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Originally from
Is Science Multicultural?: Postcolonialisms, Feminisms, and Epistemologies
published 1998
Read in Just Methods
 Earned her PhD in Philosophy from NYU
 Her teaching and research interests are in
feminist and postcolonial theory, epistemology,
research methodology and philosophy of
science
 Professor in the Education Department, Gender
Studies, and in the Social Sciences and
Comparative Education Division at UCLA
 Most recent book: Postcolonial Science and
Technology Studies Reader 2011
 Was the editor of Signs
 Taught University of Delaware
 Held international teaching positions
 The critique of internalist epistemology lead to a
“crisis”
 Two strategies for solving this crisis are
problematic, according to Harding:
 Respond to some criticism, dismiss others, but
doesn’t really move from its internalist form
 Agree with internalist epistemology, but the only
solution is to abandon epistemological projects and
substitute with “sciences” of natural and social
sciences “for epistemologies of science”
 322-33
 Standpoint epistemologies:
 Important resources can be found when starting
projects from issues in women’s lives, not dominant
“androcentric conceptual frameworks”
▪ Political (racism, classism, colonialism) and cultural (Catholic,
Navajo) locations are both important, and though distinct,
are inter-relational
▪ Standpoint of a particular marginalized group illuminates
more complete and clear conceptual frameworks
▪ The standpoint of a group must be determined by “empirical
observation and theoretical reflection” 333 (
▪ A standpoint: an objective position in social relations through
a theory or discourse
 Knowledge and politics are at the center of it
 Outlines “logic of discovery” to maximize the
objectivity of research results in order to
produce knowledge for marginalized people
and their allies
▪ 335
 Hegel: master/slave narrative
 Marx, Engle, Lukas: proletariat narrative
 1970’s feminist narrative: adopted from Marx
to an extent structural/symbolic gender
relations affected knowledge production p.
333
 Feminist epistemology: situated knowledge,
relates to this:
 Harraway: political, non essentialist
 GunnAllen: interdisciplinary (literature, history,
etc.) cultural and political
 Strengths:
 Accounts for intersectionality of experiences, whether
personal or in the disciplines
 Non-essentialist
 Acknowledges broad problematic frameworks , an
makes a nod to the personal/communal within these
larger frameworks
 Weaknesses:
 “They try to substitute ‘sciences’ of natural …for
epistemologies of science” 333
 Discounts people’s stories? 337
 In which disciplines have you
observed/practiced standpoint
epistemologies? How were they practiced?
 How do you understand Harding’s concept of
objectivity (not neutral)? How does
objectivity relate to standpoint epistemology,
according to Harding?
 How does Harding’s account of standpoint
epistemology relate to the other readings for
this week?

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Sandra Harding Discussion Leading

  • 1. Originally from Is Science Multicultural?: Postcolonialisms, Feminisms, and Epistemologies published 1998 Read in Just Methods
  • 2.  Earned her PhD in Philosophy from NYU  Her teaching and research interests are in feminist and postcolonial theory, epistemology, research methodology and philosophy of science  Professor in the Education Department, Gender Studies, and in the Social Sciences and Comparative Education Division at UCLA  Most recent book: Postcolonial Science and Technology Studies Reader 2011
  • 3.  Was the editor of Signs  Taught University of Delaware  Held international teaching positions
  • 4.  The critique of internalist epistemology lead to a “crisis”  Two strategies for solving this crisis are problematic, according to Harding:  Respond to some criticism, dismiss others, but doesn’t really move from its internalist form  Agree with internalist epistemology, but the only solution is to abandon epistemological projects and substitute with “sciences” of natural and social sciences “for epistemologies of science”  322-33
  • 5.  Standpoint epistemologies:  Important resources can be found when starting projects from issues in women’s lives, not dominant “androcentric conceptual frameworks” ▪ Political (racism, classism, colonialism) and cultural (Catholic, Navajo) locations are both important, and though distinct, are inter-relational ▪ Standpoint of a particular marginalized group illuminates more complete and clear conceptual frameworks ▪ The standpoint of a group must be determined by “empirical observation and theoretical reflection” 333 ( ▪ A standpoint: an objective position in social relations through a theory or discourse
  • 6.  Knowledge and politics are at the center of it  Outlines “logic of discovery” to maximize the objectivity of research results in order to produce knowledge for marginalized people and their allies ▪ 335
  • 7.  Hegel: master/slave narrative  Marx, Engle, Lukas: proletariat narrative  1970’s feminist narrative: adopted from Marx to an extent structural/symbolic gender relations affected knowledge production p. 333  Feminist epistemology: situated knowledge, relates to this:  Harraway: political, non essentialist  GunnAllen: interdisciplinary (literature, history, etc.) cultural and political
  • 8.  Strengths:  Accounts for intersectionality of experiences, whether personal or in the disciplines  Non-essentialist  Acknowledges broad problematic frameworks , an makes a nod to the personal/communal within these larger frameworks  Weaknesses:  “They try to substitute ‘sciences’ of natural …for epistemologies of science” 333  Discounts people’s stories? 337
  • 9.  In which disciplines have you observed/practiced standpoint epistemologies? How were they practiced?  How do you understand Harding’s concept of objectivity (not neutral)? How does objectivity relate to standpoint epistemology, according to Harding?  How does Harding’s account of standpoint epistemology relate to the other readings for this week?