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12. Christ's Church and Her Ordinances
12.1 We believe in the one universal Church composed of all
those who are chosen in Christ and united to Him through faith
by the Spirit in one Body, with Christ Himself as the all-
supplying, all-sustaining, all-supreme, and all-authoritative
Head.257 We believe that the ultimate purpose of the Church is
to glorify God258 in the everlasting and ever-increasing gladness
of worship.259 We believe that the Church has not replaced
Israel, but that God will fulfill all of His specific promises to Israel
and use the Church to draw His chosen nation back to
Himself.260
257He is the head of the body, the church. He is the beginning,
the firstborn from the dead, that in everything he might be
preeminent. (Colossians 1:18)
258Through the church the manifold wisdom of God might now
be made known to the rulers and authorities in the heavenly
places. (Ephesians 3:10)
Q. 1. What is the chief and highest end of man?
A. Man’s chief and highest end is to glorify God, and fully to
enjoy him forever.
259And they sang a new song, saying, "Worthy are you to take
the scroll and to open its seals, for you were slain, and by your
blood you ransomed people for God from every tribe and
language and people and nation, and you have made them a
kingdom and priests to our God, and they shall reign on the
earth." Then I looked, and I heard around the throne and the
living creatures and the elders the voice of many angels,
numbering myriads of myriads and thousands of thousands,
saying with a loud voice, "Worthy is the Lamb who was slain, to
receive power and wealth and wisdom and might and honor and
glory and blessing! (Revelation 5:9-12)
260
And even they, if they do not continue in their unbelief, will be
grafted in, for God has the power to graft them in again. For if
you were cut from what is by nature a wild olive tree, and
grafted, contrary to nature, into a cultivated olive tree, how
much more will these, the natural branches, be grafted back
into their own olive tree.
Lest you be wise in your own sight, I do not want you to be
unaware of this mystery, brothers: a partial hardening has come
upon Israel, until the fullness of the Gentiles has come in. And
in this way all Israel will be saved, as it is written,
“The Deliverer will come from Zion,
he will banish ungodliness from Jacob”;
“and this will be my covenant with them
when I take away their sins.” (Romans 11:23-27) 23-24 add
260
Rather through their trespass salvation has come to the
Gentiles, so as to make Israel jealous. (Romans 11:11)
12.2 We believe it is God's will that the universal Church find
expression in local churches261 in which believers agree
together to hear the Word of God proclaimed,262 to engage in
corporate worship, to practice the ordinances of baptism263and
the Lord's Supper,264 to build each other's faith through the
manifold ministries of love,265 to hold each other accountable in
the obedience of faith through Biblical discipline,266 and to train
disciples to make more disciples of Christ.267The Church is a
body in which each member should find a suitable ministry for
His giftedness;268 it is the household of God in which the Spirit
dwells;269 it is the pillar and bulwark of God's truth in a truth-
denying world;270 and it is a city set on a hill so that men may
see the light of its good deeds - including ministry to the poor,
orphans, and widows271 - and give glory to the Father in
heaven.272
268For in one Spirit we were all baptized into one body- Jews or
Greeks, slaves or free- and all were made to drink of one Spirit.
For the body does not consist of one member but of many. If the
foot should say, "Because I am not a hand, I do not belong to
the body," that would not make it any less a part of the body.
And if the ear should say, "Because I am not an eye, I do not
belong to the body," that would not make it any less a part of the
body. If the whole body were an eye, where would be the sense
of hearing? If the whole body were an ear, where would be the
sense of smell? But as it is, God arranged the members in the
body, each one of them, as he chose. (1 Corinthians 12:13-18)
12.3 We believe that baptism is an ordinance of the Lord by
which those who have repented and come to faith273 express
their union with Christ274 in His death and resurrection,275 by
being immersed in water276 in the name of the Father and the
Son and the Holy Spirit.277 It is a symbol of burial278 and
cleansing, signifying death to the old life of unbelief, and
purification from the pollution of sin.279
273[You Have] been buried with him in baptism, in which you
were also raised with him through faith in the powerful working
of God, who raised him from the dead. (Colossians 2:12)
Peter said to them, "Repent and be baptized every one of you in
the name of Jesus Christ for the forgiveness of your sins, and
you will receive the gift of the Holy Spirit." (Acts 2:38)
12.4 We believe that the Lord's Supper is an ordinance of the
Lord280 in which gathered believers281 eat bread, signifying
Christ's body given for His people, and drink the cup of the
Lord, signifying the New Covenant in Christ's blood.282 We do
this in remembrance of the Lord, and thus proclaim His death
until He comes. Those who eat and drink in a worthy manner
partake of Christ's body and blood, not physically, but spiritually,
in that, by faith, they are united with each other and nourished
with the benefits He obtained through His death, and thus grow
in grace.283
283Truly, truly, I say to you, unless you eat the flesh of the Son of
Man and drink his blood, you have no life in you. Whoever
feeds on my flesh and drinks my blood has eternal life, and I will
raise him up on the last day. For my flesh is true food, and my
blood is true drink. Whoever feeds on my flesh and drinks my
blood abides in me, and I in him. As the living Father sent me,
and I live because of the Father, so whoever feeds on me, he
also will live because of me. It is the Spirit who gives life; the
flesh is of no avail. The words that I have spoken to you are
spirit and life. (John 6:53-57,63)
12.5 We believe that each local church should recognize and
affirm the divine calling of spiritually qualified men to give
leadership to the church through the role of elder (also called
pastor, overseer, and shepherd) in the ministry of the Word and
prayer. Women are not to fill the role of elder in the local church,
but are encouraged to use their gifts in appropriate roles that
edify the body of Christ and spread the gospel.284
284And he gave...pastors and teachers, to equip the saints for
the work of ministry, for building up the body of Christ.
(Ephesians 4:11-12)
When they had appointed elders for them in every church, with
prayer and fasting they committed them to the Lord in whom
they had believed. (Acts 14:23)
This is why I left you in Crete, so that you might put what
remained into order, and appoint elders in every town as I
directed you. (Titus 1:5)
I do not permit a woman to teach or to exercise authority over a
man; rather, she is to remain quiet. For Adam was formed first,
then Eve. (1 Timothy 2:12-13)

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Christ's Church and Her Ordinances

  • 1. 12. Christ's Church and Her Ordinances 12.1 We believe in the one universal Church composed of all those who are chosen in Christ and united to Him through faith by the Spirit in one Body, with Christ Himself as the all- supplying, all-sustaining, all-supreme, and all-authoritative Head.257 We believe that the ultimate purpose of the Church is to glorify God258 in the everlasting and ever-increasing gladness of worship.259 We believe that the Church has not replaced Israel, but that God will fulfill all of His specific promises to Israel and use the Church to draw His chosen nation back to Himself.260
  • 2. 257He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. (Colossians 1:18)
  • 3. 258Through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. (Ephesians 3:10) Q. 1. What is the chief and highest end of man? A. Man’s chief and highest end is to glorify God, and fully to enjoy him forever.
  • 4. 259And they sang a new song, saying, "Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth." Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, saying with a loud voice, "Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing! (Revelation 5:9-12)
  • 5. 260 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree. Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. And in this way all Israel will be saved, as it is written, “The Deliverer will come from Zion, he will banish ungodliness from Jacob”; “and this will be my covenant with them when I take away their sins.” (Romans 11:23-27) 23-24 add
  • 6. 260 Rather through their trespass salvation has come to the Gentiles, so as to make Israel jealous. (Romans 11:11)
  • 7. 12.2 We believe it is God's will that the universal Church find expression in local churches261 in which believers agree together to hear the Word of God proclaimed,262 to engage in corporate worship, to practice the ordinances of baptism263and the Lord's Supper,264 to build each other's faith through the manifold ministries of love,265 to hold each other accountable in the obedience of faith through Biblical discipline,266 and to train disciples to make more disciples of Christ.267The Church is a body in which each member should find a suitable ministry for His giftedness;268 it is the household of God in which the Spirit dwells;269 it is the pillar and bulwark of God's truth in a truth- denying world;270 and it is a city set on a hill so that men may see the light of its good deeds - including ministry to the poor, orphans, and widows271 - and give glory to the Father in heaven.272
  • 8. 268For in one Spirit we were all baptized into one body- Jews or Greeks, slaves or free- and all were made to drink of one Spirit. For the body does not consist of one member but of many. If the foot should say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body. And if the ear should say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body. If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the members in the body, each one of them, as he chose. (1 Corinthians 12:13-18)
  • 9. 12.3 We believe that baptism is an ordinance of the Lord by which those who have repented and come to faith273 express their union with Christ274 in His death and resurrection,275 by being immersed in water276 in the name of the Father and the Son and the Holy Spirit.277 It is a symbol of burial278 and cleansing, signifying death to the old life of unbelief, and purification from the pollution of sin.279
  • 10. 273[You Have] been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. (Colossians 2:12) Peter said to them, "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit." (Acts 2:38)
  • 11. 12.4 We believe that the Lord's Supper is an ordinance of the Lord280 in which gathered believers281 eat bread, signifying Christ's body given for His people, and drink the cup of the Lord, signifying the New Covenant in Christ's blood.282 We do this in remembrance of the Lord, and thus proclaim His death until He comes. Those who eat and drink in a worthy manner partake of Christ's body and blood, not physically, but spiritually, in that, by faith, they are united with each other and nourished with the benefits He obtained through His death, and thus grow in grace.283
  • 12. 283Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. It is the Spirit who gives life; the flesh is of no avail. The words that I have spoken to you are spirit and life. (John 6:53-57,63)
  • 13. 12.5 We believe that each local church should recognize and affirm the divine calling of spiritually qualified men to give leadership to the church through the role of elder (also called pastor, overseer, and shepherd) in the ministry of the Word and prayer. Women are not to fill the role of elder in the local church, but are encouraged to use their gifts in appropriate roles that edify the body of Christ and spread the gospel.284
  • 14. 284And he gave...pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ. (Ephesians 4:11-12) When they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed. (Acts 14:23) This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you. (Titus 1:5) I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. For Adam was formed first, then Eve. (1 Timothy 2:12-13)