The efforts of mujaddid alf sani

1. THE EFFORTS OF MUJADDID ALF SANI
INTRODUCTION
 Mujaddid alf sani is also known as Sheikh Ahmad Sirhindi, was a 16th century
Muslim scholar reformer and ,He is wiedly recognized as a one of the most
influential figures in the history of Islamic revivalism and spiritual renwal,
earning the title of mujaddid which mean renewer or reviver of islam. He was
born on June 26, 1564 in the sierhind of india and was died in 1624.
 He belonged to a devout Muslim family that claimed descent from Hazrat
Umar Farooq (RA). His father Sheikh Abdul Ahad was a well-known sufi of his
times. Sheikh Ahmad received his basic education at home. His initial
instructions in the Holy Quran, Hadith and theology were rendered in Sarhind
and Sialkot.
 Later, he devoted most of his time to the study of Hadith, Tafseer and
philosophy. He worked for some time in Lahore as well. But the greater part of
his life was spent in Sarhind, where he was to become the champion of Islamic
values. It was not until he was 36 years old that he went to Delhi and joined
the Naqshbandiya Silsilah under the discipleship of Khawaja Baqi Billah.

2.  Mujaddid Alif Sani was a scholar and religious leader who aimed to revive and
renew the teachings of Islam during his time. He believed that certain practices
and beliefs had strayed from the original teachings of Islam, and he sought to
correct them.
 Mujaddid Alif Sani emphasized the importance of studying the Quran and
Hadith (sayings and actions of the Prophet Muhammad) in their original
context. He encouraged people to follow the principles of Islam with sincerity
and to avoid excessive rituals and innovations that were not based on the
teachings of the religion.
 During this period, the Muslims of had become so deficient in the knowledge
of true Islam. That they believed more in Karamat or the miracles of saints
( ‫اولیاء‬
‫کرام‬
‫کے‬
‫معجزات‬ )than in Islamic teachings. The scholars and jurists(‫)فقہا‬ of
that time stopped referring( ‫حوالہ‬
‫دینا‬
‫چھوڑ‬
‫دیا‬
‫تھا‬ ) to Quran and Hadith in their
commentaries and considered jurisprudence only as religious knowledge.
Akbar, the Mughal emperor, began a series of experiments with Islam,
promoting his religion as Deen Elahi. Hindu and Muslim Beliefs. In these
circumstances, Sheikh Ahmed assigned this task to himself The Purification of
Muslim Society It aimed to free Islam from the concentration of Hindu
pantheism. They He strongly criticized the philosophy of Wahdat-ul-Wujud,
against which he presented his philosophy. Unity of martyrs ( ‫وحدت‬
‫الشہود‬ )

3.  He wrote many books, including his famous works, Isbat-ul-Nabat( ‫اسباط‬
‫)النبات‬and Risal-i-Nabuwat( ‫رسالہ‬
‫نبوت‬ ). His greatest work on Islamic
philosophy was the Tauheed-i-Shuhudi( ِ
‫توحید‬
‫شہادت‬ ). Sheikh Ahmad
continued preaching(‫)تبلیغ‬ Islam till the end of his days. He force the people
to follow to the accepted and clearly laid down path of Islam. He passed
away in 1624.
 Movement for Revival of Islam (‫)تحریکِاحیائےِاسالم‬
 The preaching(‫تبلیغ‬ ) and revival of Sheikh Ahmad Sirhindi was a response to
the secular policies of the Mughals. Emperor Akbar He condemned Akbar's
policy of Sil-i-Kul (mixing of religions) and Akbar's reign. As "the sun of
guidance was hidden behind the veil of error( ‫جیسا‬
‫کہ‬
"
‫ہدایت‬
‫کا‬
‫سورج‬
‫گمراہی‬
‫کے‬
‫پردے‬
‫کے‬
‫پیچھے‬
‫چھپا‬
‫ہوا‬
‫تھا‬
‫۔‬
“ )." Sirhindis believed in it.
 "what is outside the path shown by the prophet (Sharia) is forbidden( ‫وہ‬
‫حرام‬
‫)ہے‬or( ) .He wrote, “Sacrifice of cow( ‫گائے‬
‫کی‬
‫قربانی‬ ) It is the best
practice in Islamic practice in India. Infidels(‫()کافر‬i.e. Hindus) may agree to
pay. Jizya but they will never accept cow sacrifice. However, Johann
Friedman has argued that there is no evidence that Sirhindi or his disciples
Hindus wherever they went
‫ممنوعہ‬

4. Importance of Sharia vs. Sufism
Sheikh Ahmad Sirhindi emphasized the importance of both Sharia (Islamic
law) and Sufism (Islamic mysticism) in the life of a Muslim. According to his
teachings, Sharia provides the framework for living a righteous and ethical life,
while Sufism enhances the spiritual dimension of Islam.
The importance of Sharia lies in its role as the divine guidance for Muslims. It
encompasses a wide range of principles and laws derived from the Quran and
the Hadith (sayings and actions of the Prophet Muhammad). Sharia addresses
various aspects of life, including personal ethics, family matters, commerce,
criminal justice, and governance. Following Sharia ensures that Muslims act in
accordance with the teachings of Islam and promotes justice, fairness, and
social harmony.
Mujaddid al-Thani also recognized the importance of Sufism as a spiritual
path within Islam. Sufism focuses on the inward journey of the soul,
seeking a direct and intimate connection with the divine. It emphasizes
purification of the heart, spiritual awakening, and attaining closeness to
God through practices such as remembrance (dhikr), meditation, and self-
control. Sufism often involves following the guidance of a spiritual master
(sheikh) and following a set of spiritual practices.

5. Mujaddid Alif Sani, Sheikh Ahmad Sirhindi, is known for his opposition to the
concept of Wahdat al-Wujūd (Oneness of Being). Wahdat al-Wujūd is a Sufi
concept that suggests the unity or identity of all existence with the Divine
Being, implying that everything in the world is essentially an aspect or
manifestation of God.
However, Sheikh Ahmad Sirhindi rejected this concept and criticized it as a
form of pantheism. He emphasized the transcendence and uniqueness of God,
maintaining that God is distinct from His creation. According to Sheikh Ahmad
Sirhindi, affirming the unity of God does not imply the merging or confusion of
God with His creation.
Oneness of being (wahdat al-wujūd)

6. Mujaddid Alif Sani, Sheikh Ahmad Sirhindi, emphasized the
rejection of innovation (bid'ah) in religious practices. Bid'ah refers to
introducing new religious practices or beliefs that are not supported
by the Quran, the Sunnah (traditions of the Prophet Muhammad),
or the consensus of the Islamic scholarly community.
Rejection of innovation (bid'ah)
Mujaddid Alif Sani, Sheikh Ahmad Sirhindi, was a prolific writer and
scholar. He authored numerous works on Islamic theology, spirituality,
and social issues. Some of his notable works include
Works of mujaddid alf sani

7. "Maktubat": This is a collection of Sheikh Ahmad Sirhindi's letters(536)
written to various individuals, including rulers, scholars, and disciples.
"Maktubat-e-Imam Rabbani": This compilation is an expanded version
of the "Maktubat" mentioned above.
"Kashf-ul-Mahjub": This work is an influential treatise on Sufism
written by Sheikh Ahmad Sirhindi's ancestor, Ali Hujwiri.
Khilafat-e-Rashida": In this work, Sheikh Ahmad Sirhindi defended the
legitimacy and significance of the institution of caliphate.

8. Tawhid (Oneness of God): Sheikh Ahmad Sirhandi emphasized the
fundamental concept of Tawheed, which asserts the absolute oneness
and individuality of God. He emphasized the importance of recognizing
God as the one and only Creator, Sustainer, and Lord of the universe.
Sheikh Ahmad Sirhandi rejected any form of polytheism, idolatry, or
associating with God. He maintained the belief that God is transcendent,
beyond human understanding and beyond his creation
Prophethood: Sheikh Ahmad Sirhandi affirmed the important role of
Prophethood in guiding humanity towards the worship of one God and
righteous deeds. He believed in the end of prophethood with Prophet
Muhammad, and considered him the last and greatest of all prophets.
Sheikh Ahmad Sirhandi emphasized the importance of following the
teachings of Prophet Muhammad embodied in the Qur'an and authentic
traditions (Sunnah).
Faith of Tohid (Oneness of God) and Prophethood

9. Akbar canceled five daily prayers and started worshiping the sun. gave
Mosques and tombs were converted into resting places for Hindus. But some
mosques were converted into stables. of horses. Instead of praying in the
mosques, there were indecency and obscenities.
 Done Disgrace(‫)رسوا‬ the month of Ramadan (the holy month in which to
fast) Akbar banned fasting. He called it the month of hunger and thirst. He
ordered his courtiers. To eat or drink or at least put a betel leaf in the mouth
in front of it.
Cancellation the system of Prayers
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