2. Te m
ll e
W n ha yo us d w rd lo ic
he ve u e o g ?
W t d yo d w w rd lo ic
ha o u o ith o g ?
W t d yo think isthem a
ha o u e ningo w rd
f o
lo ic
g ?
Isit re s ningo m re g
ao r e ly ivingid a ?
es
W d yo (la ye ) ne d to le rn lo ic
hy o u w rs e a g ?
3.
4. Be re und rs nd Arg e o m t und rs ndin g ne l
fo e ta ing um nt ne us e ta e ra
ma
e ningo w rd
f o
LAW
La s ys thejud ea helo ksd w hisno e
wa g s o o n s
Sp a
e kingm s c a a m s s ve ly
o t le rly nd o t e re
La isa I’ to yo b fo
w s ve ld u e re
La isa yo kno I s p s
w s u w up o e
La isb le m e la it o em re
w ut t e xp in nc o ,
La isTHE LAW
w
-W Aud n
.H. e
“ wLikeLo ”
La ve
5. La isc a De efo s c l c
w le rly vic r o ia ulture
La istop te t a theb ing
w ro c ll e s
La istoo a
w rg nizeam ra in s c ty
o lity o ie
La istop s rvee sa hum nity
w re e thic nd a
La tha isno jus s e stob nola a a
w t t t em e w t ll
Andve Im o nt
ry p rta
La isC ns e to b ‘
w o id r e NOBLEST P ROFESSION’
SoP a eAd reTo
le s he
Truth a o Go dNESS
nd nly o
S a lu s P o p u li e s t S u p r e m a le x
i . e . r e g a r d f o r t h e p u b lic w e lf a r e is t h e
h ig h e s t la w
6. LAW YERS a g c do a the ha b e b s w d
re ra e ne s y ve e n e to e
a lo k up n b s c ty a o w a s vio a
nd o o y o ie s ne ho re a ur nd
p te to fro e a o w c n he usto g t
ro c r m vil nd ne ho a lp e
‘us e .
J tic ’
Ta k o La ye istore o d p
s f w r s lve is ute
P a eke p thisp intsin m , b fo yo w rk o a
le s e o ind e re u o n ny
cs
ae
7. De finitio o ‘ w b St. Tho a Aq
n f La ’ y m s uina - s
Law is nothing else than an ordinance of reason for the
common good, promulgated by him who has the care of
the community… human law has the nature of law in so
far as it partakes of right reason… So far as it deviates
from reason, it is called an unjust law and has the nature,
not of law, but of violence… such are acts of violence
rather than laws because, as St. Augustine says, a law that
is not just seems to be no law at all.
-The Essence of Law (615)
8. UBI EADEM RATIO IBI IDEM JUS
i.e.
LIKE REASON DOTH MAKES LIKE LAW
LAW c ns ts ‘ t in p rtic r ins nc sa p c d nts
o is , no a ula ta e nd re e e ,
b in, there s n o thela a ub e d mra ib id m
ut ao f w nd i a e tio i e
jus’
- Ma xims
Bro m
o
9. Re s n isthelifeo la , na thec m o la its lf is
ao f w y o mn w e
nothinge eb re s n; w h istob und rs o o a
ls ut a o hic e e to d f n
artific l p rfe tio o re s n, g tte b lo s y,
ia e c n f a o o n y ng tud
o s rva n a e e nc a no o e ry m n’ na l
b e tio nd xp rie e nd t f ve a s tura
re s n.’
ao
It iss ida a
a he d
CESSANTE RATIO LEGIS C ESSAT IP LEX
SA
i.e.
REASON IS THE SOUL OF THE LAW AND W
, HEN
THE REASON OF ANY P ARTICULAR LAW C EASES,
SO DOES THE LAW ITSELF
10. Thela isunkno n tohimtha kno e no there s n the o
w w t w th t ao re f,
a tha thekno n c rta
nd t w e inty o thela isthes fe o a
f w a ty f ll
-Lo C ke
rd o
W t m reI s uld s y in theg ry o re tio o la a lo ic
ha o ho a lo f la n f w nd g ,
m ind w ll Lo ic is no
e g thing e e b s te a la ut o
ls ut ys m tic yo f
re s n.
ao
And it p ve the im o nc o kno ing lo ic l to La ye …
ro s p rta e f w g a w rs
a m jo it p ys in the a o a um nta n w the it is
nd a rly la rt f rg e tio he r
c o c ina o e m tio o c s -e m tio
ivil r rim l r xa ina n r ro s xa ina n.
11. Lo icfurnis sp
g he rinc le a m tho sfo
ip s nd e d r
d ting hingb tw e c rre t a
is uis e e n o c nd
inc rre t re s ning
o c ao
