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THEORY OF DESIGN
The Architect at Work
• All creative people, all professionals, whatever their field of
activity, have to make decisions.
• LOCATIONAL ANALYSIS- putting things in the most appropriate
places
• Architect- Spatial ability
 Capacity for visualizing
 Generating 3D forms of buildings, interior spaces
• 4 distinct ways of generating 3D forms in chronological order of
application
 PRAGMATIC
 ICONIC
 ANALOGIC
 CANONIC
PRAGMATIC DESIGN
• Highly practical view of the task- by trial and error
• The earliest way of building but we still use it in certain circumstances-
particularly when we are trying to find the ways in which new materials
may be used.
• Picking up a flint and using it as a tool
• Neolithic man learned to recognize that a certain flint could be used as a
scraper, another as a chopper, a third as an axe and so on.
• Finding suitable tools and weapons and working them until they are right.
• He was a hunter; his hunting expeditions took
him far away from home.
• He needed rest and sleep.
• He had to protect himself from wild animals,
climatic elements: so he took to building shelters.
• Remains of these sites have been
excavated in various parts of Europe.
• Mammoth hunters’ tents- small stones,
spindly trees, bones, tusks and skins of
mammoths; i.e. all that was left after the
edible parts had been consumed.
• Construction of tents-
• The hunters needed more
than that- climate could be
extremely inhospitable, so
they needed a further
modification of the
physical climate.
• The basic reason for the building was to modify the given climate
as offered by wild nature so that certain human activities could be
carried out conveniently and in comfort.
• A reconciliation between man’s needs and the climate as for
building
• The building also will modify and be modified by certain cultural
climates- social, political, economic, moral, aesthetic and so on.
• The mammoth-hunters’ tent
suggests that the first way of
achieving three dimensional built
form was by trial and error,
taking the available materials
and putting them together in a
way which seemed to work.
• Diffusionist view- Gordon Childe (1925)
 Each technique-whether of tool or weapon making, of house
building or of making works of art- originated in a particular place, at
a particular time and was spread by successive cultural contacts over
the earth’s surface.
• Structuralist view- Levi Strauss (1963)
 Each technique was discovered many times, in many different places,
because the human brain, given certain problems to solve with
comparable resources, tends to work in characteristic ways which
determine the kinds of solutions it is likely to generate.
 Particular building forms have been repeated in particular cultures.
 The climate which has to be controlled and the resources available for
controlling it remain substantially the same for long periods.
 Eg: The great black tents of the Arabs and the Eskimo’s igloo.
 Every member of the tribe knows, or knew, how to build an igloo.
 Heat sources inside further modify the climate.
• In each case a particular way of building
makes effective use of the available
resources, in terms of stone, plant or
vegetable matter, hair, skin and so on,
to effect certain modifications of the
given climate.
• The house forms in cold climates are
designed as far as possible to conserve
heat, but in warm countries structures
tend to be open.
ICONIC DESIGN
• The match between a climate to be controlled and the resources
available for its control would be sufficient justification in itself for
repetition of a house form once it has been proved to work.
• House form and pattern of
life become adjusted to each
other.
• A number of families may
cluster and link their igloos
together so that social
interactions are possible
throughout the long winter.
• In Borneo and in certain parts of
Polynesia the whole tribe may live
together in a long-house
• The black tent of the Arabs is designed
with separate accommodation for men
and women.
• There is mutual adaptation between
house-form and pattern of living.
• A craftsman spends long years acquiring the skills and aptitudes of
his craft, learning the nature of his materials, care for his tools and
so on.
• Once he has become a master of his craft these traditional ways will be
built deep into his consciousness; he will have acquired patterns of
coordination between hand, eye and brain which he will not wish to
abandon;
• His interest will be in passing on these secrets to another generation.
• Given this tendency for individual craft s to remain fairly constant, there
will be strong pressures for the entire pattern of building to remain
constant too.
• Some tribes have legends which describe the fabled origin of some
building form.
• Others have work songs which describe the materials one should
search for, where to find them, how to shape them, how to put
them together and so on- thus representing the first formalized
design process.
• A way of building is built deep
into the tribal consciousness.
• Each member of the tribe has
a fixed mental image of what
a house should be like-
ICONIC DESIGN
ANALOGIC DESIGN
• New words are formed mostly by the use of analogy.
• New visual forms frequently arise by analogous processes-
Intensifying their analogic qualities and making them obvious
to others.
• This method of generating new forms does seem fundamental to
the human mind.
 The first application to the
formal architecture took place
in the vast funerary complex-
designed by Imhotep for
King Djoser at Saqqara near
Memphis.
 The only permanent buildings in the Nile valley up to this time had
been mastaba tombs of sun dried brick, flat topped with sloping sides-
a formal analogy with the heap of stones which burial shafts had come
to be covered with.
 Imhotep had no precedent for permanent building on this scale
 The tomb itself was covered by a large square mastaba which was
extended several times, both horizontally and vertically.
 Imhotep’s use of analogy extends from the forms of the building
themselves to applied decoration, such as capitals carved in the form
of lotus buds or flowers, cresting in the form of cobra heads etc.
 The first architectural
drawings have been
found at Saqqara- appx.
2800 BC
 Egyptian System of Measurement-
cubits, palms and fingers
• Instead of starting work immediately, handling real materials in
pragmatic or iconic fashion, a designer prepared the drawing
first as an earnest of his intentions;
• He may even have tried out several curves
in drawn form before choosing one, thus
conducting his pragmatic experiments in
the form of a simulation or drawn analogue
before committing himself to particular case.
• He begins to draw grids, axes and
other devices by which the size and
shape of the drawing can be
determined before he starts the
detailed design.
• Drawings were used in the translation of known visual forms to
new usage
• Drawing itself begins to impose conventions on the designer to
suggest order and regularity.
• Analogic design with or without the use of design analogues is still
the most potent source of creative ideas in architecture.
• Le Corbusier drew
an extraordinary
range of analogies
in the generation of
his chapel at
Ronchamp (1953),
including the shell
of a crab.
• F. L. Wright’s water lilies or mushrooms as analogies for the structural
units of the Johnson Wax Company administration building (1936)
and Tower (1951)
• His own hands in prayer for the Unitarian meeting house at Madison
(1951)
CANONIC DESIGN
• The designer prepared drawings
before he started work on the site, the
drawing itself acquired a particular
fascination for him.
• He developed a concern for pattern,
for order and regularity which was
expressed in the form of an overriding
grid.
• Grids used in transferring a composition to
the wall from and original sketch - the grids
of proportional systems- Canonic grids.
• A proportional system will provide the
designer with authority for a great many
decisions about the shape of a figure, the
size and shape of a façade, a window, a door
way and so on.
• Some designers look for the authority of a geometric system received
from Greek mathematicians such as Pythagoreans and philosophers
especially Plato.
• Plato envisaged a structure for the
universe based on the four elements of
earth, air, fire & water- each made from
regular geometric solids which were
formed from equilateral or isosceles
triangles.
• Plato’s derivation of the
triangle and square
which form the faces of
his primary bodies from
the 600 & 450 triangles
respectively.
• Plato’s ideas seem to have
found expressions in Greek
classic architecture- the
archaic Doric temple.
• The orders themselves implied a
canonic system, with their fixed
proportional relationships between
column diameters, height, spacing
and so on.
• Morgan (1961) describes
further applications in his
Canonic design in English
mediaeval architecture.
• Wittkower (1962) has
described Architectural
Principles in the Age of
Humanism (the Renaissance)
almost entirely in canonic terms.
• Canonic is the most
intellectual way of designing.
TOD-5-The Architect at Work.pdf

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TOD-5-The Architect at Work.pdf

  • 2.
  • 3.
  • 4.
  • 5. The Architect at Work • All creative people, all professionals, whatever their field of activity, have to make decisions. • LOCATIONAL ANALYSIS- putting things in the most appropriate places • Architect- Spatial ability  Capacity for visualizing  Generating 3D forms of buildings, interior spaces
  • 6. • 4 distinct ways of generating 3D forms in chronological order of application  PRAGMATIC  ICONIC  ANALOGIC  CANONIC
  • 7. PRAGMATIC DESIGN • Highly practical view of the task- by trial and error • The earliest way of building but we still use it in certain circumstances- particularly when we are trying to find the ways in which new materials may be used. • Picking up a flint and using it as a tool • Neolithic man learned to recognize that a certain flint could be used as a scraper, another as a chopper, a third as an axe and so on. • Finding suitable tools and weapons and working them until they are right.
  • 8. • He was a hunter; his hunting expeditions took him far away from home. • He needed rest and sleep. • He had to protect himself from wild animals, climatic elements: so he took to building shelters.
  • 9. • Remains of these sites have been excavated in various parts of Europe. • Mammoth hunters’ tents- small stones, spindly trees, bones, tusks and skins of mammoths; i.e. all that was left after the edible parts had been consumed.
  • 11. • The hunters needed more than that- climate could be extremely inhospitable, so they needed a further modification of the physical climate.
  • 12. • The basic reason for the building was to modify the given climate as offered by wild nature so that certain human activities could be carried out conveniently and in comfort. • A reconciliation between man’s needs and the climate as for building • The building also will modify and be modified by certain cultural climates- social, political, economic, moral, aesthetic and so on. • The mammoth-hunters’ tent suggests that the first way of achieving three dimensional built form was by trial and error, taking the available materials and putting them together in a way which seemed to work.
  • 13. • Diffusionist view- Gordon Childe (1925)  Each technique-whether of tool or weapon making, of house building or of making works of art- originated in a particular place, at a particular time and was spread by successive cultural contacts over the earth’s surface.
  • 14. • Structuralist view- Levi Strauss (1963)  Each technique was discovered many times, in many different places, because the human brain, given certain problems to solve with comparable resources, tends to work in characteristic ways which determine the kinds of solutions it is likely to generate.  Particular building forms have been repeated in particular cultures.  The climate which has to be controlled and the resources available for controlling it remain substantially the same for long periods.  Eg: The great black tents of the Arabs and the Eskimo’s igloo.  Every member of the tribe knows, or knew, how to build an igloo.  Heat sources inside further modify the climate.
  • 15. • In each case a particular way of building makes effective use of the available resources, in terms of stone, plant or vegetable matter, hair, skin and so on, to effect certain modifications of the given climate. • The house forms in cold climates are designed as far as possible to conserve heat, but in warm countries structures tend to be open.
  • 16. ICONIC DESIGN • The match between a climate to be controlled and the resources available for its control would be sufficient justification in itself for repetition of a house form once it has been proved to work. • House form and pattern of life become adjusted to each other. • A number of families may cluster and link their igloos together so that social interactions are possible throughout the long winter.
  • 17. • In Borneo and in certain parts of Polynesia the whole tribe may live together in a long-house • The black tent of the Arabs is designed with separate accommodation for men and women. • There is mutual adaptation between house-form and pattern of living.
  • 18. • A craftsman spends long years acquiring the skills and aptitudes of his craft, learning the nature of his materials, care for his tools and so on.
  • 19. • Once he has become a master of his craft these traditional ways will be built deep into his consciousness; he will have acquired patterns of coordination between hand, eye and brain which he will not wish to abandon; • His interest will be in passing on these secrets to another generation.
  • 20. • Given this tendency for individual craft s to remain fairly constant, there will be strong pressures for the entire pattern of building to remain constant too.
  • 21. • Some tribes have legends which describe the fabled origin of some building form. • Others have work songs which describe the materials one should search for, where to find them, how to shape them, how to put them together and so on- thus representing the first formalized design process.
  • 22. • A way of building is built deep into the tribal consciousness. • Each member of the tribe has a fixed mental image of what a house should be like- ICONIC DESIGN
  • 23. ANALOGIC DESIGN • New words are formed mostly by the use of analogy. • New visual forms frequently arise by analogous processes- Intensifying their analogic qualities and making them obvious to others. • This method of generating new forms does seem fundamental to the human mind.
  • 24.  The first application to the formal architecture took place in the vast funerary complex- designed by Imhotep for King Djoser at Saqqara near Memphis.  The only permanent buildings in the Nile valley up to this time had been mastaba tombs of sun dried brick, flat topped with sloping sides- a formal analogy with the heap of stones which burial shafts had come to be covered with.
  • 25.  Imhotep had no precedent for permanent building on this scale  The tomb itself was covered by a large square mastaba which was extended several times, both horizontally and vertically.
  • 26.  Imhotep’s use of analogy extends from the forms of the building themselves to applied decoration, such as capitals carved in the form of lotus buds or flowers, cresting in the form of cobra heads etc.  The first architectural drawings have been found at Saqqara- appx. 2800 BC
  • 27.  Egyptian System of Measurement- cubits, palms and fingers
  • 28. • Instead of starting work immediately, handling real materials in pragmatic or iconic fashion, a designer prepared the drawing first as an earnest of his intentions; • He may even have tried out several curves in drawn form before choosing one, thus conducting his pragmatic experiments in the form of a simulation or drawn analogue before committing himself to particular case.
  • 29. • He begins to draw grids, axes and other devices by which the size and shape of the drawing can be determined before he starts the detailed design.
  • 30. • Drawings were used in the translation of known visual forms to new usage • Drawing itself begins to impose conventions on the designer to suggest order and regularity. • Analogic design with or without the use of design analogues is still the most potent source of creative ideas in architecture. • Le Corbusier drew an extraordinary range of analogies in the generation of his chapel at Ronchamp (1953), including the shell of a crab.
  • 31. • F. L. Wright’s water lilies or mushrooms as analogies for the structural units of the Johnson Wax Company administration building (1936) and Tower (1951) • His own hands in prayer for the Unitarian meeting house at Madison (1951)
  • 32. CANONIC DESIGN • The designer prepared drawings before he started work on the site, the drawing itself acquired a particular fascination for him. • He developed a concern for pattern, for order and regularity which was expressed in the form of an overriding grid.
  • 33. • Grids used in transferring a composition to the wall from and original sketch - the grids of proportional systems- Canonic grids. • A proportional system will provide the designer with authority for a great many decisions about the shape of a figure, the size and shape of a façade, a window, a door way and so on.
  • 34. • Some designers look for the authority of a geometric system received from Greek mathematicians such as Pythagoreans and philosophers especially Plato.
  • 35. • Plato envisaged a structure for the universe based on the four elements of earth, air, fire & water- each made from regular geometric solids which were formed from equilateral or isosceles triangles. • Plato’s derivation of the triangle and square which form the faces of his primary bodies from the 600 & 450 triangles respectively.
  • 36. • Plato’s ideas seem to have found expressions in Greek classic architecture- the archaic Doric temple.
  • 37. • The orders themselves implied a canonic system, with their fixed proportional relationships between column diameters, height, spacing and so on.
  • 38. • Morgan (1961) describes further applications in his Canonic design in English mediaeval architecture.
  • 39. • Wittkower (1962) has described Architectural Principles in the Age of Humanism (the Renaissance) almost entirely in canonic terms. • Canonic is the most intellectual way of designing.