Rahmatul lil alameen, mercy for the worlds by qazi muhammad sulaiman salman mansoorpuri (english) volume 2 translated by aj siddiqui

QAZI MUHAMMAD SULAIMAN
SALMAN MANSOOR PURI
DARUL - ISHAA1
KAKACH1.1, FAK11TA1C
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MERCY FOR THE WORLDSh ;y / - < * , ’ . ’ ■ :
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-WE RAVE NOT SENT VOU (MUHAMMAD) BUT AS A
MRECV FOR all the WORLDS'. THE QUR'AN. 21:107

MERCY FOR THE WORLDS
QAZI MUHAMMAD SULAIMAN
SALMAN MANSOORPURI
Void I
aDARUL - ISHAAT
URDU BAZAR KARACHI-1
PAKISTAN

CONTENTS
FIRST EDITION-1388
TRANSLATION : A. J. SIDDIQUI
DISTRIBUTORS
Darul - Ishaat Urdu >Bazar KARACHI - 1.
Idara Tul Ma’arif Darul Uloom Korangi K A R A C H 1-14
Maktaba Darul Uloom • Darul Uloom Kcrangi Karachi-14
Idara • Tul Quran 437-D G/E Lasbclla KARACHI - 5 .
Idara - e • Islamial I 9 0 Anarkali LAHORE
S. No. Page No
1. Chapter One
The Descendents 3
2. Division Second . 4
3. Partlll 6
4. Part I 8
5. Part II, Hazrat Ismail (alaihissalam) 12
6. Jesus Christ (alai) IS
7. Part 1 Joseph (Husbandof Mary) to Zarru
Babul 16
8. Part II 1 17
,9. Partlll 20
10. Adatn (alaihissalam) 21
11. Nooh (alaihissalam) 21
12. Sam 22
13. Syedna Ibrahim (alaihissalam) 23
14. Ummul Muslimecn Hajra (alaihimussalam) 25
15. Syedna Ismail (alai) 29
16. The Description in Torah and Traditions 33
17. The Descendents of Abd Munaf 40
18. Chart Related to Distribution of Sadaqat 44
19. Ghanimat, (Booty) Fai Hashim 45
20. Descendents of Hashim 46
21. Abdul Muttalib -t 47
22. Descendents of Abdul Muttalib Bin Hashim 48
23. Descendents of Aqeel Ibn Abi Talib 54
24. Syedna Ali Bin Abi Talib 56
25. Abbas (Rad) Bin Murtiza Ali (Rad) 60
26. Umine Hani (rad) 62
27. Abul Qasim Md. Bin Ali Murtiza (rad) 62
28. Humza, uncle of Holy Prophet (Sal’am) 63
29. Abu Lehb Bin Abdul Muttalib 66
30. Abbas Bin Abdul Muttalib 67
31. Auntees of Prophet (Sal’am) 71
32. Part 11: Progeny of Holy (Sal’am) 77
33. Ibrahim (alai) 78
34. Daughter of Holy Prophet (Sal’am) 80
35. Schedule Solar Eclipse during 23 years of
Apostleship of Holy Prophet (Sal’am) 81
36. Syeda Zainab (rad) 82
37. Syeda Ruqayya (alaihimussalam) 86

38.
39.
40.
41.
42.
43.
44.
45.
46.
47.
48.
49.
50.
51.
52.
53.
54.
55.
56.
57.
58.
59.
60.
61.
62.
63.
64.
65.
Syeda Umme Kulsoom (rad)
Syedatun nisa al-aalamin Fatma (alai)
Traditions
Sons of Fatma (alai) Hazrat Imam Hassan
(alai)
Descendents of Ha<san (alai)
Zainush Shaheed Bin Imam Zainul Abideen
Imam Hasan Askari (rad)
Chapter 11 Ummehat-ul-Momineen (rad)
The Wives of the Respective Apostles
Holy Prophet (Sal'am) and Polygamy
The Good Behaviour with his wives by
Holy Prophet (Sal’am)
Contribution by Ummehatul Momineen
The line of Descendencc of the Wives of
Holy Prophet (Sal'am) nearer to him
Ummehatul Mommineen (rad)
Sons ofKhadijatul Kubra (rad)
Ummul Momineen Hazrat Aisha (rad)
Greatness of Hazrat Aisha (rad)
Instance of Love of Prophet (Sal’am)
Superiority Between Hazrat Khadija and
Hazrat Aisha (rad)
Zikr-e-Fatma
Persony Enmity by passed over services to
Islam
Umroul Momineen Hazrat Hifsa (rad)
Ummul Momineen Umrne Sulma (Hind)
(rad)
Ummul Momineen Zainab Bint Hajash (rad)
Ummul Momineen Juveria (rad)
Ummul Momineen Umme Habeeba (rad)
Ummul Momineen Safia (rad)
Ummul Momineen Maimuna (rad)
66. Summary Description of the revered wives
of Holy Prophet (Sal’am)
67. Third Chapter: Expeditions and strifes
68. Chan of Expedition and strifes during the
life time cf Prophet (Sal’am)
69. Banu Musta’aq
Chart 1
70. Chart II: Matt)rs of Badr
71. Chart II: Martyrs of Suwaiq Expedition
89
90
94
95
99
IOS
108
109
111
113
126
127
127
128
131
133
138
141
142
146
149
150
153
155
163
165
168
169
171
172
175
186
190
191
109. About Jins 287
110. Hazrat Yunis (alai) 700
111. Hazrat Ayyub (alai) 091
112. Hazrat Zakria (alai) 703
113. Hazrat Yahia (alai) 295
72. Martyrs of Uhad Mahajirin 192
73. Ansars 192
74. Martyrs of of Al-Rajee 197
75. Martyr of Bir Mauna 198
76. Martyrs of the War of Trenches 200
77. Chapter 4 211
78. Adam Alaihissalam 212
79. Caine and Habiel, the sons of Adam (alai) 213
80. Nooh Alaihissalam 214
81. Lut Alaihissalam 220
82. Ishaque Alaihissalam 221
83. Yaqoob Alaihissalam 221
84. Yousuf Alai 223
85. Musa Alaihissalam 227
86. Ayyub (Alai) 233
87. Zakaria (Alai) 234
88. Yahia Alai 235
89. Jesus Christ Hazrat Isa (Alai) 236
90. Chapter V : Greatness of Holy Prophet
(Sal’am) 236
91. Adam (Alai) 238
92. Idrees (Alai) 241
93. Ilyas (Alai) 242
94. Nooh (Alai) 244
95. Hood (Alai) 246
96. Sualeh(Alai) 248
97. Khaleelur Rahman Ibrahim sallal lahu alai-
he wa alaihe wasallam 250
98. Lut Alaihissalam 254
99. Ismail Alaihissalam 256
100. Ishaque (Alai) 258
101. Hazrat Yaqub Alai 259
102. Yusuf (Alai) 262
103. Shocb (Alai) 265
104. Kaleemullah Musa Alai 268
105. Hazrat Haroon (Alai) 276
106. Yessa (Alai) 280
107. Daud (alai) 281
108. Hazrat Suleiman (alai)

114. Hazxat l$i ta'ai) 301
115. The Torah 305
116. Traditions in respect of the revered name 305
117. Hassan Bin Thabit (rad)Prophet (Sal’am) 310
118. Hassan Bin Thabit 312
119. Prominent Traditionalist Muhadditheen
Imams 314
120. Jurisprudence research scholars ofIslam 315
121. Eminent men of realization 316
122. Ministers and Ameers 316
123. Poets and Literateurs 317
124. Shahidan (the witness) 31 g
125. Sirajan Muneeran 326
126. Chapter VI 326
127. Chapter VII 343
128. Love of Prophet (Sal’am) 343
129. Generousity 349
130. Self reliance and bravery 357
131. Hospitability 354
132. Shyness in the Nature 355
133. Benevolence and forgiveness 356
134. Kind heartedness 357
135. Austerity 359
136. General moral 364
137. Chapter VIII 375
138. Hijra Calendar 376
139. The chart of the commencementof Lunar 378
140. Julian Period (the Julian Era) 381
141. The Hebrew Calendar 384
142. Nooh’s Calendar or the Calendarof Tempest 384
143. Kaljug 386
144. lbrahimi Calendar 387
145. Bakht Nasr Calendar 389
146. lluzandrian Calendar 390
147. Bikramese Barushta Calendar 391
148. Bikrami Lunar Solar Calendar 394
149. The Old Christian Calendar 394
150. The New Christian Calendar 395
151. New Qatbi Calendar 395
152. Calendar of Procession of Nausherban 397
153. Anm-alfeel 399
154. C hart of Commencement of LunarMonth
of 23 years of Apostleship of Prophet
(Sal ami corresponding 10 ChristianCalendar 400
In the name of Allah, the Most Merciful, Benevolent
Alhamdulillahe rabbil alameen wa salamun alal-mursi-
lcena wassalato wassalamo ala Sayyedina wa maulana
muhammadin nabiyil ummiul lazi arsala ullaho rahma-
mlil! alameena waja-ala khatimin-nabiena wesayyedil-
i iutsal<;cna allahumma inni as-aloka ya allaho ya rahma
nopraheemo yajaral mustajeereena ya amanalkhaifee
nj ya amada mania amada lahu yasanada man lasanada
|i?lri vazu khura man lazakhralahu ya jarzaddafa-eya
(I)

(2)
kanzal fuqra ya azeemar rijaya munqizal halka yamunjil-
gharqa ya mohsino ya majhalo ya munimo ya mufazzilo
ya jabbaro ya muneero antallazi sajada laka sawadull-
aile wazau oenna hare was hua ush shamse wa nurul qa-
mre wa khafeeqush ajre wa dawiulmae ya allaho antal-
laho la shareeka laka asaloka antosalli ala muhammadin
abdika warasoolika fil awwaleena walakhireena wafil
mala ailaa-laila yomideene wa ala jamee-e-ekhwa nehi
minal nabie ena wa ala alihee wa ashabihee wataba ahee
ajma-een—
(aameen)
This book is the Second Volume of *The Mercy for the
worlds’. The first edition of the first volume was published in
the year 1912-A.D. For the Second volume suitable printing
paper could not be had due to the break out of the Second world
war (Aug. 1914—Nov. 1918)
In 1916 there was * second edition of the first volume under
compulsion as many Islamic institutions and Islamia High
Schools had induded it in their course of studies.
All those who are well aware of the greatness and disting
uished feature of the different aspects of the Holy Prophet
(Sal’am) must have noted the delicacies involved in describing his
character. It is rather very defficult for a person like I am but it
is the intense passion that has made me restless and above all it
is Allah’s will to make me do all this—there is an echo of :
-5LaJjS 3
*in firo khifa faw wasiqalan’
There is none among Muslims at best who do not enlogize
Prophet (Sal’am) irrespective of the fact that their knowledge is
very scant and their own standard is far below the level of
appreciability,
Last of all there are certain topics in the second volume
which are usually included by scholars in the very beginning.
These are such that could be published separately, in case the
present volume would have not been published under any odd
situation.
Most humble Muhammad Sulaiman Sulman Mansoorpuri
In the Name of Allah, the Most Merciful, Benevolent.
CHAPTER ONE
The ^fcscenclence
PART 1
The Line of Descendence of Holy Prophet (Sal’am)
resented in three divisions
division first
Abu UmTV fr?n H a'u Pr°phet <SaVam> UPIO Adnan. Hafiz
AloartaH si / Bin Abdullah known as Bin Abdul-Bar Attamri
uSan ^“““•Sateen-Salaas Malta has written in
his book kitab Al-is Tiyab :
Haza ma’lam yakhtalif feehe ahadum minannase—
‘There is not the slightest difference in this account of
descendence by even a single person.
While tracing the line of descendence I tried my level best
as certain the revered names of mothers predecessors along with
the revered names of forefathers—and by the Grace of Alm ighty 1
met success in this respect too and could ascertain the names of
the two from Hazrat Abdullah right upto Adnan along with
their respective tribes and clans. For example the revered
name of Holy Prophet (Sal’am)’s mother was found out along
with the name of her father and the line of descendence and so
on. Perhaps there is no other instance in the annals of History

where the famous emperors could have been traced and ascer
tained in their line of descendence like this. But the history has
preserved the details on record so clear and vivid on both the
sides-maternal and paternal there is not the slightest weakness
or ambiguity in any respect about any of them. It is undoub
tedly the distinction of the Holy Prophet (Sal’am) who is really
Mercy for the worlds—And Allah has Himself remained on
guard to protect the entire .
The names and particulars m respect of the Mother-prede
cessors have been ascertained through : ‘Tarikh Kabeer Tabri,.
Tabqatul Kabeer-Ibn Saad and in certain respect from Tarikh al
Kaamil Ibn Issar.
53U-
‘qadikh tulifa fi karahate rafinna sabe min adnana ila
aadama fazahaba Ibn ishaque wa abno Jareedinw wa
ghairohuma ila jawazihee wa alaihilbukhari wa
ghairohu minal ulama-e—
There is difference as to the avoidance of description from
Adnan upto Adam. Ibn Ishaque and Ibn Jareer justify it.
Bukhari and other scholars also believed in the same.
There is another source of inspiration describe the line of
descendence beyond traditional practice
written by Jalaluddin Siyuti in which it is mentioned as such ;
H 1 A a - '
it is ‘Rehlatush Shafai
DIVISION SECOND
The second division of the line of descendence moves from
Saad Bin Adnan upward. Since this part is difficult and its
authenticity is a very tough exercise, usually the scholars of
Traditions rather refrain from describing it. It is out of their
extra safe course of conduct that they do not describe, the line
beyond Hazrat Ismail (alaihissalam). This is usually a very safe
method to mention only the well known figures and do not atte
mpt to go beyond them. It has been the practice observed
by Israelites The line of descendence.
In injeel mati (Bible-Mathew) it is mentioned as Jesus
Christ lbn Dawood Ibn Abraham while it is apparent that between
Jesus and Dawood there are 26 generations and between Da
wood and Abraham there are 12 generations. But it is delibera
tely to shorten the description.
The reason for inclusion of the second division were my
encouragement due to the following :
sabai kui zehb lis saweedi (la)-
‘faqala lee abin lee an nafsika qalash shafai o faqulto
hatta al haqto adama alaihissalam bilteene-*
’Haroon al Rasheed asked tell me your own view—I
started describing the line of descendence upto the creation of
Adam*
It was after references that I preferred mentioning it rather
than avoid the some.
This portion I had seen for the first time in the book of
Dr. Sir Sayyed Ahmad Khan entitled ‘Khutbat Ahmadia*. He
had mentioned any body’s name or clue to provide further
address. He had mentioned line ofdescendence of Armia writer
of Burkhia (alaihissalam) and Aljera. 1 could not understand
as to where from he is quoting it. Later on I got it in ‘Tarikh
Abulfida’. Then in the book of Imam Tabri a report from Kalbi
about which Imam wrote that it is related to the line of descen
dence of Armia—Another report is quoted by Tabri from an
Arab Anthropologist.

(6)
After this 1 got the same portion from lbn Saad’s book
* Tabqatul Kabeer.’ When I compared the list of the two I couldA
not find .any mention of Adnan II, Audoom, Alyessah, Hameesa
II, Solomon. Thabit, Hamal, Maad 1—can’t say what was Sir
Sayyed’s source of getting these names. On my part however,
I have mentioned only those names that have been compared.
PART III
(A) The third part of the line of descendence commen
cing from Ismail (alaihissalam) that goes upto the Father of
Mankind Adam alaihissalam, has been taken from the presen-
tly available Version of Torah (the Arabic Version).
(B) The approximate age is mentioned against each name
also from Torah and most probably are correct. But m Torah
there is also a column in which it is mentioned that in such and
such age the person got such and such son. For example it is
mentioned as follows:
(1) Adam was 130 years old when Shees was born-
5/3 Genesis
(2) Shees was 150 years old when Anos was bom
5/6 Genesis
(3) ?nos was 90 years old when Keynan was born
5/9 Genesis
(4) Keynan was 70 years old when Mehlal le was born
5/12 Genesis
(5) Mehlal el was 65 years old when Yaro was boin
5/15 Genesis
(6) Yaro was 162 years old when Hanok was bom
5/18 Genesis
(7) Hanok was 65 years old when Mathew Sellah was born
(8) Mathew Sellah was 187 years old when Limak was born
5/21 Genesis
(9) Limak was 182 years old when Noafi was born
5/28 Genesis
(10) Noah was 502 years old when Sim was bom.
5/28 Genesis
Sim was 105 years old that after 2 years ofThe Tempest
Arfaksad was born.
on
(12) 'Arfaksad was 35 years old when Air was bom
(P)
(15)
(16)
(17)
(IS)
I
5/28 Genesis
Air was 34 years old when Tilij was bom
5/28 Genesis
Filij was 30 years old when Ran was born
5/28 Genesis
Rau was 32 yean old when Saruj was bom -Do-
Saruj was 30 years old when Nahwar was born -Do-
Nahwar was 29 years old when Tara was bom -Do-
Tara was 70 years old when Abraham was bom -Do-
lf the above account is taken as correct then it is natured
that Hazrat Shees (alaihissalam) must have lived to see Hazxat
Nooh (Noah) alaihissalam and the age of
Ibrahim (Abraham) alaihissalam should have readied 88 during
the lifetime of Noah (Hazrat Nooh alaihissalam) Similarly,
the age of Hazrat Ismail (alaihissalam) should have reached
to 2 years during the lifetime of Hazrat Nooh (alaihissalam).
Just imagine that Hazrat Nooh (alaihissalam) lived 350
years after the Tempest As per 9/28 Genesis and since ‘Tempest*
Abraham’s period is 262+ 86= 348 years. And Hazrat Ismail
(alaihissalam) was bpm in 86 years’age of his father.
Although none of the scholars of men of Book believes in
it That’s why I doubt as to the correctness of this*
Then during the study of ‘Tarikh Abulfida’ when I reached the
same portion I was pleased to learn that the learned Historian had
already upheld the same point of view that I had. It was further
discovered that Imam Abu Muhammad Ali Ibn Ahmad Bin
Mazam Alzahiri (died 456 Hijra) in his book ‘Kitabul FazI* had
also expressed the same view.
In short the names of the Part III are correct but other
detail is in some places doubtful. Since the correct ness of
namec only does count in describing the line of descendence, I
can say that this portion of the Descendence is also correct.
After necessary explanations that have been made tht
actual Descendence is presented as follows.
IB

(6)
After this 1 got the same portion from lbn Saad's book
• Tabqatul 7Kabeer.’ When I compared the list of the two 1 could
not find any mention of Adnan II, Audoom, Alyessah, Hameesa
II, Soloman. Thabit, Hamal, Maad 1—can’t say what was Sir
Sayyed’s source of getting these names. On my pari however,
I have mentioned only those names that have been compared.
PART m
(1)
(2)
0)
(A) The third part of the line of descendence commen
cing from Ismail (alaihissalam) that goes upto the Father ofo
Mankind Adam alaihissalam, has been taken from the presen-
tly available Version of Torah (the Arabic Version).
(B) The approximate age is mentioned against each name
also from Torah and most probably are correct. But m Torah
there is also a column in which it is mentioned that in such and
such age the person got such and such son. For example it is
mentioned as follows :
Adam was 130 years old when Shees was born-
5/3 Genesis
Shees was 150 years old when Anos was bom
5/6 Genesis
Anos was 90 years old when Keynan was born
5/9 Genesis
Keynan was 70 years old when * Mehlal le was born
5/12 Genesis
Mehlal el was 65 years old when Yaro was bom
5/15 Genesis
Yaro was 162 years old when Hanok was bom
5/18 Genesis
Hanok was 65 years old when Mathew Sellah was bora
Mathew Sellah was 187 years old when Limak was born
5/21 Genesis
Limak was 182 years old when Noali was born
5/28 Genesis
Noah was 502 years old when Sim was born.
■KOl 5/28 Genesis
(4)
(5)
(6)
(7)
(8)
00
(12)
(P)
(14) Li
(15)
(IQ
(17)
(IB)
CD
Sim was Wyears old that after 2 years ofThe Tempest
Arfaksad was barn. e
Arfaksad was 35 years old when Air was bom
5/28 Genesis
Air was 34 years old when Filij was born
5/28 Genesis
Filij was 30 years old when Ran was born
5/28 Genesis
Rau was 32 years old when Saruj was bom -Do-
Saruj was 30 years old when Nahwar was born -Do-
Nahwar was 29 years old when Tara was bom -Do-
Tara was 70 years old when Abraham was bom -Bo
lt the above account is taken as correct then it is natured
that Hazrat Shees (alaihissalam) must have lived to see Hazrat
Nooh (Noah) alaihissalam and the age of WaTmt
Ibrahim (Abraham) alaihissalam should have reached 88 during
the lifetime of Noah (Hazrat Nooh alaihissalam) Similarly,
the age of Hazrat Ismail (alaihissalam) should have reached
to 2 years during the lifetime of Hazrat Nooh (alaihissalam).
Just imagine that Hazrat Nooh (alaihissalam.) lived 350
years after the Tempest. As per 9/28 Genesis and since ‘Tempest’
Abraham's period is 262+86=348 years. And Hazrat Ismail
(alaihissalam) was born in 86 years* age ofhis father.
Although none of the scholars of men of Book believes in
it That’s why I doubt as to the correctness of this account.
Then during the study of ‘Tarikh Abulfida* when I reached the
same portion I was pleased to learn that the learned Historian had
already upheld the same point of view that I had. It was further
discovered that Imam Abu Muhammad Ali Ibn Ahmad Bin
Hazam Alzahiri (died 456 Hijra) in his book TCitabul Fazl* had
also expressed the same view.
In short the names of the Part III are correct but other
detail is in some places doubtful. Since the correct ness of
names only does count in describing the line of descendence, I
can say that this portion of the Descendence is also correct.
After necessary explanations that have been made the
actual Descendence is presented as follows.
(9)
(10)

a. AbdMwaf
shajratun Tayyebatun asloha sabitun wafar-uha fissama-
e lisayyedna wa maulana muhammadin rasootil-lahe
khatamin nabiena sallallaho alai-he wa-alihee wasal
lam(a).
Atika Fatber-Munah Bin Bilal Bin
Falaj Bin Zakutan Bin S aalaba
Bin Bbata Bin Saleem Bin Man
soot-Ref 1-Abaa Nabvi—
Mother-Mavia (alias Safia) Bint
Hauza Bin Sa Saha Bin Muavta
Bin Bakat Bin Havazan-Ref. 11
PART I
SI. Revered Revered Mother’s Paternal and
Father Mother
1 2 3
Maternal side
4
Abdullah Amna Father-Waheb Bin Abd Munaf
Bin Zahra Bin Kalaab-Ref S. 1-6
Abaa N,
5. Qassa Hubbt Fathet-Khalil Bin jubashia Bin Salool
Bin Kaab Umro Bin Rabia (web
wal khazai) Mother-Hind Bint
Amit Bin Alnazar Umro Bin
Amir Minal Khazara
lust imagine thatHazratNooh (.alaihissalam) lived 350 years
after the Tempest. As per 9|28 Genesis and since Tempest*
Abrahams period in 2624-86=348 years. AndHazrat
(alaihissalam) was bom in 86 years of age of his father.
2. Abdul Mut Fatima
talib
Abaa Nabvi------
Mother-Burra Bin Abdul Ghaza
Bin Usman Bin Abdul Daar Bin
Qassa-Ref. 5- Abaa Nabvi—
Father—Umar Bin Aaid Bin
Umran Bin Mukhzoom Bin
Yaqza Bin Murrah- Ref. 7
—Abaa Nabvi
Although none of the scholars of Men of Book believes in it
That s whj I doubt as to the correctness of this account. Then
during the study of Tarikh Abulfida’ when • 1 reached the same
portion I was pleased to learn that the learned Historian had
already upheld the same point of view I had. It was further dis
covered that Imam Abu Muhammad Ali Ibn Ahmad Bin Hazam
Alzahiri (died 456 Hijra) in his book ‘Kitabul Fazl’ had also ex
pressed the same view. X
3. Hashim Salma
Mother-Sakhra Bin Abd Bin
Umran Bin Mukhzoom Bin Ya-
qza Bin Murrah Ref.7 Abaa N.
Father-Umru Bin Zaid Bin Labeed
Bin Khudash Bin Amir Bin
Ghanam Bin Adi Bin Albakhar
(Tayamillah Bin Saalaba Khazraji
Mother—Umara Bint Sakhar Bin
Habeeb Ibnulharis Bin Saalaba
Bin Maazan Bin Albakhar-Resi-
dent Madina.
In short the name of the Part III are correct but other detail <
is in some places doubtful. Since the correctness of names
only does count in describing the line of descendence* I can say
that this portion of the Descendence is also correct.
After necessary explanations that have been made the
actual Descendence is presented as follows :
Shajratun Tayyebatun asloha Sabitun wafar-uha fis sa-
ba-e li sayyedna wa maulana muhammadir rasoolillahe
khatamin nabiena sallallaho alaihe wa-alihee wa-
sallam (a).I

(10)
1 2
6. Kalaab
3
Fatima
4
Father-Saad Bin Sail (Khair) Bin
12. Malik Jandla Father—Amir Bin Alharis Bin
7. Murrah Hind
8. Kaab Fehshia
9. Looyea Maavia
10. Ghalib Atika
11. Fahrul. Mulqab Laila
Ba Quraish
Himal Auf Bin Amir Aljao (Kaan
Awwal Min Nabi Jadarul Kabata
faqa 614 Ama Ma) Az Dashnawa
Mother-Zarifia-Qais Bin Umayya
Zil Raseen Bin Jushayem Bin
Kanana Bin Umro Bin Alqain
Bin Fehm Bin Umro Bin Qais
Bin Ailan Bin Ilyas Ref. 17 Nasab
Mazaz Bin Zaid Bin Malik Jcr-
hami—
Mother—Hind Bint ul Tuleem
Bin Malik Bin Alharis (Jerhami)
Nabvi
Father-Sareen Bin Saalaba Bin
Alharis Bin Malik-Ref. 13 Abaa
Mother—Amama Bin Abd Mu-
nao Bin Kanana-Ref. Abaa—
Father—Sheeban Bin Maharib
Bin Fehr-Ref. 11-Abaa—
Mother—Wahshia Bint Wayal
Bin Qasit Bin Hanab Bin Aqsa
Romi Bin Jadeela—
Father—Kaab Bin Alqain Huw-
alnoman) Bin Hasheer Bin Sha-
bee ullah Bin Asad Bin Dabra
Bin Tablagh Bin Halvan Bin
Umar Bin Alhaaf Bin Qaza-a—
Mother—Atika Bin Kahal Bin
Azra—
Father—Yakhlad Bin Alnazar
Bin Kanana Ref. 13-Abaa—
Mother—Anisa Bint Sheeban
Bin Saalaba Bin Akaba Bin saab
Bin Ati Bakar Bin Wayal—
Father—Haris Bin Tameem Bin
Saad Biu Hazeel Bin Madraka
Ref. 16 Abaa—
Mother—Salma Bint Tanja Bin
Ilyas— Shajra.
13. Nazar
14. Kanana
Ikrisha
Burrah
15. Khazeema Awwana
Hind
A
16. Madraka Sulma
17. Ilyas
18. Mazar
19. Nazaar
20. Mod
Adnan
Father—Advan (Haris) Bin
Umro Bin Qais Bin Ailan Bin
Mazar Ref. 17-Abaa Mother—
Father—Murrah Bin Aww Bin
Tanja (Akht Tamcem Bin Murr)
(Tanya Brother Mudarka)—Ref.
16-Abaa Mother—
Father—Saad Bin Qais Bin Ailan
Bin Ilyas—Ref. 17-Abaa-
Mother—Waad Bint Ilyas Ref.
17-Abaa—
Father—Aslam Bin Alhaf Bin
Qazaa—
Mother—
Laila Father—Hulwan Bin Umran Bin
(Khandaf) Alhaf Bin Qazaa
Mother—Zaria Bint Rabia Bin
Nazaar—Ref. 19-Abaa—
Rabab Father—Heeda Bin Maad Ref.
20 Abaa—
Sudah Father—Ak Bin Airis Bin Adnan
Ref. 21-Abaa Mother—
Muana Father—Josham Bin Jilhamba
Bin Umar Bin Burra Bin Jerham
Mother—
Sulma Bint Alharis Bin Malik
Bin Ghanam (Bin Lakham)—
Mohdo Father—Laham Bin Jalhab Bin
Jadees Bin Jasar Aram
Mother—

(13)(12)
PART II
Explanation in Tabri
1 2 3 4
22. Ado Udo
23. Hameesa Hamayaso
24. Salaman Salaman He is also called Hameeda
and Shahab
25. Aus Aus Manjar and Baneet (other
names).
26. Boz Boz He is also called Soalaba related
to that clan also
SI. As per
entry in
Tabri
As per
entry in
Tabqatul
Kabeer
wa akhbarani baadan nas sabe
annahu wajada taifatan mina 1
ulama-el arabe qad hafizat limu-
addin arbaina aban bilarabiate
ila ismaila wahtajjat liqaulihim
zalika Beshaaril arabe wa inna
qabala bima qaloo min zalika a
hlalkitaba faujadal adada mataffi-
qan wal-lafzo mukhtalafan wa
amla zalika alliya faktabutuhoo
anha (vol. II 193)
5 o5b*(J-*GdvXxJ 5^£=3Sl
1) hadda sanil hariso qala hadsana muhammado bin saadin
qala hadsana hashamobin muhammadin qala wa kana
rajolunmin able tad mura yukna aba yaqooba min mu-
slimate bani israil qad qara*a min kutubihim wa alima
ilma e faza karana barawo khabin taria katiba armia as
bata nasba maade bin adnane indahu wa wasafahu fee
kutobihee wa annahu marufa inda ahbare ahlil kitab
musbatun fee asfarihim wa huwa muqaribmin haza hila
smai wa ma ruwiya anil kalbiey muhammade bin alsaibe
azkurohu min badihee wala-alla khilafo ma bainahum
qibalil al sinate lianna hazi hii arma mutarjamatun mi-
nal ibramate tibri
(Tabri Vol. II193)

(14) (15)
27. Qamwal Qamwal Also known Yuz and Ashril ghina
28. Abi Ubbi Also known Saad Rajab
29. Awan Awwam Also known Qamwal and Bari hi]
nahib
30. Nashad Nashad Mehlam Zulain (title)
31. Haza Haza Huwalawam
32. Baidas Baidas Also Mohtamil
33. Yadlaf Tadlaf Raima (title)
34. Tanaj Tanaj Also called Tahib-Aiqan (title)
35.* Jahum Jahum Atta (title)
36. Nahash Nahash Al Shadood (title)
37. Maakhi Maakhi Alzareeb Khatamunnar (popular
Arab name)
38. Aifi Aifi Aafi Abqar & Abuljin
39.
39.
Abqar Abqar
Abqar
Also renowned as Jama ul Sha-
mal (Perfectly peaceful)
Also Ibrahim Jamiul Shamal
(Perfect Peace)
Abqar
40. Ubaid Ubaid Ismail Zulmaiaij Popularance (free
dining have to Serve passengers)
41. Aldua Aldua Nezanultaqan (first man to use
pointed weapon Neza)
42. Hamdan Hamdan called Ismail Zulaawaj
43. Sanbar Sanbar Basheeman Mut’am fil mahal
(Served everyone in his palace)
44. Yasrabi Yasrabi Also Yasram—Tamha (title)
45. Yehzan Nehzan Yehzan name—Tasoor (title)
46. Yelhan Yelhan Yelhan name—Anud (title)
47. Araway Araway Rauba (name) Waad (title)
48. Aizi Aizi Aqar (Title)
49. Deshan Deshan Alzaid (title)
50' Isar Isar Also called Aasar—Yandwan
Zulandia
51. Aqnad Aqnad Qanad name Ayahma (title)
52. Eihani Ebhani Yehami (name) Dausulqaq and
Almalul khulq (titles)
53. Muqsar Muqsi
54. Nahas Nahas
55. Zarah Rarah
56. Sami Shami
57. Muzzi Mazia
58. Aus Aus
59. Aram Arram
60. Qaidar Qaidar
Muqasri name Hasn waranzal
(title)
Qameer (title)
Samma name Alm
(title)
Also called Herniaz
Samar and' Safi (titles)
PART III
ahishshar
Line of Descendence of
SI. Name Age SI. Name Age
61. Ismail (alai) 137 years 71. Nooh (alai) 950 years
62. Ibrahim (alai) 175 years 72. Lamik 777 Do
63. Tara (Azar) 205 years 73. Matusha eh 969 -Do-
64. Nahoor 159 years 74. Akhnu Idris (alai)
365 -Do-
65. Saruj 232 years 75. Yaro------ -962 -Do-
66. Rau 239 years 76. Malhilail-------895 -Do-
67. Talaj 239 years 77. Qainan-------910 -Do-
68. Abir 460 years 78. Anosh------ -905 -Do-
69. Arfakshad 438 years 79. Shees (alai) — 912 -Do-
70. Sam 602 years 80. Adam (alai) --930 -Do-
Jesus Christ (alasi)
After we have let you know the line of succesion of our
Prophet (Sal’am) it is our sincerest desire to let you know about
the line ofdescendence ofjesus Christ (alaihissalam) as well as it
is described in Bible—By Mathew and Luke just in order to

(16)
extend your knowledge. But it should also be remembered that
Christian Saholars link the line of succession of Hazrat Masih
(alai) with Hazrat Dawood (alai) but Bibles( by jonah) (8) chapter
(48) proves that the contemparary jews refuted the fact and atte
mpted to prove that jesus belonged to the Samaran race. In case
of Jesus Christ (alai) sflso we will split the description into three
Charts :
PART I
(Joseph (Husband of Mary) to Zarru Babul)
LUKE MATHEW LUKE MATHEW
Joseph (Yusuf) Joseph (Yusuf) Nagmai
•
Hailey Yaqub Mehata Alaraz
Methat Methan Methateus Oliver
Leevy — Samai Akhini
Mulkhi — Yusuf Sadook
Nia ——— Yeora Azure
Yusuf — Jonah Ilyaqeen
Metheteas — Eisa Abbeod
Amas — Zarrubabul Zarrubabul
Naum — Total 20 Total 11
Asli -x- -X-
Note— (1) Luke has mentioned in his Bible 20 generations
from Yusuf to Zarrubabul and Mahew just 11 (2) Beside this the
two are so different that there is no common entry of names by
the two, except in respect of yusuf and Zarrubabul .
(3) Some Christian Saholars have pointed out that in the
Bible by Luke there is line of descendence of Mariam (Mary) and
in the one by Mathew of Yusuf (joseph) or vice versa. But we
were sorry to note that there is difference of 9 generations in the
(17)
line of descendence-I short in one and 1 extra in the other which
be taken as correct-
4. The line of dependence by Luke ends on Eisa Bin
Zarru Babul and by Mathew on Abbeod Bin Zarru Babul. And
it may be supposed that Yusuf and Mariam are the descendents
of Eisa and Abbeod* the two $ons of Zarru Babul. But it will have
to be traced whether Eisa and Abbeod were from the progeny of
Zarru Babul or not. Histories 3/19-20 contain the names of the
sons and daughters of Zarru babul but the names of Eisa and
Abbeod are not included therein.
(5) Luke and Mathew have mentioned Zarru Babul as son
of Sialti yale but Histories 3/18-19 proves that Zarru babul was
son of God (Allah forgive that) and nephew of Sialti yalc—
PART II
It is from Sialtiyale upto Dawood (alai). Since the same is also
m lorah, a column has further been increased. It will be an ad
ditional source of authenticity by a revealed book Torah.
Luke Mathew Bible (Historis ch. 30)
Salati Yale Salat yale Sialti Yale
Nairi Yakunia Yakunia (Yakilia)
Mulkhi Yehudi Qaim
Auwi
Qusaam Yusiah Yusiah
Ulmodam Amon Amon
Air Manii Mansi
Yusus Kharqiah Kharqiah (Kharqyyah)
Al-azar Akhaz Akhaz
Euriam Yeotam —
Methet Ghariah Gharriah (Azzia)
Leevi — Amsiah
Samyun — Yeoas
Yehudah Khaziah (Akhazia)
Yusuf Yearam Yehuram
Yeonan Yehusfat Yehusafat (Yehushafat)
Elba qeem Assa Assa

Malia
Mainan
Hathta
Naatan
Dawood
Total 22
Abiah Abiah (Usiah)
Rajaam
Sulaiman
Dawood
Rajaam
Sulaiman
Dawood
Total 16 Total 20
Note—(1) From Salati yale to Dawood Luke has counted
22 generations, Mathew 16 and Bible (1) 20 —
(2) Luke traces Salati yale from Naatan Bin Dawoods des
cendents but Mathew and Bible (1) trace "him from Sulaiman Bin
Dawood (alaihissalam). A Christian Scholar had told that
Sulaiman (alai) and Naatan are the same. But Histories (1) cha
pter (3) Lesson (5) stopped me from beliving it as such-Accor
ding to it Samua and Saubab—Naatan and Sulaiman-these four
were born of the daughter of Ami yale—Bint Sue.
(3) The names mentioned between Salati yale and Dawood
by Luke and Mathew differ from each other in part TI. The same
tthing was also there in Part 1. But it was readily told to believe
hat one js of Mariam and the other that of Yusuf. But the two
lines of desendence integrated into Zarrubabul. None the line of
desecndence of one man Salatiyale can’t be doubled- It is impos
sible that Salati yale be included amongst the descendents of
Naatan Bin Dawood. We also consider it worth while if the line
of descendence of Salatiyale is corrected with Naatan Bin Dawood
In that case the ancestors of Masih (alai) jesus Christ from among
Imams of Baitul Muqaddas. And if it is corrected with Sulaiman
Bin Dawood then the ancestors ofjesus Christ (Masih alaihissa
lam) will be from amongst the kings. But the pity is that
both the lines of descendence can in no way be corrected as
such
(4) We do here prefer the description by Mathew over
that of Luke as the former is verified by the Bible Book (1) His-
toris (3) chapter while Luke’s is not verfied in the least despite
his claim that the all the entries duly authentified. (Luke 1/3)
(5) It is pleasing that in certain respects Mathew tally but
at the same time they do not conform fully.
« vou go through the line of descendence Mathew has aiven H
no name in between Yeosiah and Yakumiah but in Bible (.1) His- IV
toties 1-36|5 there is one name which signifies that after Yeosias lit
Ehaqeen Bin Yeosiah was drowned and Royal name was Qehu T
Yaqeem. Then Fi stHistoris 3|16 would tell that Yakuniah was
son ofXehvi qeen and nat ofYeosaih as told by Mathew.
(6) It is mentioned in Mathew (I) chapter And
Yunam was born to Ghana”—The words prove that Yunam was
the son of Ghana—and it is the general impression that is con
veyed by going through the charts of line of decendence are mat
ter of description. But the study of Bible it is learnt.
From Turan or Yehuram Kharfah was born
From Khaziah Yeoass was born
FromYeoass Amsiah was bom
From Amsiah Ghaziah was born”
It clearly points out that three generations are left out of
st. Mathews's pen.
(1) Certain Christian Schalars pointout however, that st.
Idathew intentionally avoided the names of the three as they had
ignomous deeds on their record.
But in Histories 24/3 Mathews was assigned notes on the
three.
‘Khaziah* He too took to wrong path little his ancestors.
2—Hjstories 24/3.
Yeoass—: ‘bearing his own God’s shrine began to do idol
worship 2—Histories 24/18.
Amsiah—He did what is right in the eyes of God—but not
whole heartedly. 2—Histories 25/2
If we categarize them according to their crimes—Yeoass is
the severest criminal-a$ he did idol worship. Khiziah lesser sever
than he as his actions were bad—Amsiah is further more lessor
criminal as his actions were good but without any sincerity.
There- are remark about other such which includes the
Aahhaz, Umu, Munsati—Aboot Rajaam it is mentioned
that he gave-up the path of God along with entire Bani Israil.
In short it establishes beyond doubt that st—Mathew has men
tioned such persons whose actions wereingnoble while hasleft-out
the particular three. As such, St-Mathew’s does not conform
to the Bible.

(20)
PART III
The line of descendence mentioned from Harzat Dawood
(alai) upto Adam (alai) seems to be the third part of the line of
descendence of Hazrat Masih (Jesus christ). But it is clear that
the line of descendence of the progeny of Dawood (alai)ends
where it tunches to Hazrat Dawood (alai) and onward portion
will constitute the part of Dawood (alai) line of descendence.
And in that respect there is no controversy in Bible still we are
describing the line of descendence fron Hazrat Dawood (alai) to
Hazrat Ibrahim (alai) as a mark of respect.
Name Remark
Dawood (alai) Ascended to throne while 30. Forty years
rule left for Heavenly abode 1015 years B.c
His date of Birth as such falls in 945 B.C.
Yessiah
Ubaid
Yeooss
Sulmon
Nehson
Ameedab
Aram
Hasrom
Pharas
Yehudah
Yaqub (alai)
(Jacob)
Ishaque (alai)
Ibrahim (alai)
Abraham
His wife was Ruta whom a part is assigned in
Bible.
He entered Baitul Maqaddas alone with
Yeossah (alai) from the companions of Moses,
one of the thousands of Israelite chief on be
hest of Moses (alai) conducted census ofjews
after 14 months of exile Egypt
In Arabic it is pronounced as Amniabab
The same in Arabic Aa’ram.
‘Hasroon’ in Arabic—
Fariso in Arabic—Mother’s name is Tamar
mentioned in Genesis
The same in Arabic
His sacred name is mentioned in the descrip
tion of line of deseendence of Holy Prophet
(Sal’am).
Brief Sketches of Some out standing personalities from the
an
« of descendence of Holy Prophet (SaVam)
ADAM (ALA1WSSALAM)
The father of human kind and the hrst mankind whom
Allah descended on earth say representative. He got an age of
930 years. When Shees (alaihissalam) was born, Hazrat Adam
(alaihissalam) was 130. (Genesis 6|4,5).
InHoly Quran it is mentioned that Hazrat Adam (alaihissa
lam) had stayed in Paradise. But there is difference in of the
nature of that Paradise. Imam Abu Hanifa (radhiallahoanho)
Abul Qasim Balkhi, Ibn Kateeba & Abu Muslim Isfehani hold
the view that it was a paradise on this very earth other commen
tators have been of the opinion that it was into the heavens.
Still there are other points of view regarding the paradise that it
was.
An account of facts in respect of Adam (alaihissalam) as
narrated in Islam are mentioned in the chapter of the distinction
of the leader of Prophets’.
NOOH (ALAIHISSALAM)
He is the first Apostle of the {Fasterer of the (alaihissalam)
words. According to Bible thek age of Hazrat Nooh (alai)
was 600 years when the Great storm had occured. That is on
the 17th day of the second month after Nooh (alai) had comple
ted his 600 years. This storm lasted 40 days. During this
period rain continued to fall The tempest continued in the seas.
The Ark of Noah (Hazrat Nooh alaihissalam’s boat) was 300
arms length, 50 arms wide and 20 arms high. There were three
classes in it. After 150 days the water began to recede from the
eatrh. When he touched the ground it was his 6T1st year.
Second month and 27th day. He lived for 350 years.
In History of Islam Hazrat Nooh (alai) is called Adam the
ccond. It is mentioned in Holy Quran—
-

(22)
‘Wajalna Zurriatahu Humul Baqeerf
“We have made the race of Noah surving in
the world.”
Ref. 1. Genesis 2. Surah as safat R. Ill P. 23
Hazrat Nooh (alai) had three sons whose races are flourish
ing throughout the world and the fourth one had drowned be
cause he was a misnomer.
SAM
Sam was the eldest son of Hazrat Nooh (alai). He was born
when Hazrat Nooh (alai) was 502 years old.
Sam is the forefather of all such nations that are turned in
(23)
are not sure of what they read. u
Armek was once Kananese language and travelled with
them from Kenan to Chinese Iurkistan.
Scmarese language is stated to be formed out of Arabic,
Hebrew and Armek.
Serek or odessan is stated to be tbe language of those
Armenian Christian whose capital was Odessa in 5th or 6th century
A.D. But it could not In short Arabic is now the only survive
samic language which is still alive.
■
111
anthropology as semetic. Samic language is alive in parts of
Asia and Africa. Funesian, Armek Assyrian Anthe opic
languages have branched out from Samic language. It is a well
known fact that Hebrew and Arabic are the two meritorious
languages that are very rich in literary heritage.
The famous Ancient Historian Spranger and 5 Krader have
accepted that the real native place of the progeny of Sam is
Arabia. In Holy Quran there is an ayat :
an haulaha”“litunzira ummalqura wa m
“Kaba is the mother of colonies”
It has been Historically evident that in the primitive ages
certain nations had come out of the desert of Arabia and had
settled in the adjoining cultivable lands. That is why the Arabs
are the people whose character is semetic. Their simplicity is the
unique factor.
The language of the Arabs (Arabic) has been safe eversince.
And so the Hebrew was upto an era. It’s instance is presently
preserved in the form of Selnam. Later on there arose several
things which caused degeneration in Hebrew language i.e. Decline
ofJewish Empire, captivity of Israelites, Destruction of Jerusalem,
Dispersal of Jews in diffrent countries are such natural causes
that of annihilation of Hebrew language. It gradually aade to
emerge Armek as language of jews -i-e it replaced Hebrew
Tunesian language came to the knowledge of scholars only
SAMIC LANGUAGE
resemblence amongst the Samic language
.. i 8°runds b) rescmblence in noun in verb forma-
and verbsand their
a ons ) resemblence in analysis and synthesis (6) usages of
the verbs.
Now those who are scholars of Arabic language knows the
fact that how perfect and universal that language is.
(Ref. Al Jamal-Al Kamal)
SYEDNA IBRAHIM (alaihissalam)
His age was 70 at the time when he left his homeland on
behest of Allah and reached Kanan Bin Halm region Surry Zuja
and Lut nephews were accompanying him Allah is said to have.,
promised that the same country will be assigned back to their
progeny. Then he went to Egypt. Faroah (Firon) snatched
Syeda Surry due to latters exceptional beauty but returned
her.
When Hazrat Ibrahim (alai) returned to Kanan Lut (alai)
was separated and went along the Terai of Jordan river and
settled in Saddum city.
After some time Kadarla umar Shah Ailam and his alies
attacked Saddum city and conquered it. Lut (alai) and all his kins
settled there were also taken as Prisoners. When Ibrahim (alai)
knew it he intercepted him and chased him. Lut (alai) and all
others were set free. On their return when king of Saddum and

(24)
king of Salam, Malik Sidq (Kahan) met Hazrat Ibrahim (alai) he
returned 10 percent of the booty to Malik Sidq and the rest 90
percent to the king Saddum Himself he took nothing of the
booty.
When Hazrat Ismail (alai) was born, age of Hazrat Ibrahim
(alai) was 86 yrs. according to ‘Genesis’ (According to Sahih
Bukhari it was 80). When Hazrat Ibrahim (alai) was 99 Allah
asked him to do khatna on 8th day of the birth of child. Hence,
Hazrat Ibrahim (alai) was 99 when Khatna of Hazrat Ismail (alai)
was performed.
Afterwards Hazrat Ibrahim (alai) travelled to Qadar, Sur
and Jerah. Abi Malik, the King of Jerah snatched. Hazrat Sara
but on behest of Allah returned her and honoured Hazrat Ibrahim
(alai). Later, when he was 100 Ishaque (alai) was born. Ali
Malik, entered into a past with Hazrat Ibrahim (alai) and the
latter stayed in Palestine for a fairly long period.
Ishaque (alai) was married to Rabqa, the grand daughter of
the brother of Hazrat Ibrahim.
Hazrat Ibrahim (alai) expired in the age of 175 years.
Hazrat Ibrahim (alai) is also called Abu Muhammad and
Abul Ambia, for the reason that all the Prophets (alaihimssalam)
have been from his progeny.
Allah says in Holy Quran :
‘Waja-alna fee Zurriatin nabuw-wata walkitaba-’
‘We have allotted Prophet hood and books to the progeny
of Abraham (alai) — Ankabut 3
Hazrat Ibrahim (alai) is called ‘Amoode Alam and Adam,
the III’.
There is much detail in other chapters of the book.
0SS
•3.
4.
5.
6.
U MMUL MUSLIMEEN HAJRA (alaihissalam)
Syria Hajra is ofthe higher status lady.
1. Highest among the dignitaries of Egypt.
2. We of HazratIbrahim Khaleelullah alaihissalam.
Angels spoke to her.
Mother of Hazrat Ismail alaihissalam.
Ummul Arabulmustaria.
Founder of the Holy city of Mecca.
7. Mother ancestor to Holy Prophet SaVam. * -
In Hebrew her name is Hagar. When Firaun of Egypt wit
nessed the miracle performed by SaTa and allowed Hajra to
accompany her the name of Hajra was called Aajra—the reward
of the sufferings which Sara and Ibrahim (alaihissalam) had to
endure due to oppression of the King. And when she migrated
for sake of Allah and settled down in Mecca for the consideration
ofher prageny to be the inhabitants of Baitullah und proclaimer
ofoneness of Allah (Monotheism), she was called Hajra.
Syeda Hajra was given in matrimony to Hajrat Ibrahim
(alaihissalani) by Syeda Sara herself. She got pregnant within
first year of her marriage. The child was still in her mother’s
womb that an Angel from God appeared before her and gave
the glad tiding to Syeda Hajra that she will beget a son and lie
should be named as Ismail And also told that bis progeny will
be enormous. Allah had destined Ismilites to flourish as an inter-
minable nation. Sara got this wrong notion that Hajra considers
her inferior now herself began to scorn her.
She pressed for separation of Hajra. The services—Allah
wanted from Israelites, revealed to Hazrat Ibrahim
(alaihissalam) to which he accepted gladly and shifted her in a
desert where now Holy Mecca stands. As it is mentioned in
Holy Quran:
Rabtena inni askanto min Zurri-Yati biwadiu ghaitc
Zee zar-in inda baiiekal muhairanic rabbana liycxjcc
mussalata- Suxah Ibrahuxj R*V*"•
3

(26)
Allah 11 settle a part of my family in thisValley where
Thy Sacred home andthere is none else so that they live near
introduce salat for the world,’
In Sahih Bukhari it is mentioned :
aalaisa Yomaizin bimak-kata ahadanw wa laisabi ha
maun-
There was neitner any living soul nor water in Mecca at
that time.
When 'Hazrat Ibrahim (alaihissalam) was intending to
return after leaving Hazrat, the trees had a dialogue.
ila man Tatrukuna
‘horn do you
f r lave me’
Qala ilallallah ‘to Allah’
Qalat razeto billah
‘I am happy upon Allah’
In Genesis of the Torah it is mentioned that when the
water had finished and Ismail (alai) was about to die of thirst
then an Angel from Allah appeared and spoke to Hazrat (alai)
about the enormity and greatness of the Ismaelites-And a well
sprang up for them.
It is mentioned in Sahih Bukhari as follows :
its bu 1its
fazahiya bisurtin faqalat aghiso in kana in daka khairun
fa-iza Jibreelo wa ghamaza aqibaho alalardhe fan ba
saqalmao—
‘Hajra heard a noice then she told if thou can do anything
useful come to the fore. Jibreel appeared. He rubbed his heal
on the ground and the water sprang up from the spot”
It is menifest from Torah as well as from the Sahih Bukhari
that Hajra (alai) enjoyed higher states before Allah. Some time
(11)
. ■ to Vo speak and some fane addressed
« E Md the wett W for W advance on
(tom the Heaven,
behest of Allah.
But still it is a pity that Men of Books shut then eyes to
these greatnesses of her and degrade her by saying that she was
a slave-girl. Muslims are unanimous with lews and Christians to
the extent that Firaun of Egypt had assigned Hajra (alai) for
the service of Sara (alai).
It is further mentioned in Sahih Bukhari 'Kitab Ilahiya’ as
follows:
x X >X ***
An abi huraira anna rasoolallah Sallallaho alaihe wa
sallam qala hajara ibrahimo bisarata faatoha aajara
farajaat faqalat asherta annallaha azzojal wa jalla
Kabbal Kafira waakh za ma waleedatan—
AbuHurairah (rad) says, Holy Prophet (Sal’am) said Ibrahim and
Sara had gone after migrating. There Sara got Hajra as assignee.
And Sara told Ibrahim (alai). You know Allah has disgraced
non-believer and gave us a girl to serve.
*4
Waqala ibne Sereen an ahi hurairah (rad) aninnabi
Sallallaho alaihi wasallam faakhda maha hajara.
Ibne Sereen—From Abu Huraira (rad) and Abu Huraira
(rad) reports from Holy Prophet (Sal’am) that King of Egypt had
given Hajra to serve.
Bat to draw this conclusion that she was a maid-slave is
uncalled for. We further spot light the matter.
An eminent Jewish scholar and commentator of Torah
Rabbishlomilo Ishaque in his commentary of chapter 16 of
Genesis writes as under:

Fr~i
(29)
(28) II
'U
absa barho hayesa Kishshara nasi yamma saghswa
Sara amramo taba shat taha bitti Shifahta baite zeh
waloo Kabefira baita akheer—■
‘She was daughter of Firaun. When the latter was impressed
by the miracle caused by Sara he said that his daughter’s
remaining a slave maid to her is better than to remain as queen
somewhere else.’
It establishes clearly to the effect that she was daughter of
the King of Egypt and had preferred her to be in service of
Sara.
Blessed is Sara whose service was taken as blessed by the
princess and blessed is Hajra who was brought up since her child
hood in the house of Hazrat Ibrahim Khalilullah (alai.)
It may further be pointed out that in Hebrew there are
different words used to convey the sense of slave (male and
female)
(1) Those who are enslaved, being prisoners of war or taken
as booty are called Shebut harb.
(2) Those who are bought as slaves are called Maqnat Kasf.
(3) Such children that are born of slave are called Balbeed
Bayas.
There is none of the above words used in Torah about Hajra
(alai).
We do hereby confirm that in Torah the word used by Sara
to describe Hajra (alai) is Amta. It is Hebrew but equivalent of
the Synonrym Amta ofArabic which could be interpreted in the
sense of slave-maid. But it will be wrong to interpret the word
used by Sara about Hajra who was co-wife of Hazrat Ibrahim
(alai).
The words of Holy Prophet (Sallam)
* 'fa akhza ma ha’
* Are final to be remembered meaning none who serves
becomes a servant or slave.
Syedna Ismail (alaihissalam)
He was first child of Hazrat Ibrahim (alai) from Hazrat
Haira. As mentioned in Genesis he was named Ismail by bis
father. The name is an equivalent of Samiullah. In Book
•Genesis’ of Torah does also explain the same. “The cry,of this
child from the place he was lying on was heard by Allah.’’ The
same day of his birth ‘Khatna’ was performed and the same day
Hazrat Ibrahim also got himself operated for the same. It was
so because Allah bade him to do so to observe it as a pledge to
Allah in case of every male child. As such Ismail (alai) is the
first child to observe this pledge.
It is a pity rather that Christians do not observe such a
blessed pledge.
nazrat Ismail (alai) and Hajra (alai), the son and the
mother were settled by Hazrat Ibrahim (alai) in the same place
where Mecca stands now. Kaaba was raised by Hazrat Ibrahim
and Hazrat Ismail (alaihssalam) together. As it is mentioned
in Holy Quran:
I
Waiz yerfao ibrahimal qawaida minal baite wa
ismailo-’
When Ibrahim and Ismail were raising the foundations of
Baitullah (the Holy Kaaba). Hazrat Ismail (aiai) was married,to
the daughter of the chief of Banu Jerham, named Mazaz. Banu
Jerham has been ruling clan of the Arabia and it was the miracle
of Syeda Hajra (alai) to arrange this match. In Torah it is
mentioned that Hazrat Hajra (alai) had arranged matrimony for
Hazrat Ismail (alai) in Egypt. May be he also married in Egypt but
got children from Jerham Arab wife. Hazrat Ismail (alai) is the
person who was sacrificed in name of Allah and at His instance.
Men of Book hold a different view about Zabihallah. They say
it was Hazrat Ishaque (alai) and not Hazrat Ismail (alai). But
Muslims hold almost unaminous view that it was Hazrat Ismail
(alai) who was Zabihullah.

(30)
It is mentioned in Holy Quran as follows :
‘Wa qala inni zahibun ila rabbi Sa yehadin rabb ehabli
min assua liheena fabash shar na ho bighulmin halee-
min falamma balagha ma-ahussaya qala Yabunnaya
inni ara filmanam e-anni az bahuka fan zurma zatara
qala Ya abatif al mato-o maro Satajido ni insha allaha
minassabireena falamma aslama watallahoo lil jabeene
wana dai naho any ya ibrahimo.qad Saddaqtaddo yainna
Kazalika tajziul moh Sineena-inna hazal huwal balwa ul
mubeeno- wa fadaina ho biz bhin azeemin-watara-
kna alaihe fil a akhireena Saloomun ala ibrahima kaza
lika naj zil mohsineena innahu min lbadinal momineena
wa bash-sharnaho bi-ishaqa nabi-am minassaliheena.—
“Ibrahim told I turn to my Allah He will direct me—0*
Allah ! give me a righteous son. Then we granted him an en
during son. Ibrahim reached the spot of sacrifice with this son
and told him O’ son I have dreamt that I am slaughtering you.
Think over it and give your opinion thus.
The son told—do as you are ordered to do. Allah willing
you will fund me contented with. When both surrendered to the
order and made the son fall on forehead Then we told him -O*
Ibrahim thou hast fulfilled as hadst dreamt of. We reward in
(31)
to the gratifying undoubtedly, it was an open test.
®Tlde the great sacrifice as compensatory and preserved
th‘i*he folioA Gteclin*s t0 Ibrahim, We
iiard the gratefuls in this manner.
Ibrahim is among those servants nof ours whose faith is
perfect—And we gave the glad tiding of Ishaque to Ibrahim who
is among righteous Apostles. —Surah Assafat
It should welt be remembered that even in Torah—Book of
Genesis it is mentioned that we hade him to sacrifice his only
son. While it is well known that Hazrat Ismail (alai) was the
first son ofHazrat Ibrahim (alai) and Hazrat Ishaque (alai) was
born 13 yrs. after Ismail (alai).
Secondly the above Ayat of Wasafat points to the fact that
t'nSma. aS '5een ma^e t0 continue in the sucessive genera-
“ ’ as a liluaL And here a^ain’ il
is Banu Ismail (alai) that is observing the sacrifice.
Hazrat Ismail (alai) was made Apostle for Arabia, Hajra,
Yemen and Hazarmaut—and it was a source of unity amongst
nationalities of Arabia. Just imagine—he is the first son of
Hazrat Ibrahim (alai) who was born in Iraq and settled in Syria.
He is the only son of Hazrat Syeda Hajra (alai) who was born in
Egypt and remained for year in Syria and Palestine then finally
settled in Arabia. He is son-in-law of Banu Jerham who were
rulers of Arabia. His place is in between Egypt and Iraq—the
paternal and patrarchial natives. The mother tongue of Hazrat
Ismail (alai) was Qabti and his father’s tongue was Hebrew—
while the tongue of his inlaws (Banu Jerham) was pure Arabic. It
was from them that Hazrat Ismail (alaihissalam) learnt Arabic
and mastered it.
The inter relation in these languages for preaching of unity
of Allah provided through Hazrat Ismail (alai) point to the fact
that it was destined to be as such that the last Prophet of the order
(Sal’am) should be among his progeny and be Mercy for the
worlds.

(32)
Alla humma Salle ala Muhammadinw wa ala ale
Mubammadin Kama Sallaita ala ibrahima wa ala ale
ibrabima innaka hameedum majeed—Alla bumma bank
ala muhammadinw wa ala ale muhammadin Kama ba-
rakta ala ibrahima Wa ala ale ibrabima inna ka ham
eedum majeed
—Men of Book, as a matter of fact, recognize Hazrat Ismail
(alai) as son of Hazrat Ibrahim (alai) physical phenomenon only
and overlook the spiritual inheritence. From my point of view, it
is due to disregard Torah or disobey it. The following chart is
extracted from Torah for perusal of Muslims and Christians
alike :
(A) Allah heard the sorrows
and grieves
of the Hajra—It—16 Genesis
of the Sara —14-■18—Do
(B) Allah suggested the name of the son of Hajra
Ismail 11--16--Do
of the son ofSara
Ishaque 17--19--Do
(C) Allah Blessed to The son of
Hajra, Iimail 17--20—Do
The son ofSara,
Ishaque 17--19--Do
(D) Allah was with Ismail (alai) 20--21--Do
ishaque (alai) 24--26--Do
(E) Will be father of Nations Ismail (alai) 25--26--Do
and Kings Ishaque (alai) 17-- 6--Do
The Description in Torah and Traditions
It is mentioned in both of the above that Hazrat Ismail was
Shafter (arrow-shooter). It is stated in Sahih Bukhari that at
the time Hazrat Ibrahim went to Hazrat Ismail (alai) intending to
build Kaaba, he was found busy in arrow-making. The Wife of
flazratIsmail (alai) reported to her father-in-law (Hazrat Ibrahim
alai) as follows:
“Ta-amana allahumwa sharabuna al maa—o—"
It points out that Hazrat Ismail had entered round his life
to meat and water. It is mentioned in Holy Quran about Hazrat
Ismail (alai) as under:
waz Kur filkitabe ismaila innahu kana Sadiqal waade
wakana rasoolan nabian wakana yamuro ahlahu
bissalate wazzakate wa kana inda rabbihee marzian—
And Make mention of Ismail in the Book—He was true to
bis promise and was Messenger and Prophet. He ordered his
people to Salat,Zakat and purification. And was liked by his
Fosterer.
While the above Ayat speaks of Ismail (alai) being truthful
the following reveals the promise:
V/a ahdunaa Pa ibrahima wa is maila an tohirrr a baite-
a lillataifeena wal aakifeena war ruk kais-sujoode
(Surah —(Baqra)
‘We have taken pledge from Ibrahim and Ismail .to keep
My Home all clean for those who take rounds of it, or sit in for
My memorization or kneel and prostrate ot Me—*
The above Ayat establish that the pledge which Ismail (alai)
had made to Allah was fully carried out.
A study of Torah leads to conclude that though Hazrat
Ismail (alai) settled in Arabia and Hazrat Ishaque (alai) in Syria

(34)
but both mostly remained together. Hence, when Hazrat Ibrahim
died both of them were together in the funeral.
—(Genesis 25—9)
The age of Hazrat Ismail (alai) is mentioned as 137 years at
the time of his death. And it is mentioned in the History of
Mecca that Hazrat Ismail (alai) is hurried near the grave of his
mother, Hajra (alai) in Mataaf inside Kaaba.
The prayer of Hazrat Ibrahim (alai) :
‘Rabbana inni askanto min zurriati biwadin ghaire zee
zarin inda baitikal muharram—”
O’ Allah 11 have settled my kins near Thy vulnerable Home
And see how far it has been accepted on part of Allah that they
are still within the home of Allah even after their death.
It is mentioned in Torah that there were 12 sons of Hazrat
Ismail (alai) who were chiefs of their respective 12 communities.
Their names are : Nabeet, Qaider, O’biel, Bassam, Samaa,
Mushaa, Dooma, Hadad, Teema, Tur, Nafees and Kadma—
(Genesis—Khutboot Ahmadia)
At the time of Torah the communities and the places were
known by their names. But now it is a bit difficult to trace due
to certain subsequent changes in course of time. But whatever
is traceable is in Arabia—Torah speaks of Ismail (alai) living
Faran—the old name of Mecca.
Baneet is a township near Yenbu—And a few furlong from
here is a township called Albadeer. It can easily be surmized
that its earliar name may be Qaider. Meesam ruins are still in
Najad. Dooma is in between Syria and Madina within territory
of Saudi Arabia. During the lifetime of Holy Prophet (Sal’am)
there was a Christian state there, famous by name of Romatulin-
dal. Musha is in Yemen—There are settlements after the name
of Musa. Hadad is a city in South Arabia and Banu Hadad are
a sizable clan—Teema is a famous Village. They had embraced
Islam along with People of Fidak. This place is near Fidak and
Khyber Pass. Kaidama was perhaps in Yemen—Masoodi has
described them as Bani Ismail,
Xdnan-He is 21st in order of descendence of Holy 1
nhet (Sal’am). His respect on part of Allah that when Bakht '
f‘°;t invaded Arabia for the first time Hermia Bazhia (alai)
^edBakht Hast not to touch Adnan and in case of other clans
L;is allowed by Allah.-(Histoty of Arabia—By prof. Sedew)
Adnan had two sons Muad and Akku. The former is men
tioned in the line of descendence of Holy Prophet (Sal’am) and
i the latter had gone to Yemen where he has founded his state.
| Thedocuments got by East India company in 1834 in Hasnal
i ataib do confirm the fact.
Muad—when Bakht Nasr undertook second invasion of
Arabia—Banu Adnan had migrated to Yemen. But Hazrat Muad
was taken to Syria by Hazrat Yermiah. When Bakht Nasr gave-
upinvasion of Arabia, Muad returned to Arabia. He concluded
a survey to locate Banu Jerham and discovered that only terham
Bin Jelhama is the survivor. He married his daughter who be-
came mother of Nezaar.
The learned Christian scholars have made their research to
the effect that Yermiah (alai)’s era was 58B years B.C. Since
Muad Bin Adnan is a friend of (urmia) Yermiah (alai) it proves
that a period of 1158 years had intervened between Holy Prophet
(Sal’am) and Adnan.
There are 21 posterities from Holy Prophet (Sal’am) upto
Adnan—which gives an average of 55 years for a generation and
there is no doubt regarding this average.
Though in *Khutbat Ahmudia’ Sir Syed has mentioned an
average of 33 years for each posterity yet he has included in
supplementary time of descendence certain more names which
again brings the average to 55, ultimately.
Progeny of Muad—Nezzar and Kuns.
Nezzar—His title is Abu Ayad—Imam Ahmad Bin Hambal
(rah)’s line of descendence goes upto him—He had 4 sons—
Nizaar—Muzar-Ayad-Rabiah and Anmar.
Nizaar had distributed all his property before his death—
gave camels and Red Articles to Muzar—horses and arms to
Rabiah—Sheep and cattle to Ayad and donkeys to Anmar.
The descendents of Muzar and Rabiah are in central
Arabia, descendents of Anmar in Najad and around Hijaz and

descendents of Ayad are in Sagoor and around it.
Muzar—-The seat on the uneven back of camel is his inven
tion. He was wealthier among Banu Adnan in Hijaz since his
father had given him all the red articles, he is known in the
History of Arabia as Muzaral humra (the red Muzar). He had
Hanifa faith.
Ilyas
observed such a practice that she did never sat
during her remaining period of life.
He had three sons viz Madraka—-Tanja and
Mudraka—His name was Umro and title Abu
His title was Abu Umro. When he died his wife
under shed
Qais ailan.
Hazel. He
and his brother were once on guard of the camels in the forest
when the flock ran away. He chased and brought it back. Till
his return his brother (younger one) had prepared meal. That
was his father gave him the title of Mudraka and to his younger
brother of Tanha.
Mudraka had two sons—Khazima-and Hazeel Abdullah
Bin Masood has eleventh order of descendence to Hazeel.
Khazima—His title was Abul Asad. He had three sons—
Kenana, Haun and Asad.
Kenana—-His title was Abunnasr. It is mentioned in ‘Sahih
Bukhari’ Tradition of wasla Bin Asqa: Holy Prophet (Sal’am)
said as follows.
“innalahaistafa minw wulde ibrahim-a ismaila wastafa
minw wulde ismaila bani kenanata wastafa min bani
kennata quraishanw wastafa min quraishin bani
hashimin wastafa nee min bani hashimin—•”
Descendents of Kenana-Hc had six sons viz Nazar (pto-
tfknom as Banu Nazar), Malik (progeny known as Banu
ttoara). Abd Manat, Umar, Ahabeesh, Amir.
Nazar-ttis name was Qais but due to his being exceedingly
^autifui he was cailed Nazar. His title was Abu Yakhiad.
Maiik Bin Nazar—lbs titie was Abui Haris.
Descendents of Malik—Fehar and Harus were his two
sons
Fehar—Duringhis days—ruler of Yemen had invaded Mecca
with an intention to demolish Kaaba and take away with him
the debris of the building to raise a fresh another Kaaba in
Yemen. Fehar and brothers met the invaders, inflicted severe
losses and down defeat to them and made the ruler captive. He
remained as prisoner for three years and was later set-free.
■Wmleonwaybacktoyemen he died.
tw exahed Fehar’s position throughout Arabia.
The title ot Fehar was Quresh which in the dictionary of Ayaz
means whale—the biggest sea-fish. Fehar and his descendents
thereafter were called Quresh by Arabs and were recognized as
mightiest of the then existing tribes.
There are few verses about it in Arabic.
vSi-<u>
Wa quraishun huwallazi yaskunul bahra bihee summlat
qurai shun quraisha
Saletun bil uluwe fee lujjatil bahre ala sakinal buhure
Allah made Ismail (alai) distinguished among rest of the
descendents of Hazrat Ibrahim (alai). Among Ismail (alai)’s
descendents made Kenanas and from Banu Kenana Quresh and
from Quresh Banu Hashim as such. And put me among Banu
Hashim.
juyosha
Yakulul ghassa was sameena layatroko feeha liziljana
haine reesha
ha kaza filanahamyo quraishin yao kuloonal anami.
kasheesha
Descendents of Fehar—He had two sons—Ghalib and
Meha&ib (Progeny known as Banu Meharib).

(38)
Ghalib—His title was Abu Teem—His descendents weie
Luwai and Teem (Progeny known as Banu Teem)
Luwai—His title was Abu Kaab—His descendents were
Kaab, Auf, Amir and Harus. |
Kaab—True to his name Kaab was of high status and dis
tinguished His year of birth also made part of calender
in Arabia and lasted about four centuries—a little before the
episode of Elephants (waqea feel). His title was Abu
Hasees. His descendents were—Murrah, Hasees, Sumham,
Jamha and Adi.—Adi had two descendents Jerah and Rezah —
Abu Ubaida (radhiaallho anho)’s line of descendence goes upto
the former while Hazrat Umar Farooq’s line of descendence
goes upto Rezah.
Murrah—-His title was Abu Yaqza. Hazrat Abu Bakr (rad)
was sxth of the order of descendent from him.
Murrah had three descendents viz Kalaab, Teem Mukh-
zoom—
Kelaab—His name was Hakeem and title Abu Zuhra—
He was found of hounds and made them pets which renowned
him as Kelaab. A poet has enlogized him as follows :
Hakeemubno Saal waraa bi bazlinn awale
wa kaffiiaza.
Abahal ashirata afzalahu wajannabaha tariqatirrada
Descendents of Kelaab—He had two sons Qussa (Progeny
known as Banu Qussa) and Zahra (Progeny known as Banu
Zuhra). Zahra had two sons Abd Munaf and Haris—Abd Munaf
had two sons Aheeb and Waheb. The mother of Holy Prophet
((Sal’am) Syeda Amna (radhiallaho anho). Saad (radhiallaho anho)
belongs to the order of descendents of Aheeb and was his grand
son. While Auf Abdur rahman (radhiallaho anho) was the
grandson of Haris.
His real name is Zaid. His father died during his infancy
and mother took to second husband Rabia Bin Kharamul Khadri
whose elan had settled on the border of Syria, Qussa was brought
up there under eare of his mother. When grown up, he eame to
Mecca. Zebra *as tit eWet brother and had ast vision of 11
bisW He recognized Qussa by symphony of the voice by U
Ms father and shared his property withhim. V
Those da^s Banu Khizaa ruled over Mecca. The cruet ot
Mecca Baled gave the hand of his daughter Hubba to Qussa
and gave trusteeship of Kaaba in dowry to daughter and appoin
ted Abu Ghab san attorney of his daughter. After death of
Haleel, Abu Ghabsan transferred power of attorney to Qussa
exchange of some quantity of wine.
BanuKhizaa did not recognize the transfer of trusteeship
and a war broke out between Qussa and Khizaa. Both sides
suffered heavily. Ultimately, Yamar Bin Auf was made Arbi
trator who gave his verdict:
11 irv ^USSa t0 w compensation for those killed on side of
I B /T* Khaaa 10 8he up Mecca and go out of city abdicating
in favour of Qussa. The dicision was implemented then and
1 H ^cr becoming ruler of Mecca Qussa asked descendents
of Fehar to come to him. At that time descendents of Fehar
were divided into 12 Branches. But all of them settled in Mecca
and won respect throughout Mecca asQuresh. Qussa is called
as such because he had gone far off from his native place during
his childhood and is called Mujma because he had rehabilitated
them in Mecca again.
An ancient poet Hazafa Ibn Ghanam enlogizes Qussa on
certain occasion!
Qusayyun laamrikana yudaa mujammian bihee ja-
maallahul qab aila min fchri—
It should be remembered that certain Non-Mudim His
torians intentionally champion Qussa in various ways including
his system of government termed as democratic. But it is simply
to impress that Holy Prophet (Sal’am) took inspiration from him.
While it is a fact that Qussa was highly undemocratic in spirit and
practice and favouring one of his sons, Abdul dar, had virtually
made the rest of them to be his subservients—and it has been the
mean reason behind the tussle among his descendents of the
historical lalue.

(40> '■ wB
Descendents of Qussa—Qussa had three sons—Abd MannP
Abduldar and Abdul Azzey.
Usman Bin Telha’s line of descendence goes to Abduldar.
Who have been key bearers ofKaaba. They are called Banu
Sheeba because the son of Usman was Sheeba—Abdul Azzey's
son was Asad and grand son Khuwailid. Khuwailid was father
of Awwam, Hazrat Khadija and Nofil. The son of Awwam was
Zubair (rad) and Warqa was the son of Nafil Takhmur and
Burrah are the daughters of Qussa and are from Hubba.
Abd Munaf—Real name Mugheera—Her mother had sent
him for the blessing of the idol of Mima which is also called as
Munaf which renowned him as such. He was exceedingly beauti
ful and called Qamrul Batha. When he was chief he used to
preach god-fearing and reatization of truth.
Once Hazrat Abu Bakr (rad) had cited there verses of
some pact which had made Holy Prophet (Sal’am) to smile and
please.
MM Abd Abo
Naqfia f
Muttalib was the first son of his father—Three sons o
Haris Bin Muttalib were companions of Holy Prophet (Sal am)—
Ubaida Bin Abul Haris was martyred in Badr. Tufail and
Hasseen had died in 33 Hijra. Imam Shafai (rah) belongs to the
line of descenednce of Muttalib.
Nofil—Hazrat Jubair Bin Mattim (rad) belongs to his
line of descendence. From Hercules of Rome he bad asked right
of free trade for his community instead of any personal desire.
There is not much light on Abu Umro and Abu Ubaida in
the History. It is mentioned in Sahih Bukhari that which distri-
buting Sehm Zilqarba Holy Prophet (Sal’am) had gave share to
BanuHashim and Banu Muttalib.
According to Abu Baud and Nasal when Banu Nafil and
Banu Umayya demanded a share in it, Prophet (Sal’am) told as
follows:
‘Ya ayyo haJ rujalul
bi—aale Abde Munaf
muhawwelo rah lahu-alla nazalta
Tnnama banu hashim wa banul Muttalib Shayo
wahidun hakaza, wa shayyaka baina as habihee—
Banu Hushim and Banu Muttalib are but the same. Then
internungly the fingers of both hands—he told—“like this”.
It may be noted for information that in Isla: ic polity there
habalat ka ummuka lau nazalta birahli him—mana
uka min udmin wa min— iqraf.
Alkhaliteena ghaniyahum bifaqeerihim — hatta ya-
ooda faqeeruhum kalkaf-—
O, the hawker that bears the load of a bundle why did
.not ye go to Abd Munaf—Had ye gone there they would have
done away with the penury and misery. They behave rich and
alike and enrich the beggar .
77re Descendents of Abd Munaf
Name of. wife Sons Daughters
Atika tul Kubra Muttalib Hashmi Ghazar, Burrah
Bint Muirah Bin Abdush Shams Mnna — Hala
Bilal — — Qalaba —
were three categories of income.
1. Zakaat which is to be spent on 8 specific head.
inna mas sadaqato lil fuqara-e-wal masakeena wala
limeena alaiha wal muallafate qulubohum wa firreqabe
walgharimeena wa fee sabeelillahe wabnis sabeele
5. Ghaneemat (Booty)—It is to be spent on the following
specific heads.

(42) (43)
wa lamo-al annama ghanim turn min shay in fa 1
lillahe khumusahu wa lir-rasoole wa liz n Q
walyetama wal ma sakeene wab nis sabeele— 4 raba
According to the above Ayat Allah has allowed 80 percent
of the booty to the booty maker and 20 percent has put under
His claim. This share of His is again divided among Prophet,
Km and Kith-orphans—travellers (strangers).
It is mentioned in Book Al-khiraj-Imam Abu Yusuf ai
follows •
f .»**»**»•*< < 9. i » -<■* _
Haddasani Muhammad-ubno Abdir rahmanib-ne Abi
laila an abeehe qala samaito alian radhi allaho tala
anho ya qoola qalto ya rasool allahe sallallho alaihe
wasallam
in rayeta an Tuwalliani haqna minal khumuse fa
qusimo fee hayatika kaiJa yona ziana ahdon bada ka fafa
al fafa ala qala fa walla neehe rasulullahe sallallaho
alaihe wasallam fa qasam tuhoo hayatahu sum walk
neehe Abubakril siddiqo radhialla ho
qasamtahu hayatahu suma walla neehe
allaho tala anho fa qasmato hayatahoo.
Ibne Laila says he himselfheard Ali Murtiza
anho) that he submitted to the Holy Prophet (Sal’am)’s that ifhe
agrees to nominate him trustee for the portion of Zilqurba of
Khams in his life time. So that none disputes his right after
Prophet (Sal’am) death. He agreed. Hence, Holy Prophet (Sal’am)
appointed him trustee. Hazrat Ali distributed that portion
tala anho fa
Umar radhi
(radhi allaho
I • « DmnKM (^VamYs Ufe time and then aftc r him Abu
KSiddiJe (nd) and Umar Farooq (rad) continued his tiuslce-
£. He continued to distribute the portion of Zilqurba all
through their periods.
It was practice of Holy Prophet (SaVam) to keep one
year’s family estimate out of it and rescind the rest for the
benefit of Muslims since the portion of Zilqurba was specific to
kins itwas distributed among poors and rich alike. The other
three were meant specifically for orphans, poors and needy and
were distributed strictly to the persons under proper head.
In Surah Hashr R-l it is mentioned as follows :
fama-a au-jaftum alaihe min khailinw wala rika biw
walarkmnal-laha yusallito rusulahu ala may yashao—
inc territory in which no soldier has ever hut a n V
has imposed upon them any of His prophet U
The words of the A.yal of Surah Hashr are as follows •_
ma a fa allaho ala rasoolehee min ahlilqura fa liHahe
wa ltrrsoole wal-lizilqusba wal yata ma wal masakeene
wabnis sabeele—
‘Whatever Allah gave his prophets from inhabitants of
tnese areas as ‘fai’ that belongs to Allah, this Prophet and kins,
orphans and poor and of travellers.’
kai la yakuna dolatam bainal aghnia-e min kum—
About the distribution of the same.
‘It will not be distributed among affluent people’ Chart for
sidaqa—Sadaqat are distributed under eight heads. The two
out ofit, being for poors and -dy are also co-sharer in Gha-
aeemat (booty) and Fai (Benefice! to Prophet). The remain^,
S'Xg fre? of the slaves, repayment of loans and other
charitable expenses—.

Chart Related to Distribution ofSadaqat, Ghanimat and Fai with Relevant Quranic Reference
Reference 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 Contention of Ayat
d
ord
•0
Ayat related to
Zakats-sadaqatSurah </> d
Tabah R. viii S aw cr
as
Tabah R. viii
o
43
d
arf
iE
£
3
.o
d
CO
CZ)
’E
£
d
>
Sadaqat
ayat related to Gha-
nimavSurah Infa’I
R.V.
4)
3V)
E
c«
£
d
E
u
d
£
are meant for poors
destitutes, needy,
setting free of the
slaves for travellers
for travellers and
charitable expenses,
itable expenses
Ghanimat (Booty)
115th is ofAllah—the
Prophet Sal’am)
and his kind, or
phans, poors and
travellers—
(w
Fai
ayat related to Fai
surah Hashr—Rl
d
s
Js
£
d
£
CJ
B
d
u
d
£
o
G
o
£
d
vid
E
*d
£
meant for Allah, pro
phet and his kins,
poors, migrates and
native destitutes
saints and their suc
cessors
£
For reference also seo Mishqat Book of alma sabih entitled Alfai. It says Umar Farooq (red) read inna mas
sadaqat upto alcem hakeem and told it is for those who are specifically.mentioned, then reciting surah infaal he
pointed out the names are specifically mentioned. But reacting maifa allahe upto wallaziria aman badahum told that
all the Muslims do come under it.

(45)
Ghanimat (Booty)
It is divided into two—4/5th for the benefit of the commu
nityand l/5th as theportion of Allah. The latter is again dis
tributed amongfive—Needy and poor (common in Sadaqat also)
prophet (Sal’am), his kins and orphans.
Fai
Allah has made it as His exclusive right then distributed it
among the five ofthe Ghanimat sharing 1/5th and destitutes of
migrants and their descendants.
Fai is more restricted and there is a precondition attached9
to it that it will not be to benefit of affluents.
Kaila ya kuna daulatan bainul aghnia-e minkum.
Surah Hashr-R-I
There is difference ofopinion about inheritance of Prophet
(Sal'am) concerned with Fai only. Sahih Bukhari mentions that
Hazrat Umar (rad) has assigned disposal ofFai through Hazrat
Ali(rad) and Hazrat Abbas (rad)just as khamsul khums dis
tribution was assigned during lifetime of Prophet (Sal’ani)
Siddiqi era and Farooqi era to Hazrat Ali (radhiallaho anho).
Hashim
II
I
u means one who cuts into pieces. He
His name is Umar and was renowned by the title
ofumrul ula—His brothers were Muttalib, Nofil and Abd Shams.
Hashim became chief after the death of his father Abd Manaf.
His nephew Umayya Bin Abd Shams challenged it. But an
arbitrator ofAnkalan favoured him
The word Hashi
got this title when during shortage of flour he brought pre
pared cakes and flour and gave grand feast to the entire inhabi
tants ofMecca on pieces ofcake and curry. Later on he used to
felicitate Zawwar Mecca on eve ofHaj pilgrimmage. The meal
that was served by him was called Sareed.
He had obtained permission forQuresh traders to import
goods to Syria free of any tax.

(47)
(46)
The differences between Umayya and Hashim continued
for long. Banu Hashim and Banu Muttalib remained always on
one side and Banu Abd Shams and Banu Nofil on the other.
During the life time of Holy Prophet (Sal’am) the enmity
between the nation continuing from generation to generation,
had ended. 1
It was the extra—blessing of the Holy Prophet (Sal’am)
which is described as under :
Kuntum binematihee a khawna
He was blessing for all the communities alike.
In 133 Hijra, after Holy Prophet (Sal’am) had died there
have been clashes between Banu Umayya and Banu Abbas.
Descendents of Hashim
P
There are couplets of Ruqayya Bint Abi Saifi Bin Hashim,
ising Holy Prophet (Sal’am)
ninna Muhammado nil maimoono tairahu—wa Khairo
man bushshirat bihee mvzaro Mubarako alisme yus-
tasqighamamo bihee ma fil aname lahuidlwala khataru
Abdul Muttalib
DaughtersName of Wife Sons
Sulma Bint Umro Sheba—Abdul
Bin Zaid Bukhari Muttalib
-Hind Bint Umro Abu Saifi
Bin Salba Alkha- (Saifa)
zarji
Qaila allaqab
Bajazar Asad
Bint Amir Bin
Malik Bin Jazoa
-Amima Bint Adi
Bin Abdullah Nazula
Bin Dinar
(min Quzaa)
Waqda Bint Abi
Adi (from Banu Maza)
Udi Bint Habeeb ——
(from Banu Saqeef)
Ruqaiya died minor
Do
Do
Shifa
Zaifa, Khalida
Hanna
There is not much light on Aba Saifi, Asad and Nazula in
History. Subsequently, however, it is mentioned further in
treaty of Banu Khizaa or with Abdul Muttalib that son of Nazula
Arqan and sons of Abi Saifi* Zehak and Umro were signatories to
this treaty with their uncle.
His name was Amir and title Sheba, which means aged. It
is stated that by birth there were few white hairs on his head.
After the death of Hashim, Abdul Muttalib was taken from
Yasrah byhis uncle Muttalib. It was due to this that he preferred
to called Abdul Muttalib all through his life which means
slave of Muttalib. He is also called Shebatulhumd, Fayyaz and
Moazzam Tairussama. He had proposed the name of Holy
rophet (Sal am) Muhammad (Sal’am) and has been his guardian
for 8 years. The episode of elephants is also related to his age
of chieftan.
peaceful.
Muttalib always asked the people to be polite and
One of the greatness which he shares is that he extracted
and recovered Zam Zam well which was levelled up by order of
Umro Bin Hars Jerhami and no body had an idea of the location
of the same. Originally, it was a gift for Ismail (alai) on part of
Allah. He had dreamt about it continuously and was also told
its location. After three days of excavation by him and his son
Haris articles Banu Jerham were recovered. Though later other
men sought permission to gain in digging it up but he declined
to do so.
Zam Zam which is associated with Hazrat Ismail (alai)
after being levelled up by Umro was forgotten by the people.
Now, it is still a parennial source and name of Abdul Muttalib
has also been associated with Zam Zam.

(48) 149)
1.
2.
3.
4.
Descendents of Abdul Muttalib Bin Hashim
Name of wife of A.M
Safia Bint Janidab
Bin Hajair Bin Zebab
Bin Sawath Bin Amir
Bin Suasua—
Fatma Bint Umro Bin Aiz
Bin Umran Bin Mukhzoom
Bin yaqza Bin Murrah
5.
I
Sons
Hans
Zubair,
Talib
Daughters
Abu
Umme Hakeem
Abdul Kaaba
Abdullah
•H Becza,
Maima
Arda Burrah
Atika
Abu Lahab
(Abdul Azza)
Maqom Khajal
Ref. 7 Line of descendence of
Prophet (Sal’am)
Lunbi Bint Hajir (from
Khizaa)
Hala Bint VVaheb Bin Abd
Manaf, Bin Zuhra Bin Kelaab
Ref. 1 Line of Descendence
ot* Prophet (Sal’am)
Nateela Bint Khyab Bin
Kaleeb
» ■ Ref. 13— Line of Descende
nce of Prophet (Sal’am)—
6. Manimta Bint Umro Bin
Malik (from khizaa)
Mughira
Humza
Zerar,
Haris-Unck of Prophet (Sal’am)—He is the eldest son of
Abdul Mutialib who is also called AbuHaris-He had died before
Abdul Muttalib, His four sons—Nofil, Abdullah, Rabia, Abu
Sufian Mujhure, cousins of Holi Prophet (Sal am) had embraced
Warn.
a) Nofil Bin Haris-On eve of Badr was with disbelievers
and embraced Islam on eve of victory of Mecca Presented 3000
arms to Prophet (SaVam) on eve of Hunain—died in 25 Hijra in
Mecca. His sons—Mughura, Abdullah and Haris were among
companions of Prophet (SaVam).
Mughira Bin Nofil was Qazi of Madina during the caliphet
of Usman (rad). He had arrested lbne Balham Shaqi while
he was running away after attempting onSyednaHazrat Ali (rad).
Syeda Imama Bint Zainab Bint Rasool (SaVam) was remarried
to Mughira as per will of Murtiza Ali (rad).
Abdullah Bin Nofil was appointed Governor of Kufa by
uzrat mar (radhi allaho anho) whose features resembled Holy
rop et (Sal am). Huzrat Umar Farooq (rad) had appointed
Hans Bin Nofil, Governor of Mecca. He was intending to go to
Basra after the death of Yazeed and people wanted him to be
Governor of that place but he died in 63 Hijra. His son Babba
was also a companion of Prophet (Sal’am).
6 (Six) wives
Qussam
Abbas
Ghaidak,
Mussab
13 Sons 6 daughters
The sons of Abdul Muttalib are quoted in History only 10,
arguing Ghaidak and Khajal as one, Abdul kaabaand Maqom as
one, denying Qussam. As such Holy Prophet (Sal’am) had 9
uncles)
Abdul Muttalib attained an age of 82 years. His year of
birth is 497 A.D. and approximate year of death is 579 A.D.
(History of Arabic—
W Abdullah Bin Haris—Died during the life time of Pro
phet (Sal’am). He was given the title of ‘Saeed’ by Prophet
(SaVam).
c) Rabiah Bin Haris—He was called Abu Arde and his
name was mentioned by Prophet (Sal’am) in his Sermon after
victory of Mecca in the following words :
‘ Wa inna awwala damin asnaho dam rabi ata bin
al haris—”
The first claim of murder that I dismiss is that of Rabiah
Bin AJharis. Rabia had claimed that his infant son was murdered
by enemies. He forfieted it against all previous claims of the

(51)
enemy and did not ask for any compensation of the same. He
died in 23 Hijra.
He had two sons Abdul Muttalib and Mutlib who were
companions (rad). Abdul Muttalib died in Damascus during the
regime of Yazeed.
Mufalib was a minor during lifetime of Holy Prophet
(Sal’am).
d) Abu Sufian Mughira Bin Alharis—He is also a co
sucker of the same breast -i.e.- has shared with Holy Prophet
(Sal’am) the breast of Haleema Assadia and was a famous poet
of Arabic. During early days he has been among the enemies of
Islam but few days before Victory of Mecca by Muslims came to
Holy Prophet (Sal’am) and embraced Islam.
During Hunain expedition he is of the few persons who re
mained as firm as rock under the command of Prophet (Sal’am).
After the death of Holy Prophet (Sal’am) he has been ex-
Verses
II
pressing extreme sorrow in his poetry. Following are few
of the same era :
(i9
1. "ariqto fabata laile la yazulo wa lailo akhi al musibate
feeha toolo”
‘I am still awake—the night is not coming to an end—It is
quite right that the nights of horror are always lengthy.’
“fa asadani albukao Waza Ka feema useebal muslimuna
bihee qaleelo” .
2. ‘1 am weeping incessantly—but the trouble is unmatching to
the trouble that has overtaken Muslims as a whole.’
"Laqad azumat museebatuna wajallat Ashiyata qeela
qad qubzarrasulo”
3. ‘The day was of immeasurable distress when people
told Prophet (SaVam) has been recalled?
fa azhat ardhuma mimma adaha takado bina jawani-
buha tameelo
4. 'It seems as if there is a tremor on earth and it is going to
sink?
jit
wadM Wa?ia.Wattanzee,a feena Yarooho bihee
Wayaghdo jibrailo
We have been deprived of the revelation that Jibrail carried
idst ourselves.
Wazaka a haqqo masalat alaihe Nufoosun nase auka
dat taseelo.
This is the extremity of anguish and agony and is a state
in which it is better to die?
nabiyan kana Yajloosh shakka bima auha alaihe
Wama anna Yaqooto.
“Holy Prophet (Sal’am) had the might to clear the doubts
ofthe heart—some time by the words revealed to him or by the
wrds ofhis own.
(J
*Wa yahdina fala nakhsha
dalcelo”
‘He was our pioneer and we
Zalalan alaina War rasulo lana
had no fear of being misled as

(52)
we knew that Apostle of Allah is our leader?
afatima in jazete fazake uzro Wai il lam tajzai zakissa-
beelo.
*O» Fatima if there weapest we will think that there hast
lost control over thee—And if thou endureth it is the better way.
faqabro abike syedo kulle qabrin wa feehe syedun
nasirrasalo
The grave of their father is the leader of every grave—And
in this grave does lie the leader of humanity and Prophet of
Allah in perfect peace.
Holy Prophet (Sal’am) also loved him and spoke about him
as follows :
abusufiana binulharise min shababi ahlil jannata
Abu Sufian is fro: the youths of Paradise.
ya syedo fitiyane ahlil jannate
*or is the leader of the braves of Paradise—*
abusufian khairi o ahli o yamin khaire ahli
Abu Sufian is good in my kins or is among the best kins of
mine
It is the view of eminent scholars that Holy Prophet
(Sal’am) had spoken the following words about Adu Sufian and
none-else.
kullus saide fee jaufil fara
Everyone falls pray within ‘para*.
Abu Sufian diod in 20 Hijra.
(53)
His two sons—Abdullah and Jafar were also companions
•■H, Prophet hta AtaSuite had partrapated in
of Htoin and died during the regime Amir
ava
His real name is Abd Mana^ but he was renowned as Abu
Talib. He loved Holy Prophet (Sal’am) and favoured him. He
had 4 sons and two daughters. All of them, except Talib are
among companions (rad). Talib had died after his father and
before the dawn of faith.
a) Aqeel Bin Abi Talib—10 years younger to Talib and
10 years elder to Jafar on eve of Badr was on side of enemies
and was taken prisoner Embraced Islam a little before Hadeebia
and took part in expedition of Mauta.
He was an expert of anthropology and understood line of
descendence of almost entire Arabian Chiefs.
Holy Prophet (Sal’am) had said about him as follows :
ya aba yazeeda inini ahibbuka hubbaine hubbal
liqarabatika wahubballima kunto aalamo min hubbe
ammi iyyaka—
1 love thee two fold—one thee nearness of relation—the
second he cause I knew that my uncle loved you.
He was renowned as Abu Yazeed
He died during the regime of Amir Muavia (rad). Muslim
Bin Aqil who was martyr in Kufa in 59 Hijri (Karbala) was his
son. Two sons of Aqeel Muhammad and Abdur Rahman and a
grand son Abdullah Bin Muslim are among Martyrs of Karbala
with Imam Husain (rad)

(55)
Descendents of Aqeel ibn Abi Talib
Aqeel—Muslim, martyred in Kufa, Abdur Rahman, mar
tyred in Karbala, Muhammad, martyred in Karbala (married to
Zainab al sughra Bint Ali Murteze (radhiallaho anho)
Muslim Abdullah, martyred in Karbala—His mother was
Ruqayya Bint Ali Murteza (rad)
Muhammad Abu Muhammud Abdullah Bin Muhammad,
Qasim, Abdur Rahman (Martyred in Karbala)
Abu Muhammad Abdullah Bin Muhammad—Muhammad
Bin ’Abu Muhammad Abdullah* Muhaddith Siqa, his mother was
Hameeda D/o Muslim Bin Aqeel and Umme Kulsoom, Aqeel.
Ibrahim, Tahir, Ali, Qasim Aljari.
Aqeel—Qasim, Ahmad* Abdullah, Muslim
Qasim Aljari—Abdurrahman, Aqeel
Abdurrahman—Muhammad Almarqoo.
In Tabristan their progeny is known as Banu Almarqoo.
Qasim—Muhammad Al ansaria. They are a big generation
(B) JAFAR (TAYYAR) BIN ABI TALIB (radhiallaho anho)
He was real brother of Hazrat Ali (radhiallaho anho) and
was ten years elder to him—Earlier embracer of Islam. He
emigrated to Habsha (Ethiopia) and was chief of the migrants.
He spread Islam there and converted lot of people. His speech
in the court of king of Habsha on Islam was remarkable and very
impressive. Returned to Madina in 7 Hijra and went straight to
Khyber where Holy Prophet (SaPam) was in battle field. Holy
Prophet (Sal,am) had remarked—T cannot say whether it is
Victory of Khyber or arrival of Jafar that has caused pleasure
to me.
In 8 Hijra he was martyred in Mauta. He bore 90 wounds
on his frontal side of body. Both the arms were cut off from
their root.
Holy Pi ophet (SaPam) had said to him :
it
•j
Ash bahta Khalqi wa khuluqi
]afar 1 you resemble in features and character to me.
At the time of his martyrdom he was 41. Abu Huraira
radhiallaho anho) states that Jafar Tayyar (rad) was very kind
and sympathetic to poors and saints and took great care of
Suffas.
a) Abdullah was the first child born to a Muslim family
in Habsha. He was very large hearted and generous and was
called Behruljood (the ocean of generosity). He was a great
memorizer and died in 80Hijra at the age of 90 in Madina. His
wtfe was syeda Zainab kubra, the daughter of Hazrat Ali
Murtea (radhialaho anho). Adi Bih Abdullah Bin Jafar was
martyred inKarbala at hand of Ibn Nehshal Teemi.
b) Aun Bin Jafar )
c) Mohd Bin Jafar ) Were martyred in Lustar
DESCENDENTS OF JAFAR IBN ABI TALIB
Jafar Ibn Abi Talib—Abu Jafar Abdullah, Aun, Mohd. Alakbar,
Mohd. Alasghar, Hameed, Husain, Abdullah Alasghar Abu Jafar
Abdullah-Aljawwad.
Aun—Masawar
Muhammad Alakbar—Abdullah, Qusim (married to Umme
Kulsoom, .Bint Zainab Bint Ali Murtiza (radhillaho anho).
Aljawwad—Muawia, Ali Al-Zaeeni, Ishaque Marefi, Ismail
Zahid, Muhammad, Adia Aun.
(Muhammed was martyred in Karbala—Mother Khosa
Bint Hifsa Adi was also a martyr of Karbala-Aun, a martyr of
Karbala. His mother Was jamana Bint Masseeb.
Muavia—Abdullah (Proclaimed caliphet in 125 Hijri was
arrested in 129 Hijra and died in 133 Hijra without descendents)
Ali Alzaeeni (Mother was Syeda Zainab D/o Ali Murteza)
radhiallahoanho Mohd Alidris alrais. ishaque Alashraf
(54)

Ishaque Alarifi—Muhammad, Jafar, Qusim (Mother Bim I
alqasim Bin Muhammad Bin Abu Bakr—Qasim and Imam Jafar
Sadiq are maternal cousins.
Mohd Aladris alrais—Ibrahim Jafar alsayyed. Descendents
are known as Banu Jafar.
c. SYEDNA ALI BIN ABI TAL1B (radhiallahoanho)
Hazrat Ali (radhi allahoanho) Is One of the pillars of
Islamic movement. Ibn Abbas and Sulman Farsi (radhiallahoan-
hum) sternly believe that after KhadijatulKubra(radhiallahoanha)
Hazrat Ali (rad) was the first person to accept Islam and he was
just of 8 years at that time.
His memorable events are Shabe Hijrat, expedition of
Badr-Uhad, Khandaq-Hadeebia Treaty Khyber and Hunain. His
valeur and gallantry are incomparable. He was husband of
Syeda Fatima Zahra (alaiha assalam) and father of Hasan &
Husain alaihumassalam). He was called Abu Turab by Prophet
(Sal’am) and was very much pleased to be called by this name.
He had another name also known as Abul Hasan.
Hazrat Ali (rad) was successor of Hazrat usman (rad) as
caliph* in the month of Zilhaj year 35 Hijra. On Rama-
dhan 40 Hijra (Friday Ibn Maljim attempted on his life in Kufa
and succumbed to it.
It is stated that beside Hazrat Hasan and Hazrat Husain*
(radhiallahoanhum) he had 16 sons from other wives.
Bakr Bin Humlo alqahiri has written the following verses
the martyrdom of Hazrat Alt (radhiallahoanho).
qatalta afzala may-yam Shi ala qadame wa awwalana
se islaman wa Imanan
"The person who was greater among all the living souls and
was foremost in Islam and faith.
wa aalamannase bilqurane summabema sanna rasuluna
sharanw wa naibyanan
“And he was learned in the matter of sunna and Quran-
whom thouhast murdered.
sehrannabi wamaula ho wanasirahu azhato manaqibahet
nooranw waburhanan—
“He was son-in-law of Prophet (Salam), his friend and com-
pamon-who has enlightened the worlds by his effulgence.
wa kana minho ala ragh mil has rahu makana haruna
min musa ibn imrana
“That Ali who was for Prophet (Sal’am) like Haroon for
Musa (alai).”
qulli ibn muljim wal iqdara ghalibata haflarota way-
laka Iilislame arkana,
“Tell to Ibne Muljim (though I knew that fate dominates
everyone) that thou hast demolished a pillar of Islam,
waikana filharbe saifan save zakran laisan iza
laqi qurano aqrana
"Who was a brave and ferocious fighter when there is all
out war in the battle field,”

(58)
(59)
and weep to say O’ lord thou
(8)
rt>
<lw
kana min bashar yakshalmaada
uS-Qs>j L
zakarto qati lahu waddam munhazirun faqulto subhana
rabbin nase sujanan
<CI think about his murderer
art pious thy might is queer.”
inni iaah sibohu ma
wala kin kana shaitana
"About his murderer I will say that he is not the man who
feared the Day of Judgment. But he is Satan.
ashqa murada za uddat qabailoha wa akh surunnase
indallahe mizaoa
In his tribe Murad the most unfortunate and biggest loser
from his balance of deeds.
ka-a qiril naqetil oolallatijalabat ali samooda baridhil-
hijre khusrana
He was like Aqir naqa who killed the naqa of sualeh and
caused desolation of Samood in the country of Hajar.
'kanahu lam yurid qasdan bizar batihee ilia liyasla
azabal khulde neerana’
“It seems that by assaulting Hazrat Ali (rad) his aim was to
become fuel for the Hell-fire.”
The mother of Hazrat Ali. Jafar and Aqeel (radbiallaho
anhum) was Fatima Bint Asad Bin Hashim who embraced Islam
and emigrated. She died in Madina Munawwara Holy Prophet
(Sal’am) gave his shirt for her shroud and bad himselflaid in her
grave and said :
9 91
1 gave my shirt to her shroud so that Allah grants herrobes
of Paradise and laid down in her grave to shun terror of it.
Holy Prophet (Sal’am) used to say about her that after Abu
Talib none excelled in behaviour than herself.
The view of the Historians of that time is that i) he had 18
sons and 18 daughters (ii) Had 19 sons—6 out of it had died.
Out of remaining 13,6 were martyred in Karbala. Presently there
are
I.
2.
3.
4.
5.
6.
7.
8.
9.
5 of his sons whose progeny is still found in the world.
(Umdatul Talib fi nasi Abi Talib)
The chart of Descendents ofHazrat Ali (rad)
Name of wife
Syed Fatima Zehra
Ummul Nabien Bint
Khiram Bin Khalid
Laila Bint Masood
(from Bani Temim)
Asma Bint Umais
Alkhash Amaia
Amama Bint Abul aas
(from Syeda Zainab)
Khula Bint Jafar Bin
Qais
Umme Saeed Bint
Arwa Bin Masood
Saqfi
Umme Habeeba Bint
Rabiatul Salaba
Mummiat Bint Umra
laqaisal Kalbi
Daughters — Umme
Sons
Hasan, Husain
(radhiallaho anhum)
Umar, Abbas Jafar,
Ubaidullah, Usman
Ubaidullah Abu
Bakr
Aun, Yahya
Muhammed, Ausat
Mohd. Bin Hanfia
Muhammed (Akbar)
Umar
Ummul Hasan
Ummatul
Kubra
Ruqayya
IHII
Note
Hani, Maimuna, Zainab al Sughra,
Ramlatul Sughra, Fatima, Imama, Khadeeja
Ummulkaram, Umme Sulma, Jamana, Nazia,
Umme Jafar.
Children from Syeda Fatima are mentioned
under the family members ofHoly Propbet

(60)
II II
(Sal’am) separately. Other children of Hazrat
Ali are mentioned hereunder : |
ABBAS RADHIALLAHO ANHO BIN MURTIZA AU (rad)
He was flag bearer of Imams in Karbala. He is also called $
Saqqa-e-Ahlebait. He was martyred at the age of 34. His dei.
cendents are : &
Abbas Alatnbardar the flag bearer)—Abdullah Hassan
—Ubaidullah (Qazi Alharmain), Abbas Alqasih,
Hamzatul Akbar, Ibrahim Harooqa, Fazal.
Ubaidullah Qaziul harmain)—Abdullah
Abdullah—Haroon, Daudul Akbar
(Their descendents of Haroon are in abundance and are
famous as Banu Haroon—Descendants of Daudul Akbar are
called Banu Hud hud and are found in Yemen.)
ABBAS ALQASIH—He was a great poet and close asso
ciate of Haroon Rasheed. Had 4 sons whose descendents, spe-
ciall, it is maintained by some anthropologists that in Samarq-
und only the descendents of Abdullah Ibn Abbas Alfasih are the
survivors,
Hamzatul Akbar (he was also called Abul Qasim and had
resemblence of face with Hazrrat Ali (radhiallaho anho) Mamoon
had tipped him one lakh Dinar).
Hamzatul Akbar—Ali Bin Humzatul Akbar
Ali Bin Hamzatul Akbar—Muhammed Bin Ali Hamzatul
Akbar.
Ibrahim Harooqaf—literateur—Jurist and Imam) had three
— Hasan, Muhammad, Ali.
(Their respective descendents are in Egypt)
Fazal Jafar, Abbas ul Akbar, Muhammad.
All of them have got their descendents.
UMAR RADHIALLAHO ANHO (ATRAF RADHI ALLAHO
ANHO) BIM A^LI MURTIZA (rad)
He is real brother of Abbas Alambardar but no body knows
who was elder of the two. Died at the age of 77. Some state I
that he was killed fighting with Mukhtar Saqfi on side of Mussab
Bin Zubair (radhi allaho anho)
Their generation is continued
sons
(61)
Umar-AbduUah, Ubaidullah, Umar (from Khadija Bint
,lain ul abideen rad), Jafar, (from Umme Walad).
Abdullah-Ahmad, Muhammad, Isa alMubarak Isa al
eh in Multan.
Muhammad Bin Abdullah—Qasim Taliqan- Descendents
Ubaidullah—Tayyab Bin Ubaidullah
Tayyab Bin Ubaidullah—Ali Bin Tayyab Bin Ubaidullah
(Their descendants ate found in Baghdad)
Umar—Abu Muhammad, Ismail. Abul Hasain Ibrahim
(His Descendents are in Balakh and Kbarasan)
Three brothers of Abbas Alambardar named Jafar, Ubai
dullah and Usman were martyred in Karbala.
ABUL QASIM MUHAMMAD BIN ALI MURTIZA (radhialla-
ho anho) . '
His mother Khola Hanfia is from Hanfia Bin Lujeem clan,
They had revolted from Islam in Siddiqui era, and was taken
prisioner during war. She was assigned to Hazrat Ali Murtira
(radhi allaho). Muhammad Bin Ali was during Farooqi era of
caliphet in 8/21 Hijra and died on 1st of Muharram in 81 Hijra.
His austerity, muscular strength and has been the flag-bearer of
the Murtizvit to entingents. It is said that certain people asked
him the reason as to why he is sent to battle fields while Hasan
and Husain are not sent. He replied they are eyes of Ali and I
am his hand. A sect of Shias asserts that he had got the Imamite
from Hazrat Ali (rad) while another seat asserts that Imamite
reached to him through Imam Husain (radhi allaho anho). But.
the two are unanimous that caliphet continued in his descendents
Mukhtar Saqfi who took revenge of the martyrdom of Husain is
stated to have told himself as attorney of Hazrat Imam Husain
(rad). The name of the slave of Ibnul Hanfia is Kesan. He is
also Ijnam ofa sect ofKesania seat. According to the faith ofKes-
aniorMuha nmad Bin Ali Murtiza is on Mount Rizvi and lion and
other beasts are his guards. Martyres of Islam and streams are
nearly. He will descend as Mehdi at the approach of the Last
He had 24 children out of which 14 were sons. There are
defeendentf from three‘of his sons.
6

(62)
II
Muhammad Bin Ali Murtiza (rad)—Abu Hashim, Jafar
(ample descendents was martyred on Hura Day) Ali Bin
Muhammad Bin Ali.
Abu Hashim—Abdullah Bin Abu Hashim—a saint of the
Tabain era. il
Ali Bin Muhammad Bin Ali- Abu Muhammad Hasan
(recognized as Kesania Imam)
Abu Muhammad Hasan—Ali Bin Abu Muhammad Hasan.
Muhammad Bin Ali Murtiza (rad). His mother is Syeda
Imama Bint Syeda Zainab Bin Holy Prophet (Sal’am)—was mar
tyred in Karbala by the arrow of a person of Bani Aban Bin
Waram—descendents unknown.
Abu Bakr Bin Ali Murtiza (rad). His mother is Laila Bint
Masood. He was martyred in Karbala.
There is no information about other descendents (sons) of
Hazrat Ali trad). Hi,s descendents are also called Alvi.
(d) UMME HANI D/O ABI TABH (rad)
She is real sister of Hazrat Ali (rad).
All the descendents of Abu Talib—Talib, Aqeel, Jafar, Ali
Hind and Jamana' are from one mother Fatima Asadia.
Her name was Hind. Some have written Fakhta. She was
married to- Habeera Bin Waheb Bin Umro Bin Aiz Bin Umran
Bin Makhdoom. Umro, Yusuf, Jada were born of her. She had
embraced Islam on Aam Alfateh. Habeera had fled to Najran.
There is no trace of his return from Najran and acceptance of
Islam. Habeera had however sent following verses about his
fleeing away.
w w could believe it true I have not turned away from
Muhammad or his companions due to any lack of valour or im-
can’t help it. At first I stayed but later realized that even that
position cannot last long then I turned away, like a lion who re-
turns to his off-springs.
(e) HUMZA, UNCLE OF HOLY PROPHET (sal’am)
Amirul Momineen, Asadullah Warasoolahu are his titles :
embraced Islam in 6 Hijra and remained ever on guard. He was
also Co-sucker of the same breast of sobia He was also called
Abuyala and Abu Amara.
He stole show on eve of Badr. V/hile he was at his pitch of
offensive in llhad, Wahshi killed him from behind a stone. On
his martyrdom Holy Prophet (Sal’am) conferred Syed-ush- shu-
hada on him and standing beside his dead body said as
follows:
IB
rahimakallaho ai amme fala qad kunta wasolan
. lirrahime faulan lil khairate—’
Uncle! may Allah be kind to you. You were the foremost
realizer of the right of kinship and men of abundant right
owners.”
Enemies had disfigured him after death. Holy Prophet
(Sal’am) was extremely sorry to learn of it.
Kaab Bin Sharf (Abdullah Bin Rewaha) has written the
following verses on his martyrdom.
la am ruko ma wallaito zahri muhammadin wa aaha-
bahu jubnaw wala kheefatalqatle wala kinni qallabto
amri falamajid li saifi ghana an in zarabto wala nabli
waqafto falamma khifto zi-ata mauqifi rajaato liundin
kalhizabre ilashshibte
Baikat aini wa haqqa biha bukaha wa ma yoghnil bukao
wa la! abeela
ala asadilo ghadata qaloo lihamzata
raio lelaheul qateelo—
zakumamur-

Rahmatul lil alameen, mercy for the worlds by qazi muhammad sulaiman salman mansoorpuri (english) volume 2 translated by aj siddiqui

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Rahmatul lil alameen, mercy for the worlds by qazi muhammad sulaiman salman mansoorpuri (english) volume 2 translated by aj siddiqui