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Introduction 1
An analysis of the serious problems arising from the so-
called frozen conflicts in the post-soviet region forms
the basis of this policy paper with particular reference
to human security in South Ossetia, Abkhazia, Nagorno-
Karabakh and Transnistria. Despite many similarities
among them, the entities are not entirely homogeneous
and since the conflicts vary in severity and scope, an
individualized approach is required in the provision
of much needed human security in each. The research
objective of this paper focuses on the human securi-
ty question without direct reference to negotiation and
political issues. A community relation’s theory has been
employed to coin forward-looking proposals for possible
reconciliation and initiatives. The core principle of com-
munity relation’s theory is that effective intergroup con-
flict resolution requires significant changes in how peo-
ple from different communities interact with each other
at the local level 2
. It is generally recognized that there is
a need for international community to support reconcil-
iation initiatives in a more active manner in the regions
and to promote personal contacts in order to bypass the
political stalemate which often exists. Specifically, it is
in line with the international community thought and
1	 It is based on the discussions at the conference entitled The EU
and the Eurasian Economic Union: moving towards Coopera-
tion held in Milano 07-03-2016 and the paper prepared for the
OSCE workshop entitled Protracted conflicts in the OSCE region:
innovative approaches for cooperation in the conflict zones held in
Vienna 04-07-2016.
2	 M.H. Ross, ‘Creating the conditions for peacemaking: theories of
practice in ethnic conflict resolution‘, Ethnic and Racial Studies,
Vol.23, Issue 6, 2000, pp. 1002-1034.
its broader security perception, which goes beyond mil-
itary threats, arms control and disarmament, and incor-
porates commitments to human rights and democracy,
reflecting the human dimension as inseparable part of
security concept.
Human security and community rela-
tions theory
In OSCE terminology, the term “human dimension” is
used to describe the set of norms and activities related
to human rights, democracy and the rule of law, which is
regarded within the OSCE as one of three dimensions of
security, together with the politico-military, and the eco-
nomic and environmental dimensions 3
. It is widely rec-
ognized that human security seeks to protect fundamen-
tal freedoms and the vital core of all human lives in ways
that enhance human freedoms and human fulfilment; it
creates political, social, environmental, economic, mili-
tary and cultural systems that together give people the
building blocks of survival, livelihood and dignity 4
. As a
matter of fact, human security concept moves from tradi-
tional military threats and state-centric approach to the
security of communities and individuals that suffer from
conflicts, natural disasters, absence of human rights
protection etc. Since the policy paper focuses on human
security issues in the frozen conflicts, it is appropriate
to add a community relations theory, which is linked to
3	 OSCE Human Dimension Commitments. Vol 1. Thematic Compila-
tion. OSCE/ODIHR 2011.
4	 An Overview of the Human Security Concept and the United
Nations Trust Fund for Human Security. UN. <www.un.org/hu-
mansecurity/sites/www.un.org.humansecurity/files/human_secu-
rity_in_theory_and_practice_english.pdf>.
Human Security Dimension
across the Frozen Conflicts
in the Post-Soviet Space
August 2016
POLICYBRIEFGrazvydas Jasutis
EESRI
www.eesri.org
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EESRI POLICY BRIEF August 2016
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practice and methodology in the field of reconciliation.
According to Hugh Frazer and Mari Fitzduff 5
, the term
community relations was coined in the early sixties in
Britain and pertained to solutions being sought there
in relation to the problem of racial disharmony, arising
from the immigration of various African and Asian peo-
ples to the United Kingdom. The historical emphasis on
the integration of minority groups into a peacable whole
within society, sometimes at the expense of their individ-
uality has largely been replaced by a celebration of the
wide spectrum of cultures within society whilst ensuring
that the principles of equal opportunity and basic human
rights of each are retained. The theory emphasizes three
main aspects of community relations which should lead
to reconciliation 6
:
- Improving communication and understanding be-
tween communities;
- Promoting a tolerant acceptance of existence of diver-
sity of cultures and customs;
- Encouraging structures which safeguard the rights of
all members of the society.
In principle, a two-stage approach is offered to meet
the community needs and drive them towards reconcil-
iation. The first of the two stages process of community
develoment comprises the establishment of community
development projects that serve several purposes. Such
projects provide an opportunity for members of the com-
munity to meet, interact with each other and with other
groups to achieve a common aim and in so doing build
up confidence and social awareness. Furthermore, the
process of decision-making embedded in the project can
increase self confidence and strengthen belief in a more
secure position in a community. The initial step would
be to ensure that these community action groups come
into existence to foster communication and insight so
that the results can be taken forward through more for-
mal community and government institutions. The sub-
sequent step in a community relations process would
normally involve contacts between different communi-
ties via discussions and joint actions. The core assump-
tion is that functional cooperation around substantive
matters can contribute to breakdown of negative imag-
es and reduce intergroup hostility and violence 7
. Hugh
5	 H.Frazer & M.Fitzduff, Improving Community Relations, Com-
munity Relations Council, CRC Pamphlet No. 3, 1994.; M.Fitzduff,
Approaches to Community Relations, Community Relations Coun-
cil, CRC Pamphlet No. 1, 1991.
6	 M.H. Ross, ‘Creating the conditions for peacemaking: theories of
practice in ethnic conflict resolution‘, Ethnic and Racial Studies,
Vol.23, Issue 6, 2000, pp. 1002-1034.
7	 H.Frazer & M.Fitzduff, Improving Community Relations, Com-
munity Relations Council, CRC Pamphlet No. 3, 1994.; M.Fitzduff,
Approaches to Community Relations, Community Relations Coun-
Frazer and Mari Fitzduff define the process as taking
place in two stages only; however, the input of local in-
stitutions can be viewed as a third stage. This would be
particularly relevant in the case of frozen conflicts that
experience a plethora of input from every level from
governmental and independent organisations, interme-
diaries and international leaders, all making efforts to
resolve the problem. Eventually the theory offers eight
areas to improve communication and understanding be-
tween the communities, such as mutual understanding
work, anti-sectarian work, anti-intimidation work, cul-
tural traditions, justice and rights, political options and
inter-church work. However, the policy paper does not
intend to apply all areas due to huge differences in scope
and content of the frozen conflicts. It selectively opts for
the most relevant areas, which needs greater attention
from the international community and brings about fast
and effective results.
The Transnistrian conflict
A conflict between Moldova and Transnistrian Mol-
dovan Republic (PMR) arose in 1989 when Moldova
passed a law banning the use of the Russian language.
This affected up to a third of the country‘s population. It
is interesting that in the PMR the Latin script for writing
the language rather than the Cyrillic is taught in only six
schools, a lack due perhaps to the Language Law of the
Transnistrian Moldovan Republic adopted on 8 Septem-
ber 1992, which actively discouraged Romanian as a lan-
guage of instruction. Subsequently the teaching of Ro-
manian in schools became a political act of defiance and
in addition the government took steps to punish schools
using the Romanian script as a demonstration of their
authority. As a compromise the authorities of the Trans-
nistrian region suggested that schools treat Romanian as
a foreign language and teach it optionally like English
or French. This proposal was rejected and at the present
time a solution has been conciliated by the OSCE mission
to Moldova whereby schools in Transnistria teaching in
Moldovan are now classed as ‘private institutions’ sup-
ported financially by the Moldovan Ministry of Educa-
tion. The OSCE attempted a further step towards accep-
tance in 2003 when it suggested that these schools were
reclassified as public but this suggestion was firmly re-
jected. It is worth noting that 170 Moldovan parents and
teachers forwarded a complaint to the European Court
of Human Rights ruled in 2012 that Russia violated the
right to education of the complainants and ordered it to
pay over one million euros to the victims. In early 2014,
the Transnistrian authorities froze the bank accounts of
a Latin-script high school from Tiraspol and temporally
detained the director and two of his colleagues, as well as
six Moldovan peacekeepers who intervened during the
cil, CRC Pamphlet No. 1, 1991.
incident 8
. Such incidents demonstrate that additional
support and instruments for conflict settlement are in
need. Community development is already supported by
the free tuition and monthly scholarships awarded to
Transinistrian university students following courses in
Chisinau and by the system of mutual diploma recogni-
tion; it has been suggested that it might be furthered by
internationally supported pupil exchange programmes
that have in the past proved themselves to be an effective
method of helping students to make contacts and com-
municate with pupils of their age in other countries.
Transnistria does not suffer particularly from a prob-
lem of freedom of movement as the region is central-
ly located with reasonably good transport links by bus
and train with neighbouring countries such as Moldo-
va and Ukraine. However, the isolationist policy of the
region dictates that passports and all other important
documents including school diplomas, military service
records are only valid within Transnistrian borders.
Given this restrictive set of regulations many citizens
of PMR have found themselves obliged to adopt the the
citizenship of a nearby country, usually that of Moldo-
va, Ukraine or Russia. Entry into Transnistria can be
hampered by unofficial border controls operated by
unsanctioned personnel. Persons holding Transnistri-
an passports are largely unaffected, but foreigners and
Moldovan citizens living on the west bank of the Dniestr
river are required to complete a form, which states the
purpose of their stay and the address of the person or
institution hosting them - the process is tedious and oc-
casionally disagreeable.
The Transnistrian economy was hard hit by the years of
the 2008 global economic crisis and its financial recov-
ery has been slower than that of Moldova. This can be ex-
plained by Transnistria‘s reliance on industrial exports
produced by a small number of firms on whom the coun-
try‘s economy depends. Much of the economic growth in
the area is due to the rise of the region’s largest compa-
ny, the Sheriff Holding Company. The European Union
is now the major importer for these companies and oth-
ers in the Transnistrian region. The territory has bene-
fited from the EU’s autonomous trade preferences that
have made products from Transnistria (being exported
to the EU as Moldovan products) more competitive on
European markets 9
. An export based economy has the
advantage of creating links with global economic mar-
kets, and a partnership with Chisinau is being promoted
8	 Paul, I. Transnistria – Where to? European Policy Centre. 2014
March 13. <http://aei.pitt.edu/56457/1/pub_4257_transn-
istria_-_where_to.pdf>.
9	 EU – UNDP Confidence Building Measures Increased opportuni-
ties and better living conditions across the Nistru/Dniestr River
2014 – 2017.
to further this. Moreover, the Transnistrian economy is
hampered by its inability to access international capital
markets, as this means that Russia is their only source of
foreign investment; many Transnistrian companies are
taking steps to register themselves in Moldova‘s capital
Chisinau so as to benefit from Moldova‘s growing links
with the EU. In both Moldovia and Transnistria, there
is a high dependency on remittances sent from people
working abroad.
It has been found that international agencies have been
of assistance in disputes in this region through the pro-
cess of devising integration strategy plans and forecast-
ing their comparative financial and social benefits. The
EU is well placed to offer this expert support given its
expertise in this area, and it might well be applied to en-
courage a partnership of projects for commercial enter-
prises on each side of the Nistru/Dniestr River. Such col-
laboration would enhance employment and benefit the
economy in the area, which is in need of development
and key infrastructure improvements.
The region needs to improve the concept of its society as
a community of citizens linked by common interests and
collective activity, often termed the civil society. The civil
society has a potentially important role in the resolution
of conflicts in the Transnistrian region but its citizens
are at the moment in need of education and information
about the issues. It has been observed that the objectivity
of media debates on the legal and political status of the
area is compromised by ideological bias and that discus-
sions are frequently lacking in quality and reliable facts.
The European security watchdog OSCE could assist in
this educational process via information about accepted
procedures for conflict resolution as well as suggestions
about how progress can be made towards finding solu-
tions. This could be carried out via peer learning sessions
and projects bringing together media professionals and
those active in communities on both sides of the river in
order to increase their mutual understanding.
Measures to improve the basic services and infrastruc-
ture in the troubled regions should be a priority as the
water supply, health, education and social services pro-
vision is often poor, which can only exacerbate the prob-
lems in the area. An improvement in the standard of
living for residents frees them to some extent from prac-
tical preoccupations and paves the way for a more posi-
tive approach to and engagement in conflict resolution.
Practical infrastructure projects involving both com-
munities can be a symbol of a joint local ownership of
long-lasting improvements, with the accompanying feel-
ing of confidence and achievement ; the success of these
undertakings can also be a unifying force for populations
and can enhance positive attitudes towards the OSCE.
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Finally, there is a need to capitalize on the role of the Or-
thodox Church. On the left bank of Nistru (Transnistria)
the Church is aligned to the Moscow Patriarchy, whereas
on the right bank two separate Orthodox churches are
under the aegis of the Moscow and Romanian Patriar-
chies respectively. The benefits which could be accrued
from the position and influence of the churches in the
area have not been fully exploited as yet in the process
of reconciliation. Religious festivals such as Easter and
Christmas could provide a setting for community re-
union and peace.
The Nagorno-Karabakh conflict
The early April clash between Armenian and Azerbaijani
forces in Nagorno-Karabakh in 2016 was the bloodiest
since Russia brokered a cease-fire between the countries
to end the fighting in the region. The fighting in April
left some 30 people, soldiers and civilians, dead10
. Ten-
sions and violence over the disputed territory of Na-
gorno-Karabakh (NK) had escalated in January 2014 as
well, with a number of incidents between Azerbaijani and
Armenian forces at the line of contact. The dramatic up-
surge of incidents and irreconcilable positions between
the two Caucasian neighbours made it clear that the re-
gion is neither at peace nor stable, therefore additional
measures should be undertaken to curb volatile actions
and provide a final solution for reconciliation 11
.
Given the scale of the community divisions in this con-
flict, it is quite difficult to enviseage solutions within the
framework of the community relations theory. However,
the common Caucasian identity of the people in the area
and some shared economic and cultural aims might pro-
vide a starting point for certain conflict resolution mea-
sures. Peaceful coexistence of the republics of Armenia
and Azerbaijan has proved to be impossible for so many
years that it is hard to imagine a situation in which Arme-
nians might be able to return to Baku and Barda or the
Azeris could inhabit Yerevan or Stepanakert - this aim
might be excessively idealistic in the current climate.
Nevertheless, some initiatives should be set in motion to
increase contact between these troubled communities,
and discussions on ways of promoting the positive fac-
tors of a common Caucasian identity in the region could
be sponsored by the OSCE and the EU. Additionally, the
ever present human motivation to trade and make mon-
10	L.A. Altstadt, R. Menon, ‘Unfrozen Conflict in Nagorno-Karabakh.
Why Violence Persists‘, Foreign Affairs, 2016 <www.foreignaf-
fairs.com/articles/armenia/2016-04-12/unfrozen-conflict-na-
gorno-karabakh>.
11	 Y.Hirose, G. Jasutis, ‘Analyzing the Upsurge of Violence and Medi-
ation in the Nagorno-Karabakh Conflict’, Stability: International
Journal of Security & Development, Vol.3, No. 1, 2014, pp. 1-18.
ey could usefully be exploited in the regional business
and economic field with the added bonus of the friend-
ly contacts that might ensue. As an initial step, trade
spots could be set up along the border between NG and
Azerbaijan - based on the example of Ergneti in the case
of the Georgia and South Ossetia conflict - supported
by the establishment of Free Trade Zones in the region
and infrastructure projects involving the cooperation of
business and civil groups from both communities. These
projects would automatically increase personal contacts
and as a result, it is hoped, would involve the civil society
in setting up a conversation between the two communi-
ties on how peaceful reconciliation might be achieved.
It might even be possble to set up temporary administra-
tive bodies to jointly manage certain projects in the area
such as the use of the rivers or even a joint medical and
health service for the NK and area, based on the region
rather than nationality.These bodies would share a com-
mon interest in the promotion of benefits for the local
area and operate with joint authority. This would require
the relaxation of certain border regulations producing
associated favourable developments.
The province of Lachin is well placed for bridging ini-
tiatives between the two communities. Firstly, it is geo-
graphically well located with the potential for a road
offering multiple useful connections for both nations.
This could provide a corridor to link Azeris living in Na-
khchivan region with the rest of Azerbaijan, and also a
politically significant route to the Karabakh border for
Armenia. A joint draft proposal for the construction of
the infrastructure for this corridor could unite the three
groups that would benefit: the Azeris from Nakhchivan
region, Armenians from Megri, Kafan and Goris prov-
inces and the community of Lachin itself; it would con-
stitute a powerful political tool for reconciliation.
The Nagorno-Karabakh political and military conflict
between Armenian and Azeri people has exerted a ma-
nipulative effect even on the domestic policies of the two
nations. There is no particular reason for mutual hatred
as the two communities have coexisted peacefully in the
past just as they live peacably with Georgia at the mo-
ment. A new generation has not lived through the atroc-
ities committed in previous decades and to some extent
their mutual prejudices have been artificially created by
each government. Moves to reconcile the two communi-
ties could take the form of a range of activities designed
to strengthen the common Caucasian identity of the peo-
ples, such as educational visits and cultural events and
NGO projects shared by each community. The province
of Shusha could provide a focus for unity as it is cultur-
ally significant for both the Azeri and Armenian states
who share its heritage. The province might be the ideal
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setting for the performance of traditional music such as
Azeri mugham and Armenian duduk, and cultural and
educational tours have been enviseaged in which two
guides, one from each country, lead groups of mixed
Azeri and Armenian visitors. Plans also include the joint
celebration of world events such as International Wom-
en‘s Day. These plans are all designed to emphasize the
value of two cultures that have been unified by history in
this region and to encourage personal contact and com-
munication.
The conflict in South Ossetia and Abkha-
zia
The Georgian and South Ossetian/Abkhazian conflicts
have been often mercurial over the last twenty years,
fluctuating between peaceful moments and high-inten-
sity crises that left thousands of refugees and internally
displaced persons, destroyed infrastructure, economy,
trade and social life, and killed and maimed inhabitants
in the area. It has been eight years since the 2008 war,
which reached the critical peak again after the 1991-1993
crisis and 2004 bloody strife, reminded the international
community of the fragile and vibrant situation in South
Caucasus 12
. South Ossetia and Abkhazia have introduced
multiple processes of borderization, fencing, passporti-
zation, restriction of freedom of movement, and security
measures, which further drove a wedge in a Georgian,
South Ossetian and Abkhazian relationship. The build-
up of trust and tolerance should start from Akhagori and
Gali regions.
Freedom of movement issue should be placed first on
the agenda of international community. It is suggested
to start with mutual understanding work, which seeks to
bring communities closer focusing on establishing con-
tacts and sharing the information between communities’
members. The current border-crossing procedure has
allowed most residents from the Akhalgori/Gali districts
to travel across the ABL with limited restrictions. This
measure of freedom helps to maintain the social ties and
share of the information. It is widely recognized that
there are some obstacles related to security actors that
hinder freedom of movement and reduce a possibility
to intensify the contacts between the communities. The
containment and transparency of security actors in Gali
and Akhalgori remain one of the most important issues
to be addressed. The radical reform of security institu-
tions and the introduction of a new style of policing is
often a prerequisite to achieving and maintaining the
resolution of conflicts. Such reform aims to transform
12	G. Jasutis, ‘Forward-looking solutions for the Georgian and South
Ossetian conflict: a path towards reconciliation’, Baltic Journal of
Law & Politics, Vol. 6, No. 2, 2013, pp. 24-49.
the structure and purpose of these institutions in keep-
ing with the needs of a durable peace settlement. After
2008 war, there are Russian Border Guards, Russian
Armed forces, South Ossetian/Abkhazian Police and
South Ossetian/Abkhazian KGB in the regions. While
the RF Border guard service seemed to be profession-
al, the security actors representing de facto authorities
tended to be overwhelmingly involved in criminal activi-
ties and policed in the interests of one group to the exclu-
sion of others. Direct involvement in military operations
and strong show-off of force were rooted deeply in the
security system. There is a fundamental need to facilitate
the contacts between security actors and commuters to
make sure individuals do not face security problems and
any kind of discrimination.
It was worth mentioning the cultural traditions work.
Both Georgian, South Ossetian and Abkhazian com-
munities cohabited and shared some cultural elements
and customs due to geographical proximity, history and
Caucasian identity. It would be suggested to organize
joint events to commemorate cultural holidays from
both sides. For example, 15th of October is Birthday of
Famous Ossetian Poet Kosta Khetagurov, 15th of May
is Day of Ossetian Language and Literature. A thorough
assessment of famous Abkhazian poet Bagrat Shinkuba
can be done by both Georgian and Abkhazian experts.
Similar Georgian holidays should be commemorated in
South Ossetia and Abkhazia as well. It can be ensured
through legislation and guaranteed to support cultural
confidence building projects that may well lead to orga-
nizing various events for historians who can share their
different viewpoints and arrive at conclusions satisfying
the interests of both sides. Various publications, semi-
nars, dance and song festivals would support reconcilia-
tion and improve communication between the commu-
nities.
Justice and rights work always remains very compli-
cated, emotional and not easy going because it triggers
fates of conflict of an affected population. In this case the
media should take its role to inform the public and to
be a watchdog of the peace process. The website can be
created to provide the information on the reconciliation
process, which will include stories of various victims, in-
formation of particular interest to the media and locals,
such as press releases, issue papers, and links to pub-
lications, board agendas, and other documents on the
website. Radio and TV broadcasting could be organized
where a victim and perpetrator have a tête-à-tête meet-
ing and openly tell what has happened during the con-
flict. There are a number of cases on property rights and
confiscations that have been recorded by international
communities and presented in Geneva discussions. This
should be addressed through local and international
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EESRI POLICY BRIEF August 2016
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channels to make sure that justice and rule of law pre-
vails.
The role of inter-church work should be seriously con-
sidered. Both Ossetian and Georgian communities are
Orthodox, while Abkhaz people are divided into Ortho-
dox and Muslim Sunni communities. The Abkhazian and
South Ossetian orthodox dioceses de jure belong to the
canonical territory of the Georgian Orthodox Church,
ecclesiastical rule from Tbilisi has not been de facto car-
ried out for many years. The Russian Church recognizes
the canonical territory of the Georgian Church, includ-
ing South Ossetia and Abkhazia 13
. It is important to note
that the Orthodox Church remains the most trusted in-
stitution in Georgia and traditionally the surveys carried
out by the Caucasus Resource Research Center show
that 95% of respondents have a favorable opinion of its
work14
. Patriarch Ilia’s influence in Georgia is unprece-
dented and he supports restoration of the relationship
between the communities. His role would be more bene-
ficial in order to achieve a level of tolerance and introduce
cooperation with South Ossetia. He was born in Vladika-
vkaz (North Ossetia), graduated from high school there
and his spiritual father was the Ossetian, Father Mikhail
Dzatsoev. His experience and positive attitude should be
employed and used to the full extent possible. Joint reli-
gious discussions, church services, visiting prayer groups
and preaches from other churches, joint social activities
(i.e. charity event) should be strong appropriate actions
leading the communities towards the understanding and
communication.
The international community should do its best to sup-
port sustainable reconciliation. International organiza-
tions, such as the OSCE, European Union Monitoring
Mission in Georgia, EU Delegation in Georgia, UN office
in Georgia possess substantial political and administra-
tive resources to support the dialogue between the com-
munities. It is noteworthy to highlight the fragile nature
of local civil society, and to call for greater intervention
and support for local NGOs. Gali and Akhalgori commu-
nities are often marginalized from mainstream NGO sup-
port, and call for deeper engagement. Local NGOs work-
ing with conflict-resolution and the IDP communities
need professional and structural development support.
To avoid inaccurate representations of the conflict and
the aftermath, third parties need to facilitate meetings
between the governmental agencies and NGOs. The de-
velopment of social institutions (sport clubs, discussion
13	 Georgian patriarchy refuses to recognize Abkhaz Or-
thodox Church. 2009-09-16 <http://sputniknews.com/
world/20090916/156147781.html#ixzz4Bq3IdmG4>.
14	Georgia’s mighty Orthodox Church. <www.bbc.co.uk/news/
world-europe-23103853>.
forums, cultural houses) between Georgia and South
Ossetia/Abkhazia communities should be started and
some funding should be allocated. New business initia-
tive would support a concept of intensified relations be-
tween the communities. International projects on skills
development, small-business training and financial sup-
port, and advanced labor technology can be organized
and supported in Georgia and South Ossetia/Abkhazia
to create a link between the communities.
Concluding remarks
This policy paper assessed a potential of activities to be
employed by the international community towards im-
proving communication and understanding between
communities and promoting a tolerant acceptance of
existence of diversity of cultures and customs in South
Ossetia, Abkhazia, Transnistria and Nagorno Karabakh.
The conflicts and their intensity vary and the contention
stems from different roots. It precludes from crafting a
single model applicable in all frozen conflicts, though
some activities may contribute to the community devel-
opment.
The European security watchdog OSCE could assist in
educational process via information about accepted
procedures for conflict resolution as well as suggestions
about how progress can be made towards solutions. This
could be carried out via peer learning sessions and proj-
ects bringing together media professionals, students,
NGOs and those active opinion leaders in communities
in order to increase their mutual understanding.
In all frozen conflicts‘ areas, the water supply, health,
education, and social services provision is often poor,
which can only exacerbate the problems in the area and
any improvement made by the international community
would pave the way for a more positive approach to and
engagement in conflict resolution. Practical infrastruc-
ture projects involving both communities can be a sym-
bol of a joint local ownership of long-lasting improve-
ments, with the accompanying feeling of confidence and
achievement ; the success of these undertakings can
also be a unifying force for populations. In case of South
Ossetia, Abkhazia and Transnistria, pupil exchange
programmes, partnership of projects for commercial
enterprises on each side, joint training offices would en-
courage people-to-people contacts and would increase
their tolerance. Such projects would be further support-
ed through inter-church and cultural traditional work.
Given the scale of the community divisions between Ar-
menia and Azerbaijan, it is quite difficult to enviseage in-
struments for reconciliation. Nevertheless, the common
Caucasian identity of the people in the area and some
shared economic and cultural aims might provide a
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East European Security Research Initiative (EESRI) is a discussion, analytical and information-sharing international platform
aimed at uniting efforts of the experts and researches from various countries to find effective ways for strengthening security in the
Eastern Europe as the most vulnerable region of the contemporary Europe.
The views expressed are those of the authors and do not necessarily reflect the position of the EESRI Foundation.
© East European Security Research Initiative Foundation, 2016
About the author:
Dr. Grazvydas JASUTIS, Institute of International Relations and Political Science at Vilnius University. Prior to his academic
career, he held various positions in the EU monitoring missions to Georgia and Indonesia, the OSCE missions to Kosovo and FYROM,
the Permanent Delegation of Lithuania to NATO, the Ministry of Foreign Affairs and the Ministry of National Defense of Lithuania.
starting point for some conflict resolution measures. The
province of Shusha could provide a focus for unity as it
is culturally significant for both the Azeri and Armenian
states who share its heritage. The province might be the
ideal setting for the performance of traditional music
such as Azeri mugham and Armenian duduk.
In general, it would be suggested to employ an “intense
contacts approach” based on development aid and inter-
action to ensure communication channels with de fac-
to authorities in order to solve all questions stemming
from community needs, to support NGO sector working
on confidence building on both sides, to develop and
maintain arrangements for funding of initiatives aimed
at starting, developing and sustaining reconciliation
process, and to mainstream human rights and gender
issues.
BIBLIOGRAPHY
1. An Overview of the Human Security Concept and the
United Nations Trust Fund for Human Security. UN.
<www.un.org/humansecurity/sites/www.un.org.hu-
mansecurity/files/human_security_in_theory_and_
practice_english.pdf>.
2. EU – UNDP Confidence Building Measures Increased
opportunities and better living conditions across the
Nistru/Dniestr River 2014 – 2017. <www.md.undp.org/
content/dam/moldova/docs/Project%20Documents/
Pro_doc%20CBM4.pdf>.
3. Jasutis, G., ‘Forward-looking solutions for the Geor-
gian and South Ossetian conflict: a path towards recon-
ciliation’, Baltic Journal of Law & Politics, Vol. 6, No. 2,
2013, pp. 24-49.
4. Georgian patriarchy refuses to recognize Abkhaz Or-
thodox Church. 2009-09-16 <http://sputniknews.com/
world/20090916/156147781.html#ixzz4Bq3IdmG4>.
5. Georgia’s mighty Orthodox Church. <www.bbc.co.uk/
news/world-europe-23103853> .
6. Frazer, H. & Fitzduff, M., Improving Community Re-
lations, Community Relations Council, CRC Pamphlet
No. 3, 1994.
7. Paul, I., ‘Transnistria – Where to?’, European Policy
Centre. 2014 March 13. <http://aei.pitt.edu/56457/1/
pub_4257_transnistria_-_where_to.pdf>.
8. Altstadt, L.A. & Menon, R., ‘Unfrozen Conflict in
Nagorno-Karabakh. Why Violence Persists‘, Foreign
Affairs, 2016 <www.foreignaffairs.com/articles/ar-
menia/2016-04-12/unfrozen-conflict-nagorno-kara-
bakh>.
9. Ross, M.H., ‘Creating the conditions for peacemaking:
theories of practice in ethnic conflict resolution‘, Ethnic
and Racial Studies, Vol.23, Issue 6, 2000, pp. 1002-
1034.
10. Fitzduff, M., Approaches to Community Relations,
Community Relations Council, CRC Pamphlet No. 1,
1991.
11. OSCE Human Dimension Commitments. Vol 1. The-
matic Compilation. OSCE/ODIHR 2011.
12. Hirose, Y. & Jasutis, G., ‘Analyzing the Upsurge of
Violence and Mediation in the Nagorno-Karabakh Con-
flict’, Stability: International Journal of Security & De-
velopment, Vol.3, No. 1, 2014, pp. 1-18.

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Human Security Dimension across the Frozen Conflicts in the Post-Soviet Space

  • 1. Introduction 1 An analysis of the serious problems arising from the so- called frozen conflicts in the post-soviet region forms the basis of this policy paper with particular reference to human security in South Ossetia, Abkhazia, Nagorno- Karabakh and Transnistria. Despite many similarities among them, the entities are not entirely homogeneous and since the conflicts vary in severity and scope, an individualized approach is required in the provision of much needed human security in each. The research objective of this paper focuses on the human securi- ty question without direct reference to negotiation and political issues. A community relation’s theory has been employed to coin forward-looking proposals for possible reconciliation and initiatives. The core principle of com- munity relation’s theory is that effective intergroup con- flict resolution requires significant changes in how peo- ple from different communities interact with each other at the local level 2 . It is generally recognized that there is a need for international community to support reconcil- iation initiatives in a more active manner in the regions and to promote personal contacts in order to bypass the political stalemate which often exists. Specifically, it is in line with the international community thought and 1 It is based on the discussions at the conference entitled The EU and the Eurasian Economic Union: moving towards Coopera- tion held in Milano 07-03-2016 and the paper prepared for the OSCE workshop entitled Protracted conflicts in the OSCE region: innovative approaches for cooperation in the conflict zones held in Vienna 04-07-2016. 2 M.H. Ross, ‘Creating the conditions for peacemaking: theories of practice in ethnic conflict resolution‘, Ethnic and Racial Studies, Vol.23, Issue 6, 2000, pp. 1002-1034. its broader security perception, which goes beyond mil- itary threats, arms control and disarmament, and incor- porates commitments to human rights and democracy, reflecting the human dimension as inseparable part of security concept. Human security and community rela- tions theory In OSCE terminology, the term “human dimension” is used to describe the set of norms and activities related to human rights, democracy and the rule of law, which is regarded within the OSCE as one of three dimensions of security, together with the politico-military, and the eco- nomic and environmental dimensions 3 . It is widely rec- ognized that human security seeks to protect fundamen- tal freedoms and the vital core of all human lives in ways that enhance human freedoms and human fulfilment; it creates political, social, environmental, economic, mili- tary and cultural systems that together give people the building blocks of survival, livelihood and dignity 4 . As a matter of fact, human security concept moves from tradi- tional military threats and state-centric approach to the security of communities and individuals that suffer from conflicts, natural disasters, absence of human rights protection etc. Since the policy paper focuses on human security issues in the frozen conflicts, it is appropriate to add a community relations theory, which is linked to 3 OSCE Human Dimension Commitments. Vol 1. Thematic Compila- tion. OSCE/ODIHR 2011. 4 An Overview of the Human Security Concept and the United Nations Trust Fund for Human Security. UN. <www.un.org/hu- mansecurity/sites/www.un.org.humansecurity/files/human_secu- rity_in_theory_and_practice_english.pdf>. Human Security Dimension across the Frozen Conflicts in the Post-Soviet Space August 2016 POLICYBRIEFGrazvydas Jasutis EESRI www.eesri.org
  • 2. 2 EESRI POLICY BRIEF August 2016 www.eesri.org practice and methodology in the field of reconciliation. According to Hugh Frazer and Mari Fitzduff 5 , the term community relations was coined in the early sixties in Britain and pertained to solutions being sought there in relation to the problem of racial disharmony, arising from the immigration of various African and Asian peo- ples to the United Kingdom. The historical emphasis on the integration of minority groups into a peacable whole within society, sometimes at the expense of their individ- uality has largely been replaced by a celebration of the wide spectrum of cultures within society whilst ensuring that the principles of equal opportunity and basic human rights of each are retained. The theory emphasizes three main aspects of community relations which should lead to reconciliation 6 : - Improving communication and understanding be- tween communities; - Promoting a tolerant acceptance of existence of diver- sity of cultures and customs; - Encouraging structures which safeguard the rights of all members of the society. In principle, a two-stage approach is offered to meet the community needs and drive them towards reconcil- iation. The first of the two stages process of community develoment comprises the establishment of community development projects that serve several purposes. Such projects provide an opportunity for members of the com- munity to meet, interact with each other and with other groups to achieve a common aim and in so doing build up confidence and social awareness. Furthermore, the process of decision-making embedded in the project can increase self confidence and strengthen belief in a more secure position in a community. The initial step would be to ensure that these community action groups come into existence to foster communication and insight so that the results can be taken forward through more for- mal community and government institutions. The sub- sequent step in a community relations process would normally involve contacts between different communi- ties via discussions and joint actions. The core assump- tion is that functional cooperation around substantive matters can contribute to breakdown of negative imag- es and reduce intergroup hostility and violence 7 . Hugh 5 H.Frazer & M.Fitzduff, Improving Community Relations, Com- munity Relations Council, CRC Pamphlet No. 3, 1994.; M.Fitzduff, Approaches to Community Relations, Community Relations Coun- cil, CRC Pamphlet No. 1, 1991. 6 M.H. Ross, ‘Creating the conditions for peacemaking: theories of practice in ethnic conflict resolution‘, Ethnic and Racial Studies, Vol.23, Issue 6, 2000, pp. 1002-1034. 7 H.Frazer & M.Fitzduff, Improving Community Relations, Com- munity Relations Council, CRC Pamphlet No. 3, 1994.; M.Fitzduff, Approaches to Community Relations, Community Relations Coun- Frazer and Mari Fitzduff define the process as taking place in two stages only; however, the input of local in- stitutions can be viewed as a third stage. This would be particularly relevant in the case of frozen conflicts that experience a plethora of input from every level from governmental and independent organisations, interme- diaries and international leaders, all making efforts to resolve the problem. Eventually the theory offers eight areas to improve communication and understanding be- tween the communities, such as mutual understanding work, anti-sectarian work, anti-intimidation work, cul- tural traditions, justice and rights, political options and inter-church work. However, the policy paper does not intend to apply all areas due to huge differences in scope and content of the frozen conflicts. It selectively opts for the most relevant areas, which needs greater attention from the international community and brings about fast and effective results. The Transnistrian conflict A conflict between Moldova and Transnistrian Mol- dovan Republic (PMR) arose in 1989 when Moldova passed a law banning the use of the Russian language. This affected up to a third of the country‘s population. It is interesting that in the PMR the Latin script for writing the language rather than the Cyrillic is taught in only six schools, a lack due perhaps to the Language Law of the Transnistrian Moldovan Republic adopted on 8 Septem- ber 1992, which actively discouraged Romanian as a lan- guage of instruction. Subsequently the teaching of Ro- manian in schools became a political act of defiance and in addition the government took steps to punish schools using the Romanian script as a demonstration of their authority. As a compromise the authorities of the Trans- nistrian region suggested that schools treat Romanian as a foreign language and teach it optionally like English or French. This proposal was rejected and at the present time a solution has been conciliated by the OSCE mission to Moldova whereby schools in Transnistria teaching in Moldovan are now classed as ‘private institutions’ sup- ported financially by the Moldovan Ministry of Educa- tion. The OSCE attempted a further step towards accep- tance in 2003 when it suggested that these schools were reclassified as public but this suggestion was firmly re- jected. It is worth noting that 170 Moldovan parents and teachers forwarded a complaint to the European Court of Human Rights ruled in 2012 that Russia violated the right to education of the complainants and ordered it to pay over one million euros to the victims. In early 2014, the Transnistrian authorities froze the bank accounts of a Latin-script high school from Tiraspol and temporally detained the director and two of his colleagues, as well as six Moldovan peacekeepers who intervened during the cil, CRC Pamphlet No. 1, 1991.
  • 3. incident 8 . Such incidents demonstrate that additional support and instruments for conflict settlement are in need. Community development is already supported by the free tuition and monthly scholarships awarded to Transinistrian university students following courses in Chisinau and by the system of mutual diploma recogni- tion; it has been suggested that it might be furthered by internationally supported pupil exchange programmes that have in the past proved themselves to be an effective method of helping students to make contacts and com- municate with pupils of their age in other countries. Transnistria does not suffer particularly from a prob- lem of freedom of movement as the region is central- ly located with reasonably good transport links by bus and train with neighbouring countries such as Moldo- va and Ukraine. However, the isolationist policy of the region dictates that passports and all other important documents including school diplomas, military service records are only valid within Transnistrian borders. Given this restrictive set of regulations many citizens of PMR have found themselves obliged to adopt the the citizenship of a nearby country, usually that of Moldo- va, Ukraine or Russia. Entry into Transnistria can be hampered by unofficial border controls operated by unsanctioned personnel. Persons holding Transnistri- an passports are largely unaffected, but foreigners and Moldovan citizens living on the west bank of the Dniestr river are required to complete a form, which states the purpose of their stay and the address of the person or institution hosting them - the process is tedious and oc- casionally disagreeable. The Transnistrian economy was hard hit by the years of the 2008 global economic crisis and its financial recov- ery has been slower than that of Moldova. This can be ex- plained by Transnistria‘s reliance on industrial exports produced by a small number of firms on whom the coun- try‘s economy depends. Much of the economic growth in the area is due to the rise of the region’s largest compa- ny, the Sheriff Holding Company. The European Union is now the major importer for these companies and oth- ers in the Transnistrian region. The territory has bene- fited from the EU’s autonomous trade preferences that have made products from Transnistria (being exported to the EU as Moldovan products) more competitive on European markets 9 . An export based economy has the advantage of creating links with global economic mar- kets, and a partnership with Chisinau is being promoted 8 Paul, I. Transnistria – Where to? European Policy Centre. 2014 March 13. <http://aei.pitt.edu/56457/1/pub_4257_transn- istria_-_where_to.pdf>. 9 EU – UNDP Confidence Building Measures Increased opportuni- ties and better living conditions across the Nistru/Dniestr River 2014 – 2017. to further this. Moreover, the Transnistrian economy is hampered by its inability to access international capital markets, as this means that Russia is their only source of foreign investment; many Transnistrian companies are taking steps to register themselves in Moldova‘s capital Chisinau so as to benefit from Moldova‘s growing links with the EU. In both Moldovia and Transnistria, there is a high dependency on remittances sent from people working abroad. It has been found that international agencies have been of assistance in disputes in this region through the pro- cess of devising integration strategy plans and forecast- ing their comparative financial and social benefits. The EU is well placed to offer this expert support given its expertise in this area, and it might well be applied to en- courage a partnership of projects for commercial enter- prises on each side of the Nistru/Dniestr River. Such col- laboration would enhance employment and benefit the economy in the area, which is in need of development and key infrastructure improvements. The region needs to improve the concept of its society as a community of citizens linked by common interests and collective activity, often termed the civil society. The civil society has a potentially important role in the resolution of conflicts in the Transnistrian region but its citizens are at the moment in need of education and information about the issues. It has been observed that the objectivity of media debates on the legal and political status of the area is compromised by ideological bias and that discus- sions are frequently lacking in quality and reliable facts. The European security watchdog OSCE could assist in this educational process via information about accepted procedures for conflict resolution as well as suggestions about how progress can be made towards finding solu- tions. This could be carried out via peer learning sessions and projects bringing together media professionals and those active in communities on both sides of the river in order to increase their mutual understanding. Measures to improve the basic services and infrastruc- ture in the troubled regions should be a priority as the water supply, health, education and social services pro- vision is often poor, which can only exacerbate the prob- lems in the area. An improvement in the standard of living for residents frees them to some extent from prac- tical preoccupations and paves the way for a more posi- tive approach to and engagement in conflict resolution. Practical infrastructure projects involving both com- munities can be a symbol of a joint local ownership of long-lasting improvements, with the accompanying feel- ing of confidence and achievement ; the success of these undertakings can also be a unifying force for populations and can enhance positive attitudes towards the OSCE. 3 EESRI POLICY BRIEF August 2016 www.eesri.org
  • 4. 4 EESRI POLICY BRIEF August 2016 www.eesri.org Finally, there is a need to capitalize on the role of the Or- thodox Church. On the left bank of Nistru (Transnistria) the Church is aligned to the Moscow Patriarchy, whereas on the right bank two separate Orthodox churches are under the aegis of the Moscow and Romanian Patriar- chies respectively. The benefits which could be accrued from the position and influence of the churches in the area have not been fully exploited as yet in the process of reconciliation. Religious festivals such as Easter and Christmas could provide a setting for community re- union and peace. The Nagorno-Karabakh conflict The early April clash between Armenian and Azerbaijani forces in Nagorno-Karabakh in 2016 was the bloodiest since Russia brokered a cease-fire between the countries to end the fighting in the region. The fighting in April left some 30 people, soldiers and civilians, dead10 . Ten- sions and violence over the disputed territory of Na- gorno-Karabakh (NK) had escalated in January 2014 as well, with a number of incidents between Azerbaijani and Armenian forces at the line of contact. The dramatic up- surge of incidents and irreconcilable positions between the two Caucasian neighbours made it clear that the re- gion is neither at peace nor stable, therefore additional measures should be undertaken to curb volatile actions and provide a final solution for reconciliation 11 . Given the scale of the community divisions in this con- flict, it is quite difficult to enviseage solutions within the framework of the community relations theory. However, the common Caucasian identity of the people in the area and some shared economic and cultural aims might pro- vide a starting point for certain conflict resolution mea- sures. Peaceful coexistence of the republics of Armenia and Azerbaijan has proved to be impossible for so many years that it is hard to imagine a situation in which Arme- nians might be able to return to Baku and Barda or the Azeris could inhabit Yerevan or Stepanakert - this aim might be excessively idealistic in the current climate. Nevertheless, some initiatives should be set in motion to increase contact between these troubled communities, and discussions on ways of promoting the positive fac- tors of a common Caucasian identity in the region could be sponsored by the OSCE and the EU. Additionally, the ever present human motivation to trade and make mon- 10 L.A. Altstadt, R. Menon, ‘Unfrozen Conflict in Nagorno-Karabakh. Why Violence Persists‘, Foreign Affairs, 2016 <www.foreignaf- fairs.com/articles/armenia/2016-04-12/unfrozen-conflict-na- gorno-karabakh>. 11 Y.Hirose, G. Jasutis, ‘Analyzing the Upsurge of Violence and Medi- ation in the Nagorno-Karabakh Conflict’, Stability: International Journal of Security & Development, Vol.3, No. 1, 2014, pp. 1-18. ey could usefully be exploited in the regional business and economic field with the added bonus of the friend- ly contacts that might ensue. As an initial step, trade spots could be set up along the border between NG and Azerbaijan - based on the example of Ergneti in the case of the Georgia and South Ossetia conflict - supported by the establishment of Free Trade Zones in the region and infrastructure projects involving the cooperation of business and civil groups from both communities. These projects would automatically increase personal contacts and as a result, it is hoped, would involve the civil society in setting up a conversation between the two communi- ties on how peaceful reconciliation might be achieved. It might even be possble to set up temporary administra- tive bodies to jointly manage certain projects in the area such as the use of the rivers or even a joint medical and health service for the NK and area, based on the region rather than nationality.These bodies would share a com- mon interest in the promotion of benefits for the local area and operate with joint authority. This would require the relaxation of certain border regulations producing associated favourable developments. The province of Lachin is well placed for bridging ini- tiatives between the two communities. Firstly, it is geo- graphically well located with the potential for a road offering multiple useful connections for both nations. This could provide a corridor to link Azeris living in Na- khchivan region with the rest of Azerbaijan, and also a politically significant route to the Karabakh border for Armenia. A joint draft proposal for the construction of the infrastructure for this corridor could unite the three groups that would benefit: the Azeris from Nakhchivan region, Armenians from Megri, Kafan and Goris prov- inces and the community of Lachin itself; it would con- stitute a powerful political tool for reconciliation. The Nagorno-Karabakh political and military conflict between Armenian and Azeri people has exerted a ma- nipulative effect even on the domestic policies of the two nations. There is no particular reason for mutual hatred as the two communities have coexisted peacefully in the past just as they live peacably with Georgia at the mo- ment. A new generation has not lived through the atroc- ities committed in previous decades and to some extent their mutual prejudices have been artificially created by each government. Moves to reconcile the two communi- ties could take the form of a range of activities designed to strengthen the common Caucasian identity of the peo- ples, such as educational visits and cultural events and NGO projects shared by each community. The province of Shusha could provide a focus for unity as it is cultur- ally significant for both the Azeri and Armenian states who share its heritage. The province might be the ideal
  • 5. 5 EESRI POLICY BRIEF August 2016 www.eesri.org setting for the performance of traditional music such as Azeri mugham and Armenian duduk, and cultural and educational tours have been enviseaged in which two guides, one from each country, lead groups of mixed Azeri and Armenian visitors. Plans also include the joint celebration of world events such as International Wom- en‘s Day. These plans are all designed to emphasize the value of two cultures that have been unified by history in this region and to encourage personal contact and com- munication. The conflict in South Ossetia and Abkha- zia The Georgian and South Ossetian/Abkhazian conflicts have been often mercurial over the last twenty years, fluctuating between peaceful moments and high-inten- sity crises that left thousands of refugees and internally displaced persons, destroyed infrastructure, economy, trade and social life, and killed and maimed inhabitants in the area. It has been eight years since the 2008 war, which reached the critical peak again after the 1991-1993 crisis and 2004 bloody strife, reminded the international community of the fragile and vibrant situation in South Caucasus 12 . South Ossetia and Abkhazia have introduced multiple processes of borderization, fencing, passporti- zation, restriction of freedom of movement, and security measures, which further drove a wedge in a Georgian, South Ossetian and Abkhazian relationship. The build- up of trust and tolerance should start from Akhagori and Gali regions. Freedom of movement issue should be placed first on the agenda of international community. It is suggested to start with mutual understanding work, which seeks to bring communities closer focusing on establishing con- tacts and sharing the information between communities’ members. The current border-crossing procedure has allowed most residents from the Akhalgori/Gali districts to travel across the ABL with limited restrictions. This measure of freedom helps to maintain the social ties and share of the information. It is widely recognized that there are some obstacles related to security actors that hinder freedom of movement and reduce a possibility to intensify the contacts between the communities. The containment and transparency of security actors in Gali and Akhalgori remain one of the most important issues to be addressed. The radical reform of security institu- tions and the introduction of a new style of policing is often a prerequisite to achieving and maintaining the resolution of conflicts. Such reform aims to transform 12 G. Jasutis, ‘Forward-looking solutions for the Georgian and South Ossetian conflict: a path towards reconciliation’, Baltic Journal of Law & Politics, Vol. 6, No. 2, 2013, pp. 24-49. the structure and purpose of these institutions in keep- ing with the needs of a durable peace settlement. After 2008 war, there are Russian Border Guards, Russian Armed forces, South Ossetian/Abkhazian Police and South Ossetian/Abkhazian KGB in the regions. While the RF Border guard service seemed to be profession- al, the security actors representing de facto authorities tended to be overwhelmingly involved in criminal activi- ties and policed in the interests of one group to the exclu- sion of others. Direct involvement in military operations and strong show-off of force were rooted deeply in the security system. There is a fundamental need to facilitate the contacts between security actors and commuters to make sure individuals do not face security problems and any kind of discrimination. It was worth mentioning the cultural traditions work. Both Georgian, South Ossetian and Abkhazian com- munities cohabited and shared some cultural elements and customs due to geographical proximity, history and Caucasian identity. It would be suggested to organize joint events to commemorate cultural holidays from both sides. For example, 15th of October is Birthday of Famous Ossetian Poet Kosta Khetagurov, 15th of May is Day of Ossetian Language and Literature. A thorough assessment of famous Abkhazian poet Bagrat Shinkuba can be done by both Georgian and Abkhazian experts. Similar Georgian holidays should be commemorated in South Ossetia and Abkhazia as well. It can be ensured through legislation and guaranteed to support cultural confidence building projects that may well lead to orga- nizing various events for historians who can share their different viewpoints and arrive at conclusions satisfying the interests of both sides. Various publications, semi- nars, dance and song festivals would support reconcilia- tion and improve communication between the commu- nities. Justice and rights work always remains very compli- cated, emotional and not easy going because it triggers fates of conflict of an affected population. In this case the media should take its role to inform the public and to be a watchdog of the peace process. The website can be created to provide the information on the reconciliation process, which will include stories of various victims, in- formation of particular interest to the media and locals, such as press releases, issue papers, and links to pub- lications, board agendas, and other documents on the website. Radio and TV broadcasting could be organized where a victim and perpetrator have a tête-à-tête meet- ing and openly tell what has happened during the con- flict. There are a number of cases on property rights and confiscations that have been recorded by international communities and presented in Geneva discussions. This should be addressed through local and international
  • 6. 6 EESRI POLICY BRIEF August 2016 www.eesri.org channels to make sure that justice and rule of law pre- vails. The role of inter-church work should be seriously con- sidered. Both Ossetian and Georgian communities are Orthodox, while Abkhaz people are divided into Ortho- dox and Muslim Sunni communities. The Abkhazian and South Ossetian orthodox dioceses de jure belong to the canonical territory of the Georgian Orthodox Church, ecclesiastical rule from Tbilisi has not been de facto car- ried out for many years. The Russian Church recognizes the canonical territory of the Georgian Church, includ- ing South Ossetia and Abkhazia 13 . It is important to note that the Orthodox Church remains the most trusted in- stitution in Georgia and traditionally the surveys carried out by the Caucasus Resource Research Center show that 95% of respondents have a favorable opinion of its work14 . Patriarch Ilia’s influence in Georgia is unprece- dented and he supports restoration of the relationship between the communities. His role would be more bene- ficial in order to achieve a level of tolerance and introduce cooperation with South Ossetia. He was born in Vladika- vkaz (North Ossetia), graduated from high school there and his spiritual father was the Ossetian, Father Mikhail Dzatsoev. His experience and positive attitude should be employed and used to the full extent possible. Joint reli- gious discussions, church services, visiting prayer groups and preaches from other churches, joint social activities (i.e. charity event) should be strong appropriate actions leading the communities towards the understanding and communication. The international community should do its best to sup- port sustainable reconciliation. International organiza- tions, such as the OSCE, European Union Monitoring Mission in Georgia, EU Delegation in Georgia, UN office in Georgia possess substantial political and administra- tive resources to support the dialogue between the com- munities. It is noteworthy to highlight the fragile nature of local civil society, and to call for greater intervention and support for local NGOs. Gali and Akhalgori commu- nities are often marginalized from mainstream NGO sup- port, and call for deeper engagement. Local NGOs work- ing with conflict-resolution and the IDP communities need professional and structural development support. To avoid inaccurate representations of the conflict and the aftermath, third parties need to facilitate meetings between the governmental agencies and NGOs. The de- velopment of social institutions (sport clubs, discussion 13 Georgian patriarchy refuses to recognize Abkhaz Or- thodox Church. 2009-09-16 <http://sputniknews.com/ world/20090916/156147781.html#ixzz4Bq3IdmG4>. 14 Georgia’s mighty Orthodox Church. <www.bbc.co.uk/news/ world-europe-23103853>. forums, cultural houses) between Georgia and South Ossetia/Abkhazia communities should be started and some funding should be allocated. New business initia- tive would support a concept of intensified relations be- tween the communities. International projects on skills development, small-business training and financial sup- port, and advanced labor technology can be organized and supported in Georgia and South Ossetia/Abkhazia to create a link between the communities. Concluding remarks This policy paper assessed a potential of activities to be employed by the international community towards im- proving communication and understanding between communities and promoting a tolerant acceptance of existence of diversity of cultures and customs in South Ossetia, Abkhazia, Transnistria and Nagorno Karabakh. The conflicts and their intensity vary and the contention stems from different roots. It precludes from crafting a single model applicable in all frozen conflicts, though some activities may contribute to the community devel- opment. The European security watchdog OSCE could assist in educational process via information about accepted procedures for conflict resolution as well as suggestions about how progress can be made towards solutions. This could be carried out via peer learning sessions and proj- ects bringing together media professionals, students, NGOs and those active opinion leaders in communities in order to increase their mutual understanding. In all frozen conflicts‘ areas, the water supply, health, education, and social services provision is often poor, which can only exacerbate the problems in the area and any improvement made by the international community would pave the way for a more positive approach to and engagement in conflict resolution. Practical infrastruc- ture projects involving both communities can be a sym- bol of a joint local ownership of long-lasting improve- ments, with the accompanying feeling of confidence and achievement ; the success of these undertakings can also be a unifying force for populations. In case of South Ossetia, Abkhazia and Transnistria, pupil exchange programmes, partnership of projects for commercial enterprises on each side, joint training offices would en- courage people-to-people contacts and would increase their tolerance. Such projects would be further support- ed through inter-church and cultural traditional work. Given the scale of the community divisions between Ar- menia and Azerbaijan, it is quite difficult to enviseage in- struments for reconciliation. Nevertheless, the common Caucasian identity of the people in the area and some shared economic and cultural aims might provide a
  • 7. 7 EESRI POLICY BRIEF August 2016 www.eesri.org East European Security Research Initiative (EESRI) is a discussion, analytical and information-sharing international platform aimed at uniting efforts of the experts and researches from various countries to find effective ways for strengthening security in the Eastern Europe as the most vulnerable region of the contemporary Europe. The views expressed are those of the authors and do not necessarily reflect the position of the EESRI Foundation. © East European Security Research Initiative Foundation, 2016 About the author: Dr. Grazvydas JASUTIS, Institute of International Relations and Political Science at Vilnius University. Prior to his academic career, he held various positions in the EU monitoring missions to Georgia and Indonesia, the OSCE missions to Kosovo and FYROM, the Permanent Delegation of Lithuania to NATO, the Ministry of Foreign Affairs and the Ministry of National Defense of Lithuania. starting point for some conflict resolution measures. The province of Shusha could provide a focus for unity as it is culturally significant for both the Azeri and Armenian states who share its heritage. The province might be the ideal setting for the performance of traditional music such as Azeri mugham and Armenian duduk. In general, it would be suggested to employ an “intense contacts approach” based on development aid and inter- action to ensure communication channels with de fac- to authorities in order to solve all questions stemming from community needs, to support NGO sector working on confidence building on both sides, to develop and maintain arrangements for funding of initiatives aimed at starting, developing and sustaining reconciliation process, and to mainstream human rights and gender issues. BIBLIOGRAPHY 1. An Overview of the Human Security Concept and the United Nations Trust Fund for Human Security. UN. <www.un.org/humansecurity/sites/www.un.org.hu- mansecurity/files/human_security_in_theory_and_ practice_english.pdf>. 2. EU – UNDP Confidence Building Measures Increased opportunities and better living conditions across the Nistru/Dniestr River 2014 – 2017. <www.md.undp.org/ content/dam/moldova/docs/Project%20Documents/ Pro_doc%20CBM4.pdf>. 3. Jasutis, G., ‘Forward-looking solutions for the Geor- gian and South Ossetian conflict: a path towards recon- ciliation’, Baltic Journal of Law & Politics, Vol. 6, No. 2, 2013, pp. 24-49. 4. Georgian patriarchy refuses to recognize Abkhaz Or- thodox Church. 2009-09-16 <http://sputniknews.com/ world/20090916/156147781.html#ixzz4Bq3IdmG4>. 5. Georgia’s mighty Orthodox Church. <www.bbc.co.uk/ news/world-europe-23103853> . 6. Frazer, H. & Fitzduff, M., Improving Community Re- lations, Community Relations Council, CRC Pamphlet No. 3, 1994. 7. Paul, I., ‘Transnistria – Where to?’, European Policy Centre. 2014 March 13. <http://aei.pitt.edu/56457/1/ pub_4257_transnistria_-_where_to.pdf>. 8. Altstadt, L.A. & Menon, R., ‘Unfrozen Conflict in Nagorno-Karabakh. Why Violence Persists‘, Foreign Affairs, 2016 <www.foreignaffairs.com/articles/ar- menia/2016-04-12/unfrozen-conflict-nagorno-kara- bakh>. 9. Ross, M.H., ‘Creating the conditions for peacemaking: theories of practice in ethnic conflict resolution‘, Ethnic and Racial Studies, Vol.23, Issue 6, 2000, pp. 1002- 1034. 10. Fitzduff, M., Approaches to Community Relations, Community Relations Council, CRC Pamphlet No. 1, 1991. 11. OSCE Human Dimension Commitments. Vol 1. The- matic Compilation. OSCE/ODIHR 2011. 12. Hirose, Y. & Jasutis, G., ‘Analyzing the Upsurge of Violence and Mediation in the Nagorno-Karabakh Con- flict’, Stability: International Journal of Security & De- velopment, Vol.3, No. 1, 2014, pp. 1-18.