Dbq Han Dynasty

Dbq Han Dynasty
Jolie Mallitz
China Web Quest
Eastern Zhou
1. The spring and Autumn Period was a time of chaos in China. During this period of time there
were over 480 wars, 52 vassal states were vanquished, and 36 kings were killed. This began in 770
BC when the capital was moved to Luoyi.
2. The Warring States Period was a time where all the old traditions were abolished and new ones
were made. The bigger more powerful states took over the little states, and in the end the seven most
powerful states coexisted with each other they were known as 'the Seven Overlords in the Warring
States Period'. This period of time can be split into two halves. The first half consisted of political
reforms and a stable society. The second half was more chaotic, during this time Qin claimed the
control in the west, and Qi in the east.
3. ... Show more content on Helpwriting.net ...
The Qin dynasty collapsed after 15 years because Qin was cruel and to his people which caused
dissatisfaction. After he died Hu Hai took over for Qin. The peasants then led a uprising. Winning
over the dynasty.
Han Dynasty
1. An army led by peasants conquered the Qin Dynasty and seized the capital ending the rule of Qin.
Liu Bang the man that lead the army defeated all his enemies and created his own dynasty called the
Han.
2. During the time of the Han there was peace for China. During this time they were a world power
and had many advances in technology and other things. During this time they had some excellent
rulers that followed Confucianism and lead by example and were good to the people unlike some of
the rulers in the past.
3. When the dynasty first started it was called Western Han. Western Han was the first unified and
powerful empire in Chinese history. Western Han ended when the country was in a revolution. The
Xin then came into the power. People began to protest and it got so bad that peasants overthrew the
leader of the Xin, Wang Mang. The uprising was lead by a royal of the Han; he reestablished the
Han Dynasty and named it Eastern
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Development of Early Chinese Art: Neolithic Shang Zhou and...
Development of Early Chinese Art: Neolithic, Shang, Zhou, and Han Period Objective The
objective of this study is to examine the development of early Chinese Art, Neolithic, Shang, Zhou,
and Han Period and to describe the form, purpose and symbolism as well as the decorative motifs
such as tao–tie, animal heads, dragon, and bird motifs that appear in the jade and bronzes during this
time period. Introduction The Neolithic Period is part of prehistory, which is usually broken down
into two main sections including Paleolithic and Neolithic. The Neolithic beings about 7,000 or
8,000 BCE and ends with the Bronze Age." (The Metropolitan Museum of Art, New York. 2009)
Yanghao pottery is reported to be ""¦.characterized by the use of reddish earthenware painted with
black decorative designs. In some instances the designs resemble mask shapes with fish–like
protrusions, in others, the designs are swirling patterns with a tooth–like pattern." (The Metropolitan
Museum of Art, New York.,2009) Approximately 90% of Banshan pottery is reported to be painted.
(The Metropolitan Museum of Art, New York. 2009) The late Neolithic period is characterized by
objects including jade moving beyond utilitarian purpose to acquire special significance stated to be
'associated with the ruling elite." (The Metropolitan Museum of Art, New York, 2009) This is stated
to have extended to bronze, and particularly those used in casting ritual vessels. The Xia dynasty is
one of the legendary ruling

Foot Binding in China
In all societies, it was very common to have unequal treatment to men and women with the
justification being the gender. This shaped the attitude and behavior of people. This commonly
occurred to values, norms, customs, and laws in all societies. In the traditional Chinese society, it
was very common for the bride to obey her parent–in–laws, do housework, and have a low social
status within and outside of the household. Ancient China based its livelihood off of Confucian
principles. Confucian principles act as a guide for the people to live and behave according to.
Confucian principles included relationships such as the relationship of the emperor to his subjects, a
father to a son, elder brother to younger brother, husband to wife, and friend to friend. Traditional
China functions on these principles to guide the peoples' lives. Women living in a Confucian society
played a limited gender role. Confucian principles were instilled very deeply into the Chinese
society; it was practice throughout Chinese history. Some practices of Confucianism are practiced to
this day. Women did not share the same privileges as men in a traditional Confucian society because
their role was to be the house wife that society shaped them into. The family structure in China
resembles the family structure of agricultural civilizations. It accentuates the importance of unity
and strength of the husband and the father in the family. Confucianism, although a
religion/philosophy that beholds many

The Spread Of The Silk Road During The Han Dynasty
The Silk Road came to fruition during the Han Dynasty thanks to an interdependent demand of high
end goods in Chinese and Roman markets. Since there was no direct trading route for goods
between these two locales, goods instead traveled through an interconnected network of Chinese
and Central Asian merchants. The route for good would take more than half a year, and the journey
was treacherous. These routes began in the Chinese capital of Chang'an and would then travel
northeast to Lanzhou, where they would then cross into either Yumen or Dunhuang. From there the
goods would cross into the Tarmin basin, and then on to the Kashi. From Kasha the trade route
either continued North (stopping at Tashkent, Samarkand, and Bukhara), or South (stopping

The Views Of The Uyghur People Of Xinjiang
Project Summary
This project analyzes the views of the Uyghur people of XInjiang, China with regards to recent
Uyghur terrorist activities. It examines the role of economic and social integration of Uyghur people
into the greater China nation. It will focus on the perceived lack of control of the Uyghur people and
their marginalization by the Chinese government, This project proposes that terrorist tactics become
more present when no other form of expression is available to societies with less economic and
social mobility.
Intellectual Merit
This study utilizes methods and theory from socio–cultural anthropology and applicable historical
research to further understand the unique situation of the Uyghur people. With additional ... Show
more content on Helpwriting.net ...
The late 19th and early 20th century saw massive Han Chinese migration into the Xinjiang province
following an attempted nationalist movement of the Uyghur people in creating an "East Turkestan"
nation. As of 2010, Han Chinese make up nearly 40% of the population, up from less than 10% in
1920 (Spencer, 305). Xinjiang's situation is often compared to that of Tibet, which has had it's own
nationalist movements, seen as seperatist movements by the Chinese government and has had
varying degrees of international support. Like in Tibet, the Uyghurs in Xinjiang have seen severe
government crackdowns on popular movements. Xinjiang has been a focal point of ethnic tension in
China for the past several decades. Much of the unrest has taken the form of terrorist attacks on Han
Chinese population centers or Chinese landmarks, such as the 2008 suicide bombing attempt on a
China Southern Airlines flight (Davis, 2008), and a series of knife attacks in railroad stations and
markets across Xinjiang and further south in Hebei province, which also has a sizable Uyghur
population. Much of this unrest has been attributed to the Global Jihadi Movement by the Chinese
government. As the Uyghur population is majority Muslim and reside in Central Asia, they are seen
as susceptible to radical Islam. The concept of terrorism has previously been linked to faith,
ethnicity and nationalism by anthropologists like Cynthia Mahmood, who in her book

Manchu Imperialism
The establishment of the Qing dynasty by the Manchu in 1644 brought another foreign dynastic
ruler to China since the creation of the Yuan dynasty, which was ruled by the Mongols. The Manchu
brought many of their culture and tradition and imposed them on China such as Manchurian style
gown for officials, but none of these changes were as significant as the queue. The queue is a
hairstyle that consists of a braided pig tail with the front part of the head shaven. During the Qing
dynasty, the Manchu imposed the Queue Order on all Han subjects and as a result the queue became
a symbol of submission. The purpose of this research is to understand the significance of the queue
and why the Manchu rulers wanted to force this hairstyle on the Han people ... Show more content
on Helpwriting.net ...
The public display of the hair in the early establishment of the Qing became a reliable way to
"distinguish 'our subjects' from 'those bandits who oppose our mandate.' Other reason for the
Manchu to be highly motivated in launching the tonsure decree is to protect the cultural identity of
the Manchu. Since the Manchu were a minority group in China, they lack "cultural confidence" and
"an interest [to] establish an awe–inspiring image" led the Manchu to be very unrelenting on the
tonsure decree. The queue not only protected the Qing dynasty, but it introduced competent Han
officials that were willing to embrace Manchu rule. While the queue maybe seen as a tool of
humiliation and submission it was also used for other purpose. Dorgon use the queue as a mean to
find officials that quickly accepted the new dynasty by having their head shave. By the 18th century,
Emperor Hungli has taken the Qing throne. Peace has spread and for the most part rebellions rarely
occurred. Nevertheless, the Manchu early attempts to have the Han assimilate to Manchu cultures
and tradition failed. Instead Manchu officials learned to incorporate and lived with Chinese culture,
even if they considered the Han to be subjects of the Qing dynasty. Manchu culture was becoming
lost and the use of queue cutting as a symbol to reject Manchu rule would soon rise near the end

Ancestral Memory In Early China Summary
Ancestral Memory in Early China. By Kenneth E. Brashier. (Cambridge: Harvard University Asia
Center. 2011. Pp. xii, 470. $39.95 hardback. ISBN: 978–0–674–05607–7.)
Kenneth E. Brashier's Ancestral Memory in Early China offers readers a comprehensive analysis of
the development of ancestral cult worship in early China during the earliest decades of the Han
dynasty (202 BCE – 220 BC). Organized into five parts, the text is subdivided by thirty–one closer
examinations of the broader issues surrounding the paradigm by which the ancient Chinese rendered
worship of their ancestors necessary for a satisfactory life complete with reverence toward their
lineage. The authors draws from a wide variety of sources, most consistently divinatory and stelae
inscriptions from excavated tombs, to support his propositions concerning the complexities of the
routine of ancestral worship and formal shrine construction in Han–era China. It is an exhaustive
work on a critical aspect of spiritual awareness which served to facilitate the growth of Han
religiosity ... Show more content on Helpwriting.net ...
In part 1, "An Imaginary Yardstick for Ritual Performance," Brashier brings together the basis of
"performance theory" upon which the content of the material is built. As he illustrates, just as much
attention was paid to doing the rituals as there was to the idea of doing them. The specificity here
required is addressed in the Liji, or "Records of Ritual," as is the groundwork for what Brashier
terms "structured amnesia," where ancestors only lived on as long as they are remembered by those
doing the worshiping. Only in certain circumstances, such as an emperor who showed himself to be
especially significant, was granted eternal memory by scholars and

Ethnic Minority Education in China: Finding a Path...
Ethnic Minority Education in China: Finding a Path between Tradition and Development
Introduction
Educating a nation is no simple task. Even in the United States–which boasts a substantial tradition
of public education, political stability, economic prosperity and a strong middle class–issues such
gender and racial equality, diversity, and budget reality still cause continuous debate. For a nation
like China, the task of educating its people is even more daunting. China has a population of 1.3
billion, an economy that is still developing, and thus even more stringent budget constraints. And
although abandoning command economics for the free market in 1977 allowed double–digit
economic growth through the 90's, the now–uneven ... Show more content on Helpwriting.net ...
It is no coincidence that many of the poorest and least–educated areas in China today are heavily
populated by ethnic minorities. To begin with, not all minority groups are motivated to seek
education–for some, such as nomadic tribes, the uniform national curriculum in China has little
bearing on life within the minority society. Others, such as the Tibetans, traditionally favor religious
education for boys, and discourage education for girls (Lee, 40). For minorities who are not
indifferent to formal education, structural barriers persist. Minority children often grow up speaking
their native tongue, which puts them at a disadvantage in the Mandarin–oriented system of formal
education. Many fall behind early, and drop out because they lose hope in ever catching up. Poverty
is another barrier against educational advance, especially given the fact that market reforms have
taken away many of the services that used to be provided by the state. Public education is no longer
free, so many children leave school because greater output on the farm results in more income for
the family. Also, since minorities are not subject to China's one–child policy, having a greater
number of children often means that the family cannot afford to send them all to school. Within the
region or village, shortage of funds means that schools, qualified teachers, and adequate facilities
are often few and far

Comparing The Romans And The Han Dynasty Chinese
Both the Romans and the Han Dynasty Chinese had a lot in common even though they lived
thousands of miles apart, but had many differences as well. Both civilizations lasted hundreds of
years and accumulated each a population of more than fifty to sixty million inhabitants. While the
two developed around the same time frame they spoke different languages, had different
governments, and different ways of living. Their main way of food was agriculture. Both great
civilizations had perfected the ways of trade and had built numerus roads to do so. Trade was their
major source of money and exotic products such as cotton and spices. Additionally, both of them
concentrated on territory expansion. While both these civilizations had many similarities in their
economic structure they had a few differences as well. For the Roman Empire agriculture was its
primary source of their food and wealth. The grew grains, olives, and grapes. Furthermore, out of
those crops they made olive oil and wine since that was one of their most important commodities.
Most of the grain, grape, and olive products they made were then later traded or sold to other
people. On the other hand, the Roman's had a fairly negative approach to trading, considerably in
the higher classes. Since having a surplus of crops and land was a status of wealth while
manufacturing and commerce were seen as a lesser occupation. The rich landlords had many slaves
to work in their fields to harvest their crops.
However, even with

China's One Child Policy Dbq Analysis
Since 1980, China has made its people the subject of an intrusive and unfair, One Child Policy. This
policy was the result of Chinese officials becoming worried of the countries jump in population
from 1960 to 1980 causing a widespread lack of resources, so they decided to induct a law that
would make force Chinese citizens to be limited to one child. Because of this controversial policy
the question has been raised, did the one child policy positively or negatively effect China? The one
child policy did negatively effect China and its people, because it resulted in gender discrimination,
unjust punishments and was unnecessary due to the already declining fertility rate.
China's one child policy was incredibly negative towards its people. In China, boys are culturally
favored over girls, because of this the practice of infanticide has become more common due to the
policy, this is stated in Imbalance and Discrimination where it is stated, "With boys being viewed as
culturally preferable, the practice of female infanticide...was resumed in some areas shortly after the
one–child policy went into effect" (Document E). This quote demonstrates the negative effects to
come out of the one child policy, because parents can only have one child, parents in China will
want a boy over a girl as it is more culturally ... Show more content on Helpwriting.net ...
One example of China's unjust law is the sheer amount of births prevented. In Mao Zedong's One
Child Policy, it reads, "The one–child limitation only applies to Han Chinese, an ethnicity that
makes up about 90 percent of the population" (Background Essay). This is another example of
China's unjust policy because the Chinese government specifically designed the policy to negatively
alter the lives of the Han Chinese. However, this is not the only example of China's unfair law, also
in the article, Mao Zedong's One Child Policy,

Ethnic Sovereignty And Cultural Attitude
When Kang first heard about the Han nationalism that excluded all the non–Han Chinese, he could
not understand the logic behind it. In order to rebut the revolutionaries, he wrote a long article to the
Chinese Business Association in America to explain the ideas of ethnic sovereignty and cultural
attitude. In this article, he had three major points about the Chinese identity. First, Kang felt that
promoting Han nationalism was "the weirdest thing in the world" because the Manchus and Han had
already formed "a nation for more than 200 years." Kang said that the Qing Dynasty did not
discriminate against the Han people and allowed them to work in the government. He thought that
almost nobody had questioned the authority of the Qing Dynasty in the past 200 years. Second,
Kang then argued that if the revolutionaries used ethnicity or race to define China or Chinese
nationalism, there would be no real Chinese since in history the Han Chinese had many
intermarriages with different ethnic groups. In the Spring and Autumn period, Confucius had
already used culture to define Chinese identity and Kang believed that most Chinese intellectuals
accepted this standard. Kang cited many historical events from the Era of Disunity and claimed how
culture could unify different ethnic groups in China. Therefore, Kang promoted his Confucianism
which ruled that if one practiced Confucianism, he or she was Chinese. He believed that as long as
minority groups such as the Manchus accepted

Research Paper On China
China China is a very big country. It contains over 1.3 billion people, making it the most populated
country in the world. It is also the 3rd largest country by area, measuring in at 3.7 million square
miles. The main language spoken there is Chinese. The ancestry of China is made up of multiple
different ethnicities. The main ethnicity of China is Han, or 'ethnic Chinese' in English. It makes up
most of China, and about 19 percent of the whole world. The other main ethnic groups of China are
Zhuang, Manchu, Hui, and Uyghurs. The major agricultural products of China include rice,
potatoes, wheat, peanuts, barley, cotton, oilseed and soybeans. China produces food for 20% of the
entire world, although it only takes up 10% of the livable land. Rice is their main product, which
takes up 25% of their farming land. China is also the world's leading producer of cotton. China also
has a large variety of livestock. Among these are cattle, water buffalo, yaks, horses, cows, pigs, and
fowls. Fowls and pigs are their most important, China also is a big aquaculture country; they breed
fish in lakes and ponds to make mass production quicker. An average breakfast in China would
consist of dumplings, steamed buns, and/or noodles, and costs on average 8 Yuan, or $1.16. For
lunch, rice and noodles is the average meal, and if you make it ... Show more content on
Helpwriting.net ...
China has 14 main cities that hold over 5 million people each. Among the list are Beijing, Shanghai,
Shenzhen and Taipei. Beijing is the capital, and contains a few significant places such as The
Forbidden City, the Great Wall, and Ming Tombs. The Forbidden City is a large building built
between 1406 and 1420, and is over 250 acres and contains over 9,000 rooms. The Ming Tombs,
also known as the 13 Tombs, is the burial area where 13 of 17 emperors from the Qing Dynasty
were buried. Two of the tombs were dug up and opened for the public– Dingling Tomb and
Changling

Multicultural Assignment : Han Chinese Culture
Multicultural Assignment
Elsa Carmen Harmon
California State University – San Marcos
NURS350 Role Transition for the RN
Dr Patricia Hinchberger
October 8, 2017 Multicultural Assignment Han Chinese is the largest ethnic group not only in China
but also worldwide. It is estimated that 1.16 billion people are of Han nationality. Therefore, this
means that Han Chinese make up 20% of the world's population (NCCIH, 2013). As a result, Han
Chinese culture has had a significant impact throughout the world and their culture has spread
throughout the world particularly in Taiwan, Thailand, Malaysia, North America and Europe. The
Han Chinese people rely predominately on agriculture as their main source of livelihood with rice
and wheat as ... Show more content on Helpwriting.net ...
In addition, Huo Tuo developed traditional Chinese acupuncture that involves inserting very fine
needles on specific parts of the body to relieve physical and emotional distress by triggering the
body's natural healing response (Ye et al., 2015). Finally, Hua Tuo developed Doa Yin Qigong
exercises that focused on the holistic nature of the human body and the link to mind, body and the
environment in achieving wellness. The exercises involve carefully crafted physical movement,
regulated breathing and mental awareness with the aim of promoting the free flow of energy in the
body (Ye et al., 2015). The use of acupuncture in medicine has also been used particularly in
addressing pain in a number of conditions such as a variety of cancers. According to Wang and
Litscher (2015) acupuncture is used to address symptoms particularly in regards to cancer as nausea,
fatigue and vomiting. It is always important to respect patient's choices of alternative care but as
advocates our responsibility is to educate the patient that a treatment may not be covered by their
medical insurance and can be very expensive for the patient. We want to prevent any additional
economic distress added to their physical problems. "Holistic health care is an important
foundational concept in nursing and medicine" (Conroy & Taggart, 2016). Chinese patients classify
medication and food as "Yin/cold" or "Yang/hot". Yin is the female, negative

The Last Emperors Summary
Review of The Last Emperors: A Social History of Qing Imperial Institutions, Written by Evelyn S.
Rawski
Evelyn S. Rawski's book called The Last Emperors: A Social History of Qing Imperial Institutions
focuses on China's last imperial dynasty–––Qing (1644–1911), describing the political and social
life of the Qing's emperors and their families from the Manchu rulers' perspective. As is shown in
this book, from the modern historical opinion, the reason why the Qing emperors succeeded in their
dominance was "the early Manchu rulers' adoption of 'a policy of systematic sinicization'".1
However, Rawski is against for this point of view, and gives her own thesis. Rawski argues that the
Manchus were not imitators, in fact, they were skillful innovators ... Show more content on
Helpwriting.net ...
Elliott at the University of California, Santa Barbara shows many unique opinions. In this review,
Elliott states the situation of studies on Chinese history from the 17th century to the 20th century
before 1980s, in order to show the great significance of the publication of Rawski's book towards
the study of Qing dynasty, and how the author challenges the dominant views. In the author's
opinion, Rawski's book makes changes in the way of studying late Chinese imperial society, thus
handling with the historical events and institutions more adequately. And then, Elliott describes how
the content of the book is divided into three parts, and the major topic of each part. Finally, Elliott
presents the issues of Rawski's book. He thinks that the problem lies in how Rawski makes
connection with the issue of the Manchu's identity. In summary, Rawski's work on the Qing
imperium provides a new perspective on the Manchu rulers' role in the economy, politics and culture
of the Qing dynasty. In her book, Rawski shows her historiographical complexity of the topics and
sources, her good sense to detail, and the breadth and depth of her research. For people who are
interested in the Qing dynasty or other imperial dynasties, and Chinese history scholars, Rawski's
book is a good choice for them to study the art of leadership, religion, imperial and bureaucratic
institutions, family and social structure in that

The Prevalence of Racial Tension Around the World
Today, there is racial tension all around the world. Racial tension means the feeling that exists when
people do not trust and be aggressive to each other. In Malaysia, racial tension has deepened
recently. The Indian government has released an advisory for its foreign students that studying in
Australia which showed that racial tension appeared around the White and Indian. Racial tension
between the Han and Uighur communities in Xinjiang, China was enhanced in July 2009. There are
several factors that cause racial tension to happen such as religion topic, government policy,
prejudice and discrimination. Racial tension could be caused by prejudice and discrimination.
According to Jon (1998), "prejudice is a general characteristic of ... Show more content on
Helpwriting.net ...
People from different regions and countries may hold different religions. In some countries, some
religions are mostly held by certain races. Most of people have religion when these is a small
amount of people are free thinkers. Basically, people's behaviour and mind are affected by religion.
Meanwhile, religion is their spiritual sustenance. To them, their religions are together with them as a
part of the body. Therefore, any criticism to religion is a threat to certain races. They will be very
supportive and oppose those who cross them. Normally, people won't criticise their own religion and
attack religious sites. Once these happen, they will think that these are done by people who held
other religions. If the religion is mostly held by certain race, they tend to have a thought that other
races are the culprits. The racial tension is ensured once again as it is true that they can't tolerate
with each other will cause serious racial tension. They will react violently to protect their religion.
Some of them who are radical will behave in a way that they are not accepted other religions. For
example, in Malaysia, most of Christians are Chinese or Indian and 60 percent of the population
which are mostly Malays are Muslims (Eileen Ng, 2010). According to Eileen Ng (2010), "eight
churches were attacked over four days amid a dispute over the word "Allah" by non–Muslims".
Race tension was enhanced while the desecration of mosques with wild boar heads happened. This
shows

As Mentioned, The Chinese Muslims Are Different From Other
As mentioned, the Chinese Muslims are different from other Muslim minorities in other countries
because they have another identity–they are ethnic minorities in China. In addition to their Islamic
identity, their ethnic identity is also another cause of their violence towards the Han. Except for the
Hui, all other Muslim ethnic groups are ethnically very different from the Han. Linguistically, six of
them speak Turkish–Altaic language, two speak Mongolian, one speaks Iranian. Geographically, all
of them dwell in the northwest of China for hundreds of years. Therefore, most Muslims are
distanced and isolated from the Han (Manger 107). Their hostility towards the Chinese started when
large waves of Han migrated into Xinjiang, where 99% of ... Show more content on Helpwriting.net
...
The Muslim minority groups thus felt themselves being marginalized and ill–treated because of their
ethnicity. In addition, Han cadres often times couldn 't and didn 't want to collaborate with the
Uygurs. They didn't know or didn 't care to learn about the culture and language of the Uygurs,
making the Uygurs feel helpless and estranged (15). Resultantly, the ethnic tensions grew strongly
and quickly between them and the Han. Hence, another main reason for the upheavals against the
Chinese is due to the rising feelings of ethnic identity and deep–rooted prejudice towards the Han.
Furthermore, the modernization and globalization of China have also, surprisingly, strengthened
minority groups' ethnic identity. By and large the acceleration of modernization was part of China's
larger plan to tackle the inequality issues between different parts of China, but it has indeed
influenced how minorities feel about their ethnicity. In 2000, the Chinese government implemented
the Great Western Development Strategy, aiming to minimize the widening economic gap between
the west and the rest of the country. Most Muslims benefited a lot from the GWD strategy since
many of them lived in western China. Infrastructure such as highways, railways, and other public
transportation was established and improved, and many preferential policies such as tax reduction,
favorable

Introduction of the Cut Throat Institutions of Western...
What many considered the modernization of China was actually China's introduction to the cut
throat institutions of western capitalism, foreign policy, and western imperialism. China for
centuries had dealt with foreigners on its own understanding of foreign policy called the tribute
system which maintain the idea that outside nations would be submissive to China authority as a
sign of respect to the Emperor because China was seen as the most advance country in the world
and in recognition of the heavenly mandate. The tribute system was mostly used between China and
nomadic Asian tribes as a form of peace negotiations. Later when western influences came to China
to trade, China developed the Canton system as a way to strictly control foreign trade with the
western European nations (mostly England). In the 19th century the Qing dynasty experienced a
decline. A series of peasant rebellions (Taiping rebellion 1851–1864 C.E, Miao rebellions), poor
central administration, and a drastic growth in population left the Qing government vulnerable to the
European's superior military power. England tired of the strict regulation of the Canton system, what
they believed to be the Chinese undeserved entitled attitudes, and the need for new markets, used
gun diplomacy to force China to accept unequal treaties and open its foreign trade. This was China's
introduction to 'modernity', but in truth it was the imperial nations craving up of China for their
benefit and labeling it as bringing

Literature Review On Chinese Furniture Industry
LITERATURE REVIEW
China is leading as the largest furniture exporter in the world. The fast development of China's
furniture industry is the implementation of export–led strategy which has been highly promoted.
Over the recent two decades China's furniture industry is winning the world's attention with its fast
development (Cao et al. 2004). The China's forestry industrial structure improvement attributes to
the advanced development and rationalization of the process (Yang and Nie 2011a). Chinese
government has promoted the implementation of export oriented strategy since the reform and
opening up in 1978 through encouraging foreign investment, by giving the chance to foreign
investors set up factories locally and exchanging market for capital or technology.
Research and Market 2006, as well as Virginia et al., 2003 concluded that Chinese furniture
manufacturing has made remarkable progress which is driven by the fast development of the
domestic economy, high foreign investment and a booming export business. It is therefore most
recognized that, the booming growth of China's furniture industry can be mainly associated to an
abundant work force and low costs (Cao et al. 2004, Cao and Hansen 2006, Han et al. 2009, Han
2010).
The Chinese furniture industry is affiliated to low labor cost as its primary important advantage. On
the other hand, evidence shows that there may be a labor shortage in qualified workers in massively
industrialized areas. In responding to the

Dr. Ralph D. Winter's Documentary 'Unreached People'
God Never Forgets Ethnic Minorities
Dr. Ralph D. Winter, a missionary scholar, put forward the concept of "Unreached People" at the
Lausanne Conference in 1974. The preachers of the world began to focus on ethnic minorities.
A documentary named The Thirty Years of China's Christians narrates the struggle and challenges of
Christianity in China over the past 30 years. The shooting of the documentary took two years,
recording the glory of God in China.
The second part is named National Passion, which reviewed the effects of Christianity on ethnic
minorities.
The whole documentary is divided into nine parts. From the documentary, we can see that
Christianity has taken root in China. Meanwhile, with the growth of economy, more and more
Christian

The Evolution of Chinese Calligraphy
The Evolution of Chinese Calligraphy China is known for its beauty and intellectual prestige but the
one thing that mostly stands out when speaking of Chinese art is the form of calligraphy. It is known
to be one of the earliest forms of writing that can be translated, which began thousands of years ago
and is still used today. Chinese calligraphy was invented and developed by the ancient Chinese who
used the innovation as a method of written communication. Throughout the years, the Chinese
calligraphy would evolve as the characters continue to change and later expand greater than the
previous generations. To obtain a better understanding of Chinese calligraphy, it is imperative to
understand the history of Chinese writing and how ... Show more content on Helpwriting.net ...
The Kăi Shū script emerged from a neatly written, early period semi–cursive form of the Official
script. As the name suggests, the standard script is "standard" indicating that each of the strokes is
placed slowly and carefully, the brush is lifted from the paper and all the strokes are distinct from
each other.[12] The purpose of this new change is because the government wanted a reduced form
of the characters to make it easier for future generations to learn. As of present time today, people
who choose to study Chinese calligraphy will start by learning how to write in Kăi Shū first. After
the creation of the Kăi Shū script, it was universally taught to all Chinese students. However, one
student had surpassed all the other students with the learning of Chinese calligraphy. A man name
Wáng Xī Zhī was considered to be one of the greatest calligraphic geniuses during the Jin Dynasty
for he was able to master in writing both the Kăi and Lì Shū. He was also famous for creating a new
style of writing known as

The Domestic Price Of Silver
China, while under the Qing dynasty and was being ruled by the Manchus, they lost in the Opium
Wars. As the wars led China into financial crisis, corruption led to various forms of protests and
reform movements and eventually to the rise of the nationalism, which put an end to the last
dynasty. One of the causes of the corruption was the opium trade. There were two most important
official concerns about the trade. According to Harry, "one was the damage done to the health and
capacity for work of the people using opium, especially the addicts. The other was the economic
damage"(Harry, 5). Most importantly, too much silver was being paid to foreign merchants for
opium, and thus leaving China. The domestic price of silver was therefore going up. But the price of
everyday copper cash remained the same. So tax payments, which had to be made in silver, were
effectively tax increases, causing much popular resentment and social unrest (Harry, 8). High
taxation and corruption worked only to oppress and worsen the life the poor, which led to various
rebellions and the raise of the peasant that worked against the Qing government. Taiping Rebellion,
one of the history most massive civil war in China in which the rebellions fought the corrupt
Manchus who led the Qing dynasty. There were four main causes of the Taiping Rebellion: political,
economical, social, and cultural events. One of the major political events that happened was when
under the Qing dynasty in the mid–19th century,

A Nationalist Han Chinese Identity
Today, in the oil–rich Xinjiang Province of Northwestern China, millions of Turkic–speaking
Uyghurs live in constant fear. Beards and headscarves banned. Mosques barred from broadcasting
the azan, the Islamic invocation of prayer. Unjustified rape of Uyghur women. Protesting for basic
human rights gets you written on a list of pan–Turkist counter–revolutionaries. Receiving phone
calls from foreign relatives gets you a visit from the secret police. And still, to the apparent dismay
of the CCP, the ethnic identity of Uyghurs still exists, after decades of state–sponsored repression.
Why do the Uyghurs vehemently oppose Han Chinese integration? Why has the CCP taken
unprecedented steps to forcibly assimilate ethnic Chinese Muslims? The creation of a nationalist
Han Chinese identity grounded in an atheist communist state in 1949 engendered conflicts with
Chinese ethnic Muslim minorities, due to failed coercive integration and assimilation efforts and
socioeconomic policy. After the annihilation by the GMT in 1933, the CCP fled and walked through
the unpleasant territory of Southwest China for two years in what later came to be known as the
Long March. Along the way, the CCP expectedly came into direct contact with different ethnic
minorities. These encounters professedly affected the perspectives of CCP pioneers; the
acknowledgment of China's immense diversity and the need to acquire legitimacy as well as support
from these ethnic minorities for the Communist insurgency

Han-Chinese Violence
The violence that is occurring in Xinjiang Uyghur Autonomous Region amongst the Uyghurs and
the Han–Chinese, stems from the conflict and debate between the Uyghurs and the People Republic
of China (PRC) in 1975. According to Gardner Bovington, there is a diverging perspective on the
history of Xinjiang; to the Chinese historical perspective, in 1795, once the "Qing general
conquered the vast territory [...it became] an integral piece of Chinese national territory" (Bovington
2). While to the Uyghurs, such concurring of land did not occur, allowing the Uyghurs to believe
that they are still a "distinct [...] nation, with its own rightful homeland, history, culture, and
language" (Bovington 2). Although both of these perceptions, to the individuals, ... Show more
content on Helpwriting.net ...
However, such rumors were not verified nor confirmed. Due to the strong authoritarian regime
China centers itself upon, media outlets are potentially inaccurate sources of information. The CCP
controls the outflow of information released by the media, due to such control over media outlets,
China is able to manipulate any situation in order to gain support and sympathy. In reference to the
Global Conflict Tracker, by China labeling the Uyghurs as a radicalized population it leads to the
connotation that the Uyghurs are associated with either the East Turkestan Islamic Movement
(ETIM) or the Turkestan Islamic Party (TIP)–posing a "direct terrorist risk to China" (Darker blue).
By China attempting to gain international support via identifying terrorist organizations within the
PRC it allows China to address that this problem is not just a problem for China but also other
countries who's enemies are terrorist organizations–example, the United States and its fight against
ISIS. Although this may seem as a benefit for China and its aims to integrate Xinjiang, for the
Uyghurs it labels them as a potential terrorist organization; hence, limiting their ability to tell their
side of the narrative and gain international sympathy–limiting their ability to gain international
support and address how the CCP is marginalizing the Uyghurs. Thus, this inability

Chin Culture And Customs
China: Culture and customs.
SSG. Odom
13P SLC # 001–16
China also called the People's Republic of China (PRC) is located in East Asia. China is the world's
third largest nation. With a land, area of over 3 million square miles and population estimated to be
over 1.3 billion people. China has over one–fifth of the world's population. It boarders thirteen
countries, some of those countries include Russia and Mongolia to the north and to the south are
Myanmar Laos and Vietnam. The climate is very diverse, with tropical climates in the south and
subarctic in the north. The lands in the west mostly consist of mountains, high plateaus, and desert.
The eastern areas have plains, deltas and hills. The highest point is Mount Everest. Mount Everest is
on the border between Tibet and Nepal. Mount Everest is also the tallest mountain in the world. The
longest river in China is the Yangtze. It forms the dividing line between north and south China. The
country divided into two regions referred to Inner China and Outer China. The Great Wall, built in
the fifteenth century to protect against a military invasion, has been the country is dividing
characteristic. While the both areas are mostly equal, 95 percent of the population lives near inner
China and many of the minority groups live in outer China. Of these people, around 92 percent are
Han Chinese. The government has supported the Han Chinese migration to other territories to help
spread the population more evenly

Corruption in the Qing Government and the Taiping...
I agree to a larger extent that the Qing Government was primarily responsible for causing the
Taiping Rebellion. However, other underlying factors leading to the Taiping insurrection cannot be
ignored. This essay will discuss how corruption in the Qing bureaucracy, the incompetent
leadership, the closed mentality of the Qing Government, shortage of land and impact of an alien
Manchu regime highlighted the Qing Government as the main cause of the rebellion. The essay
would also include the other causes of the rebellion, such as the opium war and natural disasters.
Firstly, there was obvious corruption in the bureaucracy. When the lowly–paid officials were taxed,
the consequence was that the officials taxed the peasants even more in order ... Show more content
on Helpwriting.net ...
Thirdly, there was a poor distribution of land to the people. Due to overpopulation, intolerable
pressure was put on the available fertile land. Moreover, the feudal lords controlled their land
viciously, raising the rent to unreasonable prices. In contrast, Hong Xuiquan offered proper
distribution of land according to their needs. Dissatisfied with the government's system, they went
under Hong Xuiquan, who promised a proper system. Another cause of the Taiping Rebellion would
be the impact of an alien Manchu regime. When the various Manchurian tribes unified and defeated
the Ming armies, a young Manchu King Fulin began a large–scale invasion into China, establishing
the Qing Dynasty. He abolished the Han culture completely and forced the Chinese into the alien
Manchurian culture. The Hans were ethnically discriminated in government policies, especially
when they were forced to shave the front part of their heads and grow pigtails. This was extremely
damaging to the Hans' pride as this symbolised total submission. Furthermore, it contradicted the
Han Chinese's traditional Confucian values that a person's hair could not be shaved in order to show
filial piety. The people's dissatisfaction can be proven as previous emperors were popular when they
accepted the Han culture. To show their discontentment, a large part of the Hans signed up to join
Hong's army, which ultimately went on to start the rebellion. On the other hand, an

Communist Party And Its Muslim Minorities
On September 23rd 2014, China found the prominent Uyghur scholar Ilham Tohti guilty of
"separatism" and sentenced him to life in prison. This ruling came as a shock to the international
community, for he has been the foremost advocate of peacefully resolving Uyghur ethnic unrest in
China. Ilham Tohti is an ethnically Uyghur economist, professor, writer, and public intellectual who
has been spearheading the vanguard of cultivating mutual understanding and respect amongst Han
and Uyghur Chinese. He has been steadfast on working within the system to finding a solution that
will be mutually beneficial for the Communist Party and the Uyghur ethnic minorities in Xinjiang,
home to many of China's ethnic Turkic Muslims. Even in the face of adversity, he has been
outspoken and quick to criticize the missteps of the Communist Party's governance and policies
towards Xinjiang province and its Muslim minorities. Due to that, the CCP views him as a threat,
rather than a solution, to the extreme affairs of episodic ethnic and political unrest in Xinjiang. With
the growing resentment from the Uyghur populous towards government's policies, the tensions in
the Xinjiang region between Muslim Uyghur minorities and Han Chinese have escalated to waves
of "terrorist" attacks around China, with the recent stabbing in Kunming, being dubbed as "China's
9/11". In response, the CCP has imposed a more oppressive campaign to crackdown on the
separatists and stabilize the region. In this plight,

Tibet Research Paper
Today, Tibet looks more like China because of increasing number of Chinese residents, Chinese
letters on the street, and even Chinese schools are getting popular due to better opportunities for
children after school. One way in which China is infiltrating in Tibet is through investment in
infrastructure projects and economic development that bring thousands and thousands of workers of
Han Chinese descends. For example, from the 1950s to 1999, over 200,000 Han workers have
migrated to Tibet to work on infrastructure projects (Hessler, 1999). Some people fear that Tibet will
become just like the Inner Mongolia where Mongolians are the minority to Chinese people. If we
ask a random Chinese person on the street about Tibet, that person is likely to say that Tibet is a part
of China. Likewise, according to Liang Xiangming who is a researcher in Beijing stated that "The
dialogue between Dalai and the central government is not a dialogue between two ... Show more
content on Helpwriting.net ...
Also, it is important to note that Tibet is now declared as a national important "core interest",
therefore, the particular political agenda has taken a giant momentum. For example, "between 2005
and 2008, he met with twenty–one national leaders; in 2009, that count dropped to two" (Osnos,
2010). In other words, the world is now at the height of its globalization and the main actor is China.
In fact, China has the second biggest economy after the United States, China is the larger exporter
and second larger importer of goods and China is the second largest investor and receiver of foreign
direct investment (Eckart, 2016). This means that countries are now heavily dependent on Chinese
exports and imports to sustain their economy leaving them no choice but to follow what China
wants to

Qichao Essay
Entering the twentieth century as a shell of its former self, the Qing Dynasty (Manchus) was moving
closer to its inevitable demise. A dominant force in the world for centuries, by the dawn of the
twentieth the Chinese Empire was divided into zones of influence by Imperialist Europe and had
suffered defeat at the hands of Meiji Japan in the First Sino–Japanese War. The Chinese people,
increasingly angered, watched as their country was manipulated and coerced by their vanquishers.
From these international humiliations arose individuals who sought to radically transform the
politics, society and dynamics of China and to effectively bring her into the twentieth century and
back to international glory. Two of these influential men were Liang Qichao and Sun Yat–sen, who,
despite differences in thought, created their political ideologies through the concept of nationalism.
A member of the literati class, individuals who successfully passed civil service examinations,
Liang Qichao was an outspoken advocate for reform ... Show more content on Helpwriting.net ...
From June to September 1898, Qichao and his mentor Yang Youwei were responsible for the more
than one hundred decrees from the Guangxu emperor calling for institutional reform in a multitude
of social, economic and political arenas. Among these included the establishment of a national
school system and change to the examination system, modernization of the military, and
restructuring of the government. Popular sovereignty did not come to the reformers, however, as the
calls for the establishment of a constitution and national assembly went unheeded. The
advancements of the Hundred Days Reform failed with the coup d'état of the Guangxu emperor and
the implementation of the Empress Dowager as head–of–state. The decrees were abolished and
Qichao fled for his life to Japan where his political ideology became more widely infused with that
of

The Rise Of The Qing Dynasty
During the years 1851–1866 there was massive civil war, or as some would consider it, a rebellion
in China. This period of turmoil "was not only the most destructive war of the nineteenth century,
but likely the bloodiest civil war of all time." (Platt, 2012) The ruling government was the Qing
dynasty, who had been in power since the mid 1600's. There were widespread problems throughout
the country including natural disasters such as "droughts, famines, and floods." (Robert Worden,
1988) There were a substantial number of lower class citizens who were unhappy with their living
conditions and with the Manchu rulers of the Qing dynasty. There was a large gap in economic
status between the lower class and the wealthy members of the government. This social tension
along with China being defeated militarily by France and Britain lead to a citizen uprising in the
region of south China. Known as the Taiping Rebellion, this large scale revolt was fought in "an
attempt to create a new Han Chinese dynasty that would unite Christianity and Confucianism."
(Black, 2013) The Taiping Rebellion impacted Chinese history in two main ways: the Chinese lower
class learned to fight for social change, which lead to other rebellions, and, at the same time, the war
showcased the Chinese government's intolerance for and ability to thwart societal change. The first
main impact the rebellion had on Chinese history was that the Chinese people, who were possibility
influence by the American Civil war,

China Has A Long And Rich History
China has had a long and rich history that is not devoid of its fair share of revolutions and political
upheavals. It is these changes that have increasingly shaped the country into becoming one of the
major economic powers of the current decade. This has also given the country a greater standing
when considering the political influence that the country now enjoys in the global environment. One
may consider the period that span three decades from 1890 as having the greatest impact in the
trajectory that modern day has taken in the past and is going to take in the future. This period saw a
number of very significant changes both in ideology and belief that provided china with the
opportunity to take a new direction. One that was separate ... Show more content on Helpwriting.net
...
This was mainly due to the increasing weakness of the Qing dynasty to maintain control of the vast
region with increasing pressure from these western nations. This is both in regards to military might
and economic concerns. These two unique characteristics were responsible for the creation of an
environment of social uneasiness among the people in China.
In the consideration of the period between 1890s to the 1920s there are three major concerns that
will be part of the analysis. These three are the political, social and economic environments of china
during this period. This will include an analysis of the environments inherent characteristics at the
time, the role these characteristics played in the change that occurred at this time and how these
factors may have changed in themselves during this period. This consideration will be unified by
one main theme and this is the influence that external parties or concerns played in the shaping of
Chinese views, ideologies and actions during this period.
This theme is mainly cognizant of the fact that there was a great deal of foreign activity in china
during this time and that improvements in transport means had given many Chinese people the
opportunities to travel far and wide, aside from their traditional neighbors of Japan. It is also worth
mentioning that the consideration of these three factors will largely be as a unit as there were great
interplays of

The Emergence Of The West
Throughout premodern history, the West held relatively idle next to their Asian and Middle Eastern
counterparts. However by the middle of the nineteenth century, the West emerged as a global
powerhouse. The West stood apart from their counterparts as the world's dominant economic,
military, and geopolitical powers. Their transformation didn't happen overnight, a chronological
evaluation of premodern events supported their emergence. From their plaques in late 14th century
to their dominance in by the 19th century, this chronological approach tracked the economic,
military and geopolitical changes of the West compared to their Asian counterparts. The
chronological approach included the Renaissance, the West's integration of gunpowder and print
products, investments in the British and Dutch East India companies, and their exploration for new
land. The emergence of the West began with the Renaissance in the late 14th century. WTWA
mentioned "the Ming harkened back to Han Chinese traditions and the Ottomans looked to Sunni
Islam to point the way forward, so European elites looked to their own traditions for guidance as
they rebuilt after the devastation of the plague" (WTWA 402). All three of the global powers
reverted back the cultures of their past. Although the West adhered to their counterparts' strategy,
they produced very different results. As conservative cultures, the Han Chinese and the Islamic
Ottomans' growth stagnated. Respectively, their focus on

The Han-Chinese Conflict
There are many conflicts that exist around the world today. One of these conflicts includes the
conflict between the Uighurs and Han Chinese. This conflict has been occurring within the Xinjiang
region for many years now. The Xinjiang region is located within China in the upper west side of
the state. In 1775 the Qing dynasty had a region of various Turkic, Mongol, and Chinese groups
under control. The Xinjiang Province became the first establishment of the Chinese Imperial in
1884. After the fall of the Qing Dynasty in 1912 the Xinjiang province was ruled by the Uighur
group known as the East Turkestan Islamic Group. The Uighurs is a Muslim and ethnically Turkic
population that regard themselves as culturally and ethnically close to Central Asian nations. East
Turkestan lies in the heart of Asia and is the homeland of the Turkic speaking Uighurs and central
Asia people such as Kazaks, Kyrgyz, Tatars, Uzbeks, and Tajiks. ... Show more content on
Helpwriting.net ...
The region of Xinjiang was under the rule of the Chinese government in the 18th century. An East
Turkestan state was declared in 1949 but their independence was short–lived and became part of the
Communist China. Xinjiang is a region is home of the ethnic Muslim minority called Uighurs who
chafed under Chinese rule and protested the steady influx of ethnic Chinese into the region. There
was tension between he Uighur population and Han Chinese ethnic western China that resulted in
violence and terrorism. For many years, many Uighurs and other Muslim minorities in Xinjiang
have agitated against China authoritarian government. The Uighurs protest to oppressive official
policies, religious restrictions and widespread discrimination. At any rate, there are multitude of
reasons for the conflict that exists between the Uighurs and the Han Chinese, such as conflicts over
political religion and natural resources (mainly oil), as well as the struggle for regional

The Legacy of the Qing Dynasty
Assess the Legacy of the Qing Dynasty
By Vanessa C. Song
INTRODUCTION
The Qing Dynasty lasted for 268 years and was the last dynasty in China and was declared in 1644
by the Manchurian people of outer China after the conquest of the Ming Dynasty. It fell in 1849 to
the Chinese communist party (CCP) led by Mao Zedong. Throughout the beginning of the Qing
dynasty, the public confusion in regards to the new "Alien Rulers" caused havoc and widespread
chaos, small anti–Qing efforts were formed in order to secure surviving Ming princes and restore
the Ming Dynasty, this of course failed. Despite the issues that arose in the first forty, starting years
of the dynasty in regards to rebellions and rejection towards the new government through; ... Show
more content on Helpwriting.net ...
Silk and porcelain industries in particular flourished; in Jingdezhen, porcelain–making industries
recorded almost 100 000 workers and during the late 1600s became a main component of the trade
between the east and the west, In Suzhou, Silk manufacturing industries had around 2330 workers
and also became a viable item of trade, other places like Hangzhou and Nanjing also produced high
quality silk, for which they are renowned for in modern day China. The early 1800s of the Qing era
saw the development of "Remittance Banks" which allowed a merchant to exchange metallic
currency for a remittance certificate, in which he could collect his money elsewhere; these banks
became vital to the progression of commercial activity in China. Under the successful but unpopular
Qing regime, new crops were established and sweet potato, maize and peanuts became introduced
into the Chinese diet. During the reign of the Yongzheng emperor, the Qing Government also
introduced a new tax policy that only allowed the payment of taxes through money (copper or silver,
for larger transactions) rather than the previous "goods and wares" tax that allowed the Chinese to
pay taxes in things like agricultural produce. The new amount of tax payed by civilians was almost
entirely dependent upon the amount of land a person

Modern State Of The People 's Republic Of China
Since 1949, the developed intrusive modern state of the People's Republic of China or "PRC" has
increasingly incorporated rule from Beijing over the autonomous region of Xinjiang, an area that
used to be populated with over 95% Muslim Turkic–speaking residents known as the "Uyghurs".
Though the Uyghurs speak and practice their own language and culture, they are politically citizens
of the PRC and the use of terms such as "Han" and "Uyghur" people, are only used as constructions
to generalize groups that are contradictory. With migration of Han Chinese flowing into this area
and conductive extraction of rich natural resources, the state of Xinjiang has become a transnational
bridge to bring in both globalization and diversity to the Uyghur ... Show more content on
Helpwriting.net ...
The PRC has recurrently emphasized the importance of interethnic integration of the Uyghurs into a
Han dominated society. Regardless, the Uyghurs see this as otherwise a way of being oppressed and
undermined by the central government. Compared to the Muslims that are living in eastern and
central China, the Uyghurs "face more restrictions on their religious expression and way of life"
(Poh) such as praying in schools, women being criticized on wearing headscarves, and even
studying the Qur'an in Arabic is controlled. Furthermore, since more Han Chinese have been
moving into the Xinjiang area, economic contingencies as well as the dominant use of Han Chinese
has been "gradually phased out in most educational institutions in Xinjiang" (Poh). While Beijing
has incessantly asserted that the developments made to the area has significantly improved the
Uyghur's livelihood, the minority group cannot help but to still resonate the deep–seated bitterness
stemmed from "decades' worth of discrimination, perceived religious and cultural suppression, and
economic disparities" (Poh). These increasing ethnic tensions have resulted in significant inter–
ethnic violence in Xinjiang such as the 2009 riot in Urumqi where fights against the Uyghurs and
the Han Chinese police force broke out all from protesting the equality for Uyghur working
institution. Another deliberate event which the police have been criticizing it as a "terrorist" attack is
the

Han Chinese Culture Influence On Taiwan
Taiwan is located east off the coast of China. The island of Taiwan has a history dating back to over
fifteen million years ago, and the earliest people who lived on Taiwan were there 37 thousand years
ago. The Austronesians, the indigenous people of Taiwan, were the earliest inhabitants. Because
their languages, society, and cultures were so varied, people speculate that the indigenous people of
Taiwan arrived at different times and from different parts of Asia.
Taiwan has a long history of being fought over by China and Japan. China's Ching Empire first
colonized Taiwan and the people who populated the colonies are Han Chinese who came from
China. Han Chinese make up the overwhelming majority of the current population in Taiwan.
Taiwan was also a colony of Japan after "Japan, undertaking massive military expansion in the
footsteps of European empires, defeated the Ching Empire with their modern weapons" (Wang,
Hsiu–Huei 15). Taiwan was later "returned" to China after the Sino–Japanese War.
The Aborigines who first populated Taiwan seemed to gradually diminish over time as the Han
Chinese took over the lands. ... Show more content on Helpwriting.net ...
The culture the Han Chinese brought over from China was integrated with the culture of the
Aborigines of Taiwan. Both cultures had some influence on each other, but the main influences
flowed from China to Taiwan. What's interesting is that although Taiwan's Aborigines culture was so
heavily influenced by China, the "customs and cultures of many Aboriginal groups, especially those
of the mountain Aborigines, remain intact" (Copper 39–40). The educated population in Taiwan
became interested in Chinese calligraphy and traditional dance. The older generation was part of the
opera culture. Primary and secondary schools were required to include music in the curriculum,
which increased the development of culture and cultural awareness in the younger generations
(Copper

The Meaning Of Culture;.The Way Of Life, Especially The
The Meaning of Culture; The way of life, especially the general customs and beliefs, of a particular
group of people at a particular time.
The characteristics of culture;
a) Culture is LEARNED. It is not inherited or biologically transferred. Most of culture is learned
(cultural characteristics, 2017) from family, friends, media and other influences.
b) Culture is SHARED. Of a group, people share the same basic beliefs and ideas which is what
draws them to each other, although the difference in certain ideas and beliefs, when shared in a
group contribute to new cultural diversity.
c) Culture is based on SYMBOLS. (cultural characteristics, 2017) Language, money, and art are all
symbols. Language is the most important ... Show more content on Helpwriting.net ...
Then there is their common way of self–provision for their basic needs through agriculture. Rice,
potatoes, peanuts, fruits, eggs, cotton, corn, wheat, tomatoes, tobacco, tea, sweet potatoes, and
soybeans are the staples of agriculture, also to include beef and dairy cattle, chicken, and hogs (Julia
Furtaw and Carol Nagel, 2009). The most common culture characteristic across China is their
language, which is Mandarin, also known as Putonghua. Mandarin is spoken in different ways in
different areas, yet it is Chinas official language and is now taught in all the schools.
China is the third largest country in the world and is located in eastern Asia. With a land mass of
3,692,674 square miles, the extreme differences of Chinas climates and terrain through its regions
range from long and bitterly cold winters in Northern and Western China, too mild to warm winters
in central and southern China (World Book, Inc., 2009). Eastern China and southern Manchuria
summers are hot and humid, while summer temperatures are extremely hot and dry in the
northwestern deserts. Winter temperatures average from 0 degrees F in Manchuria and Tibet through
January, and July temperatures average about 80 degrees F through much of China but may reach
over 100 degrees F in the northwestern deserts. Rainfall ranges from light in the northern deserts to
heavy in the southeast (World Book, Inc., 2015). Chinas terrain is as diverse as its temperatures with
the highest mountain

The History Of Han China
Though the people of Islamic belief are scattered throughout China, the greatest concentration of
Muslims reside in the autonomous region of Xinjiang. This region is distinctly non–Han in its ethnic
composition, since the Uyghurs account for nearly 75 percent of its population; the cultural makeup
of this region is comprised of Turkic language and beliefs in Islam (Clarke and Hayes 3). However,
the influx and growth of the Han Chinese population in Xinjiang has created a language barrier in
which the Uyghurs have become the regional minority. In the past, the Uyghurs have been
continuously oppressed and silenced by their rulers. Even today, the Uyghur are subject to unfair
treatment in respect to education and professional opportunities. ... Show more content on
Helpwriting.net ...
After the revolution, the CCP attempted to reconcile by introducing policies allowing ethnic and
religious expression. This allowed Uyghur scholars to express their versions of history and culture,
which was not always consistent with Chinese rhetoric.
Unfortunately, China is taking steps back on their allowance of Islamic and Uyghur language
expression in Xinjiang. In March 2017, China banned burqas and 'abnormal' beards in Xinjiang
claiming the action as a "crackdown on religious extremism" (Dearden, "China bans..."). In July
2017, China went back on their allowance of Uyghur language in schools by banning its use in
Xinjiang (Staff, RFA. "China Bans..."). In September 2017, the Chinese police ordered Muslims to
hand in copies of the Koran and prayer mats (Heffron, "Chinese police..."). All of these efforts have
been claimed to regulate and reduce extremism.
One of the distinguishing characteristics between the Uyghurs and Han is the language, a difference
that can be detrimental for Uyghurs looking for success within the dominating Han society. While
the Han use Mandarin, the Uyghurs use a Turkic derivative that is significantly divergent. The
Uyghurs believe that their language is central to their ethnic identity and refuse to allow it to be
forgotten beneath the pressure of Mandarin use. However, it is difficult for

The City Of Hong Kong
Pack your bags! We're off to a city that is an intriguing mix of traditional Asian culture and a
modern commercially–vibrant metropolis. A city situated at the mouth of the Pearl River of
Southern China, embraced by the South China Sea. A city of harbors, skyscrapers, shopping malls,
temples, quiet parks and green spaces, beaches, mountain top views, and remnants of its colonial
past. All of which are reasons to visit this amazing city, Hong Kong!
At a little more than 420 square miles, Hong Kong is comprised of more than 200 islands, with
terrains that vary from flat lowland to steep mountains. Its population numbers more than 7 million
people, with 95 percent being of Chinese descent. (USATODAY) The official language includes
English and the Cantonese dialect of Chinese. Ten percent of Hong Kong's population is Christian,
while the remaining 90 percent practice Taoism, Buddhism, and other religions. (USATODAY) But,
in a very long bout of history, Hong Kong as we know it today endured a struggle in their region
before that wintry January morning in 1841, when British marines scrambled ashore and hoisted the
Union flag on the western part of Hong Kong Island, claiming it for the British Crown.
(lonelyplanet)
Hong Kong's first recorded encounter with China was in the 13th century which provided to be brief
as well as tragic. Researchers indicate that Hong Kong has supported human life since the late Stone
Age. By the time of the Eastern Han dynasty, Chinese

Similarities Between Han And Chinese Empires
Empires that existed during the third century B.C.E. were the Roman and Han Empires. These two
empires were similar, as their authorities invoked supernatural sanctions to support their rule and
invested heavily in public works such as roads, bridges, and protective walls. The falls of the Roman
and Han Empires were more similar than different. Before these empires existed, Rome was a center
of a big imperial state which eventually became a republic. Meanwhile, China was under the rule of
the Qin Dynasty. During this time, other second wave civilizations were appearing throughout the
world, such as the Mauryan and Gupta Empires. After the fall of the Roman and Han Empires, the
Chinese were able to successfully reassemble the Chinese imperial state, while many were
unsuccessful in attempting to recreate the Roman imperial unity. One similarity is how these
empires both got too big. Because they got too big, they were too overextended and too expensive to
be maintained with the resources available. Because they got too overextended, they were
vulnerable to ... Show more content on Helpwriting.net ...
This caused the erosion of imperial authority and instability in both empires. An example in China is
the tension between eunuchs (court officials) who were loyal to the emperor and scholar–
bureaucrats weakening the state. Because these two elite groups funneled resources and time into
this rivalry, there was less attention in more important matters in things such as maintaining strong
defenses throughout the entirety of the empire and dealing with the Xiongnu and other nomadic
people from the north. Meanwhile, an example in Rome is around twenty–six people claiming the
title of Roman emperor between 235 and 284 C.E. This results in more time, money, and fights
dedicated to figuring out who the actual Roman emperor is, when these materials could have been
better used to instead fight off the Germanic peoples and maintain strong defenses throughout the

Dbq Han Dynasty

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