1. ART
OF
LOVING
DR.
SHRINIWAS
KASHALIKAR

2. The usual problem in loving is; inability to rise
above subjective or petty self; constituted by
bodily, instinctual, emotional and intellectual
wants or rather insatiable desires. These desires
are strong dividing and disrupting forces. The
more the frantic cravings, the greater is the
disrupting and dragging effect!
This disrupting, dragging and disorganizing
phenomenon present in cells, living beings and in
universe is linked and hence gets added up and
multiplied. This has therefore; globally disruptive,
destructive and disastrous effects.
Naturally the antidote for this phenomenon is the
uniting, emancipating and organizing
phenomenon of NAMASMARAN. Just as
disruptive influence adds up and gets stronger,
NAMSMARAN also gets added up and yields the
result of global emancipation.

3. NAMASMARAN, unlike most other activities can
never yield mere individual (petty) gains, sectarian
benefits.
It is always universally blossoming. This is because
NAMSMARAN revitalizes that core of an
individual which is inseparable from that of every
other element in the universe.
NAMASMARAN may be (though not completely
satisfactorily) compared with proper
control/rectification of the homeostasis, which is
vital for the health or disease of every cell in the
body.
Whether you want to appropriately
pardon/absolve or avail prayashchitta; and
provide justice, for yourself or others;
NAMASMARAN is the main remedy. The other
actions or activities can act as supportive or
adjuvant measures.

4. NAMASMARAN is like an upward and correct
step taken by the mountaineers, who are tied
together by a rope, climbing uphill. Each step i.e.
NAMASMARAN helps every other person, while
opposite to this causes downfall of every one.
This property of NAMASMARAN is unknown to;
and unrealized clearly and convincingly by most
people including even those; who practice
NAMASMARAN, hence the conviction is feeble.
I must remember for ever that; my core is linked
with the core of even the worst criminal in the
society and even the smallest animal in the
universe. In as much as I am affected by and am
responsible for (though not apparently) the crime,
I can affect and be responsible for
chastisement/emancipation of the criminal (though
not apparently) through NAMASMARAN!
This becomes clear when the secret link between
the cores of individuals; becomes overt, through
NAMASMARAN over period of years.

5. This is why Shri Brahmachaitanya Gondavalekar
Maharaj has said “The name you receive (and
remember and recite) from your guru; would
emancipate the whole universe)!