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DISCUSSION 7
THE GREAT
TIME
QUESTIONS
Part 1: The Propositions
Ariel A. Roth
sciencesandscriptures.com
OUTLINE
1. Introduction: The questions
2. How old is the earth, the solar system,
the universe?
3. The Bible texts
4. Interpretations of the Bible texts
5. Conclusions
6. Review questions
1. INTRODUCTION:
THE QUESTIONS
1. INTRODUCTION
Time is one of the greatest sources of
contention between science and Scripture. The
Bible speaks of a recent creation a few thousand
years ago, evolutionists speak of billions of years
for life to evolve.
God does not seem to require time, He can
create the earth in just six days, a relative instant
(Genesis 1); and probably much faster.
1. INTRODUCTION
Evolution needs a great deal of time and
evolutionists rely heavily on time to explain the
improbable events they postulate. For instance, in
referring to the origin of life, Nobel Laureate
George Wald expresses this reliance when he
states: “Given so much time, the ‘impossible’
becomes possible, the possible probable, and the
probable virtually certain. One only has to wait:
time itself performs the miracles.”
1. INTRODUCTION
However, we shall see later in Part 3 of THE
GREAT TIME QUESTIONS (Discussion 9), that
when quantitatively evaluated, the billions of years
postulated for evolutionary time are totally
insufficient to accommodate the extreme
improbabilities (“miracles”) evolution faces. The
molecules of life are just too specific and life too
complex to have organized itself by chance.
1. INTRODUCTION
Because of the sharp contrast between the time
requirement for evolution, and for God to create,
it is not surprising that time is a focal point in the
discussions about origins. In our discussion below,
we will occasionally use the term “recent” to refer
to a recent creation a few thousand years ago, and
“evolutionary time,” “long ages” or “long geologic
ages” to refer to millions and billions of years
proposed for evolutionary time.
2. HOW OLD?:
LIFE, EARTH,
SOLAR SYSTEM,
UNIVERSE
2. HOW OLD?
How old is life, the earth, the solar system, and the
universe?
Scientists now propose that the universe is around 13
billion years old, while the Earth that is part of our solar
system is postulated to be around 4.6 billion years old.
On the other hand, the Bible speaks about a recent
creation only a few (six?) thousand years ago. Different
ancient manuscripts of the Bible imply slightly different
ages, but creation is only a few thousand years ago as
compared to billions postulated for evolution.
2. HOW OLD?
The Bible does not address directly the questions of
the age of the universe, the solar system, or the earth, and
we can only infer these indirectly by interpretations.
Various parts of the universe could have different ages
and this complicates the picture. Some creationists believe
the whole universe is only a few thousands years old.
Others think only part of the universe is young, the rest is
much older. Three main views within a biblical perspective
are described in the next slide.
2. HOW OLD?
There are several biblical interpretations of what took place during
creation week. Three main views related to time are:
a. God created everything, i.e. the whole universe, recently, in
six days, during creation week.
b. God created the solar system, and all that is in it, recently,
in six days, during creation week. The rest of the
universe is very old.
c. God prepared the Earth and created life on the Earth,
recently, in six days, during creation week. The rest of
the universe, including the solar system and the original
matter of the Earth, is very old.
3. BIBLICAL
TEXTS
3. BIBLICAL TEXTS
While the Bible does not directly address these
intriguing time questions, several passages are interpreted
as implying various conclusions.
Genesis 1-11. The genealogies and other related
information given there seem to clearly imply that creation
week was just a few thousand years ago. There is general
agreement that the Bible seems to be talking about a
recent creation, not billions of years ago. The Bible also
seems clear that creation was in six days, each with its own
evening and morning, thus meaning days about 24 hours
long.
The next few slides will consider actual biblical texts
and some interpretations will be given in the next section.
GENESIS 1:1-5
1. In the beginning God created the heavens and the earth.
2. And the earth was without form and void: darkness was
upon the face of the deep. And the spirit of God moved
upon the face of the waters.
3. And God said, Let there be light: and there was light.
4. And God saw the light, that it was good: and God divided
the light from the darkness.
5. And God called the light Day, and the darkness he called
Night. And the evening and the morning were the first day.
GENESIS 1:14-19
14. And God said, Let there be lights in the firmament of the heaven to
divide the day from the night; and let them be for signs and for
seasons, and for days, and years:
15. And let them be for lights in the firmament of the heaven to give light
upon the earth: and it was so.
16. And God made two great lights; the greater light to rule the day, and
the lesser light to rule the night: he made the stars also.
17. And God set them in the firmament of the heaven to give light upon
the earth.
18. And to rule over the day and over the night, and to divide the light
from the darkness: and God saw that it was good.
19. And the evening and the morning were the fourth day.
Job 38:4, 9
4. Where wast thou when I laid the
foundations of the earth? Declare, if thou
hast understanding.
9. When I made the cloud the garment
thereof, and thick darkness a
swaddlingband for it,
[This is God speaking.]
2 Peter 3:5-6
5. For this they willingly are ignorant of, that by the
word of God the heavens were of old, and the
earth standing out of the water and in the water:
6. Whereby the world that then was, being
overflowed with water perished.
[This passage from the apostle Peter seems to be
saying that at creation the Earth stood out of
water, and then it was back in water, which would
be during the great Genesis Flood.]
4. INTERPRETATIONS
OF THE BIBLICAL
TEXTS
4. INTERPRETATIONS OF THE
BIBLICAL TEXTS
Genesis 1:1-2. A number of scholars interpret
these two verses as referring to a dark, empty
Earth covered with water, that existed for a very
long time before creation week. God’s creation
week activity for creation week begins with
Genesis 1:3, which begins with “And God said,” as
also stated for the other creation days. Other
scholars disagree.
4. INTERPRETATIONS
Genesis 1:3. This text refers to the creation of light. Some
interpret this as meaning that the sun was created on the
first day of creation week. Others suggest that God’s
presence was the light until day four. In the creation
account light is facilitated on both the first and fourth day.
Genesis 1:16. This text seems to indicate that the sun and
moon and possibly the stars were created on day four of
creation week. Others suggest that the stars existed before
that and are mentioned here only as a parenthetical
statement of God’s creatorship. This text is often used by
those who advocate a young solar system or young
universe. Those who advocate an old solar system suggest
that the Earth was cloudy (Job 38:9) until day four when
the sun, moon and stars became visible on day four, hence
they are described then.
4. INTERPRETATIONS
Job 38:9. This text indicates that God created the Earth with
clouds and that it was dark. This would seem to fit with those
who interpret the first two verses of Genesis as describing an
old, dark, empty Earth before creation week began.
2 Peter 3:5. Peter here speaks of an Earth being created out of
water. This supports the idea that there was an original wet
Earth before creation week, thus agreeing with the
interpretation that Genesis 1:1-2 refers to an old wet, dark
Earth here before creation week. The creation of water is not
mentioned in the Genesis six day creation account, and some
interpret this as meaning that the water was already present.
Psalms 24:2 and 136:6 can also be interpreted this way. But
some interpret Exodus 20:11 as saying that seas were created
during creation week, while others say that text refers only to
organizing “seas” from preexisting water by creating
contrasting land as described for day three of creation week in
Genesis 1:9-10. Hence, varied interpretations are possible.
5. CONCLUSIONS
ABOUT VARIOUS
TIME
PROPOSITIONS
5. CONCLUSIONS
In general, the scientific community strongly endorses
a model that proposes that life has been on earth for
billions of years. However, the long ages proposed are way
too short a time to accommodate the many improbabilities
of evolution such as the origin of simple life all by itself.
Improbable events are more likely to occur over a long
period of time than during shorter ones. Hence the billions
of years proposed are more likely to favor the unlikely
improbabilities of evolution than the brief time for life on
earth of just a few thousand years as suggested by the
Bible. Hence, long ages are more advantageous for
evolution, but still way, way too short.
5. CONCLUSIONS
The Bible texts give us a choice as to a long or
short age (billions or thousands of years) for the
age of the universe or the solar system.
The Bible does not give us such a choice for the
work of creation week which included at least the
preparation of the earth for life and the creation of
life on earth. Those events were just a few
thousand years ago and in six days.
5. CONCLUSIONS
In a biblical context, the idea of an old
universe, old solar system, and old matter of the
Earth before creation week is easier to reconcile
with some scientific data about the deep rocks of
the earth such as some radiometric dating dates.
Also light from distant stars takes billions of
years to reach Earth, so it looks as though these
stars have been there for a while. However you can
postulate that God created the stars recently each
with its light already reaching Earth. God could
easily do it.
5. CONCLUSIONS
None of the three biblical models being
considered (recent life, recent solar system, or
recent universe) challenges the six day creation
concept of Genesis which describes how God
prepared the Earth and created the various forms
of life on Earth in six days, each with its own
“evening and morning” thus indicating that these
were ordinary days, not extended periods of time
as some propose. The Genesis account (Genesis 1,
2) and the Fourth Commandment (Exodus 20:11)
are clear on that point.
5. CONCLUSIONS
The Ten Commandments were written by the
finger of God and as such represent God’s most
direct communication to us. In the Fourth
Commandment God asks us to keep the seventh-
day Sabbath holy specifically as a memorial of His
resting after a six day creation event.
Furthermore, if the six days in the Ten
Commandments represent millions of years, as is
suggested by some for the days of creation in
Genesis, humans would likely not live long
enough to keep even part of one Sabbath holy!
5. CONCLUSIONS
Time has been one of the most contentious
issues in the controversy between science and the
Bible.
While the Bible does not directly address the
question of the age of the Earth, the solar system,
or the universe; it clearly indicates that creation,
at least of life, was by God in six literal days, and
clearly implies that creation week was recent, a
few thousand, and not millions or billions of years
ago.
6. REVIEW
QUESTIONS
(Answers given later below)
6. REVIEW QUESTIONS – 1
(Answers given later below)
1. Why is time such a contentious topic in the discussion
about the Bible and contemporary scientific
interpretations?
2. Why are long ages of time advantageous for evolution? Is
this a great advantage?
3. Three different interpretations of what the Bible might
infer about the age of the various parts of the universe
were presented, i.e. life on earth, the solar system, or the
entire universe are very young. How do these
interpretations affect the idea of a six day creation week?
REVIEW QUESTIONS AND ANSWERS - 1
1. Why is time such a contentious topic in the discussion about the Bible
and contemporary scientific interpretations?
It is because there is such a tremendous contrast in the time postulated
for each model. Creation is in six days just a few thousand years ago,
while evolution proposes a process spread over billions of years.
2. Why are long ages of time advantageous for evolution? Is this a great
advantage?
Evolution postulates many improbable events, such as the spontaneous
origin of life. The more time you have the greater the chance that these
improbable events are likely to occur. However, the long ages proposed
are not much help because the events proposed are so highly unlikely
that the billions of years advocated are hardly any help at all.
REVIEW QUESTIONS AND ANSWERS - 2
3. Three different interpretations of what the Bible infers
about the age of the various parts of the universe were
presented earlier; i.e. life on earth, the solar system, or the
entire universe are very young. How do these
interpretations affect the idea of a six day creation week?
None of these varied interpretations affects the idea that God
prepared the earth, and created the various forms of life in
six days as indicated in Genesis and the Ten
Commandments. The Bible does not give specific details
about the age of the various parts of the universe.
ADDITIONAL REFERENCES
For further discussions by the author (Ariel A. Roth) and many additional references, see the
author’s books titled:
1. ORIGINS: LINKING SCIENCE AND SCRIPTURE. Hagerstown, MD. Review and
Herald Publishing Association.
2. SCIENCE DISCOVERS GOD: Seven Convincing Lines of Evidence for His Existence.
Hagerstown, MD. Autumn House Publishing, an imprint of Review and Herald
Publishing Association.
Additional information is available on the author’s Web Page: Sciences and Scriptures.
www.sciencesandscriptures.com. Also see many articles published by the author and
others in the journal ORIGINS which the author edited for 23 years. For access see the
Web Page of the Geoscience Research Institute www.grisda.org.
Highly Recommended URLs are:
Earth History Research Center http://origins.swau.edu
Theological Crossroads www.theox.org
Sean Pitman www.detectingdesign.com
Scientific Theology www.scientifictheology.com
Geoscience Research Institute www.grisda.org
Sciences and Scriptures www.sciencesandscriptures.com
Other Web Pages providing a variety of related answers are: Creation-Evolution Headlines,
Creation Ministries International, Institute for Creation Research, and Answers in
Genesis.
USE PERMIT
Free unrevised use for personal and non-commercial
distribution of this material in its original publication
medium is granted and encouraged. Proper attribution
should be given. Permission for multiple printing for
classroom use or not-for-profit public meetings is also
freely allowed.
In using this material in this format, accurate
attribution should be maintained for any illustrations
where credit is designated. Many illustrations are by the
author and free use is granted for all media. However,
when credit to another source is given, permission might
be necessary from the source for certain different kinds of
communication media than the present use.

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7. the great time questions, part 1

  • 1. DISCUSSION 7 THE GREAT TIME QUESTIONS Part 1: The Propositions Ariel A. Roth sciencesandscriptures.com
  • 2. OUTLINE 1. Introduction: The questions 2. How old is the earth, the solar system, the universe? 3. The Bible texts 4. Interpretations of the Bible texts 5. Conclusions 6. Review questions
  • 4. 1. INTRODUCTION Time is one of the greatest sources of contention between science and Scripture. The Bible speaks of a recent creation a few thousand years ago, evolutionists speak of billions of years for life to evolve. God does not seem to require time, He can create the earth in just six days, a relative instant (Genesis 1); and probably much faster.
  • 5. 1. INTRODUCTION Evolution needs a great deal of time and evolutionists rely heavily on time to explain the improbable events they postulate. For instance, in referring to the origin of life, Nobel Laureate George Wald expresses this reliance when he states: “Given so much time, the ‘impossible’ becomes possible, the possible probable, and the probable virtually certain. One only has to wait: time itself performs the miracles.”
  • 6. 1. INTRODUCTION However, we shall see later in Part 3 of THE GREAT TIME QUESTIONS (Discussion 9), that when quantitatively evaluated, the billions of years postulated for evolutionary time are totally insufficient to accommodate the extreme improbabilities (“miracles”) evolution faces. The molecules of life are just too specific and life too complex to have organized itself by chance.
  • 7. 1. INTRODUCTION Because of the sharp contrast between the time requirement for evolution, and for God to create, it is not surprising that time is a focal point in the discussions about origins. In our discussion below, we will occasionally use the term “recent” to refer to a recent creation a few thousand years ago, and “evolutionary time,” “long ages” or “long geologic ages” to refer to millions and billions of years proposed for evolutionary time.
  • 8. 2. HOW OLD?: LIFE, EARTH, SOLAR SYSTEM, UNIVERSE
  • 9. 2. HOW OLD? How old is life, the earth, the solar system, and the universe? Scientists now propose that the universe is around 13 billion years old, while the Earth that is part of our solar system is postulated to be around 4.6 billion years old. On the other hand, the Bible speaks about a recent creation only a few (six?) thousand years ago. Different ancient manuscripts of the Bible imply slightly different ages, but creation is only a few thousand years ago as compared to billions postulated for evolution.
  • 10. 2. HOW OLD? The Bible does not address directly the questions of the age of the universe, the solar system, or the earth, and we can only infer these indirectly by interpretations. Various parts of the universe could have different ages and this complicates the picture. Some creationists believe the whole universe is only a few thousands years old. Others think only part of the universe is young, the rest is much older. Three main views within a biblical perspective are described in the next slide.
  • 11. 2. HOW OLD? There are several biblical interpretations of what took place during creation week. Three main views related to time are: a. God created everything, i.e. the whole universe, recently, in six days, during creation week. b. God created the solar system, and all that is in it, recently, in six days, during creation week. The rest of the universe is very old. c. God prepared the Earth and created life on the Earth, recently, in six days, during creation week. The rest of the universe, including the solar system and the original matter of the Earth, is very old.
  • 13. 3. BIBLICAL TEXTS While the Bible does not directly address these intriguing time questions, several passages are interpreted as implying various conclusions. Genesis 1-11. The genealogies and other related information given there seem to clearly imply that creation week was just a few thousand years ago. There is general agreement that the Bible seems to be talking about a recent creation, not billions of years ago. The Bible also seems clear that creation was in six days, each with its own evening and morning, thus meaning days about 24 hours long. The next few slides will consider actual biblical texts and some interpretations will be given in the next section.
  • 14. GENESIS 1:1-5 1. In the beginning God created the heavens and the earth. 2. And the earth was without form and void: darkness was upon the face of the deep. And the spirit of God moved upon the face of the waters. 3. And God said, Let there be light: and there was light. 4. And God saw the light, that it was good: and God divided the light from the darkness. 5. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
  • 15. GENESIS 1:14-19 14. And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs and for seasons, and for days, and years: 15. And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. 16. And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. 17. And God set them in the firmament of the heaven to give light upon the earth. 18. And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19. And the evening and the morning were the fourth day.
  • 16. Job 38:4, 9 4. Where wast thou when I laid the foundations of the earth? Declare, if thou hast understanding. 9. When I made the cloud the garment thereof, and thick darkness a swaddlingband for it, [This is God speaking.]
  • 17. 2 Peter 3:5-6 5. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 6. Whereby the world that then was, being overflowed with water perished. [This passage from the apostle Peter seems to be saying that at creation the Earth stood out of water, and then it was back in water, which would be during the great Genesis Flood.]
  • 18. 4. INTERPRETATIONS OF THE BIBLICAL TEXTS
  • 19. 4. INTERPRETATIONS OF THE BIBLICAL TEXTS Genesis 1:1-2. A number of scholars interpret these two verses as referring to a dark, empty Earth covered with water, that existed for a very long time before creation week. God’s creation week activity for creation week begins with Genesis 1:3, which begins with “And God said,” as also stated for the other creation days. Other scholars disagree.
  • 20. 4. INTERPRETATIONS Genesis 1:3. This text refers to the creation of light. Some interpret this as meaning that the sun was created on the first day of creation week. Others suggest that God’s presence was the light until day four. In the creation account light is facilitated on both the first and fourth day. Genesis 1:16. This text seems to indicate that the sun and moon and possibly the stars were created on day four of creation week. Others suggest that the stars existed before that and are mentioned here only as a parenthetical statement of God’s creatorship. This text is often used by those who advocate a young solar system or young universe. Those who advocate an old solar system suggest that the Earth was cloudy (Job 38:9) until day four when the sun, moon and stars became visible on day four, hence they are described then.
  • 21. 4. INTERPRETATIONS Job 38:9. This text indicates that God created the Earth with clouds and that it was dark. This would seem to fit with those who interpret the first two verses of Genesis as describing an old, dark, empty Earth before creation week began. 2 Peter 3:5. Peter here speaks of an Earth being created out of water. This supports the idea that there was an original wet Earth before creation week, thus agreeing with the interpretation that Genesis 1:1-2 refers to an old wet, dark Earth here before creation week. The creation of water is not mentioned in the Genesis six day creation account, and some interpret this as meaning that the water was already present. Psalms 24:2 and 136:6 can also be interpreted this way. But some interpret Exodus 20:11 as saying that seas were created during creation week, while others say that text refers only to organizing “seas” from preexisting water by creating contrasting land as described for day three of creation week in Genesis 1:9-10. Hence, varied interpretations are possible.
  • 23. 5. CONCLUSIONS In general, the scientific community strongly endorses a model that proposes that life has been on earth for billions of years. However, the long ages proposed are way too short a time to accommodate the many improbabilities of evolution such as the origin of simple life all by itself. Improbable events are more likely to occur over a long period of time than during shorter ones. Hence the billions of years proposed are more likely to favor the unlikely improbabilities of evolution than the brief time for life on earth of just a few thousand years as suggested by the Bible. Hence, long ages are more advantageous for evolution, but still way, way too short.
  • 24. 5. CONCLUSIONS The Bible texts give us a choice as to a long or short age (billions or thousands of years) for the age of the universe or the solar system. The Bible does not give us such a choice for the work of creation week which included at least the preparation of the earth for life and the creation of life on earth. Those events were just a few thousand years ago and in six days.
  • 25. 5. CONCLUSIONS In a biblical context, the idea of an old universe, old solar system, and old matter of the Earth before creation week is easier to reconcile with some scientific data about the deep rocks of the earth such as some radiometric dating dates. Also light from distant stars takes billions of years to reach Earth, so it looks as though these stars have been there for a while. However you can postulate that God created the stars recently each with its light already reaching Earth. God could easily do it.
  • 26. 5. CONCLUSIONS None of the three biblical models being considered (recent life, recent solar system, or recent universe) challenges the six day creation concept of Genesis which describes how God prepared the Earth and created the various forms of life on Earth in six days, each with its own “evening and morning” thus indicating that these were ordinary days, not extended periods of time as some propose. The Genesis account (Genesis 1, 2) and the Fourth Commandment (Exodus 20:11) are clear on that point.
  • 27. 5. CONCLUSIONS The Ten Commandments were written by the finger of God and as such represent God’s most direct communication to us. In the Fourth Commandment God asks us to keep the seventh- day Sabbath holy specifically as a memorial of His resting after a six day creation event. Furthermore, if the six days in the Ten Commandments represent millions of years, as is suggested by some for the days of creation in Genesis, humans would likely not live long enough to keep even part of one Sabbath holy!
  • 28. 5. CONCLUSIONS Time has been one of the most contentious issues in the controversy between science and the Bible. While the Bible does not directly address the question of the age of the Earth, the solar system, or the universe; it clearly indicates that creation, at least of life, was by God in six literal days, and clearly implies that creation week was recent, a few thousand, and not millions or billions of years ago.
  • 30. 6. REVIEW QUESTIONS – 1 (Answers given later below) 1. Why is time such a contentious topic in the discussion about the Bible and contemporary scientific interpretations? 2. Why are long ages of time advantageous for evolution? Is this a great advantage? 3. Three different interpretations of what the Bible might infer about the age of the various parts of the universe were presented, i.e. life on earth, the solar system, or the entire universe are very young. How do these interpretations affect the idea of a six day creation week?
  • 31. REVIEW QUESTIONS AND ANSWERS - 1 1. Why is time such a contentious topic in the discussion about the Bible and contemporary scientific interpretations? It is because there is such a tremendous contrast in the time postulated for each model. Creation is in six days just a few thousand years ago, while evolution proposes a process spread over billions of years. 2. Why are long ages of time advantageous for evolution? Is this a great advantage? Evolution postulates many improbable events, such as the spontaneous origin of life. The more time you have the greater the chance that these improbable events are likely to occur. However, the long ages proposed are not much help because the events proposed are so highly unlikely that the billions of years advocated are hardly any help at all.
  • 32. REVIEW QUESTIONS AND ANSWERS - 2 3. Three different interpretations of what the Bible infers about the age of the various parts of the universe were presented earlier; i.e. life on earth, the solar system, or the entire universe are very young. How do these interpretations affect the idea of a six day creation week? None of these varied interpretations affects the idea that God prepared the earth, and created the various forms of life in six days as indicated in Genesis and the Ten Commandments. The Bible does not give specific details about the age of the various parts of the universe.
  • 33. ADDITIONAL REFERENCES For further discussions by the author (Ariel A. Roth) and many additional references, see the author’s books titled: 1. ORIGINS: LINKING SCIENCE AND SCRIPTURE. Hagerstown, MD. Review and Herald Publishing Association. 2. SCIENCE DISCOVERS GOD: Seven Convincing Lines of Evidence for His Existence. Hagerstown, MD. Autumn House Publishing, an imprint of Review and Herald Publishing Association. Additional information is available on the author’s Web Page: Sciences and Scriptures. www.sciencesandscriptures.com. Also see many articles published by the author and others in the journal ORIGINS which the author edited for 23 years. For access see the Web Page of the Geoscience Research Institute www.grisda.org. Highly Recommended URLs are: Earth History Research Center http://origins.swau.edu Theological Crossroads www.theox.org Sean Pitman www.detectingdesign.com Scientific Theology www.scientifictheology.com Geoscience Research Institute www.grisda.org Sciences and Scriptures www.sciencesandscriptures.com Other Web Pages providing a variety of related answers are: Creation-Evolution Headlines, Creation Ministries International, Institute for Creation Research, and Answers in Genesis.
  • 34. USE PERMIT Free unrevised use for personal and non-commercial distribution of this material in its original publication medium is granted and encouraged. Proper attribution should be given. Permission for multiple printing for classroom use or not-for-profit public meetings is also freely allowed. In using this material in this format, accurate attribution should be maintained for any illustrations where credit is designated. Many illustrations are by the author and free use is granted for all media. However, when credit to another source is given, permission might be necessary from the source for certain different kinds of communication media than the present use.