THE HUMANITY IS TAKING RISKS OF WARS AND OF SLAUGHTERS BECAUSE OF SATAN AND OF HIS SLAVES HUMAN WARMONGERS. THE ROLE OF THE RELIGIONS AND OF THE LABOR UNIONS TO OPPOSE THE INJUSTICES

1. THE HUMANITY IS TAKING RISKS OF WARS AND OF SLAUGHTERS BECAUSE OF SATAN
AND OF HIS SLAVES HUMAN WARMONGERS. THE ROLE OF THE RELIGIONS AND OF THE
LABOR UNIONS TO OPPOSE THE INJIUSTICES, THE CONFLICTS AND THE POVERTIES
CAUSED BY THE EGOISM OF MEN. THE FUNDAMENTAL IMPORTANCE OF THE PRAYERS,
OF THE GOOD DEEDS AND OF THE POSITIVE THOUGHT TO LIVE WELL.
Summary
1. The prayers Page 1
2. The good deeds and the positive thought " 6
3. The positive Thought and the wicked effects of the negative thought " 10
4. The world after September 11 th 2001 and March 11 th 2004 " 12
5. The religions between prayers and good deeds " 13
6. Returning to the conflicts " 13
The Humanity has sat above a heap of bombs projected and built for the destruction of
masses of men; it concerns atomic, bacteriological and chemical bombs. The men must make their
part to avoid such danger; this part consists in prayers and good deeds. Who cannot make
anything preventing that the bombs burst he/she pray because these bombs, in possession of
many, are not made to explode, following the teaching of the Virgo Mary at Fatima, in Portugal, in
1917; She said " You recite the Crown (our note: of the Rosary) every day to get the peace of the
world and the end of the war (our note: the first great war), because – She asserted - only Her
could come in them help “.
The Prayers: The prayers are essential; especially in this epoch (end of the second
Millennium and beginning of the third) we must intensely pray with the Crown of the Rosary in hand
so that end all the wars still in progress with conventional weapons and because other wars don't
burst with particular mention of those atomic, chemical and bacteriological bombs, for their
enormous destructive effects. It needs also to pray for making to stop the slaughters of the
Terrorists. It needs to pray so that the bombs of destruction of mass are destroyed before bursts.
The Lord Jesus has also been a Teacher for all the men in the prayer both as contents and
as methods. This results from the following evangelical episodes:
Gospel of Matthew:
1. Chapter 5, 43-44: << You know that it has been said: It loves your friends and it
hates your enemies. But I tell you: beloved also your enemies, you pray for those that persecute
you 1
>>;
2. Chapter 6, 7-15: The Messiah taught the prayer most important that unites who tells
it to the Lord God; nevertheless all the prayers put the man in tuning with his/her/their Father (and
also the silence): << When you pray, not you use so many words as they make the pagans, they
1
Bibbia di Gerusalemme
1

2. think that by dint to speak God it will end up listening to them. You don't do as them, because God,
your Father, knows of what you have need, before you ask him. Therefore you pray this way: Our
Father in heaven, may your name be held holy, your kingdom come, you will be done on earth as
in heaven. Give us today our daily bread. And forgive us our debts, as we have forgiven those who
are in debt to us. And do not put us to the test, but save us from the Evil One…. . >>.
3. Chapter 18, 19 - 20: In this evangelical passage the Lord Jesus taught the
community prayer implicitly confirming what he reports the evangelist John, that is that the Messiah
is present in us and that each of us belongs to His Mystical body 2
: << In truth I tell you once
again, if two of you on earth agree to ask anything at all, it will be granted to you by my Father in
heaven. For where two or three meet in my name, I am there among them .>>.
Luke's Gospel:
1. Chapter 11, 1 - 13: " One day Jesus went in a place to pray. When he had ended,
one of his disciples told him: << Lord, teach us to pray as John taught his disciples >>. He said to
them, “ When you prey this is what to say: Father, may your name be held holy, your kingdom
come; give us each day our daily bread, and forgive us our sins, for we ourselves forgive each one
who is in debt to us. And do not put us to the test “. Then it told them: We suppose that one of you
have a friend and that at midnight goes to him and tells him: "Friend lend me three breads
because he has arrived at me a friend of passage and in the house I don't have anything to give
him." We also suppose that that from the inside of his/her house responds him: Don't bother me,
the door of house it is already closed my children and I we are in bed already. I cannot get up for
giving you what you want." Well I tell you: if that man won't get up to give him the bread because
friend is him, he will give him everything that that needs him because the other one insists.
Therefore I tell you: Ask and will receive! Look for and will find! Knocks and the door it will be you
open. Because whoever asks it receives, who looks for it finds, to who blow will be open. If yours
child asks you a fish, would you give him for you a snake? Or if he/she asks you an egg, would
you give him for you a scorpion? Therefore, if you that you are bad you know how to give good
things to your children. To great reason the Father…. it will give the Spirit Saint to those that ask
him >>;
2. Chapter 18, 1-8: The Lord Jesus told a parable to teach to the disciples that it needs
to always pray without ever getting tired. It said << There was once in a city a judge that didn't
respect anybody: neither God, neither the men. In the same city a widow also lived. It always went
to that judge and she asked him: Do me justice against my adversary. For some time the judge
didn't want to intervene, but at the end he thought: " Of God doesn't care anything of it and of the
men I don't take care of it; nevertheless I will do justice to this widow because it gives me to the
nerves. So it won't come to get tired me with her demands anymore >>. Then the Lord continued:
<< You notice what that unfair judge has said. If it does so he, wants God not to do justice to his
children that invoke him day and night? Will it delay to help them? I assure you that God will do
2
Vangelo di Giovanni 17, 20-26
2

3. them justice, and very soon! But when the Son of the man will return on the earth will he still find
faith?>>.
The Lord Jesus had a constant relationship with the Celestial Father; this emerges from the
canonical Gospels, but still more from the Gospel revealed to Maria Valtorta, published in 10
volumes of around 400 pages each by CEV srl, 03036 Isola del Liri (FR), Italy. Such relationship
results also from the followings passages of the canonical Gospels:
Gospel of Matthew :
1. Chapter 14, 19 - 21: << Then Jesus ordered to make to sit the crowd on the grass.
Picked up the five breads and the two fishes, he lifted the eyes to the sky and he said the prayer of
benediction. Then he broke the breads and he gave them to the disciples; and the disciples to the
crowd. All ate and they had of it enough. At the end they picked up the advanced pieces and they
filled twelve baskets of it. Those that they had eaten were around five thousands men, without
counting the women and their children. 3
>>.
2. Chapter 14, 22 -33: << Immediately after Jesus ordered to the disciples to get into
the boat and to go on the other shore of the lake without him. Him meanwhile he would have sent
the people to house. After having it sent the crowds away he climbed alone on the mountain to
pray 4
. >>;
3. Chapter 26, 36 - 46": Meanwhile Jesus arrived with the disciples in a place called
Gethsemane: He said: << You stay here while I go there to pray >>. He took Peter and the two
children of Zebedee with him. Then it started to be sad and anguish. Then it told the three
disciples: << A deadly sadness oppresses me. Stop here you and you stay awake with me >>. He
went a little further, he fell on his face to earth and it started praying. Said << My Father, if is
possible, let this chalice of pain pass me ! However doesn't do as me I want, but as you want>>. It
returned back then toward the disciples, but it found that they slept. Then he told Peter: <<So you
have not been able not to even stay awake with me a hour? You stay awake and you pray for
withstanding in the moment of the test; because will is ready, but weakness is great>>. For the
second time it went to pray and it said: <<My father, if really I must drink of this chalice of pain, is
done your will >>. Then he returned to the disciples and he still found them that they slept: they
didn't succeed in holding the eyes open. For the third time Jesus got further and went to beg
repeating her same words. Then it returned toward the disciples and it said: << But as, you still
sleeps and do you rest? Here, the moment is nearby by now. The Son of the man is to be
delivered in the hands of his enemies. Lift you, let's go! Who betrays me is arriving 5
>>.
Mark's Gospel:
1. Chapter 1, 35: " The day later Jesus got up very soon, when still it was deep night,
and he went out. It went to an isolated place, and there he started praying";
3
You see Vangelo di Marco 6,30-34; Vangelo di Luca 9, 10-17 and Vangelo di Giovanni 6, 1 - 13
4
You see Vangelo di Marco 6, 45-52 and Vangelo di Giovanni 6, 16-21
5
You see Vangelo di Marco 14, 32-42 and Vangelo di Luca 22, 39-46
3

4. 2. Chapter 6, 46: " After being him separate from them it climbed on the mountain to
pray ";
Luke's Gospel:
1. Chapter: 3, 21 -22:” Meanwhile all the people had been baptized. Also Jesus had
been baptized and while he was begging the Sky it opened. The Spirit Saint came down above on
him in visible way as if it were a dove, and a voice came then from the sky: << You are my Son,
that I love. I have sent you 6
>>;
2. Chapter 5, 16: " But Jesus retired in isolated places to pray 7
" ;
3. Chapter 6, 12: " In that days Jesus went on the mountain to pray and spent the
whole night begging God 8
";
4. Chapter 9,18: " One day Jesus was in an isolated place for praying 9
" ;
5. Chapter 9, 28-29: "…Gesù took with himself three disciples, Peter, John and James
and climbed on a mountain to pray. While it was begging his face it changed of aspect and his suit
it became candid and flashing 10
";
6. Chapter 11, 1 -13, reported already above;
7. Chapter 22, 31 -32: " Simon, Simon, listen! Satan has pretended to sift you, as it
does it with the wheat to clean it. But I have prayed for you, because you know how to preserve
your faith. And you, when you will have returned to me, it gives strength to your brothers";
8. Chapter 22, 39-46: " As it usually did, Jesus went out and went toward the mountain
of the Olives, and his disciples accompanied him. When it came on the place it told them: <<You
pray for withstanding in the moment of the test >>. Then he went away from them some footsteps,
he knees down and he prayed this way: << Father, if you want, take this chalice of pain away from
me. However is not done my will but yours >>. Then from the sky an angel came to Jesus to
comfort him; and in that moment of great tension more intensely he begged. His sweat fell to earth
as drops of blood. Then, after having prayed, Jesus got up and went toward his disciples. He
found them dormant, worn-out for the sadness and he told them: << Why do you sleep? Lift you
and you pray for withstanding in the moment of the test 11
>>;
John's Gospel:
1. Chapter 17, 1-26: <<…Father, the time has come. It manifests the glory of the Son ,
because your Son manifests your glory. You have given him power above all the men, because all
those that you have entrusted to my care receive the eternal life. The eternal life is this: to know
you, the only true God, and to know he who you have sent, Jesus Christ. I have manifested your
glory on the earth, completing the good work that you had given me. Raise me, now, close to you,
give me the glory that I had close to you, before the world existed. You have given me some men
6
You see Vangelo di Matteo 3, 13-17 and Vangelo di Marco, 1, 9 - 11
7
You see Vangelo di Matteo 8, 1-4 and Vangelo di Marco 1, 40-45
8
You see Vangelo di Matteo 10, 1-4 and Vangelo di Marco 3, 13-19
9
You see Vangelo di Matteo 16, 13-19 and Vangelo di Marco 8, 27-29
10
You see Vangelo di Matteo 17, 1-8 and Vangelo di Marco 9, 2-8
11
You see Vangelo di Matteo 26, 36-46 and Vangelo di Marco 14, 32-42
4

5. chosen by this world: they were yours, and you have given them to me. I have revealed who You
are, and they have put your word into practice. They now know that all of this that you have given
me comes from you. Also the words that you have given me, I have given to them. They have
welcomed them and they have recognized, without to hesitate, that I originate from you, and they
have believed that you have sent me. I pray for them. I don't pray for the world, but for those that
you have given me, because they belong you. All of this that is mine belongs to you, and what is
yours it belongs to me and my glory it is apparent in them. I am not in the world anymore, them
instead yes. I return to you. Holy father, preserve united to you, those that you have given me,
because they are an alone thing as us. When I was with them, I protected them. For this you have
given them for me. I have protected them, and none of them is lost, except the one it had to lose,
realizing what the Bible had foretold. But now I return toward you, and I say these things while
they are being still on the earth, because they have all of my joy. I have given them your word.
Therefore they don't belong to the world anymore, as I don't belong to the world. And the world
hates them. I don't beg you to get away them from the world, but to protect them from the
Malignant one. They don't belong to the world, as I don't belong to the world. You does that they
belong to you through the truth: your word is truth. You have sent me in the world: so also I have
sent them in the world. And I offer myself in sacrifice for them, because also they are really
consecrate to you. I don't pray only for these disciples of mine, but I also pray for others for those
that will believe in me after having listened to their word. You do that is a whole alone thing: as
you, Father, are in me and me in you, also they are in us. This way the world will believe that you
have sent me. I have given to them the same glory that you had given to me, because also they
are an alone thing as us: me united to you and they united to me. This way they can be perfect in
the unity, and the world can understand that you have sent me, and that you have loved them as
you have loved me. Father, I want that where I am is also those that you have given me, because
they see the glory that you have given me: in fact you have loved me still before the creation of the
world. Righteous Father, the world has not known you, but I have known you and they know that
you have sent me. I have made you know to them and I will make you still know; this way the love
that you have for me will be for them, and also I will be in them >>. ( Note of ours: this is the heart
prayer of Jesus )
From Findhorn, around two thousand years later, the Lord God confirms us the great
importance of the prayer:
1. << Let go and let yourself inhabit that kingdom which is come but is waiting to be
recognised and claimed by more and more souls. You prey that My kingdom come, My will be
done on earth; now cease praying for it and claim it. Prayers without faith are empty. You must
learn to pray believing with all your heart, mind and soul so that your prayers, whatever they are,
are very real and concrete, and yiu know without any doubt that they are being answered. Limit
nothing. There is no limitations in My kingdom, and My kingdom is come, and in My kingdom all
things are possible. Learn to live beyond yourself and your very human limitations. Live in the
5

6. realms of the Spirit where you can do all things in Me. I strengthen and upholds you, so know that
I AM with you always. How can it be otherwise, for I AM within you 12
?
2. << Pray without ceasing. Let your life be a constant prayer of love and thanksgiving.
Life is very, very good, but always remember that life is what you make it. Therefore, if you are
negative, you draw negativity towards you, and a dark cloud comes over your life , separating you
from the highest good. If you are constantly positive, seeing the good in everything and everyone,
there is blue sky and sunshine all around you and within you. Fill your life with love, faith hope and
fulfilment. Learn to love life, for when you do , your life is a constant prayer and you do indeed pray
without ceasing. Prayer is your inner communion with Me, when we walk and talk together as we
did in the beginning. Prayer is the food of the Spirit, the nourisher of the soul. It is a deep inner
need in every soul. Feel that inner need and answer it 13
>>.
3. To pray and to ask doesn't mean to implore; there is not absolutely need to implore
who loves us; the Lord God has explained the reason of it: “ Let your prayers be very positive and
constructive, and give thanks for what you are about to receive, even before you pray for it. As
you pray, feel a oneness, a unity in all life where there is non separation for all is one. Prayer
unites all; it draws all together and create perfect oneness. Talk to Me and listen to Me. Never
waste time in imploring Me for this, that and the other, for that is not true prayer. To supplication
creates separateness, and I want you to create oneness at all times. I AM always here waiting for
you ro recognize Me. Recognize our ones now; I in you, and you in Me 14
>>.
4. The prayer is fundamental to avoid the wars; it said as a matter of fact Our Lady at
Medjugorje on September 25th, 2001
" Dear sons, today also I invited you to the prayer, particularly
today that Satan wants the war and the hate…. Thank you for having answered to my call 15
".
In this epoch (end of the second Millennium and beginning of the third), Maria of Nazareth,
the Queen of the peace could tell us: you recite the Crown of the Rosary every day to get the
peace of the world and the end of the terrorism.
The good deeds and the positive thought: We know that the good works are essential,
both for the single ones and for the communities; the religions can do together a lot of them; for
instance:
1. They can announce and illustrate the Gospels with their commandments and
teachings: the ancient Gospels (Matthew, Mark, Lucas, John and Thomas) and modern (the Great
Gospel of John dictated in th19th
century by the Lord Jesus to Jakob Lorber, His Austrian scribe, in
the 20th
century and the Evangelio made to relive to Maria Valtorta, Italian, ) they have words of
12
Eileen Caddy, Opening doors within, Message of February 28th
, Findhorn Press, The Park, Findhorn, Forres IV36
0TZ, Moray, Scotland
13
Eileen Caddy, Opening doors within, Message of July 28th
, Findhorn Press, The Park, Findhorn, Forres IV36 0TZ,
Moray, Scotland
14
Eileen Caddy, Opening doors within, Message of January 17th
, Findhorn Press, The Park, Findhorn, Forres IV36 0TZ,
Moray, Scotland
15
Maria di Nazareth, I Messaggi della Regina della Pace, page 349, Shalom
6

7. certainty in the eternal life (particularly the Great Gospel of John) because the loving judgement
that Jesus passes in the day of the passing in the Life after Death, at the end of every
terrestrial existence 16
of every man, is based for every one of them on the good deeds that they
have done living on the Earth and never on their sins, which are ignored 17
because God and Jesus
are love 18
;
2. The religions can rearrange the mentality of the men through the Doctrine well
grounded on the principles exposed in the Gospels by Jesus of Nazareth, the Messiah of all the
peoples 19
, starting on the principles exposed in the chapters 5 - 6 -7 of the Gospel of Matthew;
3. The religions can cooperate for improving the mentality of the men, that is
potentially negative teaching them that the “ thought creates 20
“ and therefore they have to
positively think. When the men will have learned and verified that the thought creates they will
realize that themselves same create the tribulations (adversities, illnesses, misfortunes and similar)
of their terrestrial existences because of their selfish thoughts, critical, negative and pessimists
and of the actions or omissions that they achieve of it; such tribulations manifest them in strength
of the law of cause and of effect (or karmic law) 21
;
4. To improve the mentality of the men they are necessary refresher courses on the
positive thought, to make for everybody, also for the priests. In fact, the Lord God told at Findhorn
in the twentieth century: << Always remember that “as a man thinketh, so he will be “. You hold
within you all power and when you are ready to use it rightly it is all yours. The seeds you sow will
spring forth; so see those seeds are positive, loving ones, that they are pure, good and
unadulterated. As you think so do you create. This is My law. This is a principle which needs
to be understood and put into practice in everyday living. Remember that it is not enough to
take an handful of seeds and scatter them on the ground. When you want a good crop you take
time to prepare the ground, to dig and nourish it before the planting takes place. So it is with the
soul; it needs to be prepared before the seeds of the Spirit are planted in it. Many souls think that if
they go to church once a week, say their prayers at night and spend a few minutes in quiet with
me, that is enough to carry them through this life. That is like raking over the top of the ground,
planting seeds in unprepared soil and hoping they will grow. So it is with a soul whose heart and
mind are not stayed on Me, whose faith is not strong, who allows doubt and fears to come in.
When the time for testing comes, that soul will be unable to withstand. Therefore be grateful for the
training you have been giving 22
>>.
16
Jakob Lorber, Il Signore parla, pages 184-186 (La reincarnazione), Armenia
17
Jakob Lorber, Il Signore parla, pages 181-184 (Il giorno del giudizio e la resurrezione della carne), Armenia
18
Eileen Caddy, La voce di Dio a Findhorn, page 42, Mediterranee and Maria of Nazareth, Messaggi da Medjugorje,
Message dated June 25th , 1988, MIR
19
Vangelo di Giovanni 3, 16-21 ; 10, 14.16 ; Vangelo di Matteo 28, 16-20
20
Eileen Caddy, La voce di Dio a Findhorn, pages 139-141, Mediterranee
21
Cerchio Firenze 77, Dizionario del Cerchio, pages 157-158 (Legge di causa e di effetto) ; Per un mondo migliore,
page 210 (Legge karmica), Mediterranee
22
Eileen Caddy, God spoke to me, page 124, Findhorn Press, The Park, Findhorn, Forres IV36 0TZ, Moray, Scotland
7

8. 5. Religions can collaborate for letting to their own believers knowing that the will of
God to do is the most sensible and good thing that the men can do, as the Lord Jesus teaches: <<
Jesus to whom spoke to him he answered: Who is my mother? And who are my brothers? Then
with the hand it pointed out his disciples and he said: << It looks, they are these my mother and my
brothers: because if one does the will of the Father of mine that is in sky, he is my brother, my
sister and my mother 23
>>" ;
6. A good deed of the religions: the religions can ask the Lord God, alone or all
together, that the Right it affirms in all the Nations; from such affirmation they will derive very
important fruits for the human life, to start from the justice, the peace, from the defeat of the
hunger, of the thirst, of the illnesses and, therefore of the pain. They must ask it “… believing with
all your heart, mind and soul, so that your prayers, whatever they are, are very real and concrete;
the religions have to be convinced without any doubt that they are being answered. Limit nothing.
There is no limitation in my Kingdom and my Kingdom is come, and in My kingdom all things are
possible....24
“;
7. The religions can take common initiatives to ask with their moral authority that all the
Heads of the States and all the international Organizations not to allow or to make to stop the
conflicts that Satan and others want to provoke or they have already made them burst out 25
;
8. The religions can cooperate for making to accept to the men of all the Nations the
relationship of love that unites them to God and all the other men, because the to think separate
from God and from the other ones it is at the origin of all the sufferings of the world of the conflicts
and of the wars 26
;
9. Another good deed that the religions can do: the world is as it is, that is egoist and
materialist and it is also and predominantly deprived of values 27
because of the rebellion of Satan.
As a matter of fact the Demon produced in itself the sense of separation from God and the
aversion against Him, which they are sources of every vice, of every conflict and of every evil.
Satan is also responsible of the rebellions of Eva and Adam, that have cooperated to stain the
humanity of the Original Guilt. The religions pray so that the men are converted to the Gospels
values of the life, to facilitate them the entrance in the God’s Reign like many prodigal sons 28
,
which they have dissipated for long time– transgressing God’s Commandments 29
- that great
wealth that is the life. Also this prayer must have done with total faith, as the Lord God teaches us
at Findhorn 30
. We suggest said prayer also because the Demon and the other Demons, the other
gods of the Evil an the warmonger men of Evil they had already done too much having the
23
Vangelo di Matteo 12, 48-50
24
Eileen Caddy, Opening doors within, Message of February 28th
, Findhorn Press, The Park, Findhorn, Forres IV36
0TZ, Moray, Scotland
25
Maria di Nazareth, I Messaggi della Regina della Pace, Message dated September 25th , 2001, page 349, Shalom
26
Eileen Caddy, Le porte interiori, Message of September 12th
, Amrita
27
Vangelo di Matteo 5, 3-12 and Vangelo di Luca 6, 20-26
28
Vangelo di Luca 15, 11-32
29
Deuteronomio 30, 15-20 (Le due vie)
30
Eileen Caddy, Le porte interiori, Message of February 28th
, Amrita
8

9. responsibility to have transformed the order of this world into a chaos of it. The Evil is too spread in
the world in this epoch (end of the second Millennium and beginning of the third) and therefore the
men find more and more difficulty to return on the straight way 31
, that is for all of them – to any
race, people or religion they belonged - that of the Decalogue 32
and of the Commandments of the
love 33
. A demonstration of such truth is the crisis of the religions; another one is that Satan, the
other Demons and the spirits of the Evil are too much on us with vibrations and malevolent
thoughts, as we explain in other writings of this Catechism ( You see the documents about Angels
and Demons);
10. The religions can cooperate for defending more effectively the affairs of the poor
men of the Earth and their inalienable rights and liberties without “…Resist not Evil but overcome
Evil with Good… 34
“ ;
11. The religions can cooperate for making to understand to their believers that
everything in the world it is sacred, because the Matter is a manifestation of the Spirit that sustains
it 35
. It follows that they are crimes against the Spirit before that against the Nature the
deforestations and the pollutions with consequent suppression of whole species of animals and
vegetables;
12. The religions can cooperate for letting to their believers understanding that true
wealth is the wisdom 36
;
13. The religions can collaborate for making to know to its own believers the Sacred
Writings of the other religions to make them grow in wisdom, overcoming every division and
discrimination 37
by means of the tolerance and the respect of the other religions, that is of the
sisters religions, doing to the other religions what they would want were done to them 38
;
14. Since in all the peoples three different races of souls ( or of Consciences ) are
embodied, very different among them 39
, the religions must give to every man the possibility to
freely choose the religion that he/she prefers. In this epoch (end of the second Millennium and
beginning of the third) such possibility of choice is still more necessary than in the past also
because many Nations are on its way to become multiethnic;
15. The religions can contribute to the elimination of the armies of the single Nations
and to the establishment of a few but sufficient police forces depending from the New ONU to
prevent o make to cease conflicts among Nations or the aggressions of a Nation to another Nation.
31
Deuteronomio 30, 15-20 (Le due vie)
32
Deuteronomio 5, 6-22
33
Levitico 19, 18 and Deuteronomio 6, 4-9
34
Eileen Caddy, Le porte interiori, Message dated August 13th
, Amrita
35
Jean E. Charon, French physicist, that has demonstrated with the Complex Relativity that the Spirit is in the electrons;
you see his books printed by Mediterranee: Lo Spirito questo sconosciuto; Il Tutto, lo Spirito e la Materia, pages 144-
146 and Morte ecco la tua sconfitta
36
Cerchio Firenze 77, Oltre l’illusione, pagina 134, Mediterranee
37
Cerchio Firenze 77, Oltre L’illusione, pages 134-136, Mediterranee
38
Vangelo di Matteo 7, 12
39
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 162-163 ( La Terra, scuola di “razze” in evoluzione ),
Mediterranee
9

10. 16. And so on, with other good works to bring the men to God and to make them live in
peace, according to justice in Earth, the very good school of the Spirit 40
;
17. Religions can improve the world eliminating the self or me of very many men
simply acknowledging the teachings of the spiritual Teachers of the Cerchio Firenze 77 41
(Circle
Florence 77) among which that of the “To know ourselves 42
“ for spreading it among its believers
because such teaching is very important for eliminating the human self or me and the egoism of
the single individuals donating them, this way, the firsts “to feel” of conscience;
18. Each man ha a responsibility: that one of getting better itself because getting better
itself improves the world 43
; if he/she does not do it he/she is responsible of what happens in the
world because nothing he/she has done for getting better itself 44
.
The positive thought and the wicked effects of the negative thought:
1. The more the men think well, that is altruistically, positively and optimistically, best it
will be the life in the world. And contrarily more men think badly, that is negatively or pessimistically
45
there will be more Evil in the world, as it finds in this epoch (end of the second Millennium and
beginning of the third); this happens because the man, also in the Christianity, it doesn't try to
imitate the way to think of Jesus Christ, the Man-God, from the perfect positive thought and of
Maria of Nazareth, the Woman that perfectly thought. The Lord Jesus said of the Mother << Oh,
really that the true Wise woman, the eternal Virgo has had a thought only since the dawn of her
day": To turn to God her heart since the morning of the life and to watch over for the Lord, praying
in front of the Tall One, asking forgiveness for the weakness of her heart, as its humility suggested
her to believe, and she didn't know to anticipate the applications of forgiveness for the sinners, that
she would have done at the feet of the Cross together with the dying Son 46
>>.
2. That thinking and acting badly the Commandments of God they are violated, in first
place the Decalogue 47
, that must be taught to all the people of the Earth, to whatever religion they
belongs through the means of communication of mass. And the same it is said for Laws of the
Love 48
;
3. The transgressions of the Commandments of the Decalogue and of the Love they
are sins caused by our self or me and by our egoism particularly in the firsts incarnations on the
40
Jakob Lorber, Il Signore parla, page 185, Armenia
41
Teachings contained in eight books (plus a Dictionary), published by Edizioni Mediterranee, Rome, Italy
42
43
Eileen Caddy, Le porte interiori, Message dated January 27th, Amrita
44
Cerchio Firenze 77, Dizionario del Cerchio, pages 35-36 (Autoconoscenza), Mediterranee
45
Eileen Caddy, La voce di Dio a Findhorn, pages 140-141, Mediterranee ; Amadeus Voldben, I prodigi del pensiero
positivo, Mediterranee
46
Maria Valtorta, L’Evangelo come mi è stato rivelato, Vol. 1st, pages 45-46, CEV srl, 03036 Isola del Liri (FR), Italy
47
Deuteronomio 5, 6-22
48
Vangelo di Matteo 22, 34-40
10

11. Earth during which the man has a violent egoism 49
. Our egoism even if it is not violent causes
sufferings to the others and therefore we have to be corrected for the pain that we have caused to
the others so that we learn the karmic lesson. To the correction/teaching provides the Lord God
with the divine law of cause and of effect 50
or law of the karma 51
: to every bad human action it will
correspond a similar bad action against whom he/she has done it in the same terrestrial existence
or in a following existence for corrective/educational purposes 52
for the achievement of the Law of
Evolution 53
. To avoid the pain that derives from the karmic corrections/teachings the single
individuals have interest to behave well, to make also to stop the wheel of the births and the deaths
54
in the planet Earth for entering in the Kingdom of the Skies where we are waited;
4. The purpose of the life is the expansion of the conscience of men by means of the
overcoming of their self or me and of their egoism 55
for making us enter as Saints into the God’s
Reign or Reign of the Skies; who observes the Commandments of the love starting to adopt in
every circumstance the golden rule of the Christ, << Do also to the others everything that you want
that they do to you… 56
>>, slowly become a member of the Communion of the Saints 57
keeping
on living in Earth also;
5. For decreasing the Evil of the world we must teach to the believers of all the
religions to positively think with special courses ( of lectures ), but above all it takes it is stopping
criticizing, to judge, to condemn and so on 58
; it also needs to think about living the present with
altruism and optimism, sending away the negative thoughts 59
, expecting the best from the life for
ourselves and with abundance 60
, without dreams or idle thoughts, thinking and living as God
commanded us since the antiquity: you live faithfully observing the commandments of the
Decalogue and those of the Love 61
; who disobeys it is free to do it, but the consequences will be
painful or very painful according to the Evil that we have done 62
. At the base of the disobedience
of the sinners, there is the sense of separation from God, from the other human beings and from all
of it surrounds us 63
, the negative thought of those people that they always think to the
49
Cerchio Firenze 77, Dizionario del Cerchio, page 228 (Prime incarnazioni umane), Mediterranee
50
Cerchio Firenze 77, Dizionario del Cerchio, pages 157-158 (Legge di causa e di effetto), Mediterranee
51
Cerchio Firenze 77, Per un mondo migliore, page 210 (Legge karmica), Mediterranee
52
Vangelo di Giovanni 5, 14 ( for example ) ; Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 43-49 (La
dinamica del karma), Mediterranee
53
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione and page 210 (Legge di Evoluzione), Mediterranee
54
Cerchio Firenze 77, Maestro perché?, pages 45-70 (La ruota delle nascite e delle morti), Mediterranee
55
Cerchio Firenze 77, La voce dell’ignoto, pages 45-50, Mediterranee
56
Vangelo di Matteo 7, 12
57
Cerchio Firenze 77, Dizionario del Cerchio, pages 52-53 (Comunione), Mediterranee
58
Eileen Caddy, Le porte interiori, Message of August 13th
, Amrita
59
Eileen Caddy, Le porte interiori, Message dated August 18th , Amrita
60
Eileen Caddy, Le porte interiori, Message dated November 13th
, Amrita. You see also Messages dated July 20th
,
August 3rd
, October 29th
and November 22nd
, Amrita
61
Deuteronomio 30, 15-20 (Le due vie)
62
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del karma), Mediterranee
63
Cerchio Firenze 77, Per un mondo migliore, page 215 (Senso di separatività), Mediterranee ; Eileen Caddy, Le porte
interiori, Messages dated May 29th
and September 12th
, Amrita
11

12. worse 64
and of those that idolize the wealth, the power, the worldly success, the sex and all the
other pleasures of the world and the flesh without taking care of the needs of the others;
6. The concreteness of the positive thought, never pessimistic, critical, doubtful, , or
timorous, helps us to always choose the Good and to overcome the Evil by means of the Good. It
is positively thinking that every of us can improve the world or to worsen it with the negative
thought 65
, even though for a very modest fraction ;
7. The man, and in particular way the religions, have the duty and the interest to break
this perverse spiral of the separation of the creatures from the Creator that it had beginning in
Satan and then in Eva, in Adam 66
and in all of us; all men separate themselves mentally 67
from
God because of our self or me 68
that produces egoism and egocentrism which then they are very
difficult to be overcome 69
if we don’t know how to do it particularly during the firsts human
incarnations when the human egoism is violent 70
. In the 20th
century the spiritual Teachers of the
Cerchio Firenze 77 (Circle Florence 77) have teached us to overcome the self or me and the
egoism learning us to know ourselves 71
discovering which capital vices and defects we have
because the knowledge of ourselves trigs off or start a natural process that frees us from such
limits; in such process we have to see the God’s hand because everything is in His hands 72
. The
self or me and the egoism are the causes of our bad behaviours that the Lord God corrects with
the teachings of the Karma law or law of cause and of effect 73
.
8. Every man feeds, negatively thinking and acting badly all the sufferings and the
chaos of the world 74
; disorder is so much great that we must assume also us the responsibilities
of it at individual level, accepting the love relationship that unites us to God and to all other human
beings 75
.
The world after September 11th
2001 and on March 11th
2004: In these last years, after
September 11th
2001, day of the attack to the twin towers in New York and after March 11th
2004,
day of the attack to a railway station in Madrid, the situation has gotten worse a lot of all over the
world, especially in the Middle East. It is particularly heavy in Iraq, where a complicated war there
is in progress, very painful for the Iraq people, also for daily actions of terrorism.
64
Eileen Caddy, Le porte interiori, Message of August 18th
, Amrita
65
Eileen Caddy, Le porte interiori, Message dated January 27th
, Amrita
66
Genesi, chapter 3 ; Jakob Lorber, Il Signore parla, pages 157-163, Armenia
67
Eileen Caddy, Le porte interiori, Message dated May 29th
, Amrita
68
Cerchio Firenze 77, Per un mondo migliore, pages 208-209 (Io), Mediterranee
69
Cerchio Firenze 77, La voce dell’ignoto, pages 45-50, Mediterranee
70
Cerchio Firenze 77, Dizionario del Cerchio, page 228 (Prime incarnazioni umane), Mediterranee
71
Cerchio Firenze 77, Per un mondo migliore, pages 63-75 (Come intendere l’insegnamento del conoscere se stessi) e
Dizionario del Cerchio, pages 54-55 (Conoscere se stessi), Mediterranee
72
Eileen Caddy, Le porte interiori, Messages dated March 20th
and December 14th
, Amrita
73
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 43-49 (La dinamica del karma), Mediterranee
74
Eileen Caddy, Le porte interiori, Message dated January 27th
, Amrita
75
Eileen Caddy, Le porte interiori, Messages dated September 4th
and 12th
, Amrita
12

13. All religions, as far as we know they are expressed against the war in Iraq and particularly
the Catholic Church, in person of Its great Pope Giovanni Paul II. As far as I know instead all the
great religions are not allied for preventing the war representing together, in front of States and to
the international Organizations, the aspiration to the peace, to the rights and the liberties
inalienable of the Iraq people; we know everybody that such aspirations were difficult extremely to
be represented in Iraq, but in other States and in the U.N. it was possible entirely.
Having said that we believe that the religions, rather every religion should make itself
industrious part to promote alliances with the others, as we sustains it also in other writings of
this Catechism. Of it derives that the Hierarchies of the Religions will be assumed some great
responsibilities if industrious part won't be made for organizing frequent common prayers and to
make alliances among them, how much less to frequently intervene, and all together, on the
powerful persons of the world in defense of the justice and of the peace on it worldwide and to
require with steadiness and moral authority the rights and the liberties inalienable of the man
whereas missing or inadequate.
The Lord God told Eileen Caddy: " …The prayer is necessary, but it is not enough. You
have to learn to live a life for all to see. Talking about faith is not enough. You have to live in such a
way that all those souls around you can see what it means to live by faith, what it means to put
your whole faith and trust in Me, the Lord your God, the Divinity within you 76
".
The same thing must be said for the religions: their good works are essential too.
The religions, among prayers and good deeds: the prayers of the single individuals are
not enough, they are necessary also those collective for which it is essential that the religions unite
them, " All together, in their whole " to pray together in every Nation of the earth, at least once a
week - to turn - in the church of each. But not even the collective prayers of the religions are
enough: it needs that they sow love, justice, peace, harmony and the sharing of the commodities of
the Earth in every occasion if we want to limit at the most the contrasts and the conflicts among the
different ethnic groups.
The religions must cooperate to eliminate the conflicts, the hunger, the thirst and the
slavery of the ignorance that it produces all the poverties and also the wars and the pain, but
always without opposing resistance to the Evil, but overcoming the Evil by means of the Good 77
.
This can happen if the religions will contribute to approach the men to the Supreme Being, them
Father-Mother-God 78
, better than they have done till now also because of the competition among
them. If they will change ways to behave among them, mentality and ways to think collaborating
among them, the world it will improve since the thought creates only not the future of every man
76
Eileen Caddy, Opening doors within, Message of August 31st
, Findhorn Press, The Park, Findhorn, Forres IV36 0TZ,
Moray, Scotland
77
Eileen Caddy, Le porte interiori, Message dated August 13th , Amrita
78
Eileen Caddy, La voce di Dio a Findhorn, pages 103-104, Mediterranee
13

14. and himself/herself in the future existences, but also - for the same law of the thought - the future
of the Churches 79
.
Returning to the conflicts: It is urgent and essential that who can make something to
prevent the wars does it, to start from the Heads of State from the U.N. and from the Other
international or continental organizations (as for instance, Europe).
A great Country armed powerfully can do a lot for the peace in the world and this is Russia,
because its war and spatial industries seems to be mayhem in this époque (end of the second
Millennium) and it constitutes a truth and serious danger since scoundrel States and the Terrorists
crave for having its weapons (Russia also has a lot of thousand of atomic bombs) as some
employees of said industries he/she craves the money that they could draw from the transfer of
weapons or scientific secrets of military type.
It is urgent and essential also that the powerful persons of the Earth and all those people
who can order the destruction of the weapons accelerate its elimination, particularly those of
destruction of mass. And stops producing of it new.
For the destruction of the weapons is also activated intensely the religions, together, to
practice the greatest possible influence on the powerful persons of the Earth so that the weapons
are destroyed, and never more projected, built, sold, transported and used.
Also the labor unions should intervene with decision so that this might happen; they
have big responsibilities for the past. The labor unions should mobilize for preventing the planning,
the production, the sale, the transport of weapons and of war machines; they have the power to do
it and therefore they do it and the religions all intervene together, frequently also on the labor
unions to know what the industries are doing in the laboratories and in the factories with the
purpose to intervene at the right moment, so that these satanic projects of death don't be
realized more!
It is urgent and essential that the world it disarms and that there is an effective global
control on the weapons to prevent its use.
Since over two thousand years, the Lord Jesus asks to all the men to convert their life to
the evangelical style of life, to follow Him and to believe in Him and in His teachings, among which
that to also do to the others everything that that you want that they do to you 80
. In the world million
of men live, but a lot of, rather an overwhelming majority, doesn't put His teachings into practice.
For such reasons the time has come that the peoples, in all the appropriate centers, makes
a budget of the environmental and human disasters that they are derived from the making war
each other at all the levels, from the individual and tribal conflicts up to the regional and world
wars, up to the greatest injustice: the massacres of innocent served by the Terrorists. Nevertheless
it doesn't need not to even forget the massacres of animals and the plants, all living beings, that
79
Eileen Caddy, La voce di Dio a Findhorn, pages 139-141, Mediterranee
80
Vangelo di Matteo 7, 12
14

15. the forests live, neither the pollutions of the ground, of the waters and of the air, caused from the
cupidity of so many avid merchants and from the indifferences of the peoples for the integrity of the
environment, made the usual exceptions.
We have to take into consideration also the cost of the Armies in peacetime and in
wartimes; such costs are enormous especially when the Armies are at war; it consists in billions of
US dollars. We must convert the Armies in Police forces to defeat the organized crime, another evil
of the world. From this conversion and reduction will derive enormous savings of money, a part of
which should be allocated to the gradual growth of the economies of the poor Countries.
It is therefore indispensable that the religions, "All together, in their whole " industrious
part is made for promoting such reductions and conversion to make to take to the peoples
appropriate measures to prevent the to be repeated of so many disasters caused by conflicts.
Also under this aspect the labor unions can do a lot of, instead of confining their activity to
salaries, social securities and other rights, because the right to the life must be situated at the first
place. But the labor unions must teach workers that they have the duty of loving their work besides
the duty to defend it 81
.
The responsibility of the conflicts and the slaughters of innocents has its origin in Satan 82
and it is completed in the man. The plans of war of the Devil are realized by men, allies and
servants of the Evil one; in this epoch ( end of the second Millennium and beginning of the third)
the Terrorists are his more wicked slaves.
In these two thousand years personally Satan must be present in so many men among
which the most recent and known are Stalin, Hitler, Saddam Hussein and Osama Bin Laden, (with
his terrorist acolytes, supporters and sympathizers) and who knows how many others. In these first
years of the third millennium that we are living they must be so many others of man-demons in the
Sects pseudo-religious or better in the Antireligions of Satan, the Antichrist 83
which they incite to
the hate, to the revenge and the war against invented enemies. Particularly dangerous it is the
presence of wicked persons in the scientific and economic environments, that they look for
opportunities to sell to so-called scoundrel States, or to the terrorists, weapons or formulas of
weapons of destruction of mass, invented by other men- demons. They are so many by now the
weapons of destruction of mass: atomic bombs, chemical and bacteriological already in the hands
of dictators not yet become so much crazy persons to make them to burst.
The bomb, that it has remained more in the imaginary collective engraved, is that atomic
bomb, but there are so many others not less dangerous and destructive of it for the human life and
for the environment.
A part of the humanity knows that some dictators own arms of mass destruction, but it
continuous to live as before without doing something, as if the danger were not incumbent. A part
81
Cerchio Firenze 77, La voce dell’ignoto, page 45, Mediterranee
82
Maria di Nazareth, Messaggi da Medjugorje, Message dated September 25th , MIR
83
Cerchio Firenze 77, Dizionario del Cerchio, page 30 (Anticristo), Mediterranee
15

16. of the humanity knows it, but it doesn't realize yet that the life of many million of men is in the
hands of man-demons that can easily cut off it. Therefore we have to pray and above all to act for
educating men to accept the love relationship that unites them 84
also!
84
Eileen Caddy, Le porte interiori, Messages dated September 4th
and 12th
, Amrita
16