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Faith Based Marketing
Faith-based marketing
• Faith-based marketing is the integration of religious faith into
marketing and business.
• Such agencies specialize in marketing faith-based products and
creating partnerships that target specific groups, such as the
family-based audience.
• In the United States this type of marketing can help reach
Christians, who enjoy an estimated purchasing power of over
$5.1 trillion a year.
• Marketing research conducted by Nokia has shown that one of
the most-desired features that adherent Muslims look for in cell
phones is a Qibla finder that will orient them towards Mecca
during prayer
• Religious faith is a significant subculture elementwhich invariably
contributes to the orientation ofconsumers about some products.
• For example, Hindus regard a cow as sacred while Muslim eats cow
meat.
• Likewise, Christians regularly eat port while Muslim doesn’t eat
pork because of their religious belief.
• Similarly, products purchased by Muslims on theirholy days like
Ramadan and Ashoura is quite different from products purchased
by their Christiancounterpart on their holy days like Christmas
andEaster. Therefore, classifying market based on faithhelps in
designing communication strategy, pricingstrategy, product strategy,
place strategy, promotionstrategy, and time strategy.
THE MARKETING OF RELIGION
• n the classic 1969 article, “Broadening the Concept of
Marketing,” Philip Kotler and Sidney Levy considered the
applicability of marketing concepts to the problem of
promoting social causes.
• Included in their identification of social causes were the
efforts being used to increase church membership, which
they clearly felt constituted basic marketing principles.
• Since then, a number of articles and books have examined
the use of marketing strategies by churches and attempted
to evaluate the effectiveness of such strategies
• Faith Marketing is a part of service marketing.
Service marketing numbers several fields,
including non-profit marketing. faith marketing is
included in this category.
•
According to a recent Yankelovich MONITOR
report, 40 percent of consumers say their “faith
plays a large part in the decisions they make
about the products and services they buy.” This
could apply to the values of the company, the
advertising campaign or the product itself.
Religiosity and Consumption Decision
Making Process
• It is well acknowledged that religions and being
religious (religiosity) influence consumers’ product
selection and decision-making process.
• Building on this logic, Wilkins et al. (2019) suggest that
individuals with stronger believes tend to be more
influenced by their faiths, in their consumption
decision making process.
• Thus, religiosity influences various aspects of
consumer’s lifestyle including decision-making and
consumption choices
• Hence, the application of religiosity in explaining consumer
decision making process is vital for firms’ success in any
industry.
• This is necessary as highly religious individuals often evaluate life
activities through religious values and thus, will incorporate
religion into much of their lives’ activities including consumption
decisions (Sevim et al., 2016).
• However, the level of adherence to the doctrine of the religions
depends on individuals’ level of religiosity, which determines the
level of influences on consumption decision-making process
• Mehkar et al. (2018), those that are more
committed to their religion are more likely to
be influenced by their faiths in decision-
making process than those that are not
committed.
• It is therefore imperative in faith-based
marketing to understand the religion
affiliations of the target market, in order to
provide products and services that would
influence purchase decisions (Lysonski and
Durvasula, 2013). T
Religiosity and Consumption in
Developing Countries
• leading food manufacturers such as Nestlé, Unilever and
McDonald are now offering faith-based products in many
developing countries, to satisfy that segments of the market
(Wilkins et al., 2019).
• For example, McDonald started producing vegetarian foods for
India market in 1996 and India became the first country in the
McDonald’s TM system in developing countries, where non-beef
and non-pork products are served (Fischer, 2019).
• The company developed more than 70% of the menu locally,
completely segregating vegetarian and nonvegetarian products
from the food processing plants to the point of serving the
customers (Fischer, 2016)
‘Halal’ Perspective
• Although the word ‘Halal’ is mostly used in the context of acceptable products or
services, but in real term; it connotes anything that is permissible or lawful
according to the Qur’an (Nawawi et al., 2019). Opposite of Halal is Haram, which
means unlawful or forbidden. Prohibited items like pork and alcohol, are known as
‘haram’, while permissible items are regarded as ‘Halal’, usually certified by
approved certification agencies (Wilkins et al., 2019).
• For a product and service to gain halal certification, certain criteria and procedural
standard must be met throughout the production process; including slaughtering,
storage, preparation, display and overall hygiene (Nawawi et al., 2019).
• Muslims are also more traditional and will prefer fresh to frozen products as
compared to other religions like Jews (orthodox, conservative, secular) (Nazihah
and Arifin, 2020). Muslims also prefer food prepared at home than food from
outside; to ensure compliance with their religious faiths (Heiman et al., 2019).
‘Kosher’ (halacha) perspective
• In the case of Judaism, the religion is mostly
associated with the Jews all over the world and
their laws known as ‘Kosher’ law is derived from
the old testament part of the holy bible.
• Kosher law ultimately applies a system of
religious teachings that give directives on the
types of products consumption for the people of
the Jewish faith.
• Like the Halal doctrine, there are several
prohibitions in Kashrut and kosher law (halacha),
such as a ban on pork and the mixing of milk and
meat (Fischer, 2016).
• Kosher laws also provide guidance on product
productions and procedures, including ingredient
suppliers, factories, marketing, technical services,
quality assurance, legal, and regulatory affairs.
Like Halal, Kosher products are also labelled for
easy identification in the market (Fischer, 2016).
Hindu vegetarianism perspective
• To Hindus, products’ consumption is closely related to bodily substance, health,
well-being, purity/pollution, as well as to caste, class, gender and kinship
(Kroeze, 2012).
• In India, there are contentious issues around Hindu’s products
recommendations and practices among divergent class and caste groups.
• However, the country has recently finds itself fundamentally reshaping and
standardising conventional forms of vegetarianism: Hinduization (promotion of
Hinduism) of society and state; as increasing number of companies, such as
McDonald’s, are beginning to take advantage of these new developments to
satisfy the rising demand for vegetarian food, which has led to the emergence of
a new Hindu middle class of about 300 million consumers (Fischer, 2019).
• This in recent years, results in global market for vegetarian food products.
However, compared to Halal and Kosher, Hindu vegetarianism is not under strict
regulations, but seems to follow many of the consumption patterns in different
parts of the world.
• The non-Muslim consumers in countries such as China, India, Russia
and the Philippines buy Halal products/services on the assumption
that the products are fresh, natural and safe; with the believe that
religious Muslims are more likely to be honest (Golnaz et al., 2010).
• In Moscow, Russia, Golnaz et al. (2010) estimate that sales of Halal
foods doubled between 2004 and 2008 by $25 million (from $45
million to $70 million), with the expectation that the trend will
continue.
• Izberk-Bilgin and Nakata (2016), in their own study, estimate the
potential of the global Halal market to the tune of $2.1 trillion
• Apart from Russia, the growing purchasing powers of
Arab-Americans and other American Muslims,
including non-Arab Americans and non-Muslims who
are interested in Halal products, have boosted the sales
and consumption of the products in the United States
as well (Roodbar, 2018).
• Consequently, prominent multinational companies like
Walmart, Nestle, McDonald’s and even the world-
famous marketing agency, Ogilvy and Mather, have
introduced Halal compliant products to this fast
expanding market segment (Roodbar, 2018)
• Documentry

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Faith-Based Marketing: Reaching Religious Consumers

  • 2. Faith-based marketing • Faith-based marketing is the integration of religious faith into marketing and business. • Such agencies specialize in marketing faith-based products and creating partnerships that target specific groups, such as the family-based audience. • In the United States this type of marketing can help reach Christians, who enjoy an estimated purchasing power of over $5.1 trillion a year. • Marketing research conducted by Nokia has shown that one of the most-desired features that adherent Muslims look for in cell phones is a Qibla finder that will orient them towards Mecca during prayer
  • 3. • Religious faith is a significant subculture elementwhich invariably contributes to the orientation ofconsumers about some products. • For example, Hindus regard a cow as sacred while Muslim eats cow meat. • Likewise, Christians regularly eat port while Muslim doesn’t eat pork because of their religious belief. • Similarly, products purchased by Muslims on theirholy days like Ramadan and Ashoura is quite different from products purchased by their Christiancounterpart on their holy days like Christmas andEaster. Therefore, classifying market based on faithhelps in designing communication strategy, pricingstrategy, product strategy, place strategy, promotionstrategy, and time strategy.
  • 4. THE MARKETING OF RELIGION • n the classic 1969 article, “Broadening the Concept of Marketing,” Philip Kotler and Sidney Levy considered the applicability of marketing concepts to the problem of promoting social causes. • Included in their identification of social causes were the efforts being used to increase church membership, which they clearly felt constituted basic marketing principles. • Since then, a number of articles and books have examined the use of marketing strategies by churches and attempted to evaluate the effectiveness of such strategies
  • 5. • Faith Marketing is a part of service marketing. Service marketing numbers several fields, including non-profit marketing. faith marketing is included in this category. • According to a recent Yankelovich MONITOR report, 40 percent of consumers say their “faith plays a large part in the decisions they make about the products and services they buy.” This could apply to the values of the company, the advertising campaign or the product itself.
  • 6. Religiosity and Consumption Decision Making Process • It is well acknowledged that religions and being religious (religiosity) influence consumers’ product selection and decision-making process. • Building on this logic, Wilkins et al. (2019) suggest that individuals with stronger believes tend to be more influenced by their faiths, in their consumption decision making process. • Thus, religiosity influences various aspects of consumer’s lifestyle including decision-making and consumption choices
  • 7. • Hence, the application of religiosity in explaining consumer decision making process is vital for firms’ success in any industry. • This is necessary as highly religious individuals often evaluate life activities through religious values and thus, will incorporate religion into much of their lives’ activities including consumption decisions (Sevim et al., 2016). • However, the level of adherence to the doctrine of the religions depends on individuals’ level of religiosity, which determines the level of influences on consumption decision-making process
  • 8. • Mehkar et al. (2018), those that are more committed to their religion are more likely to be influenced by their faiths in decision- making process than those that are not committed. • It is therefore imperative in faith-based marketing to understand the religion affiliations of the target market, in order to provide products and services that would influence purchase decisions (Lysonski and Durvasula, 2013). T
  • 9. Religiosity and Consumption in Developing Countries • leading food manufacturers such as Nestlé, Unilever and McDonald are now offering faith-based products in many developing countries, to satisfy that segments of the market (Wilkins et al., 2019). • For example, McDonald started producing vegetarian foods for India market in 1996 and India became the first country in the McDonald’s TM system in developing countries, where non-beef and non-pork products are served (Fischer, 2019). • The company developed more than 70% of the menu locally, completely segregating vegetarian and nonvegetarian products from the food processing plants to the point of serving the customers (Fischer, 2016)
  • 10. ‘Halal’ Perspective • Although the word ‘Halal’ is mostly used in the context of acceptable products or services, but in real term; it connotes anything that is permissible or lawful according to the Qur’an (Nawawi et al., 2019). Opposite of Halal is Haram, which means unlawful or forbidden. Prohibited items like pork and alcohol, are known as ‘haram’, while permissible items are regarded as ‘Halal’, usually certified by approved certification agencies (Wilkins et al., 2019). • For a product and service to gain halal certification, certain criteria and procedural standard must be met throughout the production process; including slaughtering, storage, preparation, display and overall hygiene (Nawawi et al., 2019). • Muslims are also more traditional and will prefer fresh to frozen products as compared to other religions like Jews (orthodox, conservative, secular) (Nazihah and Arifin, 2020). Muslims also prefer food prepared at home than food from outside; to ensure compliance with their religious faiths (Heiman et al., 2019).
  • 11. ‘Kosher’ (halacha) perspective • In the case of Judaism, the religion is mostly associated with the Jews all over the world and their laws known as ‘Kosher’ law is derived from the old testament part of the holy bible. • Kosher law ultimately applies a system of religious teachings that give directives on the types of products consumption for the people of the Jewish faith.
  • 12. • Like the Halal doctrine, there are several prohibitions in Kashrut and kosher law (halacha), such as a ban on pork and the mixing of milk and meat (Fischer, 2016). • Kosher laws also provide guidance on product productions and procedures, including ingredient suppliers, factories, marketing, technical services, quality assurance, legal, and regulatory affairs. Like Halal, Kosher products are also labelled for easy identification in the market (Fischer, 2016).
  • 13. Hindu vegetarianism perspective • To Hindus, products’ consumption is closely related to bodily substance, health, well-being, purity/pollution, as well as to caste, class, gender and kinship (Kroeze, 2012). • In India, there are contentious issues around Hindu’s products recommendations and practices among divergent class and caste groups. • However, the country has recently finds itself fundamentally reshaping and standardising conventional forms of vegetarianism: Hinduization (promotion of Hinduism) of society and state; as increasing number of companies, such as McDonald’s, are beginning to take advantage of these new developments to satisfy the rising demand for vegetarian food, which has led to the emergence of a new Hindu middle class of about 300 million consumers (Fischer, 2019). • This in recent years, results in global market for vegetarian food products. However, compared to Halal and Kosher, Hindu vegetarianism is not under strict regulations, but seems to follow many of the consumption patterns in different parts of the world.
  • 14. • The non-Muslim consumers in countries such as China, India, Russia and the Philippines buy Halal products/services on the assumption that the products are fresh, natural and safe; with the believe that religious Muslims are more likely to be honest (Golnaz et al., 2010). • In Moscow, Russia, Golnaz et al. (2010) estimate that sales of Halal foods doubled between 2004 and 2008 by $25 million (from $45 million to $70 million), with the expectation that the trend will continue. • Izberk-Bilgin and Nakata (2016), in their own study, estimate the potential of the global Halal market to the tune of $2.1 trillion
  • 15. • Apart from Russia, the growing purchasing powers of Arab-Americans and other American Muslims, including non-Arab Americans and non-Muslims who are interested in Halal products, have boosted the sales and consumption of the products in the United States as well (Roodbar, 2018). • Consequently, prominent multinational companies like Walmart, Nestle, McDonald’s and even the world- famous marketing agency, Ogilvy and Mather, have introduced Halal compliant products to this fast expanding market segment (Roodbar, 2018)