The document discusses marriage in Islam through several passages from the Quran and hadith. It emphasizes that marriage should be built on love, compassion, respecting rights, and sincerity. Marriage facilitates thriving and contentment for the couple and family. The document also lists prohibitions on marriage such as close blood relatives, in-laws, and non-believers. It provides guidance on searching for a spouse, including criteria like piety, chastity and consent.
2. ِحِلٰـ َّ
لصأَو أ ُ
نُكِم ٰىَمٰـَيَ أ
ْلأ ۟اوُحِكنَأَو
أ ُ
ُكِئٓاَم
ِ
اَو أُُكِداَبِع أنِم َني
۟اوُنوُكَي ن
ِ
ا ۚ
ۗ ۦِ ِ
ِل أضَف نِم َُّ
َّللأ ُمِ ِِنأغُي َءٓاَرَقُف
ٌيِلَع ٌع ِسََٰو َُّ
َّللأَو
“And marry the unmarried among you and the righteous
among your male slaves and female slaves. If they
should be poor, Allah will enrich them from His bounty,
and Allah is all-Encompassing and Knowing.
An-Nur : 32
3. “They are clothing for you, and you are
clothing for them…”
[Al Baqarah :187]
َُّنه
اسَبِل
أ ُ
ُكَّل
َو
أ ُ
نتَأ
اسَبِل
َّل
َُّنه
ۗۗ
4. ‘Our Lord, grant us from among our wives and
offspring comfort to our eyes and make us an
example for the righteous.’
[Al-Furqan :74]
اَنَّبَر
أ
بَه
اَنَل
أنِم
اَنِجََٰوأزَأ
َّيِرُذَو
اَنِنٰـ
َةَّرُق
ن ُ
نيأعَأ
أجأَو
اَنألَع
َنيِقَّنُمألِل
اًماَم
ِ
ا
5. “And of His signs is that He created for you from yourselves
mates that you may find tranquility in them; and He placed
between you affection and mercy. Indeed in that are signs for
a people who give thought.”
[Ar-Rum :21]
أنِمَو
ٓۦِهِنٰـَياَء
أنَأ
َ
قَلَخ
ُ
ُكَل
أنِم
ُفنَأ
أ ُ
ُك ِ
ِس
اًۭجََٰوأزَأ
ُنُك أ
ِسَتِل
۟آو
اَ أْيَل
ِ
ا
َلَعَجَو
ُ
ُكَنأيَب
ًۭةَّدَوَّم
ًةَ أ
ْحَرَو
ۚۗ
َّن
ِ
ا
ِ
ف
ََٰذ
َ ِ
ل
نتٰـَياَـَل
نمأوَقِل
َنَي
َونُرَّكَف
6. “The Messenger of Allah said: ‘O young men,
whoever among you can afford it, let him get
married, for it is more effective in lowering the gaze
and guarding chastity, and whoever cannot then he
should fast, for it will be a restraint (wija’) for him.”
[Sunan an-Nasa’I, 3209]
7. Marriage is layered in human emotion and is a union woven together
through love, companionship, kindness, compassion, and support. The
Quran implores spouses to treat each other kindly. A secure
relationship is achieved by mutual commitment, respecting each
other’s rights, and having sincerity in intentions and efforts.
Marriage according to the Quran entails building a life that facilitates
thriving and contentment in the relationship itself, which as a result
influences a good home environment for the family, which can thereby
contribute beneficially to society at large.
10. Generally, prohibition of marriage maybe due to any of the
following 9 reasons:
1.Qabaarbat (close relations)
2.Musaahirat (in-laws)
3.Two sisters in one marriage
4.Female slave after marrying free woman
5.Someone else’s woman
6.Razaiyyat – fostership
7.Musrikah -nonbeliever
8.Mutallaqah who has been given 3 talaqs without halalah.
9.Women In Iddah
10. During Ihraam
11. Specifically, it is not lawful for a man to marry the following women:
1.daughters (including his real daughters (haqeeqi) and his granddaughters (majaazi) (4:23)
2.sisters (4:23)
3.father’s sisters (including real paternal aunt, half and step paternal aunts ) (4:23)
4.mother’s sisters (including maternal aunt half and step maternal aunts) (4:23)
5.brother’s daughters (including daughters of half and step brothers) (4:23)
6.sister’s daughters (including daughters of half and step sisters) (4:23)
7.foster-mothers (4:23))
8.foster-sisters) (4:23) (Hadith: “Prohibited on the basis of rada” are those who are prohibited on the basis of
lineage”)
9.wives’ mothers (mothers-in-laws whether marriage with his wife has been consummated or not)
10.step-daughters under his guardianship (born to wives with whom he has consummated marriage but
step-daughters of his wives will not be prohibited if he has not consummated marriage with the
concerned wife); reason is that guardianship is mentioned as norm here and not a condition and
negation of consummation is condition for marriage only).
11.previous or present wives of his sons proceeding from his loins ( aslaab-including sons and
grandsons; wives of tabanni, meaning adopted sons are not included ) (4:23)
12. Mehrams For Males Mehrams For Females
Mothers & Grandmothers Fathers & Grandfathers
Sisters / Suckling Sisters Brothers / Suckling Brothers
Nieces Nephews
Aunts Uncles
Mothers-in-Law Fathers-in-Law
Wife’s Daughters Husband’s Sons
Daughters-in-Law Sons-in-Law
Sister-in-Law
(If the other sister is still in Nikah)
Brother-in-Law
(If the other brother is still in Nikah)