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Review 2–3 of the organization's current social action
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selecting "Get Involved" followed by "Take Action.")
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Running head: The Future of Nursing in Leadership
1
The Future of Nursing in Leadership
The Future of Nursing in Leadership
Phase 1 Planning
Student’s name: Yusleiby Castillo
Professor’s name: Nora Hernandez-Pupo
Date: May 26, 2022
Transitional Nursing
At all stages of their engagement, nurse-patient communication
is critical. It is crucial in the initial stages of nurse-patient
interaction because it establishes the context for why a patient
has come to seek medical or health support. A nurse gets to hear
from a patient about what led them to the medical center and
what is wrong with them at the introduction stage. This is also
the time when nurses may reassure their patients that they will
provide all possible aid. Ethical considerations are crucial in the
medical field.
During patient-nurse interactions, nurses have the opportunity
to enlighten patients on their ethical obligations when it comes
to the provision of medical services. Nurses and other health
personnel also request agreement from patients at this point in
order to perform specific operations or tests, as these
procedures would not be possible without it (Jensen, 2015) .
It is critical that nurses communicate with patients in a variety
of ways. Nurses work with patients of all ages, genders, and
cultures, as well as patients suffering from various illnesses. It
is critical for a nurse to understand how to interact successfully
with these patients in order to provide the best and most
suitable nursing care. Nurses may choose to develop personal
ties with their patients in order to better interact with them in
certain situations, such as chronic diseases or while dealing
with elderly patients. Kindness and compassion characterize
personal interactions (Neese, 2015). The sort of communication
that a nurse uses is determined by the patient's age and
condition. The type of communication utilized with young
patients differs from that used with adult patients. Patient-nurse
communication is critical because it affects how a patient is
treated.
The future of nursing in leadership
Nurses in the healthcare field are frequently undervalued as
leaders. In comparison to their counterparts, such as doctors,
health officials, and businesspeople, they do not have an equal
say. Mentorship and participation in policymaking and
engagement can help with this. Leadership programs should also
be established to provide training and opportunities for nurses
to grow as leaders. Nurses must also shift their perspective and
perceive themselves as leaders.
To strengthen the healthcare system, nurses should have a say in
questions of leadership, policy, and health systems (Richardson
& Storr, 2010). Nursing research must develop new and
improved policies to assist nurses in influencing the healthcare
system. They may be able to function as equal partners in the
workplace. They must see themselves as people who can
establish policies rather than simply carrying out orders.
Nurses can become leaders if the healthcare system is structured
in such a manner that nurses and other healthcare counterparts
play interdependent roles, allowing each party to contribute to
the solution of a problem rather than one party teaching the
others. Professionals will respect them as a result of this. To
become leaders, they must be excellent communicators,
speaking out and sharing ideas, research, volunteer and mentor,
and advocate for the well-being of patients, among other things.
To avoid feeling inadequate, nurses should be highly
compensated.
Experienced nurses can mentor new nurses on how to become
the finest nurses and have a say in leadership. Some nurses have
also become entrepreneurs to enhance the healthcare system,
such as Ruth Lubic, who started a birth center in New York City
in 1975 that provided care to the community. Nursing students
should be prepared with the essential information and practice
while still in school so that they may become leaders once they
begin their careers. (Grossman and Valiga (2016) explore the
phenomenon of leadership as well as the future of nursing in
leadership roles in the health care industry. Leadership and how
nurses can be guided into making big decisions and having a say
in decision-making with their health counterparts has been
discussed by (nursing made easy, 2016).
Transactional and transformational leadership have certain
similarities.
Transformational leadership is a type of management that
encourages nurses to go above and beyond their normal
responsibilities. It requires visionary leaders that encourage
their nurses to search out fresh innovative ideas while
remaining mindful of their specific abilities. Transactional
leadership is action-oriented, and it entails leaders motivating
their nurses to achieve short-term objectives (Hamstra, Van
Yperen, Wisse & Sassenberg, 2014). They are mostly driven by
rewards, and those who do not accomplish their goals are
punished in some way. Nurses are supposed to obey established
norms and regulations and are also observed. They are,
however, free to make their own project decisions.
Similarities include;
• Both leadership approaches entail leaders and nurses working
toward a common objective and achieving mutual gain.
• They are both motivational leadership styles.
• They strive toward a definite objective that must be met.
Transformational leadership can be used in my workplace,
where we are encouraged to come up with innovative ideas to
help the company achieve its objectives. We can contribute
ideas for new ways to improve customer service, handle
customer complaints, improve the company's products, and
come up with new product ideas, among other things. This will
allow nurses to work in a variety of industries, allowing them to
put their abilities and skills to good use and so boost the
company's productivity. Nurses are also kept engaged by this
form of leadership because they have a sense of belonging to a
project.
The University of Ghana Business School's (Kwasi Dartey –
Baah, 2015) highlights the similarities between transformational
and transactional leadership theories in terms of achieving
desired outcomes. He also conducts a literature study of the two
hypotheses and demonstrates their connection.
(Martin, 2015) discusses how leadership has influenced their
nurses' attitudes toward their workplace. He goes on to argue
that when followers are motivated, they work more, which is
crucial to the company's success. He compares and contrasts
transformational and transactional leadership styles.
It is possible to advocate for advanced practicing nurses using
existing and nursing practice policies as an advocate. It is
possible to use the rules and policies that govern how and when
nurses can work independently to advocate for nurse autonomy.
Nurses with sufficient education and supervision hours are
capable of offering sophisticated and dependable patient-
centered care. For the reasons stated above, such nurses should
be given the ability to prescribe medication and perform
particular activities and procedures related to health care
delivery. There are numerous stakeholders who can assist in
bettering APRN advocacy.
References
Tappen, R. M., Davis, F. A., & Tradewell, G. T. (1995).
Nursing Leadership and Management: Concepts and
Practice. Journal for Nurses in Professional
Development, 11(5), 280.
Tomey, A. M. (2009). Nursing management and
leadership. USA: Mosby Elsevier.
Richardson, A., & Storr, J. (2010). Patient safety: a literative
review on the impact of nursing empowerment, leadership and
collaboration. International nursing review, 57(1), 12-21.
Nursing made easy. (2016).Leadership in Nursing. Retrieved
from
https://journals.lww.com/nursingmadeincrediblyeasy/fulltext/20
16/05000/Leadership_in_nursing_practice.6.aspx
Jolanki, F., & Månsson, M. Transformational and Transactional
Leadership.
Hamstra, M. R., Van Yperen, N. W., Wisse, B., & Sassenberg,
K. (2014). Transformational and transactional leadership and
followers’ achievement goals. Journal of Business and
Psychology, 29(3), 413-425.
Kwasi Dartey-Baah, (2015) "Resilient leadership: a
transformational-transactional leadership mix", Journal of
Global Responsibility, Vol. 6 Issue: 1, pp.99-
112, https://doi.org/10.1108/JGR-07-2014-0026
Running head: TRANSITIONAL NURSING
TRANSITIONAL NURSING
Value of Relationship Management in Transitional Nursing:
Phase Two
Yusleiby Castillo
Florida National University
Nursing Research and Evidence-Based
Professor, Nora Hernandez-Pupo
Date: June 7, 2022
Value of Relationship Management in Transitional Nursing
Literature review
The topic of transitional nursing has been undergoing research
over the past decade. However, the topic of relationship
management in transitional nursing has not received enough
attention from researchers; yet, it must be thoroughly covered.
There is a need for more research into the topic since
relationship management in transitional nursing is critical in
assisting patients during their road to recovery and regaining a
certain level of independence. According to Centeno and
Kahveci (2017), there are various transitional care models that
transitional nurse practitioners can utilize when providing care
for patients. These include the adult physician model, switch
models, and comfort and resource, models. The authors also
note that relationship management during transitional periods is
critical to achieving a seamless transition because patients are
typically at their most vulnerable during these times.
In transitional nursing, relationship management is essential.
According to Ortiz (2018), individuals who experience good
relationships with their caregivers in their transition care have
improved results. Leading healthcare institutions are actively
working to establish strategic measures to enhance this process.
In light of this development, the significance of healthcare
providers cultivating meaningful relationships with their clients
cannot be overstated. It is certainly not enough to merely work
on increasing patient satisfaction, which is the primary
approach that many healthcare organizations have taken up to
this point to deal with this issue. Lee (2017) suggests that
concentrating solely on the level of contentment experienced by
patients can actually be counterproductive in efforts to provide
high-quality care at a low cost. For instance, in order to
maintain high levels of patient satisfaction, some medical
professionals have been known to unnecessarily administering
narcotic pain medications and antibiotics to their patients.
In order for transitional nurses to be successful in an
environment driven by value-based reimbursement, they will
need to adopt an orientation that is genuine towards patients and
families to achieve excellent relationship management with
their clients. Better health outcomes, enhanced patient decision-
making, and more incredible therapeutic bonds between
physicians and patients are all possible results of this approach
(Boling, 2022). Value can be increased by forming deeper ties
between transitional nurses and their patients; yet, these
connections cannot be made by programs that are solely focused
on patient satisfaction.
In the same way that businesses operating outside of the
healthcare industry have developed methods, applications, and
workflows revolving around client relationship management
(CRM), organizations operating within the healthcare industry
should construct the same discipline revolving around the idea
of patient relationship management (PRM) (Chou & Lin, 2019).
There has been some forward movement to improve relationship
management in transitional nursing. However, there is still a
need for additional research to understand better the value of
these connections to boost the acceptance of these relationships
by transitional nurses.
Methodology and Design of the Study
The problem in this study will be evaluated using descriptive,
quantitative, and empirical studies. Random sampling will be
used to select the study participants (eighty nursing staff and
patients) from several local health care facilities. First, patients
and caregivers from various health care facilities are less likely
to communicate with one another. Hence the results generated
from the various facilities will be less skewed. Second, various
healthcare institutions have varying perspectives on how
transitional methods should be applied.
A questionnaire method will not be appropriate for the study
since questionnaires are prone to low response rates. Instead, a
qualitative study interviewing (in-person conversations with
people willing to share their thoughts and feelings) will be
used. This is because interviews provide more comprehensive
information than survey questions (Bloomfield & Fisher, 2019).
Such interviews also enable researchers to work very closely
with respondents and ensure that respondents are not influenced
by other parties during their responses.
Participants will be contacted when the medical institutions'
administrations have consented to provide the researcher access
to these individuals. The prospective volunteers will be sent
a letter that will contain a description of the study and some
data about the investigator and their background. The
participants who will be included in the sample will each
receive contact details (email address or mobile number).
Before the interviews take place, a written agreement from all
the study participants will be required. Participants below
eighteen years will have their parents contacted, and their
parents will be required to give their written consent. The
investigator will make an effort to conduct a one-on-one
interview with each participant within the sample size. Those
individuals who decline to participate in the research will be
approached to understand better the participants' decision to
decline participation.
Unstructured and casual interviews will be used as the data
collection method for this project. The participants will be
given time throughout these interviews to think about the
questions and clarify their thoughts and responses to the person
conducting the interview. As a result, the researcher will be
able to gain a better understanding of the participants'
perspectives on the topic at hand (Value of Relationship
Management in Transitional Nursing), as well as whether or not
they believe these relationships are crucial and the kinds of
modifications that they recommend for enhancing relationship
management in transitional nursing.
Sampling Methodology
Simple random sampling will be used to generate the sample
size. The advantage of taking this strategy is that it results in a
selection that is not biased in any way, and it gives each
individual unit in the sample population an equal opportunity to
be chosen. In addition, statistical software applications can be
utilized to generate a random sample selection. Nevertheless, it
is essential to keep in mind that the representativeness of a
sample increases in direct proportion to the size of the
population that it is drawn from. In this research, data will be
collected from two samples: nursing staff who work with
patients who are transitioning and patients who have recently
undergone such a transition from one department to another or
from a health center to their dwelling units. A total of eighty
participants, consisting of twenty nurses and sixty patients
selected randomly, will participate in the study.
Necessary Tools
To successfully carry out personal interviews, several different
tools will be required. First, the person conducting the
interview must have the appropriate credentials and should be
familiar with the questions and problems under investigation.
Second, an outline of the interview, even if it is just a rough
draft, is necessary to determine which subjects and questions
need to be covered. When conducting research, it is best to steer
clear of contentious topics if at all possible. After the
interviewer has finished creating an overview or a roadmap for
the interview, equipment such as an audio recorder will be
required to transcribe the interview. If interviews are to be
audio recorded, the equipment needs to be tested to ensure that
it is functioning correctly. Any observations that were made
during the interview will also be documented.
Interview Flow Map
Interview outline
Interview preparation
Preparation of necessary tools
Data gathering
Results interpretation
References
Bloomfield, J., & Fisher, M. (2019). Quantitative research
design. Journal Of The Australasian Rehabilitation Nurses'
Association, 22(2), 27-30.
https://doi.org/10.33235/jarna.22.2.27-30
Boling, P. (2022). Improving Transitional Care and Reducing
Hospitalization for Nursing Facility Residents. JAMA Network
Open, 5(5), e2210200.
https://doi.org/10.1001/jamanetworkopen.2022.10200’
Centeno, M., & Kahveci, K. (2017). Transitional Care
Models. Critical Care Nursing Clinics Of North America, 26(4),
589-597. https://doi.org/10.1017/j.ccell.2017.08.009
Chou, P., & Lin, P. (2019). THE EFFECTIVENESS OF THE
PATIENT-PROVIDER RELATIONSHIP ON CANCER PAIN
MANAGEMENT IN THE ELDERLY. Journal Of Geriatric
Oncology, 10(6), S96. https://doi.org/10.1016/s1879-
4068(19)31278-0
Lee, J. (2017). Transitional care intervention. Nursing
Management, 48(3), 32-39.
https://doi.org/10.1097/01.numa.0000512507.39701.16
Ortiz, M. (2018). Transitional Care: Nursing Knowledge and
Policy Implications. Nursing Science Quarterly, 32(1), 73-77.
https://doi.org/10.1177/0894318418807938
Running Head: Phase Three
Evaluation of a Research Study
Phase III
Yusleiby Castillo
Florida National University
Professor Nora Hernandez Pupo
Date June 28, 2022
Evaluation of a Research Study: “Translating evidence to
practice in the health professions: a
randomized trial of Twitter vs Facebook”
Has the author formulated an appropriate research question
based on the problem/issue?
The main purpose of the research study was to develop a
comparison of the change within the research-informed
knowledge of health professionals and the intended practice
following the exposure to adequate research information
delivered through either Twitter or Facebook. Thus, the author
of the articles tends to appropriately formulate the research
question in regards to the identified research problem. In
general, there tends to be a major gap between the research-
generated healthcare knowledge as well as the clinician practice
(Tunnecliff et al., 2016). The formulated research question
allows the targeted audience to be in a position to attain a
detailed understanding of the ability of social media to connect
diverse researchers as well as a clinician from various regions,
disciplines and areas of practice across the globe and its ability
to be a positive medium for exchanging knowledge as well as
education.
Furthermore, understanding the impact social media,
Twitter and Facebook, respectively, have on the enhancement
of clinician knowledge and ability to promote behaviour change
allows health facilities and professionals to appropriately
utilized the information attained from the social media to
enhance their skills and knowledge in their divers fields within
the medical practice (Tunnecliff et al., 2016).
Is the research question clearly defined in terms of its scope and
relevance?
The advancement of information technology tends to have a
significant impact on how various activities are being conducted
in the modern world. Thus, it may be asserted that the
developed research question tends to clearly define the aim as
well as the relevance of the research. Further, it tends to review
the effectiveness of various social media platforms to be abl e to
develop a robust conclusion on the impact social media have on
clinician knowledge enhancement (Tunnecliff et al., 2016).
In addition, it also tends to guide the researcher to focus
closely on the use of social media platforms in education and
the various impacts it may have in promoting learning
experiences and enhancing knowledge as well as skills.
Moreover, the formulated research question also tends to be
relevant as it focuses on the two main social media platforms (
Twitter and Facebook) by reviewing the ability of these
applications to utilize user interaction and text, videos as well
as web links to allow their users to be able to effectively engage
with each other (Tunnecliff et al., 2016).
What is the author’s orientation towards the research
problem/issue- is it critical analysis or interpretation based?
Research orientation may be described as the level of emphasis
that a person or organization may have on specific research
compared to other academic activities. Research orientation
tends to be a major influence on the attitudes towards research,
research motivation as well as the perceived level of intellectual
demand by the research. The author’s orientation towards the
research was academic as they sought to identify the gap
between the research-generated healthcare knowledge and the
clinical practice("Themes, orientations, and research
directives," 2017). The academic research orientation often
focuses on the scientific community, which tends to be the main
audience for researchers who want to address their results. In
addition, the academic orientation further tends to reflect on the
traditional academic values as well as norms which include
academic freedom and curiosity-driven choice of the research
topics.
Additionally, following the aspects of the academic
orientation, the authors’ orientation of the research has
significantly motivated the researchers to focus more on
achieving a detailed understanding of how social media
platforms are significant tools for enhanci ng the knowledge and
skills of health care professionals ("Themes, orientations, and
research directives," 2017). In addition, a significant population
of health professionals tends to utilize various social media
platforms to achieve relevant knowledge and information
regarding their profession.
How does this article contribute to your understanding of
possible research modalities and methods?
In research, modality may be described as the form of
behaviour, expression or way of life which tends to belong to a
specific person or a group of people. On the other hand,
research methods may be described as the various approaches
that are utilized to collect as well as analyze data (Namey et al.,
2021). Thus, from a personal understanding, the research tends
to follow a systematic research approach to enable it to be able
to acquire the appropriate data to answer the research question.
The research utilized an open-label randomized comparative
design and a mixed-methods approach to be able to acquire as
well as analyze the necessary data. In addition, the research
modalities utilized in the research are the various ways in which
the social media platform may be used to enhance the
knowledge and skills of health care professionals (Namey et al.,
2021). Majorly, the significant use of Twitter and Facebook in
the modern world tends to be the main modality of this research
as it aids in understanding forms of behavior within the social
media platform as well as the approaches that may be utilized to
enhance knowledge and skills among the healthcare
professions.
What are the strengths, limitation of the study?
A major strength of the study is that it offered a detailed
understanding of how the various social media platforms (
Twitter and Facebook, respectively may be used to enhance
knowledge and skills among the health care
professionals(Tunnecliff et al., 2016). Another significant
strength is that it offers a detailed understanding of the various
behaviour that health care professionals may have about the
social media platform and how it may be utilized to enhance
continuous knowledge and skills advancement.
On the other hand, the main limitation of the research is that
it tends to lack a controlled group hence not able to adequately
evaluate the impact of learning effect from a social media
platform. Due to this, it is quite essential for another research to
be conducted with a controlled group to be able to determine if
the use of social media platforms as a tool to enhance the skills
and knowledge of health care professionals is helpful or
not(Tunnecliff et al., 2016). Additionally, the research also
followed a randomization approach, which comprised of high
risk of bias, and as a result, the findings of the research may not
be generalized.
Which Essentials do you see represented in this article and
why?
The main essential that I have identified being represented in
the study is the importance of social media platforms to
promote knowledge and skills. The research identifies that
technology is part of modern society, and it is important for
various organizations and filed to develop ways in which they
may promote continuous knowledge and skills enhancement
through the social media platform(Tunnecliff et al., 2016).
Additionally, a significant population around the world are
members of either Twitter, Facebook or both, and thus it tends
to be a convenient way of sharing crucial information within the
healthcare field as well as other professional fields.
References
Namey, E., Guest, G., O’Regan, A., Godwin, C. L., Taylor, J.,
& Martinez, A. (2021). How does qualitative data collection
modality affect disclosure of sensitive information and
participant experience? Findings from a quasi-experimental
study. Quality & Quantity. https://doi.org/10.1007/s11135-021-
01217-4
Themes, orientations, and research directives. (2017).
Ethnographies of Reason, 199-200.
https://doi.org/10.4324/9781315580555-23
Tunnecliff, J., Weiner, J., Gaida, J. E., Keating, J. L.,
Morgan, P., Ilic, D., Clearihan, L., Davies, D., Sadasivan, S.,
Mohanty, P., Ganesh, S., Reynolds, J., & Maloney, S. (2016).
Translating evidence to practice in the health professions: A
randomized trial of Twitter vs Facebook. Journal of the
American Medical Informatics Association, 24(2), 403-408.
https://doi.org/10.1093/jamia/ocw085
166
Cultural Studies ↔ Critical Methodologies, Volume 9 Number
2, April 2009 166-178
DOI: 10.1177/1532708608325937
© 2009 SAGE Publications
“Look Out New World, Here We Come”?
Race, Racialization, and Sexuality in Four
Children’s Animated Films by Disney, Pixar,
and DreamWorks
Carmen R. Lugo-Lugo
Mary K. Bloodsworth-Lugo
Washington State University
In this essay, the authors argue that, as suggested by Giroux,
animated
films offer children intricate teachings about race and sexuality,
guiding
children through the complexities of highly racialized and
sexualized
scenarios. Moreover, the authors explain how animated films for
children
teach children how to maneuver within the general terrain of
“race” and
“sexuality,” and they highlight quite specific differences. Thus,
in their
role as agents of socialization and “portable professors,” these
films
provide children with the necessary tools to reinforce
expectations about
normalized racial and sexual dynamics.
Keywords: Racialized anthropomorphism; heterosexism;
animated films; socialization
Children’s Films as Agents of Socialization
The last decade or so has witnessed a proliferation of successful
animated
films, the majority of which have been made by Disney, Disney
and Pixar, and
DreamWorks.1 Full of fantastic computer-generated images and
special effects,
the characters in these films depart from the simpler, two-
dimensional designs in
earlier (mostly Disney) films and provide viewers with more
sophisticated, three-
dimensional, emotion-displaying characters. Technological
advances notwith-
standing, these films, on a social level, offer viewers all -too-
familiar and ordinary
lessons wrapped in extraordinary and sometimes-magical plots.
In a basic sense,
the narratives embedded within these recent stories provide
children (their
primary target audience), and even adults, with audio-visual
reinforcement of ide-
ologies concerning gender roles, the importance of conquering
one’s fears, the
Lugo-Lugo, Bloodsworth-Lugo • “Look Out New World, Here
We Come”? 167
rewards of hard work, or the benefits of team effort, making
these stories power-
ful agents of socialization. Elizabeth Freeman (2005) actually
describes these films
as “‘portable professors’ of a sort, offering diagnoses of culture
for adults even as
they enculturate children” (p. 85).
These successful animated films also offer lessons about
accepting ourselves for
who we are, the wonders of pulling ourselves up by our own
bootstraps, and the
idea that love conquers all—even seemingly insurmountable
class differences, ill-
intentioned acts, and evil characters. Similarly, the narratives
teach very specific
messages regarding clear-cut dichotomies such as good and evil;
namely, that
good and evil are mutually exclusive, self-contained monoliths
and that the good
will always be good whereas the evil will always be evil. Henry
Giroux (1999)
explains this best when he claims that with these films, the
corporations involved
(e.g., Disney, Pixar, and DreamWorks) are “regulating culture,”
and thus, pro-
foundly influencing “children’s culture and their everyday
lives” (p. 2). The mes-
sages embedded within these films resonate with children and
are reiterated
through other sources, while they also resound with parents who
have received
the same lessons since childhood. As Helaine Silverman (2002)
conveys, “As a
quintessential form of American public culture, animated
movies may be exam-
ined as a site where collective social understandings are created
and in which the
politics of signification are engaged” (p. 299). According to
Giroux (1999), these
films are part of a popular culture that “is the primary way in
which youth learn
about themselves, their relationship to others, and the larger
world” (p. 2). He
goes on to argue that
media culture has become a substantial, if not the primary
educational force in reg-
ulating the meanings, values, and tastes that set the norms, that
offer up and legit-
imate particular subject positions—what it means to claim an
identity as male,
female, white, black, citizen, noncitizen. (pp. 2-3)
Giroux (1999) insists that “entertainment is always an
educational force”
(p. 28). Within this “edutainment,” “animated films operate . . .
as the new teach-
ing machines” and “they possess at least as much cultural
authority and legitimacy
for teaching roles, values, and ideals as more traditional sites of
learning” (p. 84).
In this article, we argue that, as suggested by Giroux, animated
films offer
children intricate teachings about race and sexuality. Thus, as
socializing agents or
“teaching machines,” these films guide U.S. children through
the complexities of
highly racialized and sexualized scenarios, normalizing certain
dynamics and ren-
dering others invisible in the process. We fundamentally
disagree with Bell, Haas,
and Sells (1995) who argue that “Disney’s trademarked
innocence operates on a
systematic sanitation of violence, sexuality, and political
struggle concomitant
with an erasure or repression of difference” (p. 7). To the
contrary, these films pre-
cisely teach children how to maneuver within the general terrain
of “race” and
“sexuality,” and they highlight quite specific differences. It is
our contention that
films, in their role as agents of socialization and “portable
professors,” provide
168 Cultural Studies ↔ Critical Methodologies • April 2009
children with the necessary tools to reinforce expectations about
normalized racial
and sexual dynamics. To illustrate our points, we will focus on
four specific films:
The Road to El Dorado (2000), Shark Tale (2004), Dinosaur
(1993), and Toy Story
(1995). We could discuss race and sexuality as intersecting
markers within the
context of each film, but in the interest of clarity, we will
discuss each category
separately here.
Con Men and Fish: Racialized Representations and Animated
Films
In her book, Understanding Disney, Janet Wasko (2003) lists
the various ele-
ments found in any “classic” Disney narrative: style, story,
characters, and
themes/values, along with the formulaic components of each.
We would like to
focus on her description of characters, for it is through the
characters that “we”
piece together the story, learn the themes/values, and get a feel
for the film’s style.
According to Wasko, Disney anthropomorphizes animal
characters, presents for-
mulaic heroes, heroines, and villains, and provides stereotypical
representations of
gender and ethnicity. We can offer two points in relation to
Wasko’s basic claims.
First, Wasko’s description of Disney’s animated characters can
likewise be
extended to the animated characters in films made by
DreamWorks and Pixar (as
we will discuss in this article);2 and second, her claim
regarding stereotypical rep-
resentations can be expanded in the following way: Even though
animals (and
other nonhuman characters) are anthropomorphized in
children’s animated films,
these films also, unfailingly, racialize nonhuman characters in
the process. That is
to say, these characters are not simply transformed into some
generic “human”
(for there are no generic humans); rather, they are inscribed, for
example, as
White “humans,” Black “humans,” Asian “humans,” or Latino
“humans.” Thus,
we maintain that animal and other nonhuman characters undergo
a kind of
racialized anthropomorphism within animated films. Our
discussion of Shark
Tale, below, will illustrate this point.
Similarly, although human characters in animated films still
“play” formulaic
and stereotypical roles and adhere to strict dichotomies, the
scope of these roles
and the shape of these dichotomies seem to be broadening in
recent films, adapt-
ing to contemporary definitions. We will use The Road to El
Dorado to illustrate
this point. Consequently, we also argue that while many
“classic” animated films
(often featuring human characters) tend to adhere to strict
dichotomies (e.g.,
good/evil, hero/villain, etc.), there are also recent notable
examples (generally fea-
turing anthropomorphized characters) that create more nuanced
constructions of
these binaries. That is to say, while we still see films that enact
clear sets of bina-
ries and simultaneously racialize characters in accord with these
roles, we are also
witnessing very recent films that complicate classic structures.
The two films dis-
cussed in this section provide examples of each sort of fil m.
Lugo-Lugo, Bloodsworth-Lugo • “Look Out New World, Here
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Stereotypes and Dichotomies in The Road to El Dorado
We begin our discussion with a film that conforms to classic
structures and
dichotomies: DreamWorks’ The Road to El Dorado. Adding to
Wasko’s discussion
of stereotypical representations of race and ethnicity in
children’s films, and—we
add—sexuality, we argue that stereotypical representations must
be placed within
a broader, more complicated historical context within which
gendered, racialized,
and sexualized dynamics take place. In other words, stereotyped
representations
are only relevant because they simultaneously reinforce both
contemporary and
historical notions of race, gender, and sexuality.3 Let us take,
for instance, repre-
sentations of race in The Road to El Dorado. Set during “the
Conquest” of the
Americas, The Road to El Dorado begins in Spain and moves to
a mysterious loca-
tion in what is now known as Mexico. The film begins with
Hernán Cortez deliv-
ering a speech just prior to his departure for “the New World,”
in which he boasts,
“We sail to conquer another world, for Spain, for glory.” Thus,
in a superficial
way, the film subtly points to the greed-induced injustices of
the Spanish
Conquest; however, when examined more closely, The Road to
El Dorado tells a
highly racialized and dichotomized story involving Spaniards
and indigenous
peoples in the Americas. This story is accomplished by
romanticizing the
Indigenous as child-like and innocent beings (always smiling,
rarely speaking, and
mostly in awe) who are positioned as being in need of rescue.
This “rescue” comes
in the form of Tulio and Miguel—the “good” kind of Europeans
(and the con-
trast to Cortez, the “bad” kind).
In the case of The Road to El Dorado, the evil characters are
hopelessly evil (i.e.,
Cortez and the High Priest) and the good characters are
ultimately good (i.e.,
Tulio/Miguel and the Chief ). While Tulio and Miguel
(described by
DreamWorks as “a pair of two-wit con men”) may sometimes
lack good judg-
ment, they are—in the end—good, decent people (as they must
be given their
place within the binary structure). Hernán Cortez, in his evil
incarnation,
becomes the damnation of the natives, while Tulio and Miguel
discover their role
as saviors of the doomed indigenous society.
The most interesting feature of Tulio and Miguel’s characters is
that, mistaken
as gods, they are able to become heroes and save the indigenous
society from its
own heartless high priest. In fact, in his role as one of the gods,
and responding
to the high priest’s request for a human sacrifice, Miguel gives
the natives their
first commandment: “There will be no sacrifices, not now, not
ever.” In the film,
El Dorado (the place) becomes a site of racial dynamics where
the indigenous
population not only dances, drinks, and is happily festive but
also partakes in
“uncivilized” practices such as human sacrifice. It is also in El
Dorado that
Spaniards, Tulio and Miguel (with their puzzling British
accents), manage to save
the place, even after Miguel informs the Chief that the
Indigenous will not be
able to fight off Cortez and his men who are rapidly
approaching the city. Despite
this claim, Tulio is able to arrive at a solution to save the city
which entails block-
ing its only entrance, thus preventing Cortez (or anyone else)
from ever finding
the city. In turn, its residents are isolated from other human
contact forever, thus
repositioning them as perpetually innocent and childlike peoples
in need of pro-
tection. While carrying out the plan, both “con men” renounce
the gold they had
planned to take, signaling a change of heart concerning their
own greed and
revealing that in the end—and different from Cortez—they do
possess kind
hearts. Nonetheless, given that Tulio and Miguel were “con
men” who arrived to
and stayed in El Dorado through deceptive actions, their
portrayal as ultimately
kind-hearted heroes broadens any former (and pure)
construction of “the hero.”
Moreover, dichotomies notwithstanding in The Road to El
Dorado, Europeans
become both the damnation and the salvation of the indigenous
characters.
Racialized Anthropomorphism in Shark Tale
We find an excellent example of racialized anthropomorphism
in the recent
DreamWorks’ film Shark Tale, in which Oscar, described by
DreamWorks (2005)
as “a little hustler fish,” speaks in a clearly “Black” American
accent and lives in
the ghetto part (South side) of the reef. His blackness is found
not only in his
accent and place of residence but also in his mannerisms,
behavior, and jewelry
(i.e., “bling”), which are highly racialized signifiers. For
instance, in one scene,
Oscar tries to “hustle his way” out of a situation with his boss
Sykes, a puffer fish.
Oscar tries to connect with Sykes by performing a complicated
“fin shake,” but
Sykes is unable to follow the steps. After a few attempts, Oscar
gives up and says,
“Don’t sweat it, a lot of white fish can’t do it.” For children
who are learning the
intricacies of race (as a social signifier) and race relations,
labeling Sykes as a
“White fish” (and therefore, Oscar as a “Black fish”) validates
other societal mes-
sages. Children learn that our culture is strictly raced and
racialized, since even
fish can be Black or White.
In fact, Oscar and Sykes are not the only fish racialized i n
Shark Tale. We can
also find Ernie and Bernie (two Rastafarian jelly fish, complete
with Jamaican
accents) who work for Sykes, Lino (an Italian American
accented Mob shark and
master of the reef ), and Mrs. García (an overweight, middle-
aged, single,
Mexican-accented, female fish, with permanent rollers in her
hair) who also lives
in the ghetto. These are just a few examples. However, we can
also locate nuances
in the ways that these characters are racialized. For instance,
not only can we see
Oscar being racialized as Black but also can we see an
ethnicization of race
whereby Oscar is constructed as a Black American. This
ethnicization is accom-
plished through his juxtaposition to Ernie and Bernie with
whom he interacts. In
one scene, for example, Oscar attempts to sing reggae, to which
Ernie retorts,
“Don’t like the way you sing that song, man.” In this way,
Oscar is reinscribed as
Black, but this reinscription is promoted through contrasting
Oscar, as Black
American, with Ernie and Bernie, as Black Jamaican (where to
be Jamaican means
to be accepted by Rastafarian jellyfish). In addition, Sykes is
actually finally able
to perform the fin shake, once Oscar becomes a celebrity and
Sykes becomes his
170 Cultural Studies ↔ Critical Methodologies • April 2009
manager. With Oscar’s celebrity and Sykes’ newfound
investment, we see Sykes now
able to do the finshake and to speak “Black lingo.” We could
argue that Sykes’
“Black performance” parallels that of White rap producers and
others who “learn
the lingo” to have better rapport with their “investments.” In
Shark Tale, further-
more, we witness ethnicization in “White,” for Lino is not only
racialized as White
but also ethnicized as Italian by way of very specific signifiers.
For instance, Lenny
(his son) tells Oscar that Lino is the Godfather, Lino speaks
with an accent usually
associated with New York Italians, and Frankie (Lino’s other
son) receives a Catholic
burial, performed in Latin, after he dies. While almost silly,
these stereotypes serve
as important signifiers of a particular kind of whiteness within
the United States—
the whiteness of a group that, until recently, was not actually
seen as White.
Dinosaurs and Toys: Straightness, Heterosexism,
and Animated Films
A few years ago, Tinky Winky (of the children’s television
show, Teletubbies)
was rendered a “homosexual” by Jerry Falwell. Falwell —a
professed straight
man—claimed to know the status of Tinky Winky vis-à-vis
“his” sexuality. Even
though Tinky Winky never said “I am gay,” Falwell thought that
Tinky Winky’s
color (purple) and his accessories (his purse) said “I am gay”
very clearly; Tinky
Winky need not utter the words. It is worth noting, in this case,
that Falwell’s
assessment of Tinky Winky also followed a curious path: He
first assigned Tinky
Winky a sex (male), then assessed that sex (by reading the color
and the accessory
as “inappropriate” gender attributions for a male), and then
conflated gender and
sexuality (by labeling Tinky Winky a “homosexual” on the basis
of these “inap-
propriate” gendered characteristics). In addition, it could be the
case that Tinky
Winky’s triangle head-piece clinched the “homosexual”
assessment for Falwell.
At the time of the Falwell incident, some members of the gay
and lesbian com-
munity argued that cartoon characters do not have sexualities;
hence, in musing
over children’s television programming, Falwell had “simply
gone too far.” This
was a case, some gay men and lesbians argued, of homophobia
run rampant.
However, it seems undeniable that cartoon characters—
especially in Disney,
Pixar, and DreamWorks productions —certainly do have
sexualities, which is to
say, they have heterosexualities. Despite a tenuous relevance, or
an outright irrel-
evance, to the story-lines, “heterosexuality” (in the form of
heterosexual relation-
ships or heterosexually oriented banter) pervades most films for
children. Indeed,
if there is a purpose to these seemingly pointless scenes, the
aim could be taken
to be the “indoctrination” of children into “the heterosexual
lifestyle.”
In the films discussed above, The Road to El Dorado and Shark
Tale, we can eas-
ily find examples of heterosexual relationships and banter. In
The Road to El
Dorado, Tulio, who has warned Miguel regarding the dangers
that Chel (the
“native”) could bring, ends up falling for her himself. The fact
that it is Tulio, and
not Miguel, who cannot resist the Indigenous woman only
underscores her dan-
ger, for Tulio is represented as the more level-headed member
of the con men
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172 Cultural Studies ↔ Critical Methodologies • April 2009
pairing. On first seeing Chel, after all, it is Miguel who states,
“Maybe we should
call this place ‘Chel Dorado,’” while uttering sounds of sexual
excitement. The
introduction of Chel into the narrative occurs after a series of
scenes in which the
sexuality of the two main characters could be construed as
unclear; for example,
after the two men have recited to each other that they have
made each other’s lives
more adventurous and rich (on thinking that death was
immanent) and after the
two men have bathed naked together (on arriving in “the New
World”). Chel
clarifies for the audience that these two men are, indeed,
sexually “normal.” Of
course, this “normalcy”—played out in the relationship between
Chel and the
two Spaniards—also tells the audience that the indigenous
woman is available for
the White man’s choosing and that, like El Dorado itself, no
“normal” man could
resist her temptation (leading to her/its conquest and
possession).
In Shark Tale, the role of “woman as temptation and trouble” is
played by Lola
who is positioned as a danger to Oscar’s potential wealth as he
places a “sure bet”
on Lucky Day to win the ensuing seahorse race. As Oscar turns
around and sees
Lola seductively entering the room, a song unleashes the lyrics,
“Better watch out,
she’ll take your cash. She’s a gold digger.” Of course, in The
Road to El Dorado,
Chel’s initial interest in Tulio and Miguel also centers on the
“escape” that they
might offer, and she makes a deal with them to gain a share of
their gold. However,
in Shark Tale, the “type of woman” represented by Lola is also
contrasted with two
other sorts of women—the kind of woman with which a man
should eventually set-
tle down (Angie), and the kind of woman that no “normal” man
could find allur-
ing (Mrs. García). Angie, unlike Lola and unbeknownst to
Oscar, loved Oscar
before his newfound life of fame and fortune. Oscar initially
overlooks her affection,
referring to her simply as his “best friend.” But it is precisely
one’s best friend (as
long as that best friend is of the “opposite” sex) who offers a
man long-term possi-
bilities, unlike the seductress who will leave him on a whim.
Or, perhaps worse still,
it is the “Lola type of woman” who will seek revenge if he
leaves her first. Lola her-
self states that the only thing she likes better than money is
revenge.
However, it is not Oscar, the film’s main character, who is in
the opening scene
of Shark Tale. Rather, it is Lenny—the son of Lino, the “Don”
of the reef. As a
worm struggles on a fishing hook, eyeing Lenny swimming
closer and closer (with
the theme to Jaws playing), the audience senses the danger. But
Lenny does the
unexpected. Instead of gobbling down the worm, he releases it
from the hook and
lets it swim free. As we learn, the thought of eating any of this
“meaty” sea life
makes Lenny sick. Lenny eventually confides in Oscar, in a
discussion that evokes
a narrative of self-outing, that he is a vegetarian. However, his
family has known
for some time that something is “odd” with Lenny—he is not a
“normal” shark.
As Lino says to Lenny, “You. I’m hearing things. When you
look weak, I look
weak,” and “Son, you’re going to learn to be a shark whether
you like it or not.”
Thus, being a “normal” shark is equated with being a shark as
such, and being a
shark means being a vicious master of the reef (and not a
compassionate con-
sumer of kelp). Lenny’s brother, Frankie, likewise tells Lenny,
“If you want to
make dad happy, you’ve got to kill something. You’ve got to be
a shark.”
While the issue of Lenny’s sexuality is left open in Shark Tale,
parallels between
stereotypical representations of gay men and characteristics
displayed by Lenny
are played on throughout the film. Not only does Lenny “come
out” to Oscar (as
vegetarian) but also does he dress both as a cowboy and as a
dolphin at one point
in the film (“Sebastian, the Whale-Washing Dolphin”). This
“dress up” evokes
both the fondness for uniformed men within gay male culture
(the most famous
example being the array of figures represented by The Village
People) as well as
the more general relationship between gay men and drag. When
Lino sees Lenny
dressed in this get-up, he asks of Lenny, “What are you
wearing? What is that? Do
you have any idea how this looks?” Of course, while Oscar
makes a plea for Lino’s
acceptance of Lenny at the end of the film, asking, “Why can’t
you love him as
he is?” it is precisely Oscar who has subtly rejected Lenny at an
earlier point in
the film, stating the number one rule for friendship as “none of
that snuggly bug-
gly stuff. Whatever that was.” Oscar thereby distances himself
from any “abnor-
mal” closeness between the two male characters (or two men in
general) and
designates such closeness as “icky.” In fact, such intimacy is to
be so desperately
avoided that this particular rule for friendship is cited before
Rule 2—the rule
directly related to Oscar’s self-preservation: “If you ever have a
change of heart
[about being a vegetarian], please don’t gobble me down.” With
his rules for
friendship, Oscar reconstitutes himself as the heterosexual
man—the man who
may have other men as friends (as do Tulio and Miguel), but
whose sexual desires
are firmly positioned where they should be.
A point of connection between the overall representations of
sexuality in both
The Road to El Dorado and Shark Tale involves the
incorporation of [hetero]sexu-
ality into the narratives of the films when the basic messages
could have been
served without it. In this respect, children’s films do not
function very differently
from adult-centered Hollywood films which find a way to work
a [heterosexual]
love story into almost any plot. But unlike adults, whose
sexualities have already
been soundly established (it would appear), children are still
learning the societal
lessons of [hetero]sexuality—that heterosexuality is the
“normal” sexuality and
the desired outcome for “any healthy child.” Thus, the
seemingly unnecessary
incorporation of heterosexuality into the narratives of children’s
films can actually
be seen to serve a function. That is, it reiterates lessons that
children receive
elsewhere—that boys like girls and girls like boys, and men like
women and
women like men, even when the boys/men and girls/women are,
for example,
fish . . . or dinosaurs or toys.
[Needless] Heterosexuality in Dinosaur
In the film Dinosaur, the main character, Aladar, becomes
orphaned when a
bird picks up his egg and drops it far from Aladar’s home.
Aladar (a dinosaur) is
subsequently adopted and raised by a clan of lemurs. While this
unusual situation
could, and perhaps does, offer lessons about “alternative
families” or “families of
choice,” this message is fundamentally undermined given its
repositioning within
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174 Cultural Studies ↔ Critical Methodologies • April 2009
a framework of normative heterosexuality. This framework
renders procreation as
the only legitimate reason for sexual activity and the nuclear
family as sexuality’s
only “natural” outcome. For instance, near the beginning of the
film, a scene with
questionable relevance to the plot unfolds (the plot being
dinosaurs making their
way to the “nesting grounds” after meteors strike and destroy
much of the Earth),
when pairs of male–female lemurs are shown “doing the wild
thing.” While an
argument could be made for the relevance of this scene (i.e., it
suggests the means
of survival for a species, thereby foreshadowing the meteor
scene which renders
extinction possible), any such significance to this scene—in our
view—is under-
mined by a blatant depiction of lemurs “doing it.”
To prepare for the mating ritual, we see Zini (Aladar’s
“brother”) practicing his
pick up lines and remarking, “Girl, I’m the professor of love.
And school’s in ses-
sion,” and “Hey, sweetie. If you’ll be my bride, I’ll groom ya.”
At the same time,
we hear the girl and boy lemurs being taught their separate
mating lessons. The
girls are told to be subtle with their intentio ns and to “keep the
boys guessing.”
Of the boy who has successfully mated in the past, we hear the
praise, “He put
the ‘prime’ in primate.” And, as the boys arrive to “go at it”
with the girls, we are
privy to their introduction, “Here’s your buffet table of love.”
All of the lemurs
then embark on heterosexual pairings, and all are successful,
except for Zini, who
reassures himself by saying, “Before you know it, she’ll be
wanting a bigger tree”
(i.e., to say, “women are trouble”). Zini is appointed the onl y
bachelor of the
clan—except for Aladar, who has not yet found others “like
himself ” (i.e., other
dinosaurs). Thus, Zini and Aladar can be seen to form a
connection on the basis
of their mutual bachelorhood, and while Zini is unsuccessful
with the ladies him-
self, he does not fail to offer advice to Aladar later when he
meets Neera on the
way to the nesting grounds. Zini remarks, “Hey, hey, there’s
your girlfriend. What
you need is a little help from the love monkey.” Finally, Aladar
is able to settle
down with “the right girl,” and the two dinosaurs have “a little
Aladar” who
“looks just like his father.” In the film’s final scene, we see
Zini encircled by a
“harem” of female lemurs, suggesting that he too might finally
mate successfully.
Zini asks, in a moment of sexual excitement, “Are you ladies up
for a game of
monkey in the middle tonight?” His inquiry is followed by a
cheesy grin of sex-
ual anticipation.
The Love of Toys in Toy Story
Another example of heterosexual incorporation into a children’s
film can be
seen in the popular Toy Story movies, in which the voice of
Tom Hanks animates
the character of Woody. In the opening scene of Toy Story,
Woody’s “boy” (Andy)
acts out a playtime scene in which Woody saves the life of
Little Bo Peep’s flock.
When Andy leaves his bedroom, all the toys come to life. Little
Bo Peep gently
whispers to Woody, kisses him, and thanks him for saving her
sheep. She follows
this gesture with the line, “What if I get someone to watch the
sheep tonight? Can
you come over?” Woody blushes, revealing his sexual
anticipation through the
cheesiness of his smile (much like Zini). At the end of the film,
Little Bo Peep
tells Woody, “Merry Christmas, Sheriff,” as she pulls him
toward her with her
shepherd’s hook. To her holiday greeting, Woody replies, “Hey,
isn’t that mistle-
toe up there?” The two toys then disappear, out of the frame, as
the film closes.
This final scene arrives after Woody, throughout the film, has
found himself
having to compete not only for the affections of Andy but also
for those of Little
Bo Peep. While Woody was previously the mainstay of both
Andy and Little Bo
Peep, their loyalties are tested as Andy’s new toy, Buzz
Lightyear—the new and
flashy sort of toy (guy)—enters the scene. Given that Andy’s
family will be mov-
ing to a new home in just a week, Woody has instructed the toys
to locate part-
ners for the move. Woody wants no toy to be lost or left behind.
With the arrival
of Buzz Lightyear, on the occasion of Andy’s birthday, Little
Bo Peep thinks that
she has found her solution. As she remarks on first noticing
Buzz, “I’ve found my
moving buddy.” Little Bo Peep thereby displaces Woody from
the role that he
would have likely assumed. In the end, however, Little Bo Peep
returns to Woody,
much as Oscar returns to Angie (in Shark Tale). The message,
here, is that the
steady guy—rather than the flashy one—is a girl’s best option.
While flashiness
might offer temporary excitement, steadiness provides long-
term stability. The
“tried-and-true” is ultimately better than the “toy-of-the-day.” It
is worth noting
that in a sustained Toy Story subplot, Mr. Potato Head spends
the entire film
awaiting the arrival of Mrs. Potato Head. She finally appears at
the end of the
film, on the occasion of Andy’s sister’s birthday. The arrival of
Mrs. Potato Head
is then followed by the regular appearance of the united and
happy couple
throughout the film’s sequel, Toy Story II.
Conclusion
Given such depictions of race and sexuality enmeshed within
the storylines
of films primarily intended for children, it seems reasonable to
maintain that
racialization—including racialized anthropomorphism—takes
place on various
levels within these animated films. On a basic level, such films
provide children
with important signifiers that chart racialized, and racist,
dynamics. On a more
profound level, these films serve as tools that help to teach
children to maintain
the racial (and racist) ideologies that maintain the status quo.
For instance, even
though Oscar is no generic fish, we are taught that he should
nonetheless be
happy to be a fish (a Black fish), to live in the ghetto, and to
enjoy the lot assigned
to him in life. As Oscar, at the end of Shark Tale, settles into
his newfound life as
co-owner of the Whale Wash (with Sykes), we note that while
he has indeed
moved from his father’s lot as long-time tongue scrubber, he
has not risen so far
as to make a White audience uncomfortable with the success of
a Black man/fish.
After all, Oscar shares his bourgeois success with a White man,
Sykes. Similarly,
in The Road to El Dorado, we learn that the conquest of the
Americas is over, and
there is the possibility that multitudes of Indigenous folks did
not die after all.
Rather, their civilizations may actually be hidden behind large
rock formations
Lugo-Lugo, Bloodsworth-Lugo • “Look Out New World, Here
We Come”? 175
impossible for us to find—thus, we need not feel guilty about
the extermination
of entire cultures. We need not worry about rape either, for we
are told that
Indigenous women were actually more than willing to leave
their families to live
adventurous lives with European men (as demonstrated by the
relationship
between Chel and Tulio). And slavery, we are instructed, was an
institution for
evil people who fundamentally deserved it (as depicted by the
enslavement of the
High Priest by Cortez).
Moreover, there is an ethnicization of race in more recent
animated films for
children, suggesting that children are being taught not only
“crude” racial cate-
gories but also more intricate ways of conceiving “race” in
relation to ethnic mark-
ers. While it might be argued that there are positive aspects to
such portrayals (for
instance, they complicate race by not homogenizing racial
categories such as
“Black” or “White”), we would argue that the real purpose of
the ethnicization of
race—in a film like Shark Tale—is to differentiate characters in
not-so-positive
ways. For example, Lino (Italian White) is contrasted with
Sykes (nondescript
White) in ways that promote negative stereotypes of Italians in
comparison to
“other” Whites. While Sykes may wish to exploit Oscar and his
newfound fame,
Sykes is himself victimized by Lino’s perpetual bullying,
thereby rendering Sykes
a “better” kind of White fish than Lino.
Heterosexism plays a similar role within these films, for a
heterosexist lens
implies no sexuality where a case can be made for glaring
heterosexuality. Owing
to the fact that heterosexuality is normative, depictions of it
often go unnoticed.
This claim seems a more accurate reflection of the actual status
of sexuality within
children’s animated films than the position that animated
characters have no sex-
ualities. All of the main characters discussed above not only
have [hetero]sexuali-
ties but also convey more nuanced lessons from within the
category
“heterosexual.” That is to say, Oscar’s attention is depicted as
properly directed at
women, while ultimately he must end up with the right kind of
woman; Woody
must compete for the affections of Little Bo Peep, while she is
distracted by the
flashiness of the wrong sort of man. Even when a character is
introduced, like
Lenny, whose sexuality is unclear, this lack of certainty only
affords the sort of
mild put-down illustrated by Oscar’s “None of that snuggly
buggly” comment.
With this distancing remark, heterosexuality is recentered and
given its rightful
place as the only “normal” sexuality. In the case of Tulio and
Miguel, any lack of
clarity regarding the nature of the male–male relationship is
resolved through the
introduction of Chel, the irresistible woman.
Likewise, rather than construing animated characters as
generally unmarked by
race, it is more likely that these characters are raced as White
(which is why main-
stream audiences do not notice many characters’ races) as well
as non-White (which
is why other characters jump from their backgrounds).
Concerning the second part
of this point, we might consider Native Hawaiian Lilo in
Disney’s Lilo and Stitch, or
Spanish-accented Puss “n Boots in DreamWorks” Shrek 2, as
two additional
examples. An interesting question arises here regarding how
knowledge of the social
location of the actors motivating the characters’ voices might
inform the way we
176 Cultural Studies ↔ Critical Methodologies • April 2009
Lugo-Lugo, Bloodsworth-Lugo • “Look Out New World, Here
We Come”? 177
(especially adults) perceive the characters, as well as how they
are drawn and narrated.
Our suggestion would be that while the participation of Tom
Hanks certainly con-
tributes to the heterosexuality and the whiteness of Woody in
Toy Story and the voice
of Will Smith contributes to the heterosexuality and the
blackness of Oscar in Shark
Tale, this is not the only relevant (or even, most significant)
factor in situating the
characters. Rather, it would seem more important to consider
how the characters
(not the actors) operate within a specific frame of reference
where socialization
involving race and sexuality is the key. It is also significant to
note that, in the end,
the importance of these films resides in the fact that they are
sold as mindless state-
of-the-art entertainment and not as agents of socialization. This
may be the most
powerful aspect of animated films for children.
Notes
1. Disney has released Aladdin (1992), Atlantis (2001),
Dinosaur (1993), Lilo and Stitch
(2002), and The Emperor’s New Groove (2000). Disney and
Pixar have released A Bug’s Life
(1998), Finding Nemo (2003), Monsters Inc (2001), Toy Story
(1995), and Toy Story 2
(1999). DreamWorks has released Antz (1998), Chicken Run
(2000), Joseph King of Dreams
(2000), The Road to El Dorado (2000), Shark Tale (2004),
Shrek (2001), Shrek 2 (2004),
Spirit (2002), and The Prince of Egypt (1998).
2. As Alan Bryman (2004) discusses in his book, The
Disneyization of Society, “disney-
ization” as a practice is so pervasive in our society that
Disney’s “style is frequently copied,”
and “as a result, audiences are sometimes unsure about what is
and is not a Disney
film . . .” (p. 6). For such reasons, we insist on including Pixar
and DreamWorks animated
films in our analysis.
3. A film such as The Road to El Dorado not only presents ideas
that we have of race
relationships in the 15th century but also reflects our own
contemporary ideas of those
very relationships.
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Carmen R. Lugo-Lugo, PhD, is an assistant professor in the
Department of
Comparative Ethnic Studies at Washington State University.
Her research focuses
on manifestations of empire, race relations, and popular culture.
Mary K. Bloodsworth-Lugo, PhD, is an associate professor in
the Department of
Comparative Ethnic studies at Washington State University. Her
research focuses
on race and ethnicity, gender and sexuality,
embodiment/theories of the body,
identity, popular culture, film, and contemporary continental
political philosophy.
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