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Thinking about the conditions of the intersex population in a sociological perspective


        The roundtable discussion by Creighton and company and the article by Christopher

Blackwell et. al. on the discrimination against members of the LGBT community provide a wide

approach in touching the issues of the LGBT population, particularly their striving for social

equality. By incorporating theories from different fields of knowledge, the panel in this

roundtable squeezes the possibilities that can be forged in the realm of studies about the intersex

population. On the other hand, Blackwell’s discussion used a social justice perspective to

investigate the issues of the LGBT.


        While this is usually treated under the sociological framework, particularly those that that

concentrate on gender studies, I recognize that this should not delimit the lenses that can be used

in these kinds of study. In my own outlook regarding this issue, I put utmost respect to the

formulations in the new feminist tradition, particularly those of coming from the post-structural

tradition (Judith Butler primarily comes in mind), albeit one that needs advancements to include

the particular case of the intersex. Still, I believe that Butler’s ideas can still find its way to

application in the cases of the intersex. Butler is stern in affirming the primacy of culture over

nature, of performativity over biology, of gender over sex. Hence, she maintains that difference

between gender and sex which leads to her elaborate abstractions on the topic. This is where she

put the emphasis in her discussions. While sex is biologically determined, gender is constructed,

negotiated, perhaps conditioned but never fixed and is always up to alterations because of and

influences from external factors. Here, an important addition provided by Butler is the hint of

human agency he afforded to the individual. Given the posed performativity associated with
gender, as if an act, a thoroughgoing process, Butler undervalues, if not discards the pressures

emanating from the outside of the individual, i.e. the calls of the society, which is where the

issues of discrimination and exploitation ingerminate among the genders. Also, exporting the

propositions made by Blackwell in their article, equality for the LGBTs can be achieved only if it

is anchored on the principle of justice. In that sense, LGBTs must be accorded with the same

right as that of the heterosexual community. Blackwell lists the right to military service, marriage

and retention of rights over children as some of the rights that LGBT people must also have.


       Altogether, the issue of intersex, while suitable to be approached on a hard-scientific

basis, even on a clinical level, must also be assessed and looked into based from the perspective

social science offers regarding gender studies, as Blackwell did. Despite the inclusion of the part

“sex” in the term “intersex,” I believe that we should still keep in mind the differentiation of

gender and sex as posited by Creighton and her confreres in the roundtable disscssion and how

this gains weight vis-à-vis the intersex issue. For me, the idea of gender must earn special weight

because ultimately, no matter what genitals we have, no matter what ambiguities or deformations

we may find in what is between our legs, the pressures and expectations from outside ourselves

continue to impinge heavily on the way we perform our everyday lives. In turn, our

performances are largely based on how do we perceive ourselves, what labels are being thrown

to us by the society and what are the expectations and conducts being required from us by the

social institutions that prevail in the society. More than the biological manifestation of our “sex”

via our sexual genitals, I affirm that the practice of intersex and ways of dealing with the

experiences of the intersex population must always be anchored to the ongoing in our society and

the process of valuation it gives to phenomenon like this.


References:
Blackwell, Christopher, Janice L. Ricks and Sophia Dziegielewski. 2004. Discrimination of
      Gays and Lesbians: A Social Justice Perspective. Journal of Health and Social Policy 19,
      no.4

Butler, Judith. 1993. Bodies that matter: on the discursive limits of “sex.” New York: Routledge.

______. 1999. Gender trouble: feminism and subversion of identity. New York: Routledge.

Creighton Sarah M. et al. 2009. Intersex Practice, theory, and Activism: a roundtable discussion.
       GLQ 15, no. 2: 249-260.

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  • 1. Thinking about the conditions of the intersex population in a sociological perspective The roundtable discussion by Creighton and company and the article by Christopher Blackwell et. al. on the discrimination against members of the LGBT community provide a wide approach in touching the issues of the LGBT population, particularly their striving for social equality. By incorporating theories from different fields of knowledge, the panel in this roundtable squeezes the possibilities that can be forged in the realm of studies about the intersex population. On the other hand, Blackwell’s discussion used a social justice perspective to investigate the issues of the LGBT. While this is usually treated under the sociological framework, particularly those that that concentrate on gender studies, I recognize that this should not delimit the lenses that can be used in these kinds of study. In my own outlook regarding this issue, I put utmost respect to the formulations in the new feminist tradition, particularly those of coming from the post-structural tradition (Judith Butler primarily comes in mind), albeit one that needs advancements to include the particular case of the intersex. Still, I believe that Butler’s ideas can still find its way to application in the cases of the intersex. Butler is stern in affirming the primacy of culture over nature, of performativity over biology, of gender over sex. Hence, she maintains that difference between gender and sex which leads to her elaborate abstractions on the topic. This is where she put the emphasis in her discussions. While sex is biologically determined, gender is constructed, negotiated, perhaps conditioned but never fixed and is always up to alterations because of and influences from external factors. Here, an important addition provided by Butler is the hint of human agency he afforded to the individual. Given the posed performativity associated with
  • 2. gender, as if an act, a thoroughgoing process, Butler undervalues, if not discards the pressures emanating from the outside of the individual, i.e. the calls of the society, which is where the issues of discrimination and exploitation ingerminate among the genders. Also, exporting the propositions made by Blackwell in their article, equality for the LGBTs can be achieved only if it is anchored on the principle of justice. In that sense, LGBTs must be accorded with the same right as that of the heterosexual community. Blackwell lists the right to military service, marriage and retention of rights over children as some of the rights that LGBT people must also have. Altogether, the issue of intersex, while suitable to be approached on a hard-scientific basis, even on a clinical level, must also be assessed and looked into based from the perspective social science offers regarding gender studies, as Blackwell did. Despite the inclusion of the part “sex” in the term “intersex,” I believe that we should still keep in mind the differentiation of gender and sex as posited by Creighton and her confreres in the roundtable disscssion and how this gains weight vis-à-vis the intersex issue. For me, the idea of gender must earn special weight because ultimately, no matter what genitals we have, no matter what ambiguities or deformations we may find in what is between our legs, the pressures and expectations from outside ourselves continue to impinge heavily on the way we perform our everyday lives. In turn, our performances are largely based on how do we perceive ourselves, what labels are being thrown to us by the society and what are the expectations and conducts being required from us by the social institutions that prevail in the society. More than the biological manifestation of our “sex” via our sexual genitals, I affirm that the practice of intersex and ways of dealing with the experiences of the intersex population must always be anchored to the ongoing in our society and the process of valuation it gives to phenomenon like this. References:
  • 3. Blackwell, Christopher, Janice L. Ricks and Sophia Dziegielewski. 2004. Discrimination of Gays and Lesbians: A Social Justice Perspective. Journal of Health and Social Policy 19, no.4 Butler, Judith. 1993. Bodies that matter: on the discursive limits of “sex.” New York: Routledge. ______. 1999. Gender trouble: feminism and subversion of identity. New York: Routledge. Creighton Sarah M. et al. 2009. Intersex Practice, theory, and Activism: a roundtable discussion. GLQ 15, no. 2: 249-260.