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• Recognize human activities
that emanated from
deliberate reflection
• This section distinguishes
its branches from where
recognition of human
activities emanated from
deliberate reflection and
dialogs.
• One of the greatest needs of
anyone seeking “wisdom” is
a genuine sympathy and an
understanding of all the
most diverse points of view
(holistic perspective).
• A narrow provincialism of
mind, limited to the ideas and
outlook of a single party or a
single age (partial
perspective), is wholly
incompatible with the real
philosophical attitude.
• A. METAPHYSICS
- an extension of a
fundamental and necessary
drive in every human being to
know what is real. The
question is how to account for
this unreal thing in terms of
what you can accept as real.
Metaphysics is the branch of philosophy
concerned with the nature of
existence, being and the world.
Arguably, metaphysics is the foundation
of philosophy: Aristotle calls it "first
philosophy" (or sometimes just
"wisdom"), and says it is the subject that
deals with "first causes and
the principles of things".
It asks questions like: "What is the
nature of reality?", "How does the
world exist, and what is its origin or
source of creation?", "Does the world
exist outside the mind?", "How can
the incorporeal mind affect the
physical body?", "If things exist, what
is their objective nature?", "Is there a
God (or many gods, or no god at
all)?"
- to explain that part of our
experience which we call
unreal in terms of what we
call real.
- Greek philosopher, believed
that “everything is water”
- Claims that everything we
experience is water – which
we call reality. Everything
else is “appearance”.
- We then set out to try to
explain everything else
(appearance) in terms of water
(reality).
- Example: Clouds or block of ice
do not look like water, but they
can be explained in terms of
water. When water evaporates
it becomes clouds, and when
water freezes, it becomes ice.
Both the idealist and the
materialist metaphysical
theories are simply based on
unobservable entities: mind
and matter.
Metaphysics tries to explain the
observable in terms of the
unobservable.
- A good example of a
metaphysician who draws
the sharpest possible
contrast between reality and
appearance.
- Nothing we experience in the
physical world with our five
senses is real, according to
Plato. Reality, in fact, is just
the opposite. It is unchanging,
eternal, immaterial and can be
detected only by the intellect.
Plato calls these realities as
ideas of forms.
Allegory of the Cave (Plato)
• The cave represents people
who believe that knowledge
comes from what we see and
hear in the world – empirical
evidence. The cave shows that
believers of empirical
knowledge are trapped in a
cave of misunderstanding.
The shadows represent the
perceptions of those who
believe empirical evidence
ensures knowledge. If you
believe that what you see
should be taken as truth,
then you are merely seeing
a shadow of the truth.
• The escaped prisoner
represents the philosopher,
who seeks knowledge
outside of the cave and
outside of the senses.
• The sun represents
philosophical truth and
knowledge.
B. Ethics
How do we tell good from evil or
right from wrong?
- Ethics is the branch of
philosophy that explores the
nature of moral virtue and
evaluates human action.
- Ethics is generally a study of the
nature of moral judgments.
 To be happy, a person must live a
virtuous life.
 Virtue is not something to be
taught or acquired through
education, but rather it is
merely an awakening of the
seeds of good deeds that lay
dominant in the mind and heart
of a person.
 Knowing what is in the mind and
heart of a human being is achieved
through self-knowledge. Thus,
knowledge does not mean only
theoretical or speculative, but a
practical one.
 Practical knowledge means that
one does not only know the rules
of right living, but one lives them.
“He who is not angry when there
is just cause for anger is immoral.
Why? Because anger looks to the
good of justice. And if you can
live amid injustice without anger,
you are immoral as well as
unjust.”
- Saint Thomas Aquinas
C. Epistemology
Deals with nature, sources,
limitations and validity of
knowledge (Soccio 2007)
EPISTEMOLOGY
KNOWLEDGE
TRUTH
OBJECTIVE
BELIEF
SUBJECTIVE
Epistemology explains:
1. How we know what we
claim to know;
2. how can we find out what
we wish to know;
3. How can we differentiate
truth from falsehood
How do we acquire
knowledge?
1. Empiricists (like John
Locke) believed that general
ideas are formed from the
examination of particular
facts (induction).
Empiricism is the view that knowledge
can be attained only through sense
experience. Real knowledge is based on
our sight, hearing, smell, and other
senses tell us what is out there, not
what people make up in their heads.
2. Rationalists (Like Rene
Descartes) believed that it is
important to find a general law
according to which particular
facts can be understood
(deduction).
- Real knowledge is based on
logic, laws, and methods that
reason develops.
EMPIRICIST RATIONALIST
EPISTEMOLOGY
Promotes
Skepticism
Uses sensory
Experience
Inductive
Belief in blank slate of
mind
Uses Concrete
Principles
Deductive
Belief in innate ideas
3. Pragmatists (like William
James and John Dewey)
believe that value in use is the
real test of truth and
meaning. In other words, the
meaning and truth of an idea
are tested by its practical
consequences.
D. Logic
- Reasoning is the concern of
logician
- comes from Gk. Word logike
and was coined by Zeno,
etymologically it means a
treatise on matters pertaining
to the human thought.
Zeno, the Stoic, was a Gk
philosopher and
mathematician, whom
Aristotle called the inventor
of dialectic.
Zeno founded Stoicism, a philosophy of
personal ethics informed by its system of logic
and its views on the natural world. According to
this teachings, as social beings, the path to
happiness for humans is found in accepting
this moment as it presents itself, by not
allowing ourselves to be controlled by our
desire for pleasure or our fear of pain, by
using our minds to understand the world around
us and to do our part in nature’s plan, and by
working together and treating others fairly and
justly.
Logic cont’d…
 Logic is not interested in what
we know regarding certain
subjects. Its concern is the truth
or validity of our arguments
regarding such objects.
 Aristotle was the first
philosopher to devise a logical
method.
 He was an English mathematician, logician,
cryptanalyst, and computer scientist.
 He was highly influential in the development
of computer science, providing a formalization
of the concepts of “algorithm” and
“computation” with the Turing machine.
 He is considered as the father of computer
science and artificial intelligence (AI)(Carr
2009).
The establishment of criteria of
beauty is the function of aesthethics
It is the science of the beautiful in its
various manifestations.
To experience aesthetics, therefore,
means whatever experience has
relevance to art, whether the
experience be that of the creative
artist or of appreciation.
It brings us in touch with our
culture.
Although not a branch itself, it is an
area in philosophy that understands
the human person from a
philosophical perspective –
integrating and synthesizing
different branches of philosophy and
other fields of study to know the
truth about the human person.

Get ½ crosswise and answer the
question:
How do you define happiness?
Do you support the view of
Socrates: :To become happy,
a person must live a
virtuous life?”Explain.
Apply philosophical reflection
in the situation that follows:
1. You saw your girlfriend/
boyfriend holding hands
with someone else.
 Role was played in convincing,
consistent manner ---------------5
 Philosophical reflection
expressed in the role-play --------5
 Role-play was well-prepared
and organized----------------------5
 Role-play captured and
maintained audience interest.--5
20 points
THANKS FOR
LISTENING!!!!
 https://www.slideshare.net/arevalofd/socrates-
12037054
 https://www.slideshare.net/jenniferbrooke81/plato-
2817285
 https://www.slideshare.net/shawee23/aristotle-
384322-bce
 https://www.philosophybasics.com/branch_metaphys
ics.html

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(2) Branches of Philosophy - Recognizing Human Activities thT Emanated from Deliberate Reflection.pptx

  • 1.
  • 2.
  • 3. • Recognize human activities that emanated from deliberate reflection
  • 4. • This section distinguishes its branches from where recognition of human activities emanated from deliberate reflection and dialogs.
  • 5. • One of the greatest needs of anyone seeking “wisdom” is a genuine sympathy and an understanding of all the most diverse points of view (holistic perspective).
  • 6. • A narrow provincialism of mind, limited to the ideas and outlook of a single party or a single age (partial perspective), is wholly incompatible with the real philosophical attitude.
  • 7. • A. METAPHYSICS - an extension of a fundamental and necessary drive in every human being to know what is real. The question is how to account for this unreal thing in terms of what you can accept as real.
  • 8. Metaphysics is the branch of philosophy concerned with the nature of existence, being and the world. Arguably, metaphysics is the foundation of philosophy: Aristotle calls it "first philosophy" (or sometimes just "wisdom"), and says it is the subject that deals with "first causes and the principles of things".
  • 9. It asks questions like: "What is the nature of reality?", "How does the world exist, and what is its origin or source of creation?", "Does the world exist outside the mind?", "How can the incorporeal mind affect the physical body?", "If things exist, what is their objective nature?", "Is there a God (or many gods, or no god at all)?"
  • 10. - to explain that part of our experience which we call unreal in terms of what we call real.
  • 11. - Greek philosopher, believed that “everything is water” - Claims that everything we experience is water – which we call reality. Everything else is “appearance”.
  • 12. - We then set out to try to explain everything else (appearance) in terms of water (reality). - Example: Clouds or block of ice do not look like water, but they can be explained in terms of water. When water evaporates it becomes clouds, and when water freezes, it becomes ice.
  • 13. Both the idealist and the materialist metaphysical theories are simply based on unobservable entities: mind and matter. Metaphysics tries to explain the observable in terms of the unobservable.
  • 14. - A good example of a metaphysician who draws the sharpest possible contrast between reality and appearance.
  • 15. - Nothing we experience in the physical world with our five senses is real, according to Plato. Reality, in fact, is just the opposite. It is unchanging, eternal, immaterial and can be detected only by the intellect. Plato calls these realities as ideas of forms.
  • 16.
  • 17. Allegory of the Cave (Plato)
  • 18.
  • 19. • The cave represents people who believe that knowledge comes from what we see and hear in the world – empirical evidence. The cave shows that believers of empirical knowledge are trapped in a cave of misunderstanding.
  • 20. The shadows represent the perceptions of those who believe empirical evidence ensures knowledge. If you believe that what you see should be taken as truth, then you are merely seeing a shadow of the truth.
  • 21. • The escaped prisoner represents the philosopher, who seeks knowledge outside of the cave and outside of the senses. • The sun represents philosophical truth and knowledge.
  • 22. B. Ethics How do we tell good from evil or right from wrong? - Ethics is the branch of philosophy that explores the nature of moral virtue and evaluates human action. - Ethics is generally a study of the nature of moral judgments.
  • 23.  To be happy, a person must live a virtuous life.  Virtue is not something to be taught or acquired through education, but rather it is merely an awakening of the seeds of good deeds that lay dominant in the mind and heart of a person.
  • 24.  Knowing what is in the mind and heart of a human being is achieved through self-knowledge. Thus, knowledge does not mean only theoretical or speculative, but a practical one.  Practical knowledge means that one does not only know the rules of right living, but one lives them.
  • 25. “He who is not angry when there is just cause for anger is immoral. Why? Because anger looks to the good of justice. And if you can live amid injustice without anger, you are immoral as well as unjust.” - Saint Thomas Aquinas
  • 26. C. Epistemology Deals with nature, sources, limitations and validity of knowledge (Soccio 2007)
  • 28. Epistemology explains: 1. How we know what we claim to know; 2. how can we find out what we wish to know; 3. How can we differentiate truth from falsehood
  • 29. How do we acquire knowledge? 1. Empiricists (like John Locke) believed that general ideas are formed from the examination of particular facts (induction). Empiricism is the view that knowledge can be attained only through sense experience. Real knowledge is based on our sight, hearing, smell, and other senses tell us what is out there, not what people make up in their heads.
  • 30. 2. Rationalists (Like Rene Descartes) believed that it is important to find a general law according to which particular facts can be understood (deduction). - Real knowledge is based on logic, laws, and methods that reason develops.
  • 31. EMPIRICIST RATIONALIST EPISTEMOLOGY Promotes Skepticism Uses sensory Experience Inductive Belief in blank slate of mind Uses Concrete Principles Deductive Belief in innate ideas
  • 32. 3. Pragmatists (like William James and John Dewey) believe that value in use is the real test of truth and meaning. In other words, the meaning and truth of an idea are tested by its practical consequences.
  • 33. D. Logic - Reasoning is the concern of logician - comes from Gk. Word logike and was coined by Zeno, etymologically it means a treatise on matters pertaining to the human thought. Zeno, the Stoic, was a Gk philosopher and mathematician, whom Aristotle called the inventor of dialectic. Zeno founded Stoicism, a philosophy of personal ethics informed by its system of logic and its views on the natural world. According to this teachings, as social beings, the path to happiness for humans is found in accepting this moment as it presents itself, by not allowing ourselves to be controlled by our desire for pleasure or our fear of pain, by using our minds to understand the world around us and to do our part in nature’s plan, and by working together and treating others fairly and justly.
  • 34. Logic cont’d…  Logic is not interested in what we know regarding certain subjects. Its concern is the truth or validity of our arguments regarding such objects.  Aristotle was the first philosopher to devise a logical method.
  • 35.  He was an English mathematician, logician, cryptanalyst, and computer scientist.  He was highly influential in the development of computer science, providing a formalization of the concepts of “algorithm” and “computation” with the Turing machine.  He is considered as the father of computer science and artificial intelligence (AI)(Carr 2009).
  • 36. The establishment of criteria of beauty is the function of aesthethics It is the science of the beautiful in its various manifestations. To experience aesthetics, therefore, means whatever experience has relevance to art, whether the experience be that of the creative artist or of appreciation.
  • 37. It brings us in touch with our culture.
  • 38. Although not a branch itself, it is an area in philosophy that understands the human person from a philosophical perspective – integrating and synthesizing different branches of philosophy and other fields of study to know the truth about the human person. 
  • 39. Get ½ crosswise and answer the question: How do you define happiness? Do you support the view of Socrates: :To become happy, a person must live a virtuous life?”Explain.
  • 40. Apply philosophical reflection in the situation that follows: 1. You saw your girlfriend/ boyfriend holding hands with someone else.
  • 41.  Role was played in convincing, consistent manner ---------------5  Philosophical reflection expressed in the role-play --------5  Role-play was well-prepared and organized----------------------5  Role-play captured and maintained audience interest.--5 20 points
  • 43.  https://www.slideshare.net/arevalofd/socrates- 12037054  https://www.slideshare.net/jenniferbrooke81/plato- 2817285  https://www.slideshare.net/shawee23/aristotle- 384322-bce  https://www.philosophybasics.com/branch_metaphys ics.html

Editor's Notes

  1. Beyond Branch of science concerned with the nature and properties of matter and energy.
  2. Nothing and something
  3. Truth is like a sun- tamm-an kasanag, nkakasilaw, indi naton kaya turukon sang dugai
  4. Virtue – high moral standard
  5. Knowledge of how to do things one does intentionally. - to appreciate jokes, to argue if needed. To eat..
  6. Skepticism is the attitude if being uncertain. Being doubtful. Questioning the possibility of knowledge
  7. Questioning the possibility of knowledge. Need evidence.
  8. Skepticism is the attitude if being uncertain. Being doubtful. Questioning the possibility of knowledge.
  9. Thinking or dealing problem in practical way rather than applying theories or abstract principles.
  10. Good and evil depends upon oneself
  11. Neo-Platonist believe that human perfection and happiness were attainable in this world, without awaiting an afterlife.
  12. Cryptanalysis (from the Greek kryptós, "hidden", and analýein, "to loosen" or "to untie") is the study of analyzing information systems in order to study the hidden aspects of the systems. An algorithm (pronounced AL-go-rith-um) is a procedure or formula for solving a problem, based on conductiong a sequence of specified actions. A computer program can be viewed as an elaborate algorithm. In mathematics and computer science, an algorithm usually means a small procedure that solves a recurrent problem.
  13. Cryptanalysis (from the Greek kryptós, "hidden", and analýein, "to loosen" or "to untie") is the study of analyzing information systems in order to study the hidden aspects of the systems. An algorithm (pronounced AL-go-rith-um) is a procedure or formula for solving a problem, based on conductiong a sequence of specified actions. A computer program can be viewed as an elaboratealgorithm. In mathematics and computer science, an algorithm usually means a small procedure that solves a recurrent problem.  sublime - of very great excellence or beauty, (of a person's attitude or behaviour) extreme or unparalleled.
  14. Cryptanalysis (from the Greek kryptós, "hidden", and analýein, "to loosen" or "to untie") is the study of analyzing information systems in order to study the hidden aspects of the systems. An algorithm (pronounced AL-go-rith-um) is a procedure or formula for solving a problem, based on conductiong a sequence of specified actions. A computer program can be viewed as an elaboratealgorithm. In mathematics and computer science, an algorithm usually means a small procedure that solves a recurrent problem.
  15. Cryptanalysis (from the Greek kryptós, "hidden", and analýein, "to loosen" or "to untie") is the study of analyzing information systems in order to study the hidden aspects of the systems. An algorithm (pronounced AL-go-rith-um) is a procedure or formula for solving a problem, based on conductiong a sequence of specified actions. A computer program can be viewed as an elaboratealgorithm. In mathematics and computer science, an algorithm usually means a small procedure that solves a recurrent problem.  sublime - of very great excellence or beauty, (of a person's attitude or behaviour) extreme or unparalleled.
  16. Cryptanalysis (from the Greek kryptós, "hidden", and analýein, "to loosen" or "to untie") is the study of analyzing information systems in order to study the hidden aspects of the systems. An algorithm (pronounced AL-go-rith-um) is a procedure or formula for solving a problem, based on conductiong a sequence of specified actions. A computer program can be viewed as an elaboratealgorithm. In mathematics and computer science, an algorithm usually means a small procedure that solves a recurrent problem.
  17. Cryptanalysis (from the Greek kryptós, "hidden", and analýein, "to loosen" or "to untie") is the study of analyzing information systems in order to study the hidden aspects of the systems. An algorithm (pronounced AL-go-rith-um) is a procedure or formula for solving a problem, based on conductiong a sequence of specified actions. A computer program can be viewed as an elaboratealgorithm. In mathematics and computer science, an algorithm usually means a small procedure that solves a recurrent problem.
  18. Cryptanalysis (from the Greek kryptós, "hidden", and analýein, "to loosen" or "to untie") is the study of analyzing information systems in order to study the hidden aspects of the systems. An algorithm (pronounced AL-go-rith-um) is a procedure or formula for solving a problem, based on conductiong a sequence of specified actions. A computer program can be viewed as an elaboratealgorithm. In mathematics and computer science, an algorithm usually means a small procedure that solves a recurrent problem.