Don Jackson, The Best Nba Head Coach

Don Jackson, The Best Nba Head Coach
Phillip Jackson is known as one of the best NBA head coaches of all time due to he had to lead the Chicago Bulls to six titles and the Los Angeles
Lakers to three titles. Before Phil became known as a great head coach, he was an ordinary athlete. Jackson recruited to North Dakota University
basketball team. While attending the college, he helped his team win third–and–fourth–place finishes in the NCAA Division II championships. Coach
Jackson understands the only collecting a set of outstanding players will not make a championship team. His approach was the problem or project
having components in four different spheres which are Mental, logical, scientific, technical and Systems or how the parts all connect and
interact,.Emotional, feelings, intuition, and.Ethical, spiritual and issues of being. Phil Jackson assumes the players have the technical and techniques.
Therefore he emphasizes the spiritual in developing the team. Jackson had seven feet plus a former pro player to coach other physical specimens in the
finer points of connection magnificent setting. The most important was to understand that the individuals on the team must transform their view of
themselves to connect to others to create a synergy of teamwork. Jackson has given the nickname of the "Zen Master" to the game of basketball. In the
book Sacred Hoops, Jackson wrote about the motivation, teamwork; moreover, learning how to keep calm in tough situations. In the book of Sacred
Hoops, the author
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Zen In The First Principle By Derek Lin
What is Zen? Zen is something that can not be put into words. There are a few things that come close to attempting to describe what Zen is, but still
do not fully reach the teachings of Zen. One attempt by Tao translator and philosophy author Derek Lin at defining what Zen is: "Zen means being
free of the distractions and illusory conflicts of the material world." "Being free of the distractions and illusory conflicts of the material world." A story
from the book; Zen flesh, Zen bones relates directly to this saying. The story "The First Principle" (pp. 39–40) goes along the lines of a master trying to
create a calligraphy drawing while his pupil criticized every attempt his master created. Finally the pupil steps out after about eighty–five ... Show more
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104–105), expresses this same concept along a different teaching. The story talks about an abbot who lived to by ninety–two years old. The story focus
mainly on the abbott's life when he was in his twenties. At the time the abbot was a wandering mendicant who met a traveler. The abbott walked with
this traveler for awhile, during those travels he picks up smoking. They later split and the abbott realizes that the smoking could distract from his
meditation and quits. Then in his mid twenties during winter he started studying I–king, he realizes that he doesn't have adequate winter clothes and
writes his master to send adequate clothes. Winter passes by almost ending before he writes back to his master, later finding out the letter was never
fully received. After using the teachings of I–king, he realizes that he may neglect his meditation, and he quits I–king teachings. Then late in his
twenties, he studied calligraphy and poetry. The abbott became so skilled that he was praised by his master, at which point he realized: "If I don't
stop now, I'll be a poet, not a zen teacher." It was at that time he never wrote another poem

Perceived Ultimacy In Zen Buddhism
This paper will explore the question of how to understand the nature of perceived ultimacy in Zen Buddhism. This will be achieved through providing
a justification for why this question should be of any interest and then hypothesizing about possible implications of the results. Next, the framework
that is to be used in categorizing the core beliefs in Zen will be explained and made clear. After this description is complete the author will proceed to fit
Zen Buddhism into this framework and will demonstrate that the Zen religion is no exception to the employed framework. Finally the author will
describe the perceived ultimacy of Zen Buddhism.
The topic of Zen Buddhism and understanding how it fits into a framework that was designed to ... Show more content on Helpwriting.net ...
Even when we are presented with answers or guides to the many questions we have about life and to how we should live, as inquisitive animals, we
strive to enhance our understanding and so begin to learn that perhaps, ultimately, the answers don't simply come from outside but also from within us.
This is then perhaps the greatest implication of this paper, finding new ways in understanding what the true way of life is for human beings and what
the true way of life is for ourselves. In the discussion of Zen Buddhism, William A. Young's framework's itself must first be explained and understood.
Young employs a descriptive framework in his book The World's Religions that is used to understand religion and the ways in which religion plays
various roles in human life (Young 12). The framework was developed from the definition of religion he describes in his book. Young defines
religion as being, "human transformation in response to perceived ultimacy" (4). This framework developed by Young was a tool of analysis he
employed to compare religions through seven questions that formulate a basic understanding of a particular religion's worldview. The seven questions
that make up Young's framework are as follows: what does it mean to be human, what is the basic human problem, what is the cause of the problem,
what is the end or goal of transformation, what are the means of transformation, what is the nature of reality, and what

Zen Noir By Marc Rosenbush
Marc Rosenbush's film, Zen Noir (2004), is at first glance a film thoroughly ensconced in the themes of Zen Buddhism. Set in a dark and brooding
film noir atmosphere, the film depicts the story of a deeply troubled detective, at the end of his rope, who finds himself at a Zen monastery in order to
solve a murder. But once there, he realizes that things are not quite what they seem to be. As the film unfolds, we find that the world Rosenbush has
created for us is wildly symbolic, and it becomes clear that the monastery is a symbol of the detective's psyche and that he was not investigating a
murder, but his own fear of death and loss. If this introspective, psychological element of the film is recognized, the Buddhist themes of the film
become conflated with allegories of navigating the Western psyche. It is the contention of this paper that when the psychological themes of this film
are investigated, we will find that the alleged Buddhist theme of enlightenment in the film must compete with a symbolic depiction of Jungian
individuation.
The argument to be presented in this paper is two–fold. First, it argues that the themes of the detective's psychological growth in Zen Noir can also be
understood (arguably better) through the hermeneutic of Myers–Briggs personality typology (MBTI)–an expansion of Jung's personality typology–and
Jungian individuation. Second, as a baseline to which to compare this psychological reading, this paper introduces a second, authentic

Zen Buddhist Monk Research Paper
The journey of becoming a Zen Buddhist Monk is long and difficult. Those who work their way through the many trials it takes to reach this stature
are held to the highest regard. Living a life of humility as well as living a life of labor, are two of the steps of becoming a Zen Buddhist Monk. Both
challenge the body and mind, and help them reach their full potential.
The first aspect of becoming a Zen Buddhist Monk is to live a life of humility. The way they teach the young monks humility is as follows:
While there is no doubt that the chief means of supporting the Zendo life is begging, as was in ancient days of the Buddha, begging has, besides its
economic value, a two–fold moral signification: the one is to teach the beggar humility and the other is to make the donor ... Show more content on
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By seeing the world through the eyes of someone who is consider the lowest of the low by society, they gain humbleness. In addition, the young monks
are also taught humility through the food they consume. Suzuki (2010) writes:
They ask for such as are rejected by the farmers as unfit for the market. When they have enough collected they pile them on a hand–cart which is pulled
by them as far as the foot of the hill where the monastery is situated. After that, the load will be carried on their backs to the kitchen, and then some
will be made ready for immediate consumption while others will be used for pickles or preserved for winter supply. (p. 26)
They do not get to eat vegetables that are considered cream of the crop, they eat the ones that the farmers would not sell to paying customers. This
aspect teaches them humility by only allowing them food that may have rotten spots or imperfections. They eat the way the beggars may eat, only
taking what they can find. This again gives the young monks perspective, helping them realize their self is not as important as they

Zen Meditation And Meditation
This is an assessment of Zen meditation which focuses on its capability to help relieve stress and possibly anxiety. The history of Zen meditation is a
long and ancient one with its origins dating back to the 6th century in China. The word Zen is actually the Japanese form of the Sanskrit word dhyana,
which when translated into English means "meditation". Zen meditation is an integral part of Zen Buddhism. Practicing Zen Buddhists are required to
meditate at least once every day. Although Zen meditation is a cherished component of Zen Buddhism, Buddhists and Non–Buddhists alike are
permitted to take part in Zen meditation. Zen has its origins in Chan or Chinese Buddhism, which itself has its origins in Mahayana Buddhism, and
was eventually exported to Japan, there it gained a unique Japanese culture and gradually became endogenous to Japan, this creating Zen Buddhism. It
wasn't until the 12th century that Zen Buddhism was recognised to be different from Chan. The person responsible for creating Chan (Ch'an) and
therefore Zen Buddhism is the Indian Scholar/Monk Bodhidharma. The ultimate teachings of Bodhidharma are that one does not need to study sacred
texts, worship deities, or do elaborate religious rituals to achieve enlightenment. Instead a person needs to break through the boundaries of conventional
thought using meditation and experience the ... Show more content on Helpwriting.net ...
Zen Buddhism Ireland is an "Irish–based Buddhist sangha of practitioners in the Soto Zen tradition." and that they "belong to the lineage of Nishijima
Roshi". SЕЌtЕЌ Zen is the largest of the three traditional sects of Zen in Japanese Buddhism with the Nishijima Roshi lineage following the teachings
of Gudo Wafu Nishijima (29 November 1919 – 28 January 2014). Zen Buddhism Ireland also lists three associated dojos/meditation groups and they
are Bray Meditation Space, Cork Zen Dojo and Ranelagh Zen

Quality Control: Zen and The Art of Motorcycle...
There exists one word that may just be the king of all misused words–the word that, more than any other, is used with complete disregard for and
disinterest in its meaning. No, this is not a reference to literally, nor 'legit,' however deserving those words are of defense–this word is Quality. Some
of the misuse lies in the basic distinction between quality and Quality with a capital 'Q', which can be cleared up quite succinctly. Little 'q' quality is
attached to an object. It is the value of the object from a sum total of the value of the work that was put into it and of its composition. Quality is the
interaction which creates meaning and leads to individual self–actualization. Factories have quality control, where products can have poor... Show more
. It is this respect for the wholeness of life that leads individuals to act with the interest of bettering themselves, to act in the interest of
self–actualization and fulfillment–two vague terms in themselves. To better understand these concepts, it is prudent to consider those who act for
self–actualization–and just as importantly, those who act with utter lack of the intention of attaining self–actualization. The diverse characters of Nevil
Shute's On the Beach serve just this purpose.
Dwight Towers, commander of the U.S.S. Scorpion, fills the role of the archetypal noble hero. Despite clear interest towards him from the young
Australian girl, Moira Davidson, and the complete eradication of all resemblances of the United States of America besides his own submarine,
Towers remained loyal to his deceased wife and children as well as to the United States. Even at the very end of human existence, as radiation sickness
took hold of the last remaining city–Melbourne, Australia–Dwight Towers submerged his submarine one last time, intent to have the ship sink in
International waters following standard operating procedure for the United States Navy. . Towers exhibited what would be best described as grace.
Even when confronted with the fall of mankind, he chose to live and die with dignity

Zen and the Art of William Shakespeare Essay
Zen and the Art of Shakespeare
Like all Buddhism, Zen is a means by which one can achieve Buddha–consciousness, or in effect "total–consciousness." "Total–consciousness" means
being aware of the true self and its role in regard to the infinite cosmos of all existence. This awareness allows one insight into or perhaps understanding
of the Tao, the essential singularity to which all things belong. Understanding the Tao, for Taoists and Zen Buddhists alike, is theequivalent of Nirvana,
loosely described as the utmost fulfillment of one's existence.
With all of it's lofty, mystical terms and ideas, Zen Buddhism can seem very hard to talk about much less understand and follow. The beauty of Zen,
though, is its practicality, ... Show more content on Helpwriting.net ...
In reality, paradise exists under man's nose, and in it man plays the role of God and Satan. Zen suggests that we have no good reason to escape this
reality, and furthermore it is absurd to think that we really can.
Ultimately, living in Zen is to live extemporaneously. When one truly lives in Zen there is no equivocation or deliberation. There is only action. Zen is
the ever–present guiding force in the life of an individual who adheres only to living. Zen is far away from the individual who abides whether in
thought or deed, in his own disillusions.
In The Tempest, Prospero's final scene is the most Zen–like expression in all of Shakespeare. By virtue of his spells and charms, Prospero has his
enemies right where he wants them. "Though with their high wrongs I am struck to th' quick," he says. "Yet with my nobler reason 'gainst my fury do
I take part. The rarer action is in virtue than in vengeance. They being penitent, the sole drift of my purpose doth extend not a frown further." (Tempest,
V.i.20–30) Prospero proceeds to carry out his act of reconciliation by forgiving his enemies and freeing his slaves. These acts, though admirable
from a moral standpoint are not necessarily expressions of Zen. Prospero's Zen is expressed in: "But this rough magic I do here abjure . . . . . I'll
break my staff, bury it certain fathoms in the earth, and deeper than did ever plummet sound I'll drown my book." (Tempest.V.i.51
–57)
He has reached some state of

Zen Meditation Papers
Zen meditation is the study of self. According to great master Dogen, "To study Buddha is to study the self, to study the self is to forget the self, and to
forget the self is to be enlightened by the ten thousand things." We have to recognize the unity of the self and things surrounded in order to be
enlightened and understand Buddha. By practicing zen meditation, we can achieve the state of unity.
Zen meditation originates from Buddhism, so in the old days almost every devoted buddhists practiced zen meditation and saw it as a way of
communicating with Buddha. The history of Buddhism spans the 6th century BC to the present which makes it one of the oldest religions practiced
today. But the history of zen meditation is rather short.

Zen In The Art Of Archery Summary
Zen in the Art of Archery, by Eugen Herrigel describes the ritualistic arts of discipline and focus that the Zen religion focuses around. In this book,
Herrigel describes many aspects of how archery is, in fact, not a sport, but an art form, and is very spiritual to those in the east. The process he
describes shows how he overcame his initial inhibitions and began to look toward new ways of seeing and understanding. In the beginning of the book
Herrigel tells us that he is writing about a ritual and religious practice, "whose aim consists in hitting a spiritual goal, so that fundamentally the
marksman aims at himself and may even succeed in hitting himself." (Herrigel p. 4) Through his studies, the author discovers that within the Zen ...
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Let go and enlightenment will come to you. This is the same underlying concept that Zen and Buddhism rely on. If one focuses too much on
meditation then he will never actually clear your head and reach the blissful goal of enlightenment. His master explains this as, "The right art is
purposeless, aimless! The more obstinately you try to learn how to shoot the arrow for the sake of hitting the goal, the less you will succeed in the
one and the further the other will recede." (Herrigel p. 31) So, for Herrigel to learn the art of archery he must cease to strive towards hitting the target
and stop grasping at his goal. Instead he must focus only on the moment and let the goal come to him.
As Herrigel spent more time with his master he learned more and more about the Zen ways of thinking. Throughout his time there, his master taught
him time after time that it is important to be in the moment when the moment is happening. To reach your goal you must allow yourself to become
part of it and not focus on one individual aspect. "The right frame of mind for the artists is only reached when the preparing and the creating, the
technical and the artistic, the material and the spiritual, the project and the object, flow together without breaks." (Herrigel p. 43) All of your actions
up to reaching your goal should flow from you as if without effort and as part of your self. "Is it 'I' who draw the bow, or is it the bow that draws me
into the state of highest tension? Do

I Visited Muddy Water Zen Temple
On Sunday, March 5th, 2017, I visited Muddy Water Zen Temple in Royal Oak, Michigan to complete the Field Experience Report for this course and
it was a spiritually rewarding. I have always wanted to visit a Buddhist temple, but never made the effort to actually go. Muddy Water Zen Temple
practices Mahayana Buddhism Taego Order in which they emphasize meditation, discipline, and individual effort to reach nirvana. Before participating
in the public religious service, I acquired background knowledge about Mahayana Buddhism from the Virtual Lectures, ROAT, and Anthology.
Mahayana Buddhism is a different school of Buddhism that branched off from Theravada Buddhism. Mahayana Buddhist do not agree with the
traditions for Theravadins and ... Show more content on Helpwriting.net ...
The words of the Lotus Sutra can be found chanted in Buddhist temples like Muddy Water. The text takes into account the bodhisattva, meaning future
Buddha. Those who follow Mahayana believe that the bodhisattva is encouraged to be interdependent and should not imagine ending their careers until
all beings are enlightened (Esposito, Fasching, & Lewis, 2015). Before I went to visit Muddy WaterZen Temple, I did additional research on the
temple by Googling where they were located and if they had a website. Once I found out that they had a website, I browsed through it to see if I
could learn anything new about their practices that may not be in the books provided in this course. I discovered more information about The
Taego Order. It is known to be the largest Zen order in the world. The Taego Order is the second largest order in Korean Buddhism. This order
allows ordained monks to be married with the belief that a married monk can be a great asset in sharing the Dharma and counseling with the lay
community (The Taego Order, n.d.). Before the Cho Sun Dynasty took over Korea, there were five schools of Korean Buddhism and nine Zen
schools. Once the Cho Sun Dynasty was mandated, Korean Buddhism was collapsed to two large schools and were established under Confucian
ideals. King Tae Jong ordered the two schools to be combined into one school and The

Robert Pirsig's Zen and the Art of Motorcycle Maintenance...
Robert Pirsig's Zen and the Art of Motorcycle Maintenance: An Inquiry into Values
Confronting crises of technological annihilation and personal madness, Robert Pirsig finds each to be a manifestation of a deeper crisis of Reason. In
response) he suggests an alternative to our current paradigm of rationality, the "art of motorcycle maintenance." By showing that our understanding and
performance derive from our emotional and evaluative commitments, he challenges the cultural commonplace which construes "subjective" states as
distortions of "objective" reality. In so doing, he asserts that "wholeness" or sanity may be achieved only through "passionate caring," and an awareness
and acceptance of how our emotions and values shape our ... Show more content on Helpwriting.net ...
Yet whereas we are never left alone by our technology, we are increasingly lonely, alienated from our deepest selves. For we have lost touch with
our own feelings, being educated to ignore them in order to function in a technological world. Like Bergman's "intellectual illiterates," we are so
uneducated about our inner feelings that we only learn to talk about them when we "break down," and have to be repaired by the analyst, at the
Group, or in the asylum. For, we learn, our feelings distort our "objective" perceptions, and thus prevent us from functioning like our machines. In
this vein, Andy Warhol wryly recalls that he had always wanted to be like a machine, for then it was easier to get along with people. We thus find
ourselves fragmented, our feelings alienated from our world, our lives as well as our literature being characterizable by T. S. Eliot's phrase,
"dissociation of sensibility."
Parallel to this public, cultural crisis of technologically–induced fragmentation, Pirsig faces his own personal crisis of fragmentation or "madness."
Some years earlier he had been declared clinically insane, and underwent electro–shock therapy to annihilate his mad personality. This earlier self,
whom he now calls "Phaedrus," had gone mad as a result of a search for Truth which led him ultimately to repudiate Reason itself.[1] Pursuing the
"ghost of reason" through

How Did Zen Buddhism Influence Japanese Culture
Zen Buddhism was introduced to Japan in the 12th century, although it became really prevalent during the 14th century. It accentuated enlightenment
through instinct and meditation and as Zen teachings grew through Japan its influences could also be seen in their culture. Zen principles could be seen
in Japanese art through their themes and method of illustration, and other cultural customs like the Japanese tea ceremony. The ceremony first started
in humbler forms in Zen temples as a symbol of leaving the world to nurture the mind and spirit. The ceremony involved the ceremonial preparation,
serving, and drinking of tea.
The custom first began in China, but became something more refined in Japan, where it crested in the Momoyama period. Around the 15th and 16th
centuries The Japanese Tea Ceremony offered Japanese a momentary break from everyday worries. The traditions spread to social groups like wealthy
merchants and the samurai. The samurai would exhibit their prized collections, Chinese objects, like lacquers (used to decorate wood furniture),
paintings, and ... Show more content on Helpwriting.net ...
As the ceremonies became more popular, separate teahouses became more customary. The ceremony involves an arrangement of rituals where the
host and guest partake. The host would serve the guests and also select the utensils for the ceremony like the tea bowls and water jars. The host was
also responsible for deciding the tearoom's decoration which changed depending on the occasion and season. Tea Masters (people known as master tea
ceremony experts) were recognized as having exceptional artistic sensibilities, advised patrons on the ceremony, and also acquired students. They
oversaw and/or influenced the design of tearooms (within bigger edifices like gardens and interiors), teahouses, and the design of the tea utensils.
Some of the other objects tea masters might create include bamboo tools and ceramic

Why Is Zen Buddhism So Popular
Why was Zen Buddhism so popular and influential among the warrior class and aristocrats during the Kamakura period? Compared to the other sects
of Buddhism what characteristics made Zen the favor out of all? Originating circa 552 AD, Buddhism has been a leading influencer on Japanese
culture from early on in Japanese history reaching a peak after the bakufu moved its capital to Kamakura. Although Buddhism itself is one religion it has
multiple sections that differ among the countries that practice, as well as among that country itself. Two of the major sections of Buddhism in Japan are
Zen and Tendai Buddhism; each playing a part in the culture of Japan. Although Buddhism is not a violent religion it had characteristics that made it
perfect to keep the military class in line. While the aristocrats themselves were not overly enthused about the new religion its element of ... Show more
" Another reason that Buddhism became so popular not only in Japan but in most of East Asia is because it did not make the people choose but instead
presented itself as a supplement and way to add more to the religion that they already practiced. Zen also furthered the relationship between Japanese
citizens and China's. Zen began in Northern China and eventually traveled to Japan, where they won considerable influence in Kamakura.
"In spite of its natural resonances with the requirements of the Japanese warrior–leadership, it is unlikely that Sung Zen would have taken roots as
strongly in Japan as it did had it not been for an unstable political situation in China which sent to Japan experienced Ch'an monks who would
otherwise have lived out their lives in Chinese monasteries.

Zen Buddhism Essay
Zen Buddhism was first introduced to China by a South–
Indian man called Bodhidharma in around 520 CE. Bodhidharma, according to tradition, was a man so epic that he removed his own eyelids in order
to win a staring contest with a rock wall (from his severed eyelids sprang tealeaves, and thus, the connection between Zen Buddhism and tea–drinking).
The main teaching of Zen is that of zazen, or seated meditation, and that only through meditation and action, rather than cogitation, can one achieve
enlightenment (Elwood, 127–132).
There are two main sects of Zen Buddhism: Rinzai and Soto. Rinzai is the older of the two schools, and was introduced to Japan by Eisai, a Tendai
monk who traveled to China and was disappointed to see that ... Show more content on Helpwriting.net ...
If the new tenzo, or cook, makes a mistake...a senior monk will surely give him a tongue–lashing in front of everyone. The cook will be criticized if the
rice is too hard, the soup is too salty, the vegetables have been cut too small, the tea is lukewarm, the faucet is left dripping" (Hori, 13–14).
Hori goes on to say that if Zen Buddhist masters taught rationally, rather than intuitively, a new cook would be taken aside for a while in the weeks
preceding his appointment and shown how to cook properly. However, in not being taught the proper way to prepare meals, and through being forced
to constantly be mindful of his actions and the effects they will have on the reactions of his fellow monks, Zen is effectively being practiced.
Another thing that Rinzai and Soto have in common is their effort to keep monastic life simple to the point of being almost primitive. This includes the
use of wood fires, non–flushing toilets, no running water, no heating or air–conditioning, and often no electricity. (Hori, 14) By not allowing the use of
modern, time–saving innovations, Zen Buddhist monks are forced to spend much more time focused on simple, day–to–day activities, again improving
the general state of awareness that
Zen Buddhism seems to be all about.
Along the same lines, monasteries have strict, often harsh, rules dictating many mundane aspects of everyday life. As we saw in the movie,

Zen Meditation
Things You Should Know About Zen Meditation
We all struggle with stress from work or school. You can not close your eyes to leave them out, but you can find peace so you can handle them. One
technique that can offer this is Zen meditation.
Zen meditation is often referred to as the study of the self. It involves sitting in various positions to bring mind and body into a peaceful and stable state.
This happens when you focus on images and thoughts that just pop up when your heart rate slows down until you reach a reflective state of meditation.
One of the best seating positions for this is the Burmese position. There is also the full lotus, half–lotus, knee or "seiza" position and sits in a chair.
The key here is to keep your back straight so that your deep breathing goes naturally. This allows more oxygen to purify and energize the body.... Show
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In addition to the right posture you should always wear loose clothing. It is not advisable to practice this after a heavy meal, as a full stomach usually
causes discomfort, which in itself is a distraction.
If you want to learn Zen Meditation, you can read about it or join a group. Once you get the hang of it, you can even buy accessories to make the
experience a fruitful experience, such as joss sticks, a bell, or even a singing bowl that marks the beginning and end of a session.
Short incense burnsShort incense sticks burn for about 45 minutes while the longer ones are double the time. You can even use the kitchen timer since
no one will be there to ring the bell to say time is up.
Zen meditation experts recommend that beginners should try for 10 minutes first until you get used to it before you decide to extend this for 20 or 30
minutes. Should your mind wander off, concentrate a little harder to focus once again on your breathing so your thoughts will settle down

Zen And The Art Of Archery
Optional Prompt #1:
Choose any episode or incident in Zen and the Art of Archery. Cite a passage or passages that reveal an important point in the text central to our
understanding of Zen. Identify clearly the issue you are focusing on and make the case of its significance.
Eugen Herrigel spent five years studying kyudo under Master Kenzo Awa, unlocking both the skills of archery andZen. After nearly a year, Herrigel
begins to practice "loosing" the arrow. Up until this point, Herrigel had just let the arrow fly, paying no attention to the moment of release other than to
note the peak of tension. Months go by and Herrigel does not correctly loose a single arrow. Archery, being an extension of consciousness and energy,
means Herrigel's inability ... Show more content on Helpwriting.net ...
The more obstinately you try to learn how to shoot the arrow for the sake of hitting the goal, the less you will succeed in the one and the further the
other will recede. What stands in your way is that you have a much too wilful will. You think that what you do not do yourself does not happen
(Herrigel 31).
In the quote, Master Kenzo Awa is channeling Mencius' concept of original mind. Though the master is speaking about the art of archery, his statement
actually embodies the Zen principle of the shoshin (similar to the original mind) and no–thoughtness.
First, we must not forget that Herrigel is practicing one of the Six Arts, all of which require a simultaneous embodiment of childishness and mastery.
Shoshin is akin to the mind of a child. The child recognizes its own ignorance and is more apt to learn from masters. The child, understanding its
ignorance, does not long for success when learning, but awaits more opportunities to practice. Failure and success are both forms of practice to the
child because they are not attempting to be or create anything which can be regarded as pinnacle. Herrigel has lost sight of the importance of failure
and only looks to success –– he has forgotten that continuing to fail in the pursuit of mastery spurs true enlightenment and learning. Unlike one
possessing shoshin, Herrigel neglects to realize that his repeated failures are not supposed to be a source of frustration, but a source of character. Each
failed shot is another chance to learn. Failure must lead Herrigel to comprehend the depth of his own ignorance, or a state of shoshin, if he is to master

Zen Cultural Stereotypes
Most of the time when I am exploring a different environment, my coping skills used for this type of endeavor require me to be patient, open–minded,
and self– aware. As expressed earlier, I had to leave my enclosed bubble and try something different from my normal routine, which in fact guided me
to a new path of consciousness.
My previous perceptions and stereotypes of the Zen culture was totally wrong. In my misguided illusion, I had envisioned a rigid and closed pseudo
philosophy, limited to just Asian culture and martial arts; shrouded in mystery. I guess this was my first impression, especially since I grew up
watching a lot of martial arts movies during the early 80's (Kung Fu theater, channel 5). In fact, the only thing similar to ... Show more content on
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He explained to me as a beginner, I need not worry about sitting properly and that I could sit comfortably in any positon I choose. He also explained
that as a Westerner, we are not accustomed to sitting in this fashion (conditioned to sitting in chairs) and that it would take some adjustment and
practice. As we continued to talked he explained the importance of maintaining a positive state of mind and how Zen is not just a form of mediation but
way of life and self–discovery; based on practical

Zen Buddhism Essay
Zen Buddhism
No other figure in history has played a bigger part in opening the West to Buddhism than the eminent Zen author, D.T. Suzuki. One of the world's
leading authorities on Zen Buddhism, Suzuki authored more than a hundred popular and scholarly works on the subject. A brilliant and intuitive
scholar, Dr. Suzuki communicated his insights in a lucid and energetic fashion. Diasetz Teitaro Suzuki was born in Japan in 1870, received his
philosophical training as a Buddhist disciple at the great Zen monastery at Kamakura, and was a distinguished professor of Buddhist philosophy at
Otani University, in Kyoto, Japan. Dr. Suzuki dedicated his life to the study of ZenBuddhism and to the interpretation and effective ... Show more
Where so many other men have failed, he has succeeded, and succeeded brilliantly. Suzuki was a master at teaching by example and anecdote, and
this book is a good example of that technique. As he describes so well in An Introduction to Zen Buddhism, Suzuki's own realization of who he really
was, his grasping of the fundamental principle of existence, came when he was only twenty–six years old. He had been studying Zen for some years
but without much success, and was increasingly demoralized by his failure to reach the enlightenment he so fervently sought. Then, in 1896, he was
selected by his renowned teacher, Soyen Shaku, to go to North America to help translate the classic text, the Tao Te Ching, into English. (Suzuki 54)
The pressure of his imminent departure turned out to be what was needed. Suzuki realized that the Zen retreat scheduled for just before he was due to
leave Japan might be his very last opportunity, in the immediate future at least, of solving the koan he was working on. Determined to solve the
puzzle, he redoubled his efforts and threw all his energies into one final attempt to reach an understanding of the concept that had thus far eluded him.
Up until then he had been conscious of the koan in his mind. But to be conscious of Mu is to be separate from it. Towards the end of his stay at the Zen

Zen Buddhism Similarities
Often times when you think of the word "Zen" the Zen Japanese gardens, mediation, and or happiness might come to mind. "The essence of Zen is
attempting to understand the meaning of life directly, without being misled by logical thought or language." (BBC) Zen Buddhism comes from the
Mahayana branch of Buddhism. While it shares some underlining similarities between the two major schools in Buddhism that are Mahayana and
Theravada, as in reaching Nirvana as the ultimate goal, it has different history and teachings as well as its own two branches, Soto Zen and Rinzai Zen.
Zen Buddhism or known as Ch'an originated from Indian Mahayana Buddhism with Taoism infused into it, where is has traveled to Korea and Japan.
When searching for the history and who started or transferred Zen Buddhism, I got a lot of different answers, time periods, and events. According to
BBC, Zen Buddhism started out in India and was brought to China in the sixth century by an Indian monk named Bodhidharma. While Britannica
states that Zen Buddhism was in ... Show more content on Helpwriting.net ...
This is a common belief in Buddishm that having material possession leads to suffering. Zen also has monks and nuns like the Theravada practice.
Women have the right to become nuns just as much as men have the right to become monks. Perhaps the biggest similarity in Buddhism is the Buddha.
The Buddha is seen as the perfect being that has reached enlightenment. While the way to reach enlightenment in Zen is by mediating the two schools
of Zen Buddhism have slightly different views on how and when you reach it. In Theravada Buddhism the path is much stricter saying that only
monks and nuns can achieve it compared to Mahayana where everyone has the chance to become enlightened and to reach nirvana. While there are
differences between the schools a lot of the core concepts remain the same in all schools, but the practices and teachings vary from school to

Zen and the Art of Motorcycle Maintenance and Quality by...
Zen and the Art of Motorcycle Maintenance
And Quality Zen and the Art of Motorcycle Maintenance as written by Robert Pirsig, focuses on a number of philosophical life values. These values
include quality, identity, duality, and Zen. This paper will focus mainly on the subject of quality and the effect dwelling on itsdefinition had on Pirsig.
Pirsig has put an incredible amount of thought into defining Quality. Starting just about at the start of Zen and the Art of Motorcycle Maintenance,
the subject of Quality is introduced. Pirsig explains that this journey is considered to be a Chautauqua of sorts, focused on a number of
philosophical ideas, including the question, "What is good"? Pirsig's meditative and calm view on his surroundings can be attributed to his focus on
that very question, and perhaps because his behavior is considered strange, society could do with some thought on the question. Pirsig explores the
other philosophical life values in the next few chapters, especially focusing on the difference between Classical and Romantic views. Quality is not
mentioned again until Chapter 15, where Pirsig and Chris revisit the college where Pirsig's former self, Phaedrus, taught. While at the college, Pirsig
comes across his old office, and is overcome with memories of his breakthroughs in philosophical thought. One of these memories is of a woman
named Sarah, who stopped by his office to ask if he had begun teaching the idea of Quality to his students. This is an

The World Of The Buddha
Siddhartha Gautama, the Buddha, who lived in northern India from 560 to 480 B.C, founded Buddhism Buddhism, one of the major religions of the
world. The time of the Buddha was one of social and religious change, marked by the further advance of Aryan civilization into the Ganges Plain, the
development of trade and cities, the breakdown of old tribal structures, and the rise of a whole spectrum of new religious movements that responded to
the demands of the times (Cones 10). These movements were derived from the Brahmanic tradition of Hinduism but were also reactions against it. Of
the new sects, Buddhism was the most successful and eventually spread throughout India and most of Asia. Today it is common to divide Buddhism
into two main branches. The Theravada, or "Way of the Elders," is the more conservative of the two; it is dominant in Sri Lanka, Burma, and
Thailand (Berry 23). The Mahayana, or "Great Vehicle," is more diverse and liberal; it is found mainly in Taiwan, Korea, and Japan, and among
Tibetan peoples, where it is distinguished by its emphasis on the Buddhist Tantras (Berry 24). In recent times both branches, as well as Tibetan
Buddhism, have gained followers in the West. It is virtually impossible to tell what the Buddhist population of the world is today; statistics are difficult
to obtain because persons might have Buddhist beliefs and engage in Buddhist rites while maintaining folk or other religions such as Shinto,
Confucian, Taoist, and Hindu (Corless

The Common Themes Of Zen Buddhism
Zen Buddhism can be fairly confusing to the average person; the teachings and stories may come across as arbitrary or nonsensical. However, do not
let that deter you from getting to experience a religion that offers a highly different perspective of the world. The focus will be on analyzing some of
the common themes of Zen Buddhism which is comprised in the "Zen Slogan" (associated with the First Patriarch). The phrase is: "a special
transmission outside of the teachings not established upon words and letters; it directly points to the human mind and seeing one's Nature one
becomes a Buddha." The goal is to explore the meanings that each of these lines convey, and how they might have been shaped by the previous
ideologies of Indian ... Show more content on Helpwriting.net ...
However, that is not the case as we explore the next line of this slogan.
These transmissions are "not established on words and letters", which further highlights the distinct nature of this process. Going back to the
interaction between Bodhidharma and Huiko, "Finally Huiko bowed and remained standing at his seat." The master said, "you have gained by
marrow" (Foster and Shoemaker 8). This interaction clearly emphasizes how these teachings are not passed down based on words. One might
wonder, what significance does bowing have in response to the master's question? The answer can be related to the Daoist text, The Daodejing, "The
Way that can be spoken of is not the constant Way" (Theodore, & Bloom 79). In this case, "The Way" means enlightenment, and the solution does not
involve words. Indeed, Daoism has made an impression in the Chan teachings; however, there do seem to be exceptions to this transmission style. The
sixth Patriarch Huineng composed a verse that conveyed the idea of emptiness, "Bodhi originally has no tree. The bright mirror also has no stand.
Fundamentally there is not a single thing. Where could dust arise?" (McRae 62). This verse conveyed the profound nature of ЕљЕ«nyatДЃ in which
everything is impermanent or changing. While this might be perceived as contradictory, the words that he uses are arranged in a way that is not

Compare And Contrast Dogen And Ekakun
Marilyn Montemayor Warner Belanger GC2Y Sec 06 May 4, 2016
Final essay: Dogen and Hakuin Compare and Contrast There are multiple schools in Zen Buddhism as well as multiple masters and teachers. Dogen
Kigen, master of Soto Zen (1200–1253), as well as the Japanese monk who brought Caodong school of Chan over from China to Japan and then
greatly modified it based on his own insights and criticism of Buddhism in Japan.Dogen lost his parents at a young age and became ordained at
thirteen, and then became student of Eisai's disciples, Myozen (1184–1225). Another master was Hakuin Ekaku (1686–1769), Ordained at fourteen and
given the name Ekaku which means "Wise Crane". Hakuin is known for revitalizing the koan practice of the Rinzai School, which focused on
"observing the key word". Dogen founded the Soto school of Buddhism in Japan, which stressed silent sitting and a gradual path to enlightenment.
Hakuin was a major critic of Soto Zen and believed that it was a fixation on emptiness rather than a path to enlightenment. However, Hakuin did agree
with Soto 's accessibility to the common people since it was more popular among lower class people. Both Hakuin and Dogen were important leaders
and though their approaches were vastly different each made a lasting impact on Zen Buddhism in Japan. The foundation of Soto Zen began during
Dogens voyage to china when he started to question the effectiveness of the Koan practice. Dogen was the first in Zen to focus on intensive

Fear Of Dying
"Our life and death are the same thing. When we realize this fact, we have no fear of death anymore, nor actual difficulty in our life," said Suzuki
(Suzuki, Part II, pg 92). This quote by Suzuki suggests that he believes that as a society we are thanatophobia (fear of death and dying). Why are we
so terrified of dying? We often see people contributing to senseless life styles simply because they are too frightened to die to their insignificant selves.
We constantly partake in unhealthy actions simply because we fail to recognize that there is a beauty in dying. This type of beauty is special because
through these mini–deaths we renew ourselves to something better. In dying, we abolish our small minds and opens to a meaningful state of mind, ...
Well, we can begin to dying to our ignorant, selfish, and vindictive selves by facing our fears. The more we expose ourselves to the stuff wefear the
closer we will become to conquer those fears. For instance, I'm very resistant to life changes primarily because I unsure of what outcome they will
bring. Like many of people, I often detain myself back from experiencing new things merely because I'm too scared to detach myself from old
experiences that bring me comfort and security. However, the rightZen mind and practice is about finding value in any inflexible path, which
includes my own. I have currently come to the realization that I will lose control from time to time, but there is nothing wrong with that. I suppose
that is the beauty I have been holding myself back from seeing. Additionally, I believe it's necessary that we clear our minds frequently so that we
can see everything with a clean mind and heart. Zen practice requires us to not only forget troublesome events, but it also requires us to start our
following day fresh and new. I find this to be the most challenging aspect of Zen practice because I find it extremely difficult to free myself from
things that disturb me. However, I have also come to understand that bottling up these negative emotions is not helping me grow as an individual and it
actually requires more energy of me. And for that reason I have recently decided to communicate my feeling to individuals

Koan Essay
Obtaining Realization Through Koan
Zen, also known as Ch'an Buddhism in China, is a school of Mahayana Buddhism that was established in China about 1500 years ago. Zen is a form of
religious practice of mainly concentrating the mind to a single point in which then results in self–realization and/or enlightenment. Zen philosophy is
interpreted that all humans are capable of reaching enlightenment, which is generally blocked by ignorance. The idea emphasizes enlightened masters
over forms of scriptures, and is the least "academic" of all the Buddhist schools.
The beliefs and traditions Zen Buddhism holds has been very influential on western society, which makes Zen one of the most well known school of
Buddhism in America. The main ideas ... Show more content on Helpwriting.net ...
Zen Buddhism has a reputation for being unfathomable or an incomprehensible type of religion. Much of that reputation is derived from koan
practice. Buddhist priest Myoan Eisai introduced Zen in Japan in 1191 after receiving a certification as a Zen teacher in China, as a disciple of
Xuan Huaichang. Along with his certification, Eisai also brought Zen scriptures and tea seeds in which he used when immediately opening the first
Zen temple in Japan. Rinzai and Soto are the two sub divisions of Zen, and are the two largest Zen sects in Japan today. Rinzai was brought to Japan
by Eisai in the 12th century and focuses on sudden enlightenment. This practice believes that unless one awakens the absolute, Rinzai will have no
effect. Rinzai master Hakuin used koans, a puzzling or paradoxical story or statement for aid in meditation. The most well known koan, "what is the
sound of one hand clapping?" was created by Hakuin Ekaku.
Koan, literally meaning "public cases" is one of the most familiar and distinctive elements of Zen Buddhism. It refers to mysterious and often
shocking spiritual expressions, most cases in forms of riddles, based on encounters between masters and disciples of the tradition used as "pedagogical
tools for religious training in the Zen (Ch'an) Buddhist tradition" (Wright 3). Most classic koans are derived from the T'ang dynasty China. Kung–an,
the Chinese pronunciation of koan, is a case which establishes a

Zen Buddhism And The Zen School
Zen Buddhism originated from Chinese Ch'an Buddhism that was transmitted to Japan. The Zen school was known as one of the many Buddhist
religion in Japan. In Japan, "Zen is defined as the "buddha mind,"...the ultimate reality, or "emptiness," of all things and the enlightened state, or
knowledge of that reality, characteristic of a buddha" (Bielefeldt 1995: 198). Zen emphasizes on the insight into the Buddha–nature through seated
meditation (zazen), meditation practice, and teacher–sudden interaction. Zazen was understood as an expression of the Buddha nature. Zen Buddhism,
focus on "a separate transmission outside scripture, not depend on words or letters, a school based solely on the teaching of Bodhidharma, which
"points directly at the person's mind," enabling one to "see his own nature and become a budhha" ( Bielefeldt 2002: 5). The teaching of Zen was
divided into two distinct monastic schools: The Northern school (Shen–hsiu) and the Southern school (Hui–neng). This paper will show that the
difference between the teaching of Gradual and Sudden have affected the way people traditionally perceive enlightenment through the Northern school
and Southern school of teaching and Shen–hui criticism of the Northern school practice.
Buddhism is the teaching of enlightenment and to achieve enlightenment is the reason why people practice this religion. Enlightenment refers to a
singular, intense experience of insight that one has achieved self–realization. One who attains a state of

Zen Monk
Soko Morinaga was a Japanese liberal arts student who called up to the front line during World War II. At that time, he lost his parents, family's land,
and his trust in the world. Soko idled away his time for some days and decided to go to Zen temples. First, Soko went to meet Goto Zuigan Roshi,
Master of Daishuin temple. After his master training him with trust, he retook his trust for others, especially for Master Roshi. Also, he made a vow to
his master that to become a Zen monk. Then, Soko went to Daitokuji monastery. After few days of ordeal, Soko was allowed to enter to Daitokuji
monastery. Soko had hard training and became a monk at Daitokuji monastery. At DaitokujiпјЊMaster Zuigan showed the meaning of trust for Soko.
Trust can be categorized into three classes: trust in the world, trust in others, and self–confidence. In the essay "My Struggle To Become A Zen Monk, "
by introduced theme of trust and how it relates to the human problem of social trust. ... Show more content on Helpwriting.net ...
He thought his teacher was silly because he even didn't know who his teacher is and he couldn't put his whole trust in him. Nevertheless, to be
allowed to stay was the most important thing to him so he lied to his teacher that he trusted him. The first task that his teacher gave him was to sweep
the garden. After he swept a mountain of leaves,he asked his teacher where should he put the rubbish. However, his teacher got angry that he didn't
think the leaves are rubbish. Also Soko doubt his teacher's opinion that leaves were not rubbish. (Soko.16) Lacked of mutual trust between the Roshi
and the Roshi same as the distrust of people, the impacted of social development, obstructed the social and moral from developing, and brought about
a series of social problems, affected long period of

Zen Buddhism From Chinese Buddhism
Zen Buddhism originated from Chinese Buddhism that was transmitted to Japan. The Zen school was known as one of the many Buddhist religion in
Japan. In Japan, "Zen is defined as the "buddha mind,"...the ultimate reality, or "emptiness," of all things and the enlightened state, or knowledge of that
reality, characteristic of a buddha" (Bielefeldt 1995: 198). Zen emphasizes on the insight into the Buddha–nature through seated meditation (zazen),
meditation practice, and teacher–sudden interaction. Zazen was understood as an expression of the Buddha nature. Zen Buddhism, focus on "a separate
transmission outside scripture, not depend on words or letters, a school based solely on the teaching of Bodhidharma, which "points directly at the ...
In Buddhism, Buddhists generally achieve enlightenment by using meditation. Meditation helps Buddhist spiritual cultivate their minds by purifying
their minds in a deep concentration. Enlightenment is the "natural and true state of the mind" which "exist within the mind of all sentient beings" as
the mind comes to the awareness of its "own inherent potential" (Gregory 1987:289). The mind is free from thoughts and attachment of the world. To
attain the Bodhi one must take part in meditative practices, followed by initial and transforming experience of awakening. After wakening the going
process of cultivation of one's insight until one's attain ultimate perfection. One can seek enlightenment by practicing mediation; however, over time
there is a controversy between how one attains enlightenment.
Sudden enlightenment traditionally was known as the true teaching of Buddhism "in which the robe and Dharma have been uninterruptedly
transmitted over successive generations" (Gregory 1987: 279) of Bodhidharma's teaching of the Platform Sutra. The passing down of the Dharma role
symbolized the official lineage of transmission; the robe is the proof of the Dharma. Yet over time, the robe no longer upheld this tradition. However,
the Platform Sutra overtook this responsibility, as this Sutra became the doctrine of Buddhism. Sudden enlightenment came to dominate Chinese
thought very quickly because it does not require

Killing The Buddha Or Becoming One
Killing the Buddha or Becoming One: The long and winding road from early Buddhism to Zen
Zen (Ch. Chan) is a general term for a Mahayana school Buddhism, which emerged during Tang dynasty China (618–907). Ever since it had crystallized
as an independent school of thought, we witness in Zen a tension between the need to belong to the Buddhist tradition and the urge to revolt against it.
On the one hand, Zen masters had considered themselves, and still do, as direct heirs and followers of the historical Buddha, and on the other hand
order their disciples to abandon the Buddhist teaching. Thou, somewhat radical, Linji Yixuan (d. 866) famous saying: "If you meet a Buddha kill him"
(йЂўдЅ›ж®єдЅ›) is a typical example of this approach.
The ambivalence

Zen and the Enlightened Mind Essay
Zen and the Enlightened Mind
"I have forgotten everything. I don't remember a single word"(Masunaga 36). This is the mind of one who seeks the Way. In A Primer of Soto[JS1]
Zen Dogen explains the Way of the Buddha and stresses the importance of "sitting in meditation" or zazen as a means of reaching the manifestation of
wholeness. The manifestation of wholeness is a state in which one abandons both mind and body and empties oneself of ignorance, delusions, and
dualistic modes of thinking. One who is free from dualistic modes of being enters a world in which both subject and object exist. This is a non–objective
mode of being where "all self–centeredness has been emptied, where words and concepts are used not to divide but to unite, the ... Show more content
on Helpwriting.net ...
In the practice of the Way, Dogen places a strong emphasis on zazen or "sitting in meditation." One who meditates properly realizes that the practice of
meditation and Enlightenment are one in the same. In A Primer of Soto Zen, Dogen states that "zazen is the practice of the Buddha. Zazen is the
ultimate practice. This is indeed the True Self"(Masunaga 44). In the practice of zazen one empties the self and enters a mode of being that is in itself
Enlightenment. "The experience of Enlightenment within zazen reveals that the entire world is filled with Buddha–nature. This is something that the
unenlightened eye does not see but the Enlightened eye is able to grasp immediately and intuitively"(Earhart 101). Thus, Dogen believes that life is
most "real" when a person sits in meditation. He says; "Only when you sit straight and look into yourself, does it become clear that [you yourself are
changing and] the objective world has a reality apart from you"(Tsunda 246). Therefore during meditation one is free from a individual–centered or
egocentric position which distorts reality. The Enlightened being or the one who practices zazen will see things, including the self as they truly are.
Dogen realizes the power of zazen thus, he teaches that students should devote all their efforts to this

Zen And Pure Land Buddhism
A brief comparison between Zen and Pure Land Buddhism, both of these are very popular amongst the Vietnamese community. The word Zen has been
used many times in the West, due to the hard work of Japanese culture; Zen Buddhism does not have a strong influence as that of the Pure Land
Buddhism. Also in the school of Zen, "they reject claims of scriptural authority and embrace many different practices". Zen Buddhism rests on claims
to an exclusive lineage that has been passed down from teacher to disciple in a succession from "Shakyamuni", or the historical "Buddha", all the
way to the present day. Zen Buddhism and Pure Land Buddhism are just schools of practice. The difference is mainly in practice. Buddhism, in
general, does not worship what you call "Gods", but their existences are acknowledged as a heavenly being of intense merits and blessings, often with
the leadership of qualities of that sort. Other cases of belief, Gods may or may not be acknowledged. However, this is hardly accurate to the whole of
the Buddha Dharma. Zen Buddhism is the focus of meditation to attain enlightenment. This is the practice of sitting in stillness, focusing on
single–mindedness and investigating Zen. Whereas, Pure Land Buddhism is the focus of reciting Amitabha. However, recitation of Buddha 's name
can cause one to enter Samadhi. It employs the single–minded focus that aims for in Zen meditation. Pure Land 's main goal was from the recitation of
Amitabha Buddha for

The Mystic Tradition Of Zen Buddhism
First of all I will discuss the mystic tradition of Zen Buddhism and its various components. I have never thoroughly researched Zen Buddhism before
engaging in the Spirituality and Research Methods class that is being taught by Professor Scott at Texas Tech University. Therefore a formal definition
of Zen is a ": Japanese sect of Mahayana Buddhism that aims at enlightenment by direct intuition through meditation" (Merriam–Webster, Incorporated,
2017). Additionally an article I examined articulated that Zen is the most recognized form of Buddhism that has been used in the Western world. There
are about 9.6 million Zen Buddhists who live in the country of Japan and this form of mysticism has spread to other Western countries over ... Show
more content on Helpwriting.net ...
This form of mysticism remained in a very simplistic form up until the twelve century A.D. In addition Zen is an ancient form of conduct that has been
seamlessly transferred from master to pupil stemming from the emergence of an individual who was called Siddhartha Gautama. This individual was
also known as Buddha and he lived over two thousand five hundred years ago and permanently resided in the country of India. Zen has been strongly
dictating the main–stream culture of Japan for many generations. The Zen priests partook in an intricate role during the governmental upheaval which
occurred during the sixteenth century in the country of Japan. They engaged in the dual roles of both representatives and overseers during this
particular conjecture of time which resulted in conserving Japan's cultural identity. There were multiple divisions of Zen that were implemented during
the ninth century in the country of China. The Rinzai school of Zen was brought to Japan by a Chinese spiritual leader by the name Ensai during
1191. The influential teacher Ensai also reiterated that Zen is responsible for protecting the provinces of Japan and devoted followers should engage in
benediction and prayer. "Rinzai Buddhism emphasizes the use of Koans, paradoxical puzzles or questions that help the practitioner to overcome the
normal boundaries of logic" (Religionfacts.com, 2004). Therefore Soto Buddhism is an extra division of

Zen Buddhisim and Japan Essay
Zen Buddhism and Japan
Japan and the development of Zen Buddhism went hand in hand towards the beginning of the sixth century. Buddhism was in full bloom in India and
the Chinese were adapting it to there Lifestyle when several Japanese clans began picking it up. Zen Buddhism
Zen Buddhism is a combination of Indian and Chinese thought process revolving around the world as it is and the discipline of finding enlightenment.
The idea of enlightenment or Satori as the Japanese called it was the central point of Buddhism The Chinese had several ways of looking at the things
that were ... Show more content on Helpwriting.net ...
If there is a statement relating to Geese flying, the quote is then not about actual geese, those are the dead words, but the teacher and his intentions. Zen
verbalism must seen as an undistinguishable thing that reveals itself when the speaker looks inside at himself. D.T. Suzuki say that "Satori must be the
growth of one's inner life and not a verbal implantation brought from the outside"(p.10). Zen is a daily experience, not something brought from outside.
The second part of attaining enlightenment is the following Zen actions just in general. In a way Zen verbalism is similar to Zen actions but Zen
verbalism refers to just the teachings that relate to Zen. This second way of finding enlightenment is following the path of the Buddha in your
everyday life style.
Zen Buddhism became the prominent religion in Japan due to support from popular leaders in the country. The teaching of Buddhism came into to
Japan during the sixth century when Japan was faced with many feuding clans. Several clans picked up the new religion and soon after one of those
clans came into power. With much support from the new emperor, and other high ranking officials Buddhism was declared the official religion of
Japan. This created even more feuding, despite the initial attempts at declaring Buddhism Japan's new national religion. Shinto was the other religion
that maintained much of the public's attention,

Zen Buddhist Religion
I went to a Zen Buddhist temple; whose origins are from Siddartha Gautama commonly known as the Buddha. The two–hour liturgy consisted of five
parts: chanting, zazen, kinhin, zazen and chanting. While I value meditation and prayer, I found zazen difficult, thus respect and admire those who
identify with Buddhist spirituality. The beginning "introduction" included chanting in English and Japanese. The Abbot, or "priest" began the
10–minute chanting rhythm, which all members chanted. The esthetically pleasing chanting reminded members of oneself and the universe. Also,
one's breath flowed with the words. I had a difficult time connecting breath with the long–worded sentences. During the first 40–minute mediation,
zazen, instructions included

Buddhism Preaches
Ecology is a very important concept in the minds of many people all over the world. With concerns of environmental degradation becoming more and
more prevalent, humanity has been taking new initiatives in order to restore our once thriving environments. While some are just beginning to address
the issue now, others have been looking out for our Mother Nature much longer. One such group of people are called Buddhists. Nature has played a
significant role in the formation of Buddhism and also remains an important concept in the teachings of today. The interdependencies that Buddhism
preaches are directly related to nature because they realize that things as small as a flower can have a great impact on them through the
interdependencies of life. ... Show more content on Helpwriting.net ...
The Minnesota Zen Meditation Center is not an exception to that guideline. From the public garden, to the transformed house, to the flowers inside the
center, there were plenty of reminders that expressed the importance of ecology to the congregation. The public garden is a great way for the center to
benefit our environment while also reaching out to the community. The idea of a public garden is great because it not only creates a better environment
around us, but it also attempts to influence many people to do the same. Additionally, the garden includes a bike rack. The bike rack further suggests
the center's commitment to environmentally friendly activities. The garden is one of the most apparent traits of the center that makes it unique from
other congregations that I have seen. Similar to what the speakers from Interfaith Power and Light discussed, the center has the ability to unite its
members and serve as a catalyst to create a community of environmentally–conscious people. It is a great feeling to see that congregations like the
Minnesota Zen Meditation Center are doing exactly

Zen And Pure Land Buddhism
Introduction
After the death of the historical Buddha occurred and his lineage had ended with Buddha Sakyamuni, his teachings spread in two main directions,
southward (Theravada tradition) and eastward into China, Vietnam, Korea and Japan (Mahayana tradition). In East Asia, these teachings developed
into ten different schools, several of which remain important to this day: Zen, Tantric and Pure Land (Li 4 April 2016). These schools of thought differ
in many ways but also have overlapping similarities. In my essay, I will explain three underlying differences and similarities between Zen and Pure
Land Buddhism and its relation to emptiness and compassion. The differences the reader will encounter will be the role of language, the role of
practice, and approaches towards life and death. While there are many differences, there also lay similarities, including Е›Е«nyatДЃ (emptiness),
bodhisattva's compassion and ono–mama or sono–mama (isness or suchness).
2. The Role of Language
Zen's school of thought in the context of language is seen through jiriki (self–power).The koan, one of the foundation of zen learning, uses its approach
by believing that one must embody and realize the koan (Shinran PG#). Realizing the koan means to comprehend and embody Zen meditation
completely. The goal of Zen Buddhism is to look towards the future, searching to attain satori (awakening). Through jiriki nembutsu (self–power
chanting) the person is hakarai (calculating) their spiritual and material

Argumentative Essay On Orphan Children
Today there are around 140 million orphaned children around the globe. Orphaned children are rarely spoken about nor does society educate itself on
the complexity of what being an orphan means. But speaking from experience, I understand the strain of having to come to terms with the fact that you
were abandoned. Despite one's best efforts to maintain a fully functioning state of being, an emotional darkness always maintains its presence and can
pop out at any moment of low self–confidence. Though many orphaned children live many different types of lives; some are luckier than others and
some are stronger than others; many retain an unbalanced, sometimes, unhealthy perceptions of themselves. I feel that Zen Buddhism would be the best
application for orphan children to think and practice in the here and now, learn to accept aspects of life as they are, and attain compassion and
detachment.
Buddhism has been touted as the cure–all for many conscious, unconscious, and physical illnesses. It has been especially exploited by the elites of
America, customized to fit their personal demands and desires. Paradoxically, I think the diligent and honest study and practice of Buddhism can help
those orphaned as children, teenagers, or those living adult lives. More specifically, I believe that Zen Buddhism and the practice of Zazen Meditation
can harmonize and establish themselves within the traditions and practices of Zen. At its' core, Zen Buddhism is practiced through meditation of
allowing oneself to be conscious of their thoughts, but at the same time letting them pass without acting upon them. To briefly introduce, Zen
Buddhism is comprised of two unique schools of Buddhism called the Rinzai and Soto Zen Buddhism. The Rinzai sect in Japan found popularity
amongst the feudal lords and Shoguns. Soto, on the other hand, were penetrated amongst the common people and were available to all because of its
beauty in simplicity. Despite Soto Zen being the most pervasive in Japanese practice, it was the Rinzai sect that found popularity in the Western world.
Regardless of its popularity within the Western world, Soto Zen is more compatible in understanding and reflecting on the life of being an orphan. One
Japanese

Enlightenment In Japan
Browne 1
Mastering Enlightenment by Doing Less: A Comparative Approach of the Difficulty of Achieving Enlightenment in Zen and Pure Land Traditions in
Japan
I plan to do a comparative paper examining the difficulty of achieving enlightenment in Japan. More specifically, I will examine achieving
enlightenment in the Zen tradition versus achieving enlightenment in the Pure Land tradition of Mahayana Buddhism. I hypothesize that it will be
determined that it is significantly easier to achieve enlightenment in the Pure Land tradition than in the Zen tradition.
To depict my hypothesis, I will utilize insights into this topic provided by Shinran, which will discuss the Pure Land view of this argument, and
DЕЌgen Zenji, which ... Show more content on Helpwriting.net ...
As stated above, those that practice the Zen school of Buddhism must look within themselves for enlightenment and thus must be self–disciplined;
however, I intend to go into detail as to how in Pure Land Buddhism one does not have to rely on themselves, rather, they need only to rely on the
power of Amida. From the teachings of Shinran it is written that anyone who recites the phrase Namu Amida Butsu will be born in the Pure Land
where they will be able to receive enlightenment (Park 1991, 95). Discussing the different rituals in each tradition will lead to an examination of self
power versus other power which will further justify why it is easier to attain enlightenment in the Pure Land tradition. I will describe self–power versus
other power through looking at Shinran's explanation of the matter. This contains information surrounding his emphasis on complete reliance and faith
in Amida as necessary to be saved (other power). I will address the stark contrast this poses with the Zen tradition where sole reliance on oneself and
ones' mind are necessary for enlightenment (Park 1991, 93). I anticipate that one might argue that one is not achieving enlightenment for themselves in
the Zen tradition because they are being trained by a Zen Master. This can be countered because while Zen Masters teach practices, their students
physically and mentally preform these practices for themselves. Through the above debated perspectives, I will conclude that it is less work to achieve
enlightenment in the Zen tradition, as one does and can rely on Amida for salvation instead of relying on

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