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+
A Faith Forming Congregational
Culture for the 21st Century
Vibrant Faith University - Course #1
+ Four Big Adaptive Challenges
facing Faith Formation
+
4 Big Adaptive Challenges
1. Increasing diversity throughout American society in
the length of the lifespan, in generational
identities, in family structures and marriage
patterns, and in the ethnic makeup of America
2. Dramatic changes and increasing diversity in the
religious beliefs, practices, and affiliation of
Americans
3. Decline in religious transmission from generation to
generation
4. Rise of new digital technologies that are reshaping
society, and the emergence of a connected,
networked society
+
Diversity
Diversity
Life-Span
Diversity
Generational
Diversity
Ethnic
Diversity
Family
Diversity
+
Religious Diversity
Not
Religiously
Affiliated
Spiritual but
Not Religious
Minimal
Engagement
with Faith and
Community
Vibrant Faith
& Active
Engagement
+
Youth &Young Adult Religiosity
Youth (teens)
Abiders Adapters Assenters Avoiders Atheists
20% 20% 31% 24% 5%
Emerging Adults (20s)
Committed Selected Spiritually Religiously Religiously Irreligious
Traditionalists Adherents Open Indifferent Disconnected
15% 30% 15% 25% 5% 10%
+
 Dissenters are people who largely stay away from
institutional religion (“protesting dissenters” or “drifted
dissenters”)
 Casuals are people whose religious or spiritual practices are
primarily functional (makes me feel better).
 Explorers are like spiritual tourists who enjoy the journey
but do not plan to settle anywhere (theological hybrids).
 Seekers are searching for a spiritual home (reclaiming an
earlier religious identities or moving on to something new).
 Immigrants have moved to a new spiritual “land” and are
trying to adjust to this new identity and community (tension
between commitment, constancy, and group loyalty – and
SBNR ethos of independence, freedom, non-dogmatism,
and an open and questing attitude).
SBNRTypes
+
Do any of your children currently attend…
1. A Catholic elementary or middle school: 8%
2. A Catholic high school: 3%
3. A parish-based Catholic religious education
program: 21%
4. A youth ministry program: 5%
5. None of the above: 68%
Impact of Changes
(CARA Catholic Family Study, 2015)
+
Rise of the Dones
+
Analysis
 Younger generations are more unaffiliated and
less involved in faith communities.
 Older generations are more affiliated and more
involved and supportive.
 As younger generations replace the older
generations there will be fewer engaged and
more unaffiliated individuals and families.
+
Analysis
 40% of the “no religion in particular” say religion is
“very” or “somewhat” important in their lives
 The overwhelming majority of religiously
unaffiliated believe in God.
 People “leaving” is less about people “losing their
religion” than dissatisfaction with available
institutional options.
 Young generations seem allergic to large-scale
institutions that demand not only spiritual
allegiance but financial commitment. None of
these things are “religion” for these people.
+
 Corporate, mega-church dominated models of
religious and spiritual activity are starting to be
replaced by smaller, more locally oriented church
communities, and by larger churches that attract
the masses for a spiritual or musical performance,
and a sense of belonging to something much larger
than themselves.
 Young people are looking for intimacy and personal
connections, deep spiritual experiences, service to
others, and the opportunity to create their own
community.
Analysis
+
Analysis
Religion is not going away anytime soon,
regardless of how people may identify
themselves. But business as usual among
existing religious institutions will not stem
the losses we are seeing.
(Richard Flory, USC)
(http://religiondispatches.org/u-s-christianity-is-dead-long-live-u-s-
christianity)
+
ReligiousTransmission
+
 Religious transmission is a family affair.
 Families can transmit a particular religious faith
tradition or not.
 Declining levels of family religious transmission and
faith practice at home are a result of non-
affiliation—1st generation and 2nd generation non-
affiliated families.
 If the pattern continues, expect higher levels of
non-affiliation and lower levels of church
involvement in younger families.
Analysis
+
The world is now changing at a rate at which
the basic systems, structures, and cultures built
over the past century cannot keep up with the
demands being placed on them. Incremental
adjustments to how you manage and
strategize, not matter how clever, are not up to
the job. You need something very new to stay
ahead in a age of tumultuous change and
growing uncertainties.
(John Kotter, Accelerate: Building Strategic Agility for a Faster-Moving
World
ConcludingThought
+ A Faith Forming Ecosystem
for the 21st Century
+
The “Old” Faith Forming Ecosystem
Church
Family
Ethnic
Traditions
Community
Religious
School or
Sunday School
+
A New Faith Forming Ecosystem
Intergenerational
Faith Community
Age
Group/Generational
Faith Formation
Family Faith
Formation
Missional Faith
Formation
Online & Digitally-
Enabled Faith
Formation
+
“Christian faith formation is a lifelong journey with
Christ, in Christ, and to Christ. Lifelong Christian faith
formation is lifelong growth in the knowledge, service
and love of God as followers of Christ and is informed
by scripture, tradition and reason.”
(The Charter for Lifelong Christian Formation)
Faith formation is a lifelong journey of discipleship—a
process of experiencing, learning, and practicing the
Christian faith as we seek to follow Jesus and his Way in
today’s world.
Holistic Faith & Lifelong Formation
+
Holistic Faith & Lifelong Formation
 A way of the head (inform) demands a discipleship of
faith seeking understanding and belief with personal
conviction, sustained by study, reflecting, discerning
and deciding, all toward spiritual wisdom for life.
 A way of the heart (form) demands a discipleship of
right relationships and right desires, community
building, hospitality and inclusion, trust in God’s love,
and prayer and worship.
 A way of the hands (transform) demands a discipleship
of love, justice, peace-making, simplicity, integrity,
healing, and repentance.
(Thomas Groome)
+
GROWTH
IN FAITH
Caring
Relationships
Rituals &
Milestones
Church Year
Seasons
Learning the
Tradition
Praying
Spiritual
Formation
Reading the
Bible
Serving
Working for
Justice Caring
for Creation
Worshipping
Eight Faith Forming Processes
+
Intergenerational faith formation and whole
community faith experiences are at the
center of faith formation – engaging all ages
and generations in the life and events of
church life and the Christian faith and
participation in intergenerational faith
experiences.
Intergenerational Faith Formation
+
Throughout Scripture there is a pervasive
sense that all generations were typically
present when faith communities gathered for
worship, for celebration, for feasting, for
praise, for encouragement, for reading of
Scripture, in times of danger, and for support
and service. . . . To experience authentic
Christian community and reap the unique
blessings of intergenerationality, the
generations must be together regularly and
often—infants to octogenarians.
(Allen and Ross, Intergenerational Christian Formation)
Intergenerational Faith Formation
+
Intergenerational Faith Formation
1. Caring: Community building activities, storytelling,
mentoring, social events
2. Celebrating: Sunday Worship, whole community
sacramental celebrations, milestones celebrations,
church year feasts and seasons
3. Learning: Intergenerational learning programs (weekly,
monthly, small group); incorporating intergenerational
learning into age group programming
4. Praying: Community prayer experiences,
intergenerational prayer groups, spiritual
guides/mentors
5. Serving: Intergenerational service projects and mission
trips, church-wide service days
+
Intergenerational Faith Formation
Preparation:
knowledge & practices
for participating fully
Guided Participation:
in the events of church
life & the Christian Faith
Reflection:
on the experience and
living its meaning in daily
life
+
Congregations equip families to become centers of
learning, faith growth, and faith practice in five ways:
1. Nurturing family faith at home through eight faith
forming processes
2. Building developmental relationships: express care,
challenge growth, provide support, share power,
expand possibility
3. Parent faith formation
4. Parenting for faith growth training
5. Parenting education
Family Faith Formation
+
GROWTH
IN FAITH
Caring
Relationships
Rituals &
Milestones
Church Year
Seasons
Learning the
Tradition
Praying
Spiritual
Formation
Reading the
Bible
Serving
Working for
Justice Caring
for Creation
Worshipping
Family Faith Forming Processes
+
Developmental Relationships
(Search Institute)
+
 Monthly or seasonal programs
 Family cluster/small group learning
 Family-centered Lectionary-based programs
 Family vacation Bible school
 Family retreats and camps
 Family milestones formation and celebration
 Parent workshops/webinars
Family Faith Formation
+
Life-Stage Faith Formation
Age group and
generational faith
formation addresses
the unique life tasks,
needs, interests, and
spiritual journeys of
people at each stage
of life.
Intergeneratio
nal Faith
Community
Children
&
Parents
Youth &
Parents
Young
Adults
Mid-life
Adults
Mature
Adults
Older
Adults
+
GROWTH
IN FAITH
Caring
Relationships
Rituals &
Milestones
Church Year
Seasons
Learning the
Tradition
Praying
Spiritual
Formation
Reading the
Bible
Serving
Working for
Justice Caring
for Creation
Worshipping
Family Faith Forming Processes
+
Life-Stage Faith Formation
 Variety of content, methods, formats, and delivery
systems to address the diverse life tasks and
situations, needs and interests, and spiritual and
faith journeys of adults in four seasons of
adulthood.
 Multiple environments to address people’s busy
lives and provide more ways to participate:
self-directed, mentored, at home, in small groups,
in large groups, church-wide, in the community,
and in the world
+
Life-Stage Faith Formation
Digitally-Enabled
Blending gathered community settings with online
learning environments and utilizing the abundance of
digital media and tools for learning and faith formation
+
Life-Stage Faith Formation
 Imagine life-stage faith formation as a network of
relationships, content, experiences, and resources
offering a wide variety of engaging and interactive
content and experiences in online and physical
settings (church, home, community, world) that
respond to the diversity of each stage of life.
+
Missional faith formation expands and extends the church’s
presence through outreach, connection, relationship
building, and engagement with people where they live—
moving faith formation out into the community. For
example:
 Moving worship and faith formation into the community
 Opening programs to everyone
 Life skills: parenting, careers, training, mentoring
 Small group programs on a variety of topics
 Community-wide service
 Community events: arts, music, theater
Missional Faith Formation
+
A Third Place
gathering space in
the community,
offers hospitality,
builds
relationships,
hosts spiritual
conversations,
provides
programs and
activities, and
nourishes the
spiritual life of
people.
Missional Faith Formation
+
Step 1. Prepare church leaders
Step 2: 40-day preparation for
community members (study, prayer,
worship, small groups)
Step 3: Invitation to one person &
four-week small group experience
with “taste & see” church
experiences
Missional Faith Formation
+
Missional faith formation provides pathways for
people to consider or reconsider the Christian
faith, to encounter Jesus and the Good News, and
to live as disciples in a supportive faith community.
Missional Faith Formation
+
Missional Faith Formation
+
Missional Faith Formation
+
A New Faith Forming Ecosystem
Intergenerational
Faith Community
Age
Group/Generational
Faith Formation
Family Faith
Formation
Missional Faith
Formation
Online & Digitally-
Enabled Faith
Formation

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A Faith Forming Congregational Culture

  • 1. + A Faith Forming Congregational Culture for the 21st Century Vibrant Faith University - Course #1
  • 2. + Four Big Adaptive Challenges facing Faith Formation
  • 3. + 4 Big Adaptive Challenges 1. Increasing diversity throughout American society in the length of the lifespan, in generational identities, in family structures and marriage patterns, and in the ethnic makeup of America 2. Dramatic changes and increasing diversity in the religious beliefs, practices, and affiliation of Americans 3. Decline in religious transmission from generation to generation 4. Rise of new digital technologies that are reshaping society, and the emergence of a connected, networked society
  • 5. + Religious Diversity Not Religiously Affiliated Spiritual but Not Religious Minimal Engagement with Faith and Community Vibrant Faith & Active Engagement
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  • 11. + Youth &Young Adult Religiosity Youth (teens) Abiders Adapters Assenters Avoiders Atheists 20% 20% 31% 24% 5% Emerging Adults (20s) Committed Selected Spiritually Religiously Religiously Irreligious Traditionalists Adherents Open Indifferent Disconnected 15% 30% 15% 25% 5% 10%
  • 12. +  Dissenters are people who largely stay away from institutional religion (“protesting dissenters” or “drifted dissenters”)  Casuals are people whose religious or spiritual practices are primarily functional (makes me feel better).  Explorers are like spiritual tourists who enjoy the journey but do not plan to settle anywhere (theological hybrids).  Seekers are searching for a spiritual home (reclaiming an earlier religious identities or moving on to something new).  Immigrants have moved to a new spiritual “land” and are trying to adjust to this new identity and community (tension between commitment, constancy, and group loyalty – and SBNR ethos of independence, freedom, non-dogmatism, and an open and questing attitude). SBNRTypes
  • 13. + Do any of your children currently attend… 1. A Catholic elementary or middle school: 8% 2. A Catholic high school: 3% 3. A parish-based Catholic religious education program: 21% 4. A youth ministry program: 5% 5. None of the above: 68% Impact of Changes (CARA Catholic Family Study, 2015)
  • 14. + Rise of the Dones
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  • 23. + Analysis  Younger generations are more unaffiliated and less involved in faith communities.  Older generations are more affiliated and more involved and supportive.  As younger generations replace the older generations there will be fewer engaged and more unaffiliated individuals and families.
  • 24. + Analysis  40% of the “no religion in particular” say religion is “very” or “somewhat” important in their lives  The overwhelming majority of religiously unaffiliated believe in God.  People “leaving” is less about people “losing their religion” than dissatisfaction with available institutional options.  Young generations seem allergic to large-scale institutions that demand not only spiritual allegiance but financial commitment. None of these things are “religion” for these people.
  • 25. +  Corporate, mega-church dominated models of religious and spiritual activity are starting to be replaced by smaller, more locally oriented church communities, and by larger churches that attract the masses for a spiritual or musical performance, and a sense of belonging to something much larger than themselves.  Young people are looking for intimacy and personal connections, deep spiritual experiences, service to others, and the opportunity to create their own community. Analysis
  • 26. + Analysis Religion is not going away anytime soon, regardless of how people may identify themselves. But business as usual among existing religious institutions will not stem the losses we are seeing. (Richard Flory, USC) (http://religiondispatches.org/u-s-christianity-is-dead-long-live-u-s- christianity)
  • 28. +  Religious transmission is a family affair.  Families can transmit a particular religious faith tradition or not.  Declining levels of family religious transmission and faith practice at home are a result of non- affiliation—1st generation and 2nd generation non- affiliated families.  If the pattern continues, expect higher levels of non-affiliation and lower levels of church involvement in younger families. Analysis
  • 29. + The world is now changing at a rate at which the basic systems, structures, and cultures built over the past century cannot keep up with the demands being placed on them. Incremental adjustments to how you manage and strategize, not matter how clever, are not up to the job. You need something very new to stay ahead in a age of tumultuous change and growing uncertainties. (John Kotter, Accelerate: Building Strategic Agility for a Faster-Moving World ConcludingThought
  • 30. + A Faith Forming Ecosystem for the 21st Century
  • 31. + The “Old” Faith Forming Ecosystem Church Family Ethnic Traditions Community Religious School or Sunday School
  • 32. + A New Faith Forming Ecosystem Intergenerational Faith Community Age Group/Generational Faith Formation Family Faith Formation Missional Faith Formation Online & Digitally- Enabled Faith Formation
  • 33. + “Christian faith formation is a lifelong journey with Christ, in Christ, and to Christ. Lifelong Christian faith formation is lifelong growth in the knowledge, service and love of God as followers of Christ and is informed by scripture, tradition and reason.” (The Charter for Lifelong Christian Formation) Faith formation is a lifelong journey of discipleship—a process of experiencing, learning, and practicing the Christian faith as we seek to follow Jesus and his Way in today’s world. Holistic Faith & Lifelong Formation
  • 34. + Holistic Faith & Lifelong Formation  A way of the head (inform) demands a discipleship of faith seeking understanding and belief with personal conviction, sustained by study, reflecting, discerning and deciding, all toward spiritual wisdom for life.  A way of the heart (form) demands a discipleship of right relationships and right desires, community building, hospitality and inclusion, trust in God’s love, and prayer and worship.  A way of the hands (transform) demands a discipleship of love, justice, peace-making, simplicity, integrity, healing, and repentance. (Thomas Groome)
  • 35. + GROWTH IN FAITH Caring Relationships Rituals & Milestones Church Year Seasons Learning the Tradition Praying Spiritual Formation Reading the Bible Serving Working for Justice Caring for Creation Worshipping Eight Faith Forming Processes
  • 36. + Intergenerational faith formation and whole community faith experiences are at the center of faith formation – engaging all ages and generations in the life and events of church life and the Christian faith and participation in intergenerational faith experiences. Intergenerational Faith Formation
  • 37. + Throughout Scripture there is a pervasive sense that all generations were typically present when faith communities gathered for worship, for celebration, for feasting, for praise, for encouragement, for reading of Scripture, in times of danger, and for support and service. . . . To experience authentic Christian community and reap the unique blessings of intergenerationality, the generations must be together regularly and often—infants to octogenarians. (Allen and Ross, Intergenerational Christian Formation) Intergenerational Faith Formation
  • 38. + Intergenerational Faith Formation 1. Caring: Community building activities, storytelling, mentoring, social events 2. Celebrating: Sunday Worship, whole community sacramental celebrations, milestones celebrations, church year feasts and seasons 3. Learning: Intergenerational learning programs (weekly, monthly, small group); incorporating intergenerational learning into age group programming 4. Praying: Community prayer experiences, intergenerational prayer groups, spiritual guides/mentors 5. Serving: Intergenerational service projects and mission trips, church-wide service days
  • 39. + Intergenerational Faith Formation Preparation: knowledge & practices for participating fully Guided Participation: in the events of church life & the Christian Faith Reflection: on the experience and living its meaning in daily life
  • 40. + Congregations equip families to become centers of learning, faith growth, and faith practice in five ways: 1. Nurturing family faith at home through eight faith forming processes 2. Building developmental relationships: express care, challenge growth, provide support, share power, expand possibility 3. Parent faith formation 4. Parenting for faith growth training 5. Parenting education Family Faith Formation
  • 41. + GROWTH IN FAITH Caring Relationships Rituals & Milestones Church Year Seasons Learning the Tradition Praying Spiritual Formation Reading the Bible Serving Working for Justice Caring for Creation Worshipping Family Faith Forming Processes
  • 43. +  Monthly or seasonal programs  Family cluster/small group learning  Family-centered Lectionary-based programs  Family vacation Bible school  Family retreats and camps  Family milestones formation and celebration  Parent workshops/webinars Family Faith Formation
  • 44. + Life-Stage Faith Formation Age group and generational faith formation addresses the unique life tasks, needs, interests, and spiritual journeys of people at each stage of life. Intergeneratio nal Faith Community Children & Parents Youth & Parents Young Adults Mid-life Adults Mature Adults Older Adults
  • 45. + GROWTH IN FAITH Caring Relationships Rituals & Milestones Church Year Seasons Learning the Tradition Praying Spiritual Formation Reading the Bible Serving Working for Justice Caring for Creation Worshipping Family Faith Forming Processes
  • 46. + Life-Stage Faith Formation  Variety of content, methods, formats, and delivery systems to address the diverse life tasks and situations, needs and interests, and spiritual and faith journeys of adults in four seasons of adulthood.  Multiple environments to address people’s busy lives and provide more ways to participate: self-directed, mentored, at home, in small groups, in large groups, church-wide, in the community, and in the world
  • 47. + Life-Stage Faith Formation Digitally-Enabled Blending gathered community settings with online learning environments and utilizing the abundance of digital media and tools for learning and faith formation
  • 48. + Life-Stage Faith Formation  Imagine life-stage faith formation as a network of relationships, content, experiences, and resources offering a wide variety of engaging and interactive content and experiences in online and physical settings (church, home, community, world) that respond to the diversity of each stage of life.
  • 49. + Missional faith formation expands and extends the church’s presence through outreach, connection, relationship building, and engagement with people where they live— moving faith formation out into the community. For example:  Moving worship and faith formation into the community  Opening programs to everyone  Life skills: parenting, careers, training, mentoring  Small group programs on a variety of topics  Community-wide service  Community events: arts, music, theater Missional Faith Formation
  • 50.
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  • 52. + A Third Place gathering space in the community, offers hospitality, builds relationships, hosts spiritual conversations, provides programs and activities, and nourishes the spiritual life of people. Missional Faith Formation
  • 53. + Step 1. Prepare church leaders Step 2: 40-day preparation for community members (study, prayer, worship, small groups) Step 3: Invitation to one person & four-week small group experience with “taste & see” church experiences Missional Faith Formation
  • 54. + Missional faith formation provides pathways for people to consider or reconsider the Christian faith, to encounter Jesus and the Good News, and to live as disciples in a supportive faith community. Missional Faith Formation
  • 57. + A New Faith Forming Ecosystem Intergenerational Faith Community Age Group/Generational Faith Formation Family Faith Formation Missional Faith Formation Online & Digitally- Enabled Faith Formation