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OPENING PRAYER 🙏
WHEEL OF DESTINY
MARVIN ADAZA PARAMA JR.
OBJECTIVES
At the end of the report, the
students should be able to:
■Define and identify what is the
Sacrament of Matrimony;
■Understand and describe Marriage;
■Appreciate and value the sanctity of
Matrimony.
MARVIN ADAZA PARAMA JR.
MATRIMONY
THE SACRAMENT OF MATRIMONY
■ Matrimony or Marriage is the unique
Sacrament which binds one man and one
woman together in a covenant under God
and His Church.
■ It is a Sacrament of vocation, a response
to a specific calling that God has placed in
the hearts of a couple. It is a bond that
lasts for life which is permanent, faithful,
THE SACRAMENT OF MARRIAGE
The sacrament of marriage is
a visible sign of God’s love for the
Church. When a man and a woman
are married in the Church, they
receive the grace needed for a
lifelong bond of unity.
MARRIAGE IS A COVENANT
The Sacrament of Marriage is a
covenantal union in the image of the
covenants between God and his people with
Abraham and later with Moses at Mt. Sinai.
This divine covenant can never be broken. In
this way, marriage is a union that bonds
spouses together during their entire lifetime.
The sacrament of Matrimony signifies
the union of Christ and the Church. It gives
spouses the grace to love each other with the
love with which Christ has loved his Church;
the grace of the sacrament thus perfects the
human love of the spouses, strengthens their
indissoluble unity, and sanctifies them on the
way to eternal life.
- Catechism of the Catholic Church 1661
Matter: The mutual consent of
the couple and their promise to
live together as husband and wife
in a lifelong union.
THE SACRAMENT OF MATRIMONY
Form: “I take you…” (spoken as a
vow) or “I do” (spoken as an
affirmation of the vow spoken by
the representative of the Church).
THE SACRAMENT OF MATRIMONY
MARRIAGE
UNDER THE
REGIME OF SIN
Every man experiences evil around
him and within himself. This experience
makes itself felt in the relationships
between man and woman. Their union has
always been threatened by discord, a spirit
of domination, infidelity, jealousy, and
conflicts that can escalate into hatred and
separation.
MARRIAGE UNDER THE REGIME OF SIN
Polygamy is incompatible with the
unity of marriage; divorce separates
what God has joined together; the
refusal of fertility turns married life
away from its “supreme gift,” the
child.
MARRIAGE UNDER THE REGIME OF SIN
The remarriage of persons divorced from
a living, lawful spouse contravenes the plan
and law of God as taught by Christ. They are
not separated from the Church, but they
cannot receive Eucharistic commun-ion. They
will lead Christian lives especially by
educating their children in the faith.
MARRIAGE UNDER THE REGIME OF SIN
Virginity for the sake of the Kingdom of
Christ is the center of all Christian life.
Virginity for the sake of the kingdom of
heaven is an unfolding of baptismal grace, a
powerful sign of the supremacy of the bond
with Christ and of the ardent expectation of
his return, a sign which also recalls that
marriage is a reality of this present age which
VIRGINITY IN MARRIAGE
Marriage is based on the consent
of the contracting parties, that is, on
their will to give themselves, each to
the other, mutually and definitively, in
order to live a covenant of faithful
and fruitful love.
- Catechism of the Catholic Church 1662
THE EFFECTS OF
THE SACRAMENT
OF MATRIMONY
THE EFFECTS OF THE
SACRAMENT OF MATRIMONY
1. THE MARRIAGE BOND
The consent by which the spouses
mutually give and receive one
another is sealed by God himself.
2. THE GRACE OF MATRIMONY
This grace proper to the
sacrament of Matrimony is
intended to perfect the couple's
love and to strengthen their
indissoluble unity.
THE
CONJUGAL LOVE
IN MARRIAGE
“Conjugal love involves a totality,
in which all the elements of the
person enter – appeal of the
body and instinct, power of
feeling and affectivity, aspiration
of the spirit and of will”.
CONJUGAL LOVE IN MARRIAGE
The love in a married
relationship is exemplified in the total
gift of one’s self to another. It’s this
self-giving and self-sacrificing love that
we see in our other model of
marriage, the relationship between
Christ and the Church.
THE GOODS AND REQUIREMENTS OF
CONJUGAL LOVE
■The unity and indissolubility of marriag
■The fidelity of conjugal love
■The openness to fertility
The Sacrament of Marriage is
“unitive, indissoluble and calls us to
be completely open to fertility.”
Christian marriage at its finest is a
reflection of God’s self-giving love
expressed between the love of two
people.
The Christian home is the
place where children receive the
first proclamation of the faith. For
this reason the family home is
rightly called “the domestic church,”
a community of grace and prayer, a
school of human virtues and of
Christian charity.
REMEMBER . . .
Marriage is not just about
two people, but is the foundation
of the family, the “domestic
church,” the most basic and
foundational structure, not only
for the Church, but for all of
REMEMBER . . .
St. Paul said: “Husbands,
love your wives, as Christ
loved the Church. . . . This is a
great mystery, and I mean in
reference to Christ and the
Church” (Eph 5:25, 32).
ACTIVITY
REFLECT &
SHARE IT!
A reading from the Book of Genesis 2:18-24
The Lord God said: “It is not good for the
man to be alone. I will make a suitable
partner for him.” So the Lord God formed out
of the ground various wild animals and
various birds of the air, and he brought them
to the man to see what he would call them;
whatever the man called each of them would
be its name.
The man gave names to all the cattle, all
the birds of the air, and all wild animals; but
none proved to be the suitable partner for the
man. So the Lord God cast a deep sleep on
the man, and while he was asleep, he took
out one of his ribs and closed up its place with
flesh. The Lord God then built up into a
woman the rib that he had taken from the
man.
When he brought her to the man, the
man said: "This one, at last, is bone of my
bones and flesh of my flesh; This one shall be
called woman, for out of 'her man' this one
has been taken." That is why a man leaves his
father and mother and clings to his wife, and
the two of them become one body.
ASSESSMENT
TEST I. REFLECTION
1-5. Express and reflect
your own understanding
on the reading from the
Book of Genesis 2:18-24.
TEST Il. FILL IN THE BLANKS
6. The mutual consent of the couple and their
promise to live together as husband and wife in a
lifelong union is the _______ of the Sacrament of
Matrimony.
7. The ______ is the supreme gift in the Sacrament o
Matrimony.
8. ________ for the sake of the Kingdom of Christ is
the center of all Christian life.
9. _______ is incompatible with the unity of
marriage.
TEST I. FILL IN THE BLANKS
11. _________ involves a totality, in which all the
elements of the person enter.
12. For this reason the family home is rightly called
“__________,” a community of grace and prayer, a
school of human virtues and of Christian charity.
13. _______ separates what God has joined together
14. The _____ turns married life away from its
“supreme gift,” the child.10.
15.“I take you…” (spoken as a vow) or “I do” is the
_______ of Matrimony.
TEST Il. Enumeration
16-18.
THE GOODS AND REQUIREMENTS
OF CONJUGAL LOVE
19-20.
THE EFFECTS OF THE SACRAMENT
OF MATRIMONY
CHECKING ✅
TEST I. FILL IN THE BLANKS
1-5. NUMBER OF SENTENCES
6.Matter
7. Child
8. Virginity
9. Polygamy
10. Marriage
11. Conjugal love
12. The Domestic Church
13. Divorce
14. The refusal to fertility
TEST I. FILL IN THE BLANKS
15. Form
16. The unity and indissolubility of
marriage
17. The fidelity of conjugal love
18. The openness to fertility
19. The Marriage Bond
20. The Grace of Matrimony
DEO GRATIAS!

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MARRIAGE(0).pptx

  • 4.
  • 5. OBJECTIVES At the end of the report, the students should be able to: ■Define and identify what is the Sacrament of Matrimony; ■Understand and describe Marriage; ■Appreciate and value the sanctity of Matrimony.
  • 6. MARVIN ADAZA PARAMA JR. MATRIMONY
  • 7. THE SACRAMENT OF MATRIMONY ■ Matrimony or Marriage is the unique Sacrament which binds one man and one woman together in a covenant under God and His Church. ■ It is a Sacrament of vocation, a response to a specific calling that God has placed in the hearts of a couple. It is a bond that lasts for life which is permanent, faithful,
  • 8. THE SACRAMENT OF MARRIAGE The sacrament of marriage is a visible sign of God’s love for the Church. When a man and a woman are married in the Church, they receive the grace needed for a lifelong bond of unity.
  • 9. MARRIAGE IS A COVENANT The Sacrament of Marriage is a covenantal union in the image of the covenants between God and his people with Abraham and later with Moses at Mt. Sinai. This divine covenant can never be broken. In this way, marriage is a union that bonds spouses together during their entire lifetime.
  • 10. The sacrament of Matrimony signifies the union of Christ and the Church. It gives spouses the grace to love each other with the love with which Christ has loved his Church; the grace of the sacrament thus perfects the human love of the spouses, strengthens their indissoluble unity, and sanctifies them on the way to eternal life. - Catechism of the Catholic Church 1661
  • 11. Matter: The mutual consent of the couple and their promise to live together as husband and wife in a lifelong union. THE SACRAMENT OF MATRIMONY
  • 12. Form: “I take you…” (spoken as a vow) or “I do” (spoken as an affirmation of the vow spoken by the representative of the Church). THE SACRAMENT OF MATRIMONY
  • 14. Every man experiences evil around him and within himself. This experience makes itself felt in the relationships between man and woman. Their union has always been threatened by discord, a spirit of domination, infidelity, jealousy, and conflicts that can escalate into hatred and separation. MARRIAGE UNDER THE REGIME OF SIN
  • 15. Polygamy is incompatible with the unity of marriage; divorce separates what God has joined together; the refusal of fertility turns married life away from its “supreme gift,” the child. MARRIAGE UNDER THE REGIME OF SIN
  • 16. The remarriage of persons divorced from a living, lawful spouse contravenes the plan and law of God as taught by Christ. They are not separated from the Church, but they cannot receive Eucharistic commun-ion. They will lead Christian lives especially by educating their children in the faith. MARRIAGE UNDER THE REGIME OF SIN
  • 17. Virginity for the sake of the Kingdom of Christ is the center of all Christian life. Virginity for the sake of the kingdom of heaven is an unfolding of baptismal grace, a powerful sign of the supremacy of the bond with Christ and of the ardent expectation of his return, a sign which also recalls that marriage is a reality of this present age which VIRGINITY IN MARRIAGE
  • 18. Marriage is based on the consent of the contracting parties, that is, on their will to give themselves, each to the other, mutually and definitively, in order to live a covenant of faithful and fruitful love. - Catechism of the Catholic Church 1662
  • 19. THE EFFECTS OF THE SACRAMENT OF MATRIMONY
  • 20. THE EFFECTS OF THE SACRAMENT OF MATRIMONY 1. THE MARRIAGE BOND The consent by which the spouses mutually give and receive one another is sealed by God himself.
  • 21. 2. THE GRACE OF MATRIMONY This grace proper to the sacrament of Matrimony is intended to perfect the couple's love and to strengthen their indissoluble unity.
  • 23. “Conjugal love involves a totality, in which all the elements of the person enter – appeal of the body and instinct, power of feeling and affectivity, aspiration of the spirit and of will”.
  • 24. CONJUGAL LOVE IN MARRIAGE The love in a married relationship is exemplified in the total gift of one’s self to another. It’s this self-giving and self-sacrificing love that we see in our other model of marriage, the relationship between Christ and the Church.
  • 25. THE GOODS AND REQUIREMENTS OF CONJUGAL LOVE ■The unity and indissolubility of marriag ■The fidelity of conjugal love ■The openness to fertility
  • 26. The Sacrament of Marriage is “unitive, indissoluble and calls us to be completely open to fertility.” Christian marriage at its finest is a reflection of God’s self-giving love expressed between the love of two people.
  • 27. The Christian home is the place where children receive the first proclamation of the faith. For this reason the family home is rightly called “the domestic church,” a community of grace and prayer, a school of human virtues and of Christian charity.
  • 28. REMEMBER . . . Marriage is not just about two people, but is the foundation of the family, the “domestic church,” the most basic and foundational structure, not only for the Church, but for all of
  • 29. REMEMBER . . . St. Paul said: “Husbands, love your wives, as Christ loved the Church. . . . This is a great mystery, and I mean in reference to Christ and the Church” (Eph 5:25, 32).
  • 31. A reading from the Book of Genesis 2:18-24 The Lord God said: “It is not good for the man to be alone. I will make a suitable partner for him.” So the Lord God formed out of the ground various wild animals and various birds of the air, and he brought them to the man to see what he would call them; whatever the man called each of them would be its name.
  • 32. The man gave names to all the cattle, all the birds of the air, and all wild animals; but none proved to be the suitable partner for the man. So the Lord God cast a deep sleep on the man, and while he was asleep, he took out one of his ribs and closed up its place with flesh. The Lord God then built up into a woman the rib that he had taken from the man.
  • 33. When he brought her to the man, the man said: "This one, at last, is bone of my bones and flesh of my flesh; This one shall be called woman, for out of 'her man' this one has been taken." That is why a man leaves his father and mother and clings to his wife, and the two of them become one body.
  • 35. TEST I. REFLECTION 1-5. Express and reflect your own understanding on the reading from the Book of Genesis 2:18-24.
  • 36. TEST Il. FILL IN THE BLANKS 6. The mutual consent of the couple and their promise to live together as husband and wife in a lifelong union is the _______ of the Sacrament of Matrimony. 7. The ______ is the supreme gift in the Sacrament o Matrimony. 8. ________ for the sake of the Kingdom of Christ is the center of all Christian life. 9. _______ is incompatible with the unity of marriage.
  • 37. TEST I. FILL IN THE BLANKS 11. _________ involves a totality, in which all the elements of the person enter. 12. For this reason the family home is rightly called “__________,” a community of grace and prayer, a school of human virtues and of Christian charity. 13. _______ separates what God has joined together 14. The _____ turns married life away from its “supreme gift,” the child.10. 15.“I take you…” (spoken as a vow) or “I do” is the _______ of Matrimony.
  • 38. TEST Il. Enumeration 16-18. THE GOODS AND REQUIREMENTS OF CONJUGAL LOVE 19-20. THE EFFECTS OF THE SACRAMENT OF MATRIMONY
  • 40. TEST I. FILL IN THE BLANKS 1-5. NUMBER OF SENTENCES 6.Matter 7. Child 8. Virginity 9. Polygamy 10. Marriage 11. Conjugal love 12. The Domestic Church 13. Divorce 14. The refusal to fertility
  • 41. TEST I. FILL IN THE BLANKS 15. Form 16. The unity and indissolubility of marriage 17. The fidelity of conjugal love 18. The openness to fertility 19. The Marriage Bond 20. The Grace of Matrimony
  • 42.