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Educational Research in a Post-Truth Society
An expert view
Brendan Larvor
Educational Research in a Post-Truth Society
An Expert View
• Preliminaries and definitions
• Things I won’t talk about, because I’m not an
expert on them
• Things I won’t talk about because they’re dull and
unhelpful
• Are the post-modernists to blame for the post-
truth condition?
• What Nietzsche has to say about truth
• British prehistoric archaeology: a study in
practical post-modernism
Was it not always thus?
A lie can go round the world while the truth puts its boots on
Preliminaries and Definitions
What does ‘post-truth’ mean?
• Word of the year 2016!
• Something new…
• There has always been propaganda…
• But now, fact-checking seems to have
stopped working
• I don’t know why this is, because…
Things I’m not an expert on
But nevertheless have opinions
• Politics
• Social Media
• Media Studies
• Social Science
• Psychology
• Presidential psychiatry
Things I won’t talk about because they’re dull and
unhelpful
Philosophy of Language and Linguistic Philosophy
"WHAT is truth?" said jesting Pilate, and would not stay for an answer. Pilate was in
advance of his time. For "truth" itself is an abstract noun, a camel, that is, of a logical
construction, which cannot get past the eye even of a grammarian. We approach it cap
and categories in hand: we ask ourselves whether Truth is a substance (the Truth, the
Body of Knowledge), or a quality (something like the colour red, inhering in truths), or a
relation ("correspondence "). But philosophers should take something more nearly their
own size to strain at. What needs discussing rather is the use, or certain uses, of the
word "true“.
What is it that we say is true or is false? Or, how does the phrase "is true" occur in
English sentences?
JL Austin ‘Truth’
Proceedings of the Aristotelian Society,
Supplementary Volume XXIV (1950).
Are the Post-Modernists responsible for post-truth?
Daniel Dennett thinks so
I think what the postmodernists did
was truly evil. They are responsible
for the intellectual fad that made it
respectable to be cynical about
truth and facts. You’d have people
going around saying: “Well, you’re
part of that crowd who still believe
in facts.”
Daniel Dennett
The Guardian
12 February 2017
Are the Post-Modernists responsible for post-truth?
How can we tell?
• ‘French theory’ only
exists in English
• Was only ever popular in
some university
departments
• Do students believe what
their professors tell
them?
• Are humanities
graduates sufficiently
influential to create a
post-truth culture in
journalism and politics?
Relevant Philosophy: Bullshit and Truthfulness
Harry Frankfurt and Bernard Williams
Bullshit and Truthfulness
Harry Frankfurt and Bernard Williams
Their theme here illustrated
with a quotation seized from
the internet.
Williams is also interested
in the message of the
‘deniers’.
Nietzsche
Doesn’t he say it’s all interpretation?
Nietzsche
Doesn’t he say it’s all interpretation?
He says three things about truth:
1.There are facts! And this is really important
2.Commitment to truth-telling is a transcendental value
3.It takes many perspectives to get better understanding
OK, Bernard Williams’s Nietzsche says these things
Nietzsche
Doesn’t he say it’s all interpretation?
1.There are facts! And this is really important
“The sense for facts, the
last-developed and most
valuable of all the senses”
The Anti-Christ (59)
Nietzsche
Doesn’t he say it’s all interpretation?
2. Commitment to truth-telling is a transcendental value
“There is no pre-established harmony between
the furthering of truth and the well-being of
humanity”
Human, All Too Human (517)
Nietzsche
Doesn’t he say it’s all interpretation?
3. It takes many perspectives to get better understanding
“There are many kinds of eyes”
Will to Power (540)
British Archaeology
A study in practical post-modernism
Lesson 1: Interpretation
Why was it obvious to
Victorian scholars of
prehistoric Britain that new
technologies (bronze,
iron) were brought by
conquering bearers of a
higher state of civilisation?
British Archaeology
A study in practical post-modernism
Lesson 1: Interpretation
Neolithic – grave shrines –
small dark people
Bronze – henges –
Beaker people
Iron – barrows – Celts
British Archaeology
A study in practical post-modernism
Lesson 1: Interpretation
Now, the invasion narrative is
out of fashion, even though
invasions were commonplace
in the historic ancient world.
Religious ideas are also not
figuring as explanations
British Archaeology
A study in practical post-modernism
Lesson 2: power
Three encounters between
mainstream archaeology and
outsiders:
•Designs on stone
•Earth mysteries
•Archaeoastronomy
British Archaeology
A study in practical post-modernism
Designs on stone
British Archaeology
A study in practical post-modernism
British Archaeology
A study in practical post-modernism: archaeoastronomy
Educational Research in a Post-Truth Society
An Expert View
Knowledge about human affairs, including education,
is, unavoidably:
•Partial
•Interpretative
•Structured by
– Ideology
– Institutional power
– Material circumstance
Recognising these facts is what respect for the truth
demands of us.

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Educational Research in a post-truth society: an expert view

  • 1. Educational Research in a Post-Truth Society An expert view Brendan Larvor
  • 2. Educational Research in a Post-Truth Society An Expert View • Preliminaries and definitions • Things I won’t talk about, because I’m not an expert on them • Things I won’t talk about because they’re dull and unhelpful • Are the post-modernists to blame for the post- truth condition? • What Nietzsche has to say about truth • British prehistoric archaeology: a study in practical post-modernism
  • 3. Was it not always thus? A lie can go round the world while the truth puts its boots on
  • 4. Preliminaries and Definitions What does ‘post-truth’ mean? • Word of the year 2016! • Something new… • There has always been propaganda… • But now, fact-checking seems to have stopped working • I don’t know why this is, because…
  • 5. Things I’m not an expert on But nevertheless have opinions • Politics • Social Media • Media Studies • Social Science • Psychology • Presidential psychiatry
  • 6. Things I won’t talk about because they’re dull and unhelpful Philosophy of Language and Linguistic Philosophy "WHAT is truth?" said jesting Pilate, and would not stay for an answer. Pilate was in advance of his time. For "truth" itself is an abstract noun, a camel, that is, of a logical construction, which cannot get past the eye even of a grammarian. We approach it cap and categories in hand: we ask ourselves whether Truth is a substance (the Truth, the Body of Knowledge), or a quality (something like the colour red, inhering in truths), or a relation ("correspondence "). But philosophers should take something more nearly their own size to strain at. What needs discussing rather is the use, or certain uses, of the word "true“. What is it that we say is true or is false? Or, how does the phrase "is true" occur in English sentences? JL Austin ‘Truth’ Proceedings of the Aristotelian Society, Supplementary Volume XXIV (1950).
  • 7. Are the Post-Modernists responsible for post-truth? Daniel Dennett thinks so I think what the postmodernists did was truly evil. They are responsible for the intellectual fad that made it respectable to be cynical about truth and facts. You’d have people going around saying: “Well, you’re part of that crowd who still believe in facts.” Daniel Dennett The Guardian 12 February 2017
  • 8. Are the Post-Modernists responsible for post-truth? How can we tell? • ‘French theory’ only exists in English • Was only ever popular in some university departments • Do students believe what their professors tell them? • Are humanities graduates sufficiently influential to create a post-truth culture in journalism and politics?
  • 9. Relevant Philosophy: Bullshit and Truthfulness Harry Frankfurt and Bernard Williams
  • 10. Bullshit and Truthfulness Harry Frankfurt and Bernard Williams Their theme here illustrated with a quotation seized from the internet. Williams is also interested in the message of the ‘deniers’.
  • 11. Nietzsche Doesn’t he say it’s all interpretation?
  • 12. Nietzsche Doesn’t he say it’s all interpretation? He says three things about truth: 1.There are facts! And this is really important 2.Commitment to truth-telling is a transcendental value 3.It takes many perspectives to get better understanding OK, Bernard Williams’s Nietzsche says these things
  • 13. Nietzsche Doesn’t he say it’s all interpretation? 1.There are facts! And this is really important “The sense for facts, the last-developed and most valuable of all the senses” The Anti-Christ (59)
  • 14. Nietzsche Doesn’t he say it’s all interpretation? 2. Commitment to truth-telling is a transcendental value “There is no pre-established harmony between the furthering of truth and the well-being of humanity” Human, All Too Human (517)
  • 15. Nietzsche Doesn’t he say it’s all interpretation? 3. It takes many perspectives to get better understanding “There are many kinds of eyes” Will to Power (540)
  • 16. British Archaeology A study in practical post-modernism Lesson 1: Interpretation Why was it obvious to Victorian scholars of prehistoric Britain that new technologies (bronze, iron) were brought by conquering bearers of a higher state of civilisation?
  • 17. British Archaeology A study in practical post-modernism Lesson 1: Interpretation Neolithic – grave shrines – small dark people Bronze – henges – Beaker people Iron – barrows – Celts
  • 18. British Archaeology A study in practical post-modernism Lesson 1: Interpretation Now, the invasion narrative is out of fashion, even though invasions were commonplace in the historic ancient world. Religious ideas are also not figuring as explanations
  • 19. British Archaeology A study in practical post-modernism Lesson 2: power Three encounters between mainstream archaeology and outsiders: •Designs on stone •Earth mysteries •Archaeoastronomy
  • 20. British Archaeology A study in practical post-modernism Designs on stone
  • 21. British Archaeology A study in practical post-modernism
  • 22. British Archaeology A study in practical post-modernism: archaeoastronomy
  • 23. Educational Research in a Post-Truth Society An Expert View Knowledge about human affairs, including education, is, unavoidably: •Partial •Interpretative •Structured by – Ideology – Institutional power – Material circumstance Recognising these facts is what respect for the truth demands of us.

Editor's Notes

  1. Time Saving Truth from Falsehood and Envy, François Lemoyne, 1737
  2. There was fake news as soon as the printing press was invented—batty books, intemperate pamphlets.
  3. Maybe the ineffectiveness of fact-checking is now more apparent because it’s instantaneous. We should be living in the golden age of fact-checking! And we do, for all the good it does.
  4. There seems to be this wave of resentful people looking to bash the ‘elites’; social media bubbles; Chomsky has been explaining the propaganda model for years, now everyone believes it (and nothing else); psychology tells us that rebuttals cause people to hold their beliefs more firmly; maybe the Donald is mad.
  5. This technical stuff is all very well, but it doesn’t help with the value of truth and truthfulness, which is what the post-truth idea challenges
  6. But we shouldn’t blame them for misuses, any more than Darwin is responsible for ‘social Darwinism’
  7. Foucault was a philosopher of science and lover of facts; Deleuze was a metaphysician; in any case they’re not all engaged in the same project. Even if they were all postmodernists, they are different flavours--
  8. The bullshitter does not care about truth. The bullshitter may speak skilfully and may speak truth. The liar is different, is as committed to truth as anyone. This seems to capture Trump and the post-truth idea. He thinks that authenticity is bullshit. What’s interesting in Williams is understanding the ‘deniers’. Why would a serious person say such things?
  9. His real question is not whether there is a truth about the human condition but whether it is bearable.
  10. Says the ‘old philologist’
  11. This is a theme all through—Christianity will destroy itself by refusing to bear false witness. Our institutions and morality are built on comforting illusions. Can we survive the loss of these?
  12. Nietzsche is less helpful here so Williams makes his own argument, based on taking the perspective metaphor seriously.
  13. The dates don’t’ work: the changes in ceremonial and funerary architecture don’t match the technological changes and there is no evidence for ethnic changes.
  14. Archaeologists are international an secular, like most academics. They like personal migration and are not moved by specific religious ideas.
  15. These designs were neglected by professionals because they had no context and were hard to date. This image is from someone who thinks they have a definite Sumerian connection. Mostly relations with professional archaeology was
  16. The Ley hunters were counter-culture, hostile to academics. Eventually counter arguments forced a split into religion and surveying
  17. The archaeoastromoners were established experts in other disciplines. Nevertheless, some earth mystery types saw them as allies. Outcome: landscape archaeology.
  18. Time Saving Truth from Falsehood and Envy, François Lemoyne, 1737