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The Story of Bathala (Luzon Creation Myth)
In the beginning of time there were three powerful gods who lived in the universe:
Bathala was the caretaker of the earth; Ulilang Kaluluwa (Orphaned Spirit), a huge serpent who
lived in the clouds; and Galang Kaluluwa (Wandering spirit), the winged god who loves to travel.
These three gods did not know each other.
Bathala often dreamt of creating mortals but the empty earth stops him from doing so.
Ulilang Kaluluwa who was equally lonely as Bathala, liked to visit places and the earth was his
favorite. One day the two gods met. Ulilang Kaluluwa, seeing another god rivalling him, was not
pleased. He challenged Bathala to a fight to decide who would be the ruler of the universe.
After three days and three nights, Ulilang Kaluluwa was slain by Bathala. Instead of giving him a
proper burial, Bathala burned the snake's remains. A few years later the third god, Galang
Kaluluwa, wandered into Bathala's home. He welcomed the winged god with much kindness
and even invited him to live in his kingdom. They became true friends and were very happy for
many years.
Galang Kaluluwa became very ill. Before he died he instructed Bathala to bury him on
the spot where Ulilang Kaluluwa’s body was burned. Bathala did exactly as he was told. Out of
the grave of the two dead gods grew a tall tree with a big round nut, which is the coconut tree.
Bathala took the nut and husked it. He noticed that the inner skin was hard. The nut itself
reminded him of Galang Kaluluwa’s head. It had two eyes, a flat nose, and a round mouth. Its
leaves looked so much like the wings of his dear winged friend. But the trunk was hard and ugly,
like the body of his enemy, the snake Ulilang Kaluluwa. Bathala realized that he was ready to
create the creatures he wanted with him on earth. He created the vegetation, animals, and the
first man and woman.
The Igorot Creation Mythology
In the beginning there were no people on the earth.
Lumawig, the Great Spirit, came down from the sky and cut many reeds. He divided
these into pairs which he placed in different parts of the world, and then he said to them, "You
must speak."
Immediately the reeds became people, and in each place was a man and a woman who
could talk, but the language of each couple differed from that of the others.
Then Lumawig commanded each man and woman to marry, which they did. By and by
there were many children, all speaking the same language as their parents. These, in turn,
married and had many children. In this way there came to be many people on the earth.
Now Lumawig saw that there were several things which the people on the earth needed
to use, so he set to work to supply them. He created salt, and told the inhabitants of one place
to boil it down and sell it to their neighbors. But these people could not understand the
directions of the Great Spirit, and the next time he visited them, they had not touched the salt.
Then he took it away from them and gave it to the people of a place called Mayinit.
These did as he directed, and because of this he told them that they should always be owners of
the salt, and that the other peoples must buy from them.
Then Lumawig went to the people of Bontoc and told them to get clay and make pots.
They got the clay, but they did not understand the molding, and the jars were not well shaped.
Because of their failure, Lumawig told them that they would always have to buy their jars, and
he moved the pottery over to Samoki. When he told the people there what to do, they did just
as he said, and their jars were well shaped and beautiful. Then the Great Spirit saw that they
were fit owners of the pottery, and he told them that they should always make many jars to sell.
In this way Lumawig taught the people and brought to them all the things which they
now have.
Source: Cole, M. (1916). Philippine folk tales. Chicago: A. C. McClurg and Company.
T'Boli Creation Story
In the beginning there were no mountains on Earth. As far as the eye could see, the
water was spread out in all directions. The D'wata (the spirit) said, “I will create land for all the
creatures so that they will have a place to live.” D'wata asked the hawk to find soil. Though he
travelled a great distance over the oceans he could not find it. Then D'wata approached the
dove and asked her. The dove flew continuously for eight days but even she failed to find soil.
Lastly, D'wata turned to the Betoti - a small swift flying bird. Before setting out on his adventure
the Betoti left this message. “If I return in eight days it means that I have seen soil. If, however, I
do not return for sixteen days, it means that something evil has happened to me.”
The Betoti was lucky and found soil, so he placed some under his wing and returned
within eight days to D'wata. Betoti carried very little soil. D'wata said to him, “We will have to
spread out the soil so the waters can recede. Each place where you hop will become dry land.”
For eight days and eight nights Betoti hopped backwards and forwards until after the eight days
half the world was covered with land. Although he was exhausted, Betoti was very happy with
what he had achieved. He exclaimed, “How wonderful it is to have a place to stay. Let all the
snakes, pigs, horses and other animals live in this place.” So the animals moved to that place
and began to live there.
After a while one of the animals suggested to Betoti that they should have someone
look after them. Then Betoti formed sixteen clay statues, eight male and eight female. As he
was forming them, Betoti wondered how he could make them move or speak. D'wata knew this
and he assured Betoti that he would help. After eight days one of the male statues moved.
Betoti was very happy. He helped the man to walk, but he could not get him to speak for eight
days.
The first words of the man were, “What a privilege it is to be called to care for the Earth
and the Sky.” Though he could move and speak, the man thought to himself, “I am not content
merely to watch over the animals. I must look for a suitable companion.” At that moment the
female statue moved and she became man's partner and companion.
The Children of the Limokon (Mandayan Story)
In the very early days before there were any people on the earth, the limokon (a kind of
dove) were very powerful and could talk like men though they looked like birds. One limokon
laid two eggs, one at the mouth of the Mayo River and one farther up its course. After some
time these eggs hatched, and the one at the mouth of the river became a man, while the other
became a woman.
The man lived alone on the bank of the river for a long time, but he was very lonely and
wished many times for a companion. One day when he was crossing the river something was
swept against his legs with such force that it nearly caused him to drown. On examining it, he
found that it was a hair, a long strand of hair of a woman and so he became determined to go
up the river and find whence it came. He traveled up the stream, looking on both banks, until
finally he found the woman, and he was very happy to think that at last he could have a
companion.
They were married and had many children, who are the Mandaya, still living along the
Mayo River.

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Pre spanish creation-stories

  • 1. The Story of Bathala (Luzon Creation Myth) In the beginning of time there were three powerful gods who lived in the universe: Bathala was the caretaker of the earth; Ulilang Kaluluwa (Orphaned Spirit), a huge serpent who lived in the clouds; and Galang Kaluluwa (Wandering spirit), the winged god who loves to travel. These three gods did not know each other. Bathala often dreamt of creating mortals but the empty earth stops him from doing so. Ulilang Kaluluwa who was equally lonely as Bathala, liked to visit places and the earth was his favorite. One day the two gods met. Ulilang Kaluluwa, seeing another god rivalling him, was not pleased. He challenged Bathala to a fight to decide who would be the ruler of the universe. After three days and three nights, Ulilang Kaluluwa was slain by Bathala. Instead of giving him a proper burial, Bathala burned the snake's remains. A few years later the third god, Galang Kaluluwa, wandered into Bathala's home. He welcomed the winged god with much kindness and even invited him to live in his kingdom. They became true friends and were very happy for many years. Galang Kaluluwa became very ill. Before he died he instructed Bathala to bury him on the spot where Ulilang Kaluluwa’s body was burned. Bathala did exactly as he was told. Out of the grave of the two dead gods grew a tall tree with a big round nut, which is the coconut tree. Bathala took the nut and husked it. He noticed that the inner skin was hard. The nut itself reminded him of Galang Kaluluwa’s head. It had two eyes, a flat nose, and a round mouth. Its leaves looked so much like the wings of his dear winged friend. But the trunk was hard and ugly, like the body of his enemy, the snake Ulilang Kaluluwa. Bathala realized that he was ready to create the creatures he wanted with him on earth. He created the vegetation, animals, and the first man and woman.
  • 2. The Igorot Creation Mythology In the beginning there were no people on the earth. Lumawig, the Great Spirit, came down from the sky and cut many reeds. He divided these into pairs which he placed in different parts of the world, and then he said to them, "You must speak." Immediately the reeds became people, and in each place was a man and a woman who could talk, but the language of each couple differed from that of the others. Then Lumawig commanded each man and woman to marry, which they did. By and by there were many children, all speaking the same language as their parents. These, in turn, married and had many children. In this way there came to be many people on the earth. Now Lumawig saw that there were several things which the people on the earth needed to use, so he set to work to supply them. He created salt, and told the inhabitants of one place to boil it down and sell it to their neighbors. But these people could not understand the directions of the Great Spirit, and the next time he visited them, they had not touched the salt. Then he took it away from them and gave it to the people of a place called Mayinit. These did as he directed, and because of this he told them that they should always be owners of the salt, and that the other peoples must buy from them. Then Lumawig went to the people of Bontoc and told them to get clay and make pots. They got the clay, but they did not understand the molding, and the jars were not well shaped. Because of their failure, Lumawig told them that they would always have to buy their jars, and he moved the pottery over to Samoki. When he told the people there what to do, they did just as he said, and their jars were well shaped and beautiful. Then the Great Spirit saw that they were fit owners of the pottery, and he told them that they should always make many jars to sell. In this way Lumawig taught the people and brought to them all the things which they now have. Source: Cole, M. (1916). Philippine folk tales. Chicago: A. C. McClurg and Company.
  • 3. T'Boli Creation Story In the beginning there were no mountains on Earth. As far as the eye could see, the water was spread out in all directions. The D'wata (the spirit) said, “I will create land for all the creatures so that they will have a place to live.” D'wata asked the hawk to find soil. Though he travelled a great distance over the oceans he could not find it. Then D'wata approached the dove and asked her. The dove flew continuously for eight days but even she failed to find soil. Lastly, D'wata turned to the Betoti - a small swift flying bird. Before setting out on his adventure the Betoti left this message. “If I return in eight days it means that I have seen soil. If, however, I do not return for sixteen days, it means that something evil has happened to me.” The Betoti was lucky and found soil, so he placed some under his wing and returned within eight days to D'wata. Betoti carried very little soil. D'wata said to him, “We will have to spread out the soil so the waters can recede. Each place where you hop will become dry land.” For eight days and eight nights Betoti hopped backwards and forwards until after the eight days half the world was covered with land. Although he was exhausted, Betoti was very happy with what he had achieved. He exclaimed, “How wonderful it is to have a place to stay. Let all the snakes, pigs, horses and other animals live in this place.” So the animals moved to that place and began to live there. After a while one of the animals suggested to Betoti that they should have someone look after them. Then Betoti formed sixteen clay statues, eight male and eight female. As he was forming them, Betoti wondered how he could make them move or speak. D'wata knew this and he assured Betoti that he would help. After eight days one of the male statues moved. Betoti was very happy. He helped the man to walk, but he could not get him to speak for eight days. The first words of the man were, “What a privilege it is to be called to care for the Earth and the Sky.” Though he could move and speak, the man thought to himself, “I am not content merely to watch over the animals. I must look for a suitable companion.” At that moment the female statue moved and she became man's partner and companion.
  • 4. The Children of the Limokon (Mandayan Story) In the very early days before there were any people on the earth, the limokon (a kind of dove) were very powerful and could talk like men though they looked like birds. One limokon laid two eggs, one at the mouth of the Mayo River and one farther up its course. After some time these eggs hatched, and the one at the mouth of the river became a man, while the other became a woman. The man lived alone on the bank of the river for a long time, but he was very lonely and wished many times for a companion. One day when he was crossing the river something was swept against his legs with such force that it nearly caused him to drown. On examining it, he found that it was a hair, a long strand of hair of a woman and so he became determined to go up the river and find whence it came. He traveled up the stream, looking on both banks, until finally he found the woman, and he was very happy to think that at last he could have a companion. They were married and had many children, who are the Mandaya, still living along the Mayo River.