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The Gods Vs. Man Essay
1. The Gods vs. Man Essay
The Gods vs. Man
God. That one word has a lot of weight to it, doesn't it? It had even more
significance to the Greeks. It was something they feared and respected. Throughout
history men have always wanted to be like the gods. It is something that is seen over and
over, man's universal struggle to be like the gods. Is it man's fault that he wants to be
like the gods? Or is it the gods' fault? The story Oedipus Rex by Sophocles shows that
man's arrogance and fallible personality is the cause of this struggle for superiority. The
Greeks dealt the most with gods, melding their daily lives with religion. The Greeks have had multiple Gods over much of their history. The Greeks had
one of the...show more content...
More recently, during the time period of Sophocles, the Greeks believed in and
listened to the Olympians. There were twelve of these major Gods. These Gods directly
influenced the lives of the people of this time. They ruled all parts of people's lives and
were the gods that the people prayed to and listened to. The following passage explains
the position of the gods:
2. Gaea created life, but that was life, which was reigned by a brute force. There was no prize for honesty, nor punishment for crime. Guided by their
natural aspiration towards the order and ordered society wise men created immortal gods, who governed people's lives, seeing and hearing
everything, and enforcing the laws? The fear of such mighty gods forced the people to place them as far as possible, but also in beautiful settings in
order to please them. So, the gods were placed at Mount Olympus and organized as a hierarchical society in which the "jet–set" consisted of twelve
Olympian gods: Zeus, the supreme god, Hera, his lawful wife, Poseidon, Hades, Hestia, Aphrodite, Hermes, Athena, Hephaestus, Ares, Artemis and
Apollo. Mount Olympus is placed on the borders of Macedonia and Thessaly. In the central place at Olympus there was Zeus's palace with palaces of
other great gods in the vicinity, and palaces of the less important gods further away. The gates of this city of gods were opening in the dawn and
closing in the dusk. 1.
In Oedipus
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3. Normally, the unique and special culture of unknown tribes in the world stimulates people's curiosity and attracts the attention and interest. The film
"The Gods must be crazy" actually captivates the moviegoers' attention by contrasting the distinctive differences between two societies in extraordinary
and humorous perspectives and language uses: the Bushmen's life in the Kalahari juxtaposed against the life in the civilized urbanites of post–colonial
Africa. In particular, many cultural dimensions and issues related to cross–cultural communication are illustrated from the film. Subsequently, the
audience can obtain some interesting and unique cultural understandings. Therefore, this essay will concentrate on analyzing individualism versus
collectivism,...show more content...
Hofstede (1984) defines that individualist societies are those in which the interests of the individual prevail over the interests of the group, and in
which people are expected to look after themselves and their immediate families. In individualist cultures, decisions are based on what is good for the
individual, not for group, because the person is the primary source of motivation. Conversely, collectivist societies are those in which the interests of
the group prevail over the interests of the individual, and in which people from birth onward are integrated into strong, cohesive in–groups. More
specifically, in collectivist cultures, decisions that juxtapose the benefits to the individual and the benefits to the group are based on what is the best
for the group and the groups to which a person belongs are the most important social units. It can be seen from the film that Bushmen in the Kalahari is
a collectivist culture in which the group or tribe's needs are more significant than the individual's needs. In the scene from 02:40 to 03:04, the Bushmen
share everything they find in nature and "have
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4. Gods Must Be Crazy Sociology
The film The Gods Must Be Crazy follows the story of a tribe of people in the Kalahari Desert. These people are known as Bushmen, they live in
isolation and believe that they are the only people on Earth. The Earth is of great importance to them and they live in harmony with it. The Bushmen
are known as being very peaceful, and they do not understand the concept of ownership, hierarchy, or violence. The role of the gods and family are
highly prioritized in the Bushmen society. When a Coca–Cola bottle falls from the sky the Bushmen see it as a gift from the gods. The Bushmen,
unfamiliar with technology had never encountered an object like the bottle. The inventive Bushmen use the bottle for many purposes such as a musical
instrument, crafting...show more content...
Goodwin explains the suffering that they have been through, while the movie focuses on lighter aspects. About 85,000 Bushmen are alive today and
live on plots of land made available to them through the government. The Bushmen have long been under the control of modern society. European
colonists killed off many and others were taken to Victorian freak shows. Many groups are no longer nomadic and must stay in a permanent village,
government support provides over 40 percent of their food percentages. Although still practiced game hunting makes up little of what they eat. Another
interesting fact is many no longer go by their tribe names nut instead have been given surnames. Their culture is slowly dying out and their way of
living is no longer as uncomplicated as it once
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5. Question 1: The title of the film, The Gods Must be Crazy, suggest San Bushman culture has religion. Unlikely most of the religions we know such as
Christianity, which only worship one god, San Bushman worship different gods. The representation of San Bushman's gods is natural. All the natural
phenomenon can be explained by The Gods' behavior. The Gods are omnipresent since The Gods create everything. Also, the title advise the
relationship between The Gods and San Bushman. It is uncommon that believers refer their god as crazy because god represent a holy figure which
transcend human. This suggest that San Bushman has a friendly relationship with the Gods so they do not obey the Gods. Another assumption of San
Bushman culture is that they
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6. A long time ago, everyone believes in the gods and goddesses. Everyone believes in Zeus, the god of all gods. They also believed that the gods
and goddesses are the one who's giving them everything they need, and if they displeased them, the gods and goddesses will punish all of them.
Then one day, the people keeps asking the gods and goddesses for more things. The gods and goddesses got tired and they stopped granting their
wish. Year after year, the people didn't hear anything from the gods and goddesses, but the gods and goddesses left some laws that shouldn't be broken.
The laws quoted "No matter what happened, the laws shouldn't be broken or there will be some huge punishment for everyone." Many years later
without hearing from the gods,
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7. The Gods Must Be Crazy Essay
The Gods Must Be Crazy The record "The Gods Must Be Crazy" delineates the ideal differentiation between the advancement of the Bushmen and
modern human civilisation done the associations between mingled individuals from every one of these same distinctive societies. The taste contrasts
apparent inch the characters' activities, values and varying humankind sees. The record paints Associate in Nursing outstanding likeness of the
contrasts between individual societies, as well as the prejudice that runs bundle of area to all. The start of the film differentiates the Bushmen of the
Kalahari Desert with the inhabitants of a present day city(1980). Specifically, the motion picture concentrates on the distinctive relationship to time and
space (the timekeepers of the cutting edge city, the need to re–adjust...show more content...
The activity starts when a passing pilot drops a coke bottle out the window over the desert and one of the bushmen takes the bottle back to the tribe.
While the bottle is a miracle to them (making numerous errands less demanding, and serving as an extraordinary musical instrument) the tribe soon
goes wrong and starts quarreling about who gets the opportunity to utilize the coke bottle. An essential topic in the whole film is the strong cultural
value of possession. Xi's tribe lives in the Kalahari desert, an area with few resources. But instead of feeling sorry for themselves and denouncing their
sorry lives, his people cherish and worship everything that the divine beings made for them. The refinements in the observations and tastes of the two
social orders are amazing. There are a couple of sharp contrasts that get to be noticeable through the practices and contemplations of the characters in
the film. The essential such differentiation is in every
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8. The Gods Must Be Crazy
"The Gods Must Be Crazy," begins with an isolated tribe living happy in Africa. This happiness changes when a mysterious Coca–Cola bottle falls
from the sky. The object brought anger and jealousy to the family. The tribal leader decided that this object must disappear. So, he travels to discard
this evil thing. Along his journey to the edge of the earth, he encounters a clumsy scientist and the beginning of a revolt. The scientist and the traveler
notice a school teacher and many children held hostage. They devise a plan to take down the rebels and save the captives. He plays a huge part in the
rescue, then once he is no longer needed, he proceeds to his original goal. The man walked to what he thought to be the end of the earth and threw the
evil thing off the edge.
The non–verbal communication includes gestures that everyone but the tribal leader could interpret. He was going into this civilization completely
blind of the progression of the world. He was blind because his tribe is an isolated group who share history, language, and culture. The understanding of
non–verbal communication is different when someone has a different cultural background. Neither side can identify with the other. Ethnicity effects
communcation in this movie because of different cultural experiences.
In the beginning of the movie, the tribes culture becomes apparant. Their language is different than any other. The tribe does not seem to do anything
outside of providing for themselves. Everything
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9. The God's Script Short Story
"The God's Script," by Jorge Luis Borges, is representing the structure of knowledge through a dream of TzinacГЎn, the central character, and the
narrative presence of the jaguar. Borges wrote the short story to describe TzinacГЎn's dream of the "god's script," a language that would help him
fulfill his destiny while he is imprisoned: his destiny is to be able to die in peace. TzinacГЎn is a magician of the pyramid of Qaholom. He can survive
torture in silence; he will never lose hope. In this short story, Borges is trying to say the dreams reveal knowledge of things that can come to reality.
TzinacГЎn, the central character, is a magician. A magician has powers and can do many tricks with those powers. The magician of Qaholom goes
through...show more content...
He knows he will not see daylight again besides the split second of light through the openings. However, TzinacГЎn's gods also give him hope for his
destiny in prison. One of his gods is represented as the pyramid of Qaholom, that is burned and demolished. As he said, "They struck down the idol of
the god before my very eyes, but he did not abandon me and I endured the torments in silence" (169). When he talks about the pyramid, he seems like
he is more pleased that his gods are here with him instead of completely disappearing. He clearly stated that they are not abandoning him; even though
he is being tortured, they do not leave his side. The impressions of the things that are happening to him are like the things that happen to his gods.
TzinacГЎn senses that the things he thinks about represent furthering his knowledge, getting him closer to knowing his god's script. He knows of the
script, but wants more structured knowledge of and the whereabouts of the script. As he stated, "The fact that a prison confined me did not forbid my
hope; perhaps I had seen the script of Qaholom a thousand times and needed only to fathom it" (170). He reflects that it is only right that the gods are
leaving access to the script to him to have as part his destiny. From the tone of the story, the knowledge he has of his gods
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10. Analysis Of The Film 'Gods And Generals'
In the movie Gods and Generals it shows the battle of bull run. The movie effectively represents the battle of bull run and sticks true to the source
material besides very small details. In the movie it shows how jackson men stood in a wall formation which was a called a stone wall. This piece
of evidence accurately shows us that They stood in a wall formation because Mr.adreons notes and lesson he said they stood in a stone wall and they
showed us this in the movie. Another piece of evidence would be be the rebel scream. The rebel scream struck fear into the union soldiers with many
describing it as ear piercing screeching sound. In Mr.Adreons lesson he talked about this and the movie does a good job representing this. For my last
piece of
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11. Film Analysis of 'The Gods Must Be Crazy'
Analysis of "The Gods Must Be Crazy" (Order # A2059556) In 1980 a low–budget South African film was released which over the years has not only
spawned a number of sequels, but took a rather humorous look at the cultural differences between so–called "primitive" cultures and the modern world.
The film was called "The Gods Must Be Crazy," was written and directed by South African filmmaker Jamie Uys, and called by the New York
Magazine "pure play, an amiable shaggy–dog story in which the awesome wilderness serves as an adaptable prop." (Denby, 47) It told the story of a
Ju/hoansi bushman who journeyed to the end of the Earth to discard a Coke bottle; and along the way encountered the modern world for the very
first time. Modern society was presented through the eyes of a person who had never encountered it before, and while the interaction was often
portrayed as hilarious, it also provided a interesting view of the modern world from a most unlikely source. Uys' film captures the interaction
between members of two very different societies with very different sets of values. It begins when a coke bottle is thrown out of the window of a
passing airplane and lands in the village of a group of primitive Kalahari Bushmen. Because they had never had contact with the outside world, they
had no knowledge of what the bottle was, and believed that it was a gift from their gods. However, as they found a number of uses for this item, the
Bushmen began to fight over possession the
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12. Primitive/Civilized
In the film "The Gods Must Be Crazy" by Jamie Uys, there is a contrast between the primitive and the civilized society. The civilized society has
come a long way since its primitive days. Its hard to imagine that there are still people in this world that live without the advantages and
developments of a civilized society. Those living in a civilized society would must likely believe that their society is better than that of a primitive
society, but like wise a primitive society would think their society is better. In this essay, a comparison will be made between the different traits that
make up these two different societies.
In the film, the Bushmen society is considered to be the primitive while the people...show more content...
The Bushmen people are willing volunteers that would do whatever it takes to ensure the security of their union but the civilized society would rather
have someone else deal with what they are suppose to do.
A major difference between the primitive society and the civilized society is their impact on the environment. In the film, the Bushmen have little
impact of the Kalahari dessert due to the fact that its only a few of them. They have very low level of technology as they instead use soft raw
materials provided by the environment itself. In the other hand the civilized society which is populated by a large amount of individuals affects the
environment on a daily basis. These society has a high level of developed technology as display in the film by tall buildings, long roadways, and
road bridges. The Bushmen society uses their surroundings as the mode of entertainment and survival while the civilized society takes advantage of
their developed technology as seen in the film when a woman rode her car just to mail her letter through a mail box right across form her house. It
even goes further as to the civilized society using technology to hurt the environment as seen in the movie when trees are torn down by automobiles
driven by men with guns. Primitive societies uses technology to help each other such as to dig holes in search for water, while the Civilized uses it to
hurt each other. In south Africa we
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13. Essay on The Gods Must Be Crazy
The Gods Must Be Crazy
The Gods Must Be Crazy 1 is a South African comedy film which tells the story of Xi, a Bushman from the deep Kalahari Desert. He lived happily
with his family and tribe because he thought the god provided them with plenty of things. The film contains various elements about cultural differences
and intercultural communication concepts. In this essay, I aim to analyze the film in the light of the concepts of ethnocentrism and values. The
literature review of the concepts will be discussed in the first two paragraphs, and a description of the segments relevant to the chosen concepts,
followed by analysis and discussion on how these segments informs the concepts and what could help viewers to understand.
The term...show more content...
Values are separated into three different types: universal values, cultural values, and personal values. Universal values being that humans universally
value good manners. Personal Values provide an inner suggestion for what is good, important, beautiful, beneficial, useful and so on. It also influences
behaviour and helps solve common difficulties and problems for human survival. Members of a culture will share similar values, which are transmitted
by family, media, education, and religion.
There are two segments from the film that I found particularly relevant to the concept of ethnocentrism. In the first segment (S1), when Xi saw Kate
Thompson in the bush and he thought she was the ugliest god he'd ever come across from Kalahari Desert, because her skin was white, and she
was covering her body with skins that looked like it was made of cobweb. The second segment (S2) is when Xi got arrested for shooting a goat. In
fact, Xi didn't know he did something wrong and was getting in trouble, he shot the goat because he was hungry and he observed the goat as food
which he would like to share, but the people who arrested him thought he was stealing the goat.
Furthermore, there are two other segments from the film that I also found particularly relevant to the concept of values. In the first segment (S3),
before the Coke bottle drops from the sky, the Bushmen shared everything equally and with respect. When the bottle dropped from the sky, they thought
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14. Soc 290 Final : The Gods Must Be Crazy
Melissa Mayfield
Professor Cox
SOC 290– Spring
May 5, 2015
SOC 290 Final: The Gods Must be Crazy
1.Lenski Our study of Lenski focused on Lenski's division of the history of society into five society types, and how the advancement of technology led
to social inequality. In The Gods Must be Crazy, theBushmen of the Kalahari Desert would fall into Lenski's Hunter–Gatherer society type. Lenski
defines a Hunter–Gatherer society as a small, nomadic group of people who make use of simple tools to hunt animals and gather vegetation for
food (Lenski 90). The Bushman use simple tools made of wood and bone. The video shows a bushman hunting with a wooden bow and arrow, as
well as men and women gathering berries for food and plant roots for water. Lenski would also note that the Bushmen see themselves as one family
group. There are only a few dozen of them, and they appear to all contribute to the communal upbringing of the tribe's children. The communal
family dynamic is also present in the education of the young. There does not appear to be one assigned teacher, and those who teach do not appear to
be exclusive in who they teach. All able adults contribute to the group's survival in whatever way they can, and all participate in passing on these
skills to the children. In the video you see a Bushman showing the children what berries are good to eat and how to get water from the shavings of a
plant root. The Bushmen have little control of their environment. Being so, Lenski would
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15. Examples Of Isolation In The Gods Must Be Crazy
Everyone has different opinions or views of the world. This is called a worldview. In the movie "The Gods Must Be Crazy", isolation, contact, and
change took effect not only with the Bush People, but also civilization. The first example of isolation, is with the Bush People. They lived in middle
of the Kalahari Desert where no other human could survive. The Bush People had their own language and way of life. The next example is the closest
town that has all expectations of safe and free civilization. Lastly Kate Thompson, the school teacher, is alone in a country and can't speak their
language. Although isolation is important what is equally important is contact. The first example of contact, is when the coke bottle fell from the sky.
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16. Immorality Of The Pagan Gods And Goddesses Essay
Gundry (2012 p. 62) writes, "Every conceivable kind of immorality was attributed to the pagan gods and goddesses. Prostitution by both men and
women was a well–recognized institution." He then goes on to describe on page 62 that "Much entertainment reflected the immorality of society and
fed on bloodlust in the gladiatorial games." Virtuous emperors were the exception, not the rule, and could not prevent the progress of moral decay.
Honestly nothing in that day and age could heal the wounds of the depraved and deteriorating culture or even give transient relief. The only star of
hope was the young, fresh, bold religion of Jesus, which was destined to commend itself more and more to all contemplating minds as the only living
religion of the present and the future. While the world was continually distressed by wars, revolutions, public calamities, systems of philosophy,
dynasties rising and passing away, the new religion, in spite of fearful opposition from without and danger from within, was silently and steadily
progressing with the overpowering force of truth, and worked itself gradually into the core of the human race.
At this time, I would like a moment to explain why the Johannine literature is important to a student of the New Testament. First I would like to make
note that the Johannine literature consists of John's gospel, the epistles of 1st, 2nd, and 3rd John, and Revelation. Together they tell scholars some
important facts about early second century
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17. I chose the movie The Gods Must Be Crazy that was released in 1980. I watch this movie at least once a year, so I guess it is never going to
become stale. It is about a group of people called the Bushman. These people have lived without any outside influence. They have no crime, greed,
or lust. They are religious and believe that the gods always provide enough of what they need and no one needs more than what they give. A coke
bottle is dropped from a plane passing by and the Bushman believe that it is a gift from the gods until they start to fight over it and it brings greed,
envy, and violence to their village. They decide to get rid of it by throwing it off the edge of theearth, so they wouldn't have to...show more content...
Sociologically speaking,
The Gods Must Be Crazy paints the lives of the Bushmen as utopian in comparison with the western society. While their language and lifestyle may
seem unsophisticated, they possess features such as loyalty, concern, and empathy that we in the modern world don't. The film has also potray a form
of racism as Xi becomes the hero in the world, ridding his village of the undesired object. Xi also puts white society in its place by stating that he had
met heavy people who seem to know some magic that can make things move, but are not very bright, because they can't survive without their magic
contrivances. He had first thought that white people were gods until he observed their behaviors.
Also of a sociological interest is the coke bottle itself. How people will do anything and go to any measures to attain what they want, and how
something that has the potential to be so good, can become bad so quickly. I guess the same could be said of nuclear power for example. It is a great
blessing until other uses makes it dangerous.his eyes and what he sees, although strange, does not veer him from his destination. He is focused on the
mission at hand which is to throw the bottle off the edge of the earth. Watching the movie, I know from the beginning that his plight is doomed to fail
because the earth is round, but was surprised at the end when Xi find a place surrounded by clouds that was his
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18. Analysis Of The Gods Must Be Crazy
Based on the movie, "The Gods Must Be Crazy", the people of the Kalahari are able to sustain the elements of PERMA in their lives. By doing this
they can have a happy, contented, and satisfying live amongst their people. The acronym PERMA stands for the people of the Kalahari being able to
achieve positive emotions, engagement in activities, good relationships with others, a sense of meaning, and identifiable accomplishments in their
lives. For starters, the Kalahari people demonstrate positive emotions by being able to obtain food and water each day. Positive emotions are also felt
by interacting with each other and playing their inventive games within their family group. We can also see positive emotions are being felt because they
...show more content...
If there weren't any good relationships with others, then the family would have no need to work together or talk to each other. While the fourth
letter of the acronym stands for a sense of meaning. This is demonstrated through them completing tasks that help feed their family group. One
example of this is shown when the hunters in the group apologize to the deer for having to kill it and telling it that they must feed their family.
They also demonstrate a sense of meaning by showing younger members of their family group how to get water through means such as squeezing
the shavings of a tuba. This is trying to ensure the survival of their family group not only in the present but in the future as well. The final letter of
the acronym stands for accomplishments in their lives. This is done through setting up a goal to find water and laying out leaves the day
beforehand to collect dew drops the following day. By planning this out it allows for the people of the Kalahari to accomplish their goal of finding
water in their environment that has a scarce supply of it. Another goal of theirs that is set each day is finding food. This Is accomplished by hunting
and gathering. By being able to kill an animal, collect berries, find tree roots, or catch bugs it will give these people a sense of accomplishment in
their lives. The biggest goal I believe they are accomplishing is being able to survive. We can see that they are being able to accomplish this goal
because
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19. In Uys' (1980) film, The God's Must Be Crazy, a tribal community of South African Bushmen who live independently away from any contact with
the outside world. When a Coke bottle is dropped from a plane, this "beautiful" and "useful" thing becomes a tool that is adopted into a variety of
uses by the family (Uys, 1980). When the family begins to fight over the bottle, Xi, decides that although the bottle has been given to them by the
gods, this now "evil thing" must be thrown off the edge of the world (Uys, 1980). The film then captures Xi's experiences and interactions with
other people and modern society as he sought to accomplish his task. The Coke bottle functions differently in modern society than it did in the Xi's
tribal community. In modern society, the Coke bottle is a container for a commercialized beverage. While it might serve as a symbol of a treat or
beverage, it is not a necessity nor does it provide any real nutritional value. When the beverage is consumed it is discarded though if handled properly,
might be recycled. In the tribal community, the trash of modern society, quickly becomes a widely used tool. Uys (1980) demonstrated how the Coke
bottle was adopted by the community for use in milling, grinding, music making, curing snake skin, and spinning rope. It was more durable the tools
that the community had previously used and they found new uses for it such as decorating headbands using the open end of the bottle and ink (Uys,
1980). It becomes so
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