This document outlines Aristotle's conception of wisdom based on his work Nicomachean Ethics. It discusses the different types of wisdom, including theoretical wisdom and practical wisdom. Theoretical wisdom involves scientific knowledge and apprehension of the highest objects, while practical wisdom involves deliberating well about matters that can be influenced by action. Practical wisdom is concerned with human affairs and involves both knowledge of universals and particulars. The wise man possesses truth about first principles and knows not just what follows from them.
35. Wisdom
i. Political
Wisdom
ii. Military
Wisdom
iii. Business
Wisdom
iv. Existential
Wisdom
2. Practical
Wisdom<>Intelligence
Relationship
a. Intelligence
can
offer
the
mind
all
the
options
for
its
deliberation.
b. PW
36. can
help
the
mind
to
choose
the
right
end--‐ means
option.
Aristotle On Wisdom
Let it be assumed that the states by virtue of which the soul
possesses truth by way of affirmation or denial are five in
number, i.e. art, scientific knowledge, practical wisdom,
philosophic wisdom, intuitive reason; we do not include
judgement and opinion because in these we may be mistaken.
….
Regarding practical wisdom we shall get at the truth by
considering who are the persons we credit with it. Now it is
thought to be the mark of a man of practical wisdom to be able
to deliberate well about what is good and expedient for himself,
not in some particular respect, e. g. about what sorts of thing
conduce to health or to strength, but about what sorts of thing
conduce to the good life in general. This is shown by the fact
that we credit men with practical wisdom in some particular
respect when they have calculated well with a view to some
good end which is one of those that are not the object of any
art. It follows that in the general sense also the man who is
capable of deliberating has practical wisdom.
Practical wisdom, then, must be a reasoned and true state of
capacity to act with regard to human goods. But further, while
37. there is such a thing as excellence in art, there is no such thing
as excellence in practical wisdom; and in art he who errs
willingly is preferable, but in practical wisdom, as in the
virtues, he is the reverse. Plainly, then, practical wisdom is a
virtue and not an art.
…..
Therefore wisdom must plainly be the most finished of the
forms of knowledge. It follows that the wise man must not only
know what follows from the first principles, but must also
possess truth about the first principles. Therefore wisdom must
be intuitive reason combined with scientific knowledge –
scientific knowledge of the highest objects which has received
as it were its proper completion.
……
From what has been said it is plain, then, that philosophic
wisdom is scientific knowledge, combined with intuitive reason,
of the things that are highest by nature. This why we say
Anaxagoras, Thales, and men like them have philosophic but
not practical wisdom, when see them ignorant of what is to their
own advantage, and why we say that they know things that are
remarkable, admirable, difficult, and divine, but useless; viz.
because it is not human goods that the seek.
Practical wisdom on the other hand is concerned with
things human and things about which it is possible to deliberate;
for we say this is above all the work of the man of practical
wisdom, to deliberate well, but no one deliberates about things
invariable, nor about things which have not an end, and that a
good that can be brought about by action. The man who is
without qualification good at deliberating is the man who is
capable of aiming in accordance with calculation at the best for
man of things attainable by action. Nor is practical wisdom
concerned with universals only – it must also recognize the
particulars for it is practical and practice is concerned with
particulars.
Source: Aristotle. Nicomachean Ethics. Book VI.1139-1141. In
38. The Basic Works of Aristotle. Edited Richard McKeon. New
York: Random House, 1941.
THE BASIC WRITING RULES (BWRs)
In this document, I shall list the five kinds of basic writing
rules (The Topic Rule > The Indentation Rules
> The Paragraph Length Rules > The PHIL 104 Language Rule
> The Eleven Steps of Academic Writing), “The Overall
Framework of the Philosophy Paper,” and “The Reasons for
Observing the Basic Writing Rules.”1 (Please read all the
footnotes.)
You are required to observe all the Basic Writing Rules (I-V)
for every course writing that you are to write in PHIL 104 (like
a writing exercise or a short essay or the Philosophy Paper).
I_ THE TOPIC RULE
Rule 1: Always copy the “topic” of any course writing
completely and exactly as it is originally given.
II_ THE INDENTATION RULES
Rule 1: Do not indent the first (opening) sentence of any of
your course writing whether there is or there is not a headline
preceding it.
Example: Liu (2003) on Modules.
Rule 2: Do not indent the opening sentence of the first
paragraph under a new headline.
Example: Liu (2003) on Modules.
39. Rule 3: Indent the opening sentence of each subsequent
paragraph under a new headline.2
Example: Liu (2003) on Modules.
Rule 4: Do not leave spaces between paragraphs that belong to
one sub-headline.
Notes: If you are still confused about or skeptical of these
indentation rules, you can examine currently published
scholarly books and download peer-reviewed articles (like Liu
2003) to see for yourself if these indentation rules and other
BWR are observed therein or not. If you do not know all the
BWR systemized herein, you are not up to date on the currently
practiced US methodology of academic writing<>non- academic
writing.
III_ THE PARAGRAPH LENGTH RULES FOR ALL KINDS
OF WRITING (ESSAY/PP/WE) Rule 1: Each paragraph must be
short (from 1 sentence to 5 short sentences).
Rule 2: Each paragraph must deal with one key point (not two)
and it should be clearly stated, well argued, and well supported.
Please read: “WR1.Sample WE1” and “WR.WE2” (folder THE
PHILOSOPHY PAPER) and my peer-reviewed article (“The
Laozi Code” (Google it or download it from King Databases).
IV_ THE PHILOSOPHY 104 LANGUAGE RULE
Any course writing that you write, like a Writing Exercise [WE]
or the Philosophy Paper (PP), must be written according to the
philosophy language that is appropriate to PHIL 104. The PHIL
104 language contains key concepts and how they should be
explained (like atman, brahman, dao, dharma, moksha,
emptiness, enlightenment, philosophic wisdom, practical
wisdom, monism, pluralism, dualism, enlightenment, etc.)
(
40. ) (
1
)
V_ THE ELEVEN STEPS OF ACADEMIC WRITING
In addition to the “Rubric for the Philosophy Paper” and the
“Rosenberg Model” (Modules), you are required to also observe
the following Eleven Steps of Academic Writing (ESW) for
every course writing you shall undertake (like a Writing
Exercise or the Philosophy Paper).
THE INTRO
1) Step 1: Write one “introductory sentence” (IS).
State what you are going to do in your written work.
Note: Step 1 and Step 2 can alternate.
2) Step 2: Write one “topic sentence” (TS [also called “thesis
statement”]).
Make a key point or a claim about the topic.
Note: Step 1 and Step 2 can alternate.
3) Step 3: Write one “purpose sentence” (PS) or sufficient
purpose sentences
State the purposes that you wish to accomplish in your written
work.
4) Step 4: Write one “methodological sentence” (MS) or
sufficient methodological sentences Indicate the research
sources you plan to use by listing the titles with the authors and
the publication years. For example: “The Practice of Jen”
(Chong 1999).
THE BODY
41. 5) Step 5: Write sufficient “expositional sentences” (ESs)3
for the Exposition.
Explain and argue for your position (“topic sentence”) with
supporting evidence. The number of ESs depends on the kind of
a written work.
6) Step 6: Write one “transitional sentence” before a new
part/section/paragraph of your work.
Tell your reader what you are going to do when you start a new
part/section.
7) Step 7: Write sufficient “evaluative sentences” (ESs) for
the Evaluation.
State what you like or dislike about the main issue of the topic
and the reason(s) why make your evaluation.
8) Step 8: Write sufficient “critique sentences” (CSs) for the
Critique.
Make at least one major objection to the main issue of the topic
for your critique. The number of CSs depends on the issue.
9) Step 9: Write sufficient “resolution sentences” (RSs) for
the Resolution.
Offer a resolution of the problem you have critiqued.
The actual number of resolution sentences depends on the topic.
Notes: Steps 5-9 should be structured to form the four main
components of the Body of your RP: The Exposition <> The
Evaluation <> The Critique <> The Resolution.
THE CONCLUSION
10) Step 10: Write sufficient “concluding sentences.”
Summarize or evaluate or reflect on or apply the key point of
your written work.
42. THE DOCUMENTATION
11) Step 11: Make a proper documentation of the research
source(s) you use.
Use the bibliographical type Works Cited and list the research
source(s) you actually use according to the academic style that
you are familiar with (APA or CMS or MLA). Use Purdue OWL
resource @ https://owl.english.purdue.edu/owl/
VI_ THE OVERALL FRAMEWORK OF THE PHILOSOPHY
PAPER
All the four components of the PP
(Intro<>Body<>Conclusion<>Documentation) and the ten steps
of the
PP can be re-organized into the overall framework of the PP as
follows: A_ THE INTRO
1) The introductory sentence
2) The topic sentence
3) The purpose sentence
4) The methodological sentence
B_ THE BODY
1) The Exposition (background <> argument <> support <>
evidence)
2) The Evaluation (explanation of what you find acceptable or
valuable)
3) The Critique (explanation of your main objection)
4) The Resolution (how you resolve what you have critiqued)
B_ CONCLUSION
1) Write a short summary or
2) Write a short reflection or
3) Raise a new question for further thinking or
4) Propose a practical application of the most important idea
C_ DOCUMENTATION
43. 1) In-text notes [following a sentence or paragraph (Liu 2003:
234 or Phan 2007)]
2) Endnotes [called Notes in Liu (2003: 247)]
3) Works Cited (cite only the sources you use in your work
according to APA or MLA style)
VII_ THE REASONS FOR OBSERVING ALL THE BASIC
WRITING RULES
Some of you might have wondered why you are required to
observe the BWRs (Basic Writing Rules). One reason is that I
am required to satisfy one of the GE assessment requirements.
Another reason is that the BWRs have been practiced in the US
academic world. All I have done is to have simply systemized
them.
If you wish to know the truth of what I just stated, first, check
the Liu article (2003) whether the basic writing rules (I-V) are
observed therein, second, download some peer-reviewed articles
or scholarly articles published in peer-reviewed/scholarly
journals, examine currently published books, and check out
whether or not they were written according to the listed BWR
(I-V).
You can also request the basic rubrics of academic writing from
American elementary and high schools in San Jose to know the
current US academic writing methodology that elementary and
high school students are supposed to learn and practice.
Every piece of academic writing (a writing exercise or an essay
or a philosophy paper) has two main aspects, its organizational
forms, and its ideational contents. That which gives any written
work its external organizational forms is the basic writing rules
(BWRs) by which its internal ideational contents are expressed
and made manifest.
1An Assessment Question for each student to answer:
44. What type of sentence is this opening sentence according to the
BWR?
The answer: An introductory sentence.
2This indentation rule still applies if there is no main headline
or no sub-headline.
3Expositional sentences consist of explanatory sentences
(background information<>definitions),
argumentative sentences (arguments), and supportive sentences
(proofs).