1. By:
Dr. Hafiz Habib ur Rehman
Chairman Department of Training,
Shari ‘ah Academy, IIUI
Family law of Islam
2. THE MAIN
OBJECTIVES OF
MARRIAGE
To preserve Chasity;
ذّتَح اًح ََكِن َونُِدََي ََل َينِ ذاَّل ِفِفْعَت ْسَيْلَوِ ِِ َِْْ ْنِْ ُذَا ُاُ ََُُِِْْ(الَور(33
Let those who cannot afford to marry keep themselves
chaste until Allah enriches them out of His Bounty
3. THE BEST
EXPLANATION OF THIS
VERSE
.According to Abd Allah ibn masud the prophet said;
َْ ْجذوَََتَيْلَْ َةَاءَبْلا َعاَطَت ْاس ِنَْ ِابَب ذالش َ ََشْعَْ ََيْرَفْلِل ُن َصْحَأَو ِ ََصَبْلِل ُّضَغَأ ُهذن
ِ
اَل ْنََْو ، ِجذلص ِِب ِهْيَلَعَْ ْعِطَت ْسَي ْاِمْو
اءَجِو ََُل ُهذن
ِ
اَْ.
)الصحيح اجلاْع:البخاري سامعيلا بن محمد(املتوىف:256هـ),ْليصا الباءة تطعيس مل ْن ِبب.)5066(
O young people ,those of you who can afford to marry
should do so, for It will help you to keep your gaze away
and will enable you to preserve your Chasity .And
whoever can not afford to marry then he should to fast, for
fasting blunts sexual passion.
4. •ِع ْنِْ َنيِحِلا ذالصَو ْ ُُكْنِْ ىَْ ََيَ ْاْل اوُحِكْنَأَوُْ اوُنوُكَي ْن
ِ
ا ْ ُُكِئاَْ
ِ
اَو ْ ُُكِداَبْنِْ ُذَا ُاِ ِِنُِْْ َاءَرَقَِِْْ ِِ
ٌميِلَع ٌع ِاسَو ُذَاَو(الَور:32)
• Marry those of you that are single, (whether men or
women) and those of your male and female slaves that
are righteous. If they are poor, Allah will enrich them
out of His Bounty. Allah is infinite in His resources and
All-Knowing.
• The word ىَْ ََيَ ْاْل is generally used to denote widows.
However it covers both men and women who are without
a spouse.
5. •قال يرةره يبأ عن:عىل حق ثالثة سمل و عليه هللا صىل هللا رسول قالعوهنا هللا
ال ْدري اَّلي الَاكحو داءاْل ْدري اَّلي املَكتبو هللا سبيل يف اجملاهدعفاف)اجلاْع
الرتْذي سنن الصحيح:الرتْذي عيىس بوأ عيىس بن محمد,الَاكحو اجملاهد يف جاء ْا
َيمها هللا وعون املَكتبو)1655(
• Abu hurayrah narrates that the prophet said; there
are three types of Muslims whom God is bound to
help ;he who goes out in the way of God for jihad,
and who enters into the contract of manumission and
sincerely intends to pay that amount, and he who
marries to preserve his Chasity.
6. TO ATTAIN PEACE
وَلَعَجَو ٍةَدِحاَو ٍسْفَن ْنِْ ْ ُُكَقَلَخ يِ ذاَّل َُوهاَ َُْل
ِ
ا َنُك ْسَيِل اَ ََجْوَز اَ ِْنِْ(افرعاْل:189(
It is He - Allah -Who created you from a single being, and
out of it He made its mate, that he may find comfort in
her..
7. NATURE OF MARRIAGE
CONTRACT
َل
ِ
ا ْ ُُك ُِْعَب ََضَْْأ ْدَقَو ُهَنوُُذخْأَت َفْيَكَوَ اًقَاايِْ ْ ُُكْنِْ َنَْذخَأَو ٍضْعَباًيظِل(21;نساءلا)
It is clear from the above-mentioned objectives that
marriage in Islam is not a mere civil contract or a
religious ceremony but under Islamic law it is a
sacrosanct contract. It is a grave misconception to equate it
with ordinary contract of sale purchase.The Marriage for
Muslims is a religious duty.
8. CASE LAW
Theory of civil contract: Nikah among Muslim is not a
sacrament rather it is a purely civil contract (Abdul Kadir v
Salima,ILR,1886 P.149…Muhammad Amin v Amina bibi)
9. TRUE POSITION
• It is structured upon the commands of Allah Almighty and
the sunnah of the Holy Prophet. (Parveen V. Samiullah Malik)
• Marriage is not regarded as a mere civil contract but a
religious sacrament (Anis Begam v. Muhammad Istefa)
• Yasmin bibi V, Kushnma Hatoon 1960 KarWLR.29
11. CLASSIFICATION AS VALID
IRREGULAR
VOID (BATIL(
• Valid;The Asl and wasf are both in order…It has
full legal effects
• Irregular: In which Asl is in order but the wasf is
defective
• Void (batil) In which Asl is defective …no legal
effects.
12. PROHIBITED MARRIAGES
1. Permanent prohibitions By reason of consanguinity
•ُتاََوخَأَو ْ ُُكُتاَََبَو ْ ُُكُتَاهذُْأ ْ ُُكْيَلَع ْتَِْرُحَْلا ُُاَََبَو ْ ُُكُتََلَاخَو ْ ُُكُتاذ َََو ْ ُُكْخُْلا ُُاَََبَو ِ ِخِت
Forbidden to you are your mothers, *your daughters, * your
sisters, your father's sisters and your mother's sisters, your
brother's daughters and your sister's daughters,
2. By reason of fosterage
َضذالر َنِْ ُُكُتاََوخَأَو ْ ُُكََْعَضْرَأ ِِتذالال ُ ُُكُتَاهذُْأَوِةَعا your milk-mothers
your milk-sisters
13. BY REASON OF AFFINITY
• ِْ ُُكِورُجُح ِيف ِِت ذالال ُ ُُكُبِئ َِبَرَو ْ ُُكِئأ َسِن َُُاهذُْأَو
ِ
اَْ ذنِِِب ُُتْلَخَد ِِتذالال ُ ُُكِئأ َسِن نُكَت ْاذل نذنِِِب ُُتْلَخَد ْاوُنو
ْصَأ ْنِْ َينِ ذاَّل ُ ُُكِئاََْبَأ ُلِئَالَحَو ْ ُُكْيَلَع َاحَنُج َالََْا ِ ْنيَتْخُْلا َ ْنيَب ْاوُعَمََْت نَأَو ْ ُُكِبَالاَْ ذَلذن
ِ
ا َفَل َس ْدَقهللا
﴿اًميِحذر اًورُفَغ َن ََك4:23﴾
• the mothers of your wives, * and the stepdaughters - who
are your foster-children, * born of your wives with whom
you have consummated the marriage; but if you have not
consummated the marriage with them, there will be no
blame upon you (if you marry their daughters).
14. It is also forbidden for you to take the wives of the
sons who have sprung from your loins * and to take
two sisters together in marriage, * although what is
past is past. Surely Allah is All-Forgiving, All-
Compassionate
15. ذَل
ِ
ا اء َسِالن َنِْ ُُكُؤ َِبأ َحَكَن اَْ ْاوُحِكََت ََلَوَشِحاَْ َن ََك ُهذن
ِ
ا َفَل َس ْدَق اَْاء َسَو اًتْقََْو ًة
﴿ًاليِب َس4:22﴾
Do not marry the women whom your fathers married,
although what is past is past. This indeed was a
shameful deed, a hateful thing, and an evil way.
16. TEMPORARY PROHIBITION
• Temporary prohibition
•Married woman1-
•َنِْ ُُاََ َصْحُمْلاَواءَسِلنا﴿4:24﴾
• And also forbidden to you are all married women
2- Marriage during iddah
•َالَث ذِنه ِسُفنَأِب َن ْصذبََرتَْ ُُاَقذلَطُمْلاَوٍءَوُرُق َةَث﴿2:228﴾
• Divorced women must wait for three monthly courses
17. 3- MARRIAGE TO
IDOLATRESS
َْلَو ذنِْْؤُْ ذّتَح ُِ ََكِ َْشُمْلا ْاوُحِكََت ََلَوَو ٍةَكِ َْشُّْ نِْ ٌ َْْيخ ٌةَنِْْؤُّْ ٌةَِْكَُت ََلَو ْ ُُكْتَبَْْعَأ ْوَلْاوُح
ْاوُنِْْؤُْ ذّتَح َنيِكِ َِشُمْلا﴿2:221﴾
Do not marry mushrik women unless they believe; a slave woman
who believes is better than a free woman who does not believe, even
though the latter may appear very attractive to you. (Likewise) do
not wed your women to mushrik men unless they believe;
18. EXCEPTION
ِكْال ْاوُتوُأ َينِ ذاَّل ُماَعَطَو ُُاَبِيذلطا ُ ُُكَل ذلِحُأ َمْوَيْلااَو ُْاهذل ُّلِح ْ ُُكُْاَعَطَو ْ ُُكذل ٌّلِح َابَتُمْلُِاَنِْْؤُمْلا َنِْ ُُاََ َصْح
َذ
ِ
ا ْ ُُكِلْبَق نِْ َابَتِكْال ْاوُتوُأ َينِ ذاَّل َنِْ ُُاََ َصْحُمْلاَوَ ْْيَ َنيَِ ِصْحُْ ذُن هَورُجُأ ذُنهوُمُتْيَتأ اِْا َسُْيِذِخذتُْ ََلَو َنيِح
َ ٍانَْدخَأ﴿5:5﴾
This day all good things have been made lawful to you.The food of the
People of the Book is permitted to you, and your food is permitted
to them. *21 And permitted to you are chaste women, be they either
from among the believers or from among those who have received the
Book before you, *22provided you become their protectors in wedlock
after paying them their bridal-due, rather than go around committing
fornication and taking them as secret-companions.
19. STIPULATIONS IN MARRIAGE
• Valid
• invalid
• That benefit the wife ,but are neither expressly prohibited nor
allowed in Islam .
• Talaq tafwid
20. MARRIAGE CONTRACT;
CONSENT OF GUARDIAN
القدرةعىلْبارشةتَصفلاْنتوقفْيعىلجازةاحدأ.سمىيوْتويلالعقد
(الويل)وْنهقوَلتعال:{ميللْليهلوِبلعدل}[بقرةلا:282/2].
• Guardian is the legal authority vested in a person who is
fully qualified to safeguard the interests of an other who is
incapable of doing so independently.
26. UNDERLYING CAUSE OF THE
CONSENT OF GUARDIAN
• Hanafi: Puberty
• Majority: being Widow or Divorced
27. BASIS OF HANAFI POINT OF
VIEW
ن
ِ
اََْاهَقذلَطَالَُّْلََِتََُلنُِْدْعَبَحَ ذّتَحِكََتاًجْوَزُهَ ْْيَ﴿2:230﴾
And if the husband divorces his wife (for the third
time), she shall not remain his lawful wife after this
(absolute) divorce, unless she marries another
husband and the second husband divorces her.
28. •"َهِّيِّلَو ْنِّم اَهِّسْفَنِّب ُّقََحأ ُبَِّّيالثَوهَُبأ اَُُنِّذْأَتْسَي ُرْكِّبْلاَو ااَُُنْذِّإَو اَهِّسْفَن ِِّف ا
اَُُتاَمُص".َالَق اَََّّبُرَو"َرْقِّإ اَهُتْمَصَواَهُار".
• Sufyan reported on the basis of the same chain of
transmitters (and the words are):
• A woman who has been previously married (Thayyib) has
more right to her person than her guardian; and a virgin's
father must ask her consent from her, her consent being
her silence, At times he said: Her silence is her
affirmation.
• Sahih Muslim 1421 c
29. اَذ
ِ
اَوُ ُُتْقذلَطاء َسِلناَنَِْلَبَُْهَلَجَأذنَالَْذُنهوُل ُِْعَتنَأَنْحِكََْذنُ َاَجَوْزَأاَذ
ِ
اْاْوَاضَرَت
اُ َِنْيَبِوفُرْعَمْل ِِبَ ِلَذُظَعوُِْهِبنََْنََكْ ُنُكُِْنِْْؤَُِْ ِِبْلاَوِمْوَيِرِخاْل
﴿2:232﴾
• When you have divorced your wives absolutely and
they have completed their prescribed term, then
you should not prevent them from marrying their
prospective husbands, if they mutually agree to
marry each other in a lawful way.
30. َينِ ذاَّلَوَنْوذَْوَتُْْ ُنُكَِْونُرَذََْوًجاَوْزَأاَن ْصذبََرتَْذِنه ِسُفنَأِبَعَبْرَأَةٍرُه ْشَأاً َْشَعَواَذ
ِ
اََْنَِْلَبَلَجَأذُنه
َالََْاحَنُجْ ُُكْيَلَعاَميَِْنْلَعَِْيفِه ِسُفنَأذنِوفُرْعَمْل ِِبَُاَواَمِبُلَمْعَتَون﴿ٌِْيبَخ2:234﴾
• If those of you, who die, leave wives behind, they
should abstain (from marriage) for four months and
ten days. * Then when their waiting term expires,
they are free to do whatever they choose for
themselves, provided that it is decent; you shall
not be answerable for this; Allah is fully aware of
what you do.
31. ََلَوَاحَنُجْ ُُكْيَلَعاَميِْْ ُُت ْضذرَعِهِبْنِِْخِةَبْطِءا َسِالنْوَأْ ُُتْنََْكَأِيفَأْ ُُك ِسُفْنَ ِملَعُذَاْ ُُكذنَأ
ذنَُوهنُرُكْذَت َسْنِكَلَوََلذُنهوُدِعاَُوتاًّ ِِس
ِ
اذَلْنَأاوُلوُقَتًَلْوَقاًْوُرْعَََْلَواوُِْزْعَتَةَدْقُعِح ََكَِالذّتَح
َغُلْبَُْابَتِكْالََُِجَأاوُمَلْعاَوذنَأَذَاْعََُْملاَِْيفْ ُُك ِسُفْنَأُهوُرَذْحاَْْعاَواوُمَلذنَأَذَاٌورُفَغٌميِلَح
(البقرہ:235)
• It is no offence if you make indirect proposal of
marriage to widows during their waiting term or
keep it concealed in your hearts: for Allah knows that
you will naturally think of them. But be careful not to
make any secret engagement. If you have to do
anything, do it in an honourable way. And you should
not settle anything finally about the marriage until the
waiting term expires. Understand it well that Allah
even knows what is hidden in your hearts; so fear Him.
Also know that Allah is Lenient and Forgiving.
33. BASIS OF MAJORITY OF
JURISTS
ْنَع،َة َشِئاَعْتَلاَقَلاَقُول ُسَرِ ذَاصىلهللاعليهوسمل"اَمَُّْأٍةَأَرْْاْتَحَكَنِ َْْيِِبِنْذ
ِ
ااَُِلاَوَْاَ ُُح ََكِنَْ
ٌلِط َِب".َثَالَثٍُاذرَْ"ْن
ِ
اََْلَخَداَ ِِبُْرهَمْلاََْلَاهاَمِبَاب َصَأاَ ِْنِْْن
ِ
اَُْرَجا َشَتواُانَطْل ُّالسَُّْ ِيلَوْنَْ
ََلذ ِيلَوََُل".
• Narrated Aisha, Ummul Mu'minin:
• The Messenger of Allah ( ﷺ) said: The marriage of a woman who marries without
the consent of her guardians is void. (He said these words) three times. If there is
cohabitation, she gets her dower for the intercourse her husband has had. If there
is a dispute, the sultan (man in authority) is the guardian of one who has none.
• Sunan Abi Dawud 2083
34. GUARDIAN AUTHORITY IN
MARRIAGE OF MINOR GIRL
• The four sunni schools of law;
• Consent of guardian is necessary
• difference
35. CASE LAW
• Hafiz Abdul Waheed v Asma Jehangir PLD 2004 SC 219 (consent
of guardian is not required for the marriage of adult Muslim
female)
• Saima Waheed contracted a marriage of her own free will, but
without the approval of her father, Hafiz Abdul Waheed.
• The father of Shabina allegedly did not approve of this marriage,
and lodged an FIR under Section 10(2) Offense of Zina
(Enforcement of Hudood) Ordinance 1979 on the basis of
allegations that the appellant seduced his daughter Shabina and
developed illicit relationship with her.
36. • The court relied upon the various judicial
pronouncements of the Federal Shariat Court in this
regard
37. MAUJ ALI V SAFDAR HUSSAIN
SHAH (1970 SCMR 437)
• It was decided by the Supreme Court, it was held
that a Muslim girl, who has attained the age puberty,
is competent to marry of her own free will
38. FEDERAL SHARIAT COURT
• Muhammad Imtiaz v.The state
• Arif Hussain and Azra Parveen v.The State
• Muhammad Ramzan v.The State
• MuhammadYaqoob v.The State
• Mauj Ali v. Syed Safdar Hussain Shah
• PLD 1982 FSC 42
• PLD 1984 FSC 93
• 1985 PCr.LJ1064
• 1970 SCMR 437
• PLD 1981 FSC 308
• PLD 1997 Lahore 302
39. DOWER;LEGITIMACY
ْ ُُكَل َ ْْبِط ن
ِ
اَْ ً ََلْ ِِن ذنِِاِتَقُد َص اء َسذنلا ْاوُتأَواًئيََِه ُهوُ ُُكَْ ا ًسْفَن ُهْنِْ ٍء ْ ََش نَع﴿اًئِْرذْ4:4﴾
Give women their bridal-due in good cheer
(considering it it a duty); but if they willingly remit
any part of it, consume with good pleasure.
40. WITHDRAWL THE
AMOUNT HE OFFERED
َْ ِضْعَبِب ْاوُبَهْذَتِل ذُنهوُل ُِْعَت ََلوَنيِتْأَْ نَأ ذَل
ِ
ا ذُنهوُمُتْيَتأ اٍةََِيَبُّْ ٍة َشِحاَفِب(4:19)
It is not lawful that you should put constraint upon
them that you may take away anything of what you
have given them; (you may not put constraint upon
them) unless they are guilty of brazenly immoral
conduct.
41. ْن
ِ
اَوُُّدّتَرَأَلاَدْبِت ْاسٍجْوَزَن ََكذٍْجْوَزَوْ ُُتْيَتأذُنهاَدْح
ِ
ااًارَنطِقَالََْتْاوُُذخْأُهْنِْاًئْي َشَنوُُذخْأَتَأُه
ًناَتُِْبًامْث
ِ
اَو﴿ًاَيِبُّْ4:20﴾
And if you decide to dispense with a wife in order to
take another, do not take away anything of what you
might have given the first one, even if you had
given her a heap of gold.Would you take it back by
slandering her and committing a manifest wrong
44. STATUS OF MARRIAGE
WITHOUT DOWER
•ْاَل اَْ اء َسِالن ُ ُُتْقذلَط ن
ِ
ا ْ ُُكْيَلَع َاحَنُج ذَلذُنهَل ْاو ُضِرْفَت ْوَأ ُُّنهو ُّسَمَتَىلَع ذُنهوُعِتََْو ًة َِِْرَْ
ًعاَتَْ ُهُرْدَق ِ ِرتْقُمْلا َىلَعَو ُهُرَدَقِع ِوسُمْلاَِ ِسْحُمْلا َىلَع اًّقَح ِوفُرْعَمْل ِِب ا﴿َني2:236﴾
• It is no sin if you divorce your wives while you have not yet
touched them or fixed any dower for them. In such a case,
pay them something anyhow. *260 A rich man should pay fairly
according to his means and a poor man according to his
resources, for this is an obligation on the righteous people.
45. HALF SPECIFIED DOWER
•َقَو ذُنهو ُّسَمَت نَأ ِلْبَق نِْ ذُنهوُمُتْقذلَط ن
ِ
اَوْصِنَْ ًة َِِْرَْ ذُنهَل ْ ُُت ْضَرَْ ْدْعَْ نَأ ذَلَا ْ ُُت ْضَرَْ اَْ ُفْوَأ َونُف
ح ََكَِال ُةَدْقُع ِهِدَيِب يِ ذاَّل َوُفْعَْ….2:237﴾
• In case you fixed a dower for them and then divorced
them before you touched them, you should pay half of the
fixed dower. But there is no harm if the woman agrees to
forego it or the man, in whose hands is the marriage tie
47. LEGAL STATUS OF
TALAQ
Permissible, though it is detestable
ِ ِبذَال ِنَع َرَ َُ ِنْبا ِنَع-وسمل عليه هللا صىل-َلاَق«َت ِ ذَا َل
ِ
ا ِلَالَحْلا َُضِْبَأُقَالذالط َالَع».
داود يبأ سنن2180
The Prophet ﷺ said: Of all the lawful acts the most
detestable to Allah is divorce.
48. VARIOUS STEPS
BEFORE TALAQ
1-fair treatment
َأ َىسَعَْ ذُنهوُمُتْهِرَك ْن
ِ
اَْ ِوفُرْعَمْل ِِب ذُنهوُ ِارشَعِهيِْ ُذَا َلَعََْيَو اًئْي َش اوُهَرْكَت ْناًْيِاَك اً َْْيخ(نساءلا:19(
Live with your wives in a good manner. If you dislike them
in any manner, it may be that you dislike something in
which Allah has placed much good for you
49. aُ ْاهَو ذُنهو ُظِعَْ ذُنهَوز ُشُن َونُْاَ ََت ِِت ذالالَوُبِ ْاْضَوِعِاج ََِمْلا ِيف ذُنهوُرَالَْ ْ ُُكََْعَطَأ ْن
ِ
اَْ ذُنهو
ًّيِلَع َنََك َذَا ذن
ِ
ا ًيالِب َس ذنَُِْلَع اوُِْبَتاًِْيبَك ا(نساءلا;34)
and (as to) those on whose part you fear desertion,
admonish them, and leave them alone in the sleeping-
places and beat them; then if they obey you, do not seek a
way against them; surely Allah is High, Great.
50. َح اوُاَعْباَْ اَمِ ِِنْيَب َاقَق ِش ْ ُُتْفِخ ْن
ِ
اَوِلْهَأ ْنِْ اً ََكَحَو ِ ِِْهَأ ْنِْ اً ََكاًح َال ْص
ِ
ا اَْدِرُي ْن
ِ
ا َاه
َع َنََك َذَا ذن
ِ
ا اَمُ َِنْيَب ُذَا ِقَِْوُْاًِْيبَخ اًميِل(35ساءلنا)
If you fear a breach between them two,
appoint [two] arbitrators, one from his family,
and the other from hers; if they wish for peace,
Allah will create harmony between them: for
Allah has full knowledge, and is acquainted
with all things (4:35)
51. PROCEDURE OF
TALAQ
َطَْ اء َسِالن ُ ُُتْقذلَط اَذ
ِ
ا ُّ ِبذَال اَُُّّيَأ ََيْلا او ُصْحَأَو ذنِِذِتدِعِل ذُنهوُقِل﴿ َةذدِع65:1﴾
O Prophet, when you (and the believers) divorce women,
divorce them for their prescribed waiting-periods, and
count the waiting-period accurately
explanation :Divorce should be given keeping in
consideration the 'Iddat (waiting period).This means that it
is incorrect to divorce a wife in a manner that separates her
instantaneously.
52. KINDS OF TALAQ WITH REGARDS TO ITS
PROCEDURE
Talaq sunnah: talaq Ahsan and hasan
Talaq bid‘ah when the Prophet (sws) was told that
‘Abdullah Ibn ‘Umar had divorced his wife during her
menstrual cycle, he was really annoyed and remarked:
53. •ْسأ شاء نا مث تطهر مث َتيض مث تطهر حّت سكهاميل مث اجعهاْيْل ْرهشاء ناو بعد ك
نساءلا لها تطلق نأ هللا ْرأ اليت العدة ْتكل ميس نأ قبل طلق(رمق خبارى:5251)
• Ask him to take her back and keep her in wedlock until
she is through with her menstrual cycle and then once
again passes through this cycle and then is through with
it. After this, he can either detain her [in wedlock] or
divorce her before having sexual intercourse with her.
Because it is this beginning of the ‘Iddat keeping regard
of which the Almighty has directed [believers] to divorce
their wives. (Bukhari, No: 5251)
54. ELEMENT OF TALAQ/
CONDITIONS
Element of talaq are words that convey the meaning of
talaq
conditions ;the husband must be a major and must
be sane
56. CLASSIFICATION OF
TALAQ WITH REGARDS
TO ITS EFFECTS
ٌيِ ْْسَت ْوَأ ٍوفُرْعَمِب ٌاك َسْْ
ِ
اَْ ِن ََت ذرَْ ُقَالذالطٍان َسْح
ِ
ِِب
Divorce may be pronounced twice; then either the wife be
kept honorably or parted with gracefully.
57. REVOCABLE
;
ِ
ا َ ِلَذ ِيف ذنِهِدَرِب ُّقَحَأ ذنُ ُُتَلوُعُبَواًحَال ْص
ِ
ا ْاوُداَرَأ ْن2:228
Their husbands are best entitled to take them back as their
wives during this waiting period, if they desire
reconciliation.
58. LEGAL EFFECT
• The right to take back his wife within the waiting
period.
• separation after waiting period
• Renewal of nikah after waiting period
• Right to inherit from the deceased
• Entitled to maintenance and dwelling
59. IRREVOCABLE ; TALAQ
BAIN MAJOR DEGREE
ِكََت َ ذّتَح ُدْعَب نِْ ََُل ُّلََِت َالَْ َاهَقذلَط ن
ِ
اَْهَ ْْيَ اًجْوَز َح
And if the husband divorces his wife (for the third
time), she shall not remain his lawful wife after this
(absolute) divorce, unless she marries another
husband( and the second husband divorces her
