This document discusses cultural considerations for patients of Japanese and Jewish heritage. It provides information on traditional customs and beliefs regarding health, illness, death and funeral practices for both cultures. For Japanese patients, the concepts of "hazukashii" (shame) and "shikata ga nai" (it cannot be helped) influence views on health and illness. Religious influences include Shintoism's emphasis on cleanliness and Buddhism's view of aging and illness as natural processes. Specific death customs are described. For Jewish patients, the document notes that Judaism involves both religious and ethnic identities. Holidays and Sabbath practices that could impact medical treatment are highlighted. Traditional beliefs about an afterlife and treating the
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Caring for Patients of Japanese and Jewish Heritage
1. People of Japanese and Jewish Heritage
Yoda Lllorente
Florida National University
BSN Student 0517
NUR 3655 – Culture in Nursing Practice
Prof. Eddie Cruz, RN MSN
February 25, 2018
Caring for a Jewish patient can be complex in that
providing holistic care encompasses meeting physical,
psychological, social, and spiritual needs as they arise.How
patients approach a life threatening illness may or may not be
founded in or influenced by, their religion or belief system.
Often, clinicians assume that because a person identifies him or
herself as Jewish, he/she adheres to the Jewish religion. It is not
uncommon for people to think of Judaism as a monotheistic
2. world religion like Christianity and Islam, which define
themselves primarily by adherence to a certain creed or set of
beliefs. Judaism on the other hand, begins with an ethnic
identity as most Jews are Jewish by virtue of being born into a
Jewish family.
Nurses need to understand every aspect of patient
religion in order to provide accurate care and be able to create a
trusting and respectful relationship with the patient. Being
Jewish refers to both a person and a religion, not a race.
Judaism is more than a religion; it is a people and a culture.
Understanding some specific practices related to death
and dying may have an impact on other aspects of heath care,
including the death of premature infants and the care of
amputated limbs. The period of time between the death and the
burial is short, and it is the time for the emotional reaction to
the death. The burial may be delayed only if required by law, if
relatives must travel great distances, or if it is the Sabbath or a
holy day. Mourners are absolved from praying during this time.
Crying, anger, and talking about the deceased person’s life are
acceptable.
The nurse should also be aware of Jew’s religious holidays
since in some occasions they will interfere with medical
treatment. For example, the Sabbath serves as a release from
weekday concerns and pressures. During this time, religious
Jews engage in congregational study and do no manner of work,
including answering the telephone, operating any electrical
appliances, handling money, driving, or operating a call bell
from a hospital bed. If an Orthodox patient’s condition is not
life-threatening, medical and surgical procedures should not be
performed on the Sabbath or holy days.
Religious Jews start each day with a prayer of appreciation
for having lived another day.The goal is to appreciate things
and people while one still has them. Traditional Judaism
believes in an afterlife in which the soul continues to flourish,
although it is not mentioned in the Torah. A dying person is
considered in a living person in all respect. Therefore a dying
3. person should not be left alone, it’s considered respectful to
stay with a dying person. The nurse should expect to have a lot
of people in the dying patient room. Some Jews feel solace in
saying the Shema in Hebrew or English. This prayer confirms
one’s belief in one God. At the time of death, the nearest
relative can gently close the eyes and mouth; the face is covered
with a sheet. The body is treated with respect and revered for
the function it once filled. The dead body is not left alone from
the time of death until the funeral, so as not to leave
defenseless.
-Traditional Japanese customs regarding health and health care
are very different from the medical mores of Westerners. The
concept of “hazukashii” or shame, is linked to all aspects of
Japanese life: family, business and health. Great importance is
placed on achieving success and maintaining health and close
family ties. Poor health can be a very shameful experience for
the Japanese and great care is taken to approach a patient and
the patient's family about illness in a blameless, indirect way.
For example, the concept of “ shikata ga nai” which means “it
cannot be helped” is often used to explain a case of terminal
illness.
The Japanese approach to health and health care stem largely
from religious and philosophical beliefs. The dominant faiths in
Japan are Shintoism and Buddhism and most Japanese believe in
both. Shintoism is an ancient religion based on the belief that
the gods are represented in natural surroundings such as rivers,
trees and mountains with shrines built to honor these gods. One
of the most important ways to show respect for the gods upon
entering a shrine is by washing your hands. Cleanliness is akin
to spiritual purity. According to Shintoism, illness and disease
are considered unclean and impure. Buddhism, however, treats
aging and illness as a natural process and many Japanese
embrace Buddhism later in life. End of life treatment and
funeral rituals are often practiced according to Buddhist beliefs
in Japan.
4. -After death fir Japaneses, there is a ceremony called "Water of
the last moment" or "Matsugo-no-mizu" where lips of the
deceased are moistened with little bit of water.
Most Japanese have a household shrine. After death the shrine
is closed and covered with a piece of white paper. It is done to
keep out the impure spirits of death. Japanese call this
Kamidana-fuji.
A small table is put next to the bed with deceased. On such
table there are some flowers, incense and a candle. Some people
put a knife on the chest of deceased. This knife should defend
her or him from the evil spirits.
Family of the deceased then informs cousins and friends.
As a sign that someone died family puts a white paper lantern in
front of the house. A death certificate is issued. Family also
contacts the local temple to make arrangements for the funeral.
Body of the deceased is washed. Little bit of cotton or gauze is
put in the orifices. The deceased female wears are a kimono.
Men sometimes wear it too. But usually dead male wears a suit.
To improve the look of the deceased a make-up may be applied.
The body is then put on a dry ice in the casket. It is a tradition
that few other things are placed in the casket too. They are a
white kimono, six coins for the crossing of the Sanzu River
("Sanzu-no-kawa") or River of Three Crossings and several
objects the deceased used to love like for example sweets.
-United States, which see disease as a result of natural scientific
phenomena, advocate medical treatments that combat
microorganisms or use sophisticated technology to diagnose and
treat disease. Other societies believe that illness is the result of
supernatural phenomena and promote prayer or other spiritual
interventions that counter the presumed disfavor of powerful
forces. Cultural issues play a major role in patient compliance.
One study showed that a group of Cambodian adults with
minimal formal education made considerable efforts to comply
with therapy but did so in a manner consistent with their