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KURSUS OLAHRAGA ONLINE
A.STUDI KASUS
Meskipun filsafat tidak termasuk dalam kurikulum siswa ilmu olahraga, mengajarkan mereka
ilmu manusia ini adalah sangat penting. Disiplin yang disebut "filosofi olahraga", ilmu terbaru
di bidang ilmu keolahragaan, memainkan peran tersendiri di departemen ilmu olahraga dan
gerakan (Hyland, 1990; Reid, 2013). Artinya, pertama, disiplin ini masih belum diketahui di
sebagian besar universitas dan sekolah yang melatih dan mendidik para profesional olahraga
(pendidikan jasmani guru, pendidik olahraga, atlet, manajer olahraga, pelatih), dan, kedua,
bahwa kontribusi disiplin ini terhadap perkembangan ilmu keolahragaan masih
sesekali. Misalnya, kurikulum ilmu olahraga fakultas Italia dan departemen cenderung
berfokus terutama pada pengembangan keterampilan teknis, fisik, dan motorik. Karena itu,
bahasa Italia Ilmu keolahragaan fokus pada disiplin ilmu yang bertujuan mempelajari dan
mengembangkan bio-fisiologis, biomekanik, dan fisik keterampilan. Karakter empiris dari
disiplin ilmu ini menghasilkan paradigma positivis dalam studi olahraga. Bahkan ketika Kursus
humaniora ada, disiplin manusia seperti pedagogi, psikologi atau sosiologi fokus pada aspek
mereka sebagai ilmu eksperimental dan deskriptif. Ini juga kasus kurikulum yang diajarkan di
departemen olahraga ilmu di Italia.
Meskipun URFI memiliki platform Moodle untuk mengajar online, kami memutuskan untuk
menggunakan e-learning gratis lainnya platform, yaitu, Kampus Chamilo. Meskipun ini adalah
platform gratis dengan potensi terbatas terkait ruang dan repositori, kami memilihnya karena
dua alasan: pertama, karena kursus bersifat dialogis dan interaktif; dan, kedua, sejalan dengan
banyak teori kontemporer pembelajaran online, menekankan pentingnya jaringan sosial untuk
pembelajaran manusia dari perspektif konstruktivis, komunitarian, dan terletak (Royo, 2010;
Ko & Rossen, 2004). Berdasarkan hal ini, kami memutuskan untuk menyusun kursus online
menggunakan alat pengajaran gratis berikut:
a) Platform Kampus Chamilo juga digunakan untuk menampung konten utama kursus
(pelajaran dan materi)
sebagai alat untuk memantau aktivitas siswa, dan sebagai platform untuk mengirimkan pesan
terpenting terkait dengan
tentu saja.
b) Blog Wordpress adalah platform untuk berbagi informasi. Tujuan utamanya adalah untuk
menunjukkan presentasi umum dari
kursus dan beberapa pengumuman dengan penjelasan umum tentang metode pengajaran dan
bagaimana kehadirannya
tercatat. Blog tersebut juga berisi penjelasan singkat tentang silabus dan beberapa link yang
berhubungan dengan video tentang
filosofi dan masalah utamanya.
c) Kami menggunakan grup Facebook untuk membuat obrolan grup real-time lebih menarik
dan mudah digunakan daripada Chamilo Campus
obrolan dan forum platform.
d) Saluran Youtube dan Vimeo digunakan sebagai cara untuk merekam pelajaran oleh
instruktur kursus dan oleh
pembicara lain yang diundang dalam seminar dan konferensi yang diadakan dalam rangka
kursus.
e) Saluran radio dan platform Spreaker (yang memungkinkan penyiaran, perekaman, dan
pengunduhan hingga 10 jam
rekaman) digunakan untuk merekam atau menyiarkan pelajaran guru dalam podcast.
f) Sebuah platform untuk membuat ebook digunakan untuk membuat dan mengelola ebook
dalam format ePub, PDF dan SCORM.
g) Dropbox digunakan sebagai folder untuk berbagi materi dan dokumen kursus.
h) Skype digunakan sebagai cara konferensi video serta obrolan video untuk wawancara dan
ujian akhir.
i) Twitter digunakan untuk mengirimkan pengumuman atau pesan tentang acara, seminar, atau
acara.
B.METODE
1) Melalui kuesioner khusus yang diberikan kepada siswa yang mengikuti kursus online.
2) Melalui penilaian diri yang dilakukan oleh tiga guru yang telah mengajar dalam mata kuliah
tersebut (yaitu dua orang instruktur dan seorang tutor).
3) Melalui kelompok fokus yang terdiri dari instruktur utama / guru yang bertanggung jawab
atas kursus, oleh pihak luar
pengamat, dan oleh empat relawan siswa di setiap tahun akademik (4x3 = 12).
Kuesioner untuk siswa didasarkan pada skala likert yang berkisar antara 1 sampai 5 (1 = Tidak
dapat diterima, 2 =
Perlu Peningkatan 3 = Rata-rata, 4 = Baik, 5 = Luar Biasa). Kuesioner termasuk juga 4
kategorikal terbuka
pertanyaan (item 6, 7, 9, 10, 11, 12), dan itu terdiri dari dua bagian utama:
a) yang pertama tentang isi, cara penyampaian kursus, dan kualitas pengajaran dan
pendampingan;
b) yang kedua tentang kesukaan dan kepuasan terhadap alat pengajaran yang digunakan dalam
kursus online.
Ini adalah beberapa pertanyaan tentang konten dan kualitas kursus online:
1) kejelasan materi online
2) Kegunaan materi online tadi
3) Kegunaan diskusi online tadi
4) kompetensi kritis yang ditujukan untuk memahami olahraga kontemporer dan disediakan
oleh mata kuliah tersebut
5) Dibandingkan dengan kursus lain di URFI, keterlibatan Anda (mengerjakan tugas,
berinteraksi
dengan siswa dan instruktur) dalam kursus ini
6) tolong jelaskan kegiatan kursus yang paling meningkatkan pembelajaran Anda dalam kursus
ini
7) tolong jelaskan kegiatan kursus yang paling tidak membantu pembelajaran Anda dalam
kursus ini
8) secara keseluruhan, saya akan menilai kursus ini sebagai
9) mohon berikan saran, komentar, atau ide tambahan untuk meningkatkan kursus ini
10) dengan mempertimbangkan alasan Anda mendaftar di kursus ini, apakah itu memenuhi
kebutuhan Anda? (ya Tidak)
11) Apakah Anda akan merekomendasikan kursus online kepada siswa lain? (ya Tidak)
12) mohon, berikan saran, komentar, atau ide lain untuk meningkatkan pengalaman online
Di antara pertanyaan yang berkaitan dengan guru dan tutor, kami menyertakan ini:
13) Persiapan instruktur dan tutor, kualitas, dan kegunaan umpan balik mereka untuk kelas ini
14) Respon tepat waktu oleh instruktur untuk tugas
15) Instruktur sebagai moderator diskusi
Pertanyaan mengenai alat bantu pengajaran dirangkum dalam pertanyaan yang menanyakan
siswa yang mana
alat berikut (yaitu: Kampus Chamilo, blog Wordpress, Facebook, Youtube dan saluran
Vimeo, saluran radio,
platform untuk membuat dan mengelola e-book, Dropbox, Skype, Twitter) harus dianggap
sebagai yang paling berguna.
C.HASIL
Evaluasi diri oleh para guru dan tutor kursus ini sangat positif; mereka menegaskan untuk
merasa sangat puas
dengan hasil yang dicapai oleh siswa mereka dan dipuaskan oleh pengalaman mengajar filsafat
olahraga secara online. Itu
Hal yang sama dapat dikatakan tentang kelompok fokus yang dibangun selama tiga tahun
akademik, yang sebenarnya menegaskan
hasil dari penilaian diri dan kepuasan guru, dan data yang muncul dari kuesioner
diberikan kepada siswa. Data angket siswa harus dianggap paling menarik karena mereka
telah memberikan umpan balik yang berharga untuk pengembangan kursus lebih lanjut.
Teaching Sport Philosophy Online: a Case Study in Italy
Edisi 186 tahun 2015
Page 1
Procedia - Social and Behavioral Sciences 186 ( 2015 ) 932 – 938
Available online at www.sciencedirect.com
1877-0428 © 2015 The Authors. Published by Elsevier Ltd. This is an open access article under the CC BY-NC-ND license
( http://creativecommons.org/licenses/by-nc-nd/4.0/ ).
Peer-review under responsibility of Academic World Education and Research Center
doi: 10.1016 / j.sbspro.2015.04.025
ScienceDirect
5th World Conference on Learning, Teaching and Educational Leadership, WCLTA 2014
Teaching Sport Philosophy Online: a Case Study in Italy
Emanuele Isidori a , Javier López Frías a , Rafael Ramos Echazarreta a *
a University of Rome "Foro Italico", Laboratory of General Pedagogy, Piazza L. De Bosis, 15, Rome, 00135, Italy
Abstract
Teachers and educators have raised many concerns about teaching philosophy online. They worry that the non-physical human
interaction required in the on-line, computer-based, way of communication could alter the dialogic, interpersonal, and relational
nature of philosophy. Starting from this, we analyze a particular case in which open sources were used for teaching sport
philosophy to a group of Italian sport sciences university students. Our aim is to show that teaching philosophy online is as
effective as face-to-face teaching. Moreover, the teaching and learning of philosophy online encourages reflection, critical
thinking, and the development of learning communities by fulfilling students’ educational needs and giving them the opportunity
to organize their learning time and adapt it to their needs. This is a particularly relevant issue in an emerging contemporary
philosophical field such as the philosophy applied to sport. Modern day sport lacks critical and philosophical reflection. Thus, the
diffusion of a discipline such as the philosophy of sport through new technologies of teaching and communication not only
encourages and fosters the critical analysis of sport as a social practice, but also benefits those students who would not have
access to face-to-face education.
© 2015 The Authors. Published by Elsevier Ltd.
Peer-review under responsibility of Academic World Education and Research Center.
Keywords: Teaching; Philosophy; Sport; E-Learning; Open Content
1. Introduction
Recent technological advances in communication have shaped our world in radical ways. Themost remarkable
of these radical changes is arguably the invention and development of the World Wide Web. By increasing the
amount of information available as well as theaccess to it, computer-mediated communication alters the approaches
of certain key institutions and their practices such as education, sports, politics, and economics. This modification is
crucial in pedagogy, where the use of computers for teaching purposes raises many challenges (Beetham & Sharpe,
2007). Among them, the most important question is whether traditional universities, and their methodologies of
* Rafael Ramos Echazarreta. Tel .: + 39-06-3673-3379; fax: + 39-06-36733-359.
E-mail address: labopedagogia@gmail.com
© 2015 The Authors. Published by Elsevier Ltd. This is an open access article under the CC BY-NC-ND license
( http://creativecommons.org/licenses/by-nc-nd/4.0/ ).
Peer-review under responsibility of Academic World Education and Research Center
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teaching, can meet thenew demands and features of our societies of communication. The use of computers as a
popular means of complementing face-to-face education is becoming popular, for example, in order to create virtual
spaces where teachers can be in an immediate and direct contact with students by uploading documents, hyperlinks,
online material and thelike (Moreno & Bailly-Baillière, 2002; Stacey & Wiesenberg, 2007) . However, the next
challenge for pedagogy raised by computer-mediated communication is its use as a sole means of education
(Salmon, 2011; Cabero, & Román, 2006; Goodyear, 2001).
As we are accustomed to face-to-face teaching, we find it difficult to imagine a new pedagogical paradigm.
Skepticism is arguably the most extended position regarding novel proposals like online teaching. Theseare some
arguments provided against online teaching (Haber & Mills, 2008; McLaughlin, 2003): a) faceless teaching is not as
effective as the traditional one; b) thematerials for online teaching cost more; c) thewill to introduce online learning
responds more to other considerations and less to educative purposes;d) there is no way to intervene in people’s
formation as both students and human beings. However, we will argue for online communication as a means to
achieve themain objectives of teaching philosophy of sport.
By drawing on Garth Kemerling (1980; 1998), we identify three main goals in the teaching of sport philosophy:
a) to acquaint students with the philosophy of sport literaturethrough a guided reading of its classical texts; b) to
develop effective skills in reasoning; and c) to develop a personal positions in an argumentative way. The
acquisition of thesethree goals is important for students, especially, for thosein technical schools, universities,
faculties, and departments where this subject is not common. Theteaching of philosophy in departments and
faculties with different curricula from those of thehumanities and social sciences is particularly important.
Philosophy provides students in these areas with critical-reflexive attitudes that allow them to develop a deeper and
less superficial way of thinking towards theproblems of everyday life as well as of theproblems to be solved in
their specialization areas. This is the reason why teaching philosophy is strongly recommended by organizations
such as UNESCO. Several international documents published by this organisation aim at promoting educational
policies focused on developing critical-reflexive skills (Goucha, 2007). UNESCO has also repeatedly underlined the
importance of using open source and open content tools for distance teaching, e-learning, and the so-called m-
learning, which refers to technologies that use mobile devices as multiple learning contexts for teaching (Kraut,
2013).
UNESCO’s promotion of personaldevices, such as mobile phones, smart-phones, tablets, notebooks, MP3
players for listening to podcasts, notebooks, devices for reading e-books, and the like, does not respond to
commercial interests, but rather to the fact that these devices are low-cost tools for sharing knowledge contents. So
they are a widespread means to develop interpersonal communication and create learning communities based on
people’s shared interests and focused on thedevelopment of a lifelong, situated, personalized, and continuous
learning (Meskill, 2013).
2. Case Study
Although philosophy is not included in sport sciences students’ curricula, teaching them this human science is
crucial. Thediscipline called “sports philosophy”, arecent science in thefield of sport science, plays adiscrete role
in departments of sport and movement sciences (Hyland, 1990; Reid, 2013). This means, firstly, that this discipline
is still unknown in most universities and schools which train and educate sport professionals (physicaleducation
teachers, sport educators, athletes, sport managers, coaches), and, secondly, that the contribution of this discipline to
the development of sport sciences is still occasional. For instance, sport sciences curricula of Italian faculties and
departments tend to focus mainly on the development of technical, physical, and motor skills. Therefore, Italian
sport sciences focus on disciplines aimed at studying and developing bio-physiological, biomechanical, and physical
skills. The empirical character of these disciplines generates a positivist paradigm in thestudy of sport. Even when
courses in humanities exist, human disciplines like pedagogy, psychology or sociology focus on their aspects as
experimental and descriptive sciences. This is also the case of thecurricula taught in the departments of sport
sciences in Italy.
The pre-eminence of the positivist paradigm downplays Italian sport sciences students’ capacity to develop a
critical and personalview of sport both as a human phenomenon and as a social system. Comprehensiveand holistic
understandings of sport would be impossible, since sport students spend most of their time either studying the
positivisticsubjects of their curricula or practising sports. Therefore, humanities studies have to be included in the
curricula since the University is theonly place where they can develop thecritical skills to produce such
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comprehensive understandings of sport. With this aim in mind, our group of sport pedagogues from theUniversity
of Rome “Foro Italico” (URFI), an institution entirely devoted to the study of sport and human movement, decided
to offer to their bachelor’s degree students in sport sciences a 4 credits (CFU) course on sport philosophy. This
course was entirely online, except for some face-to-face sessions (meetings or lectures by invited lecturers) whose
aim was to help students with littleexperience in distance and e-learning.
Although the URFI had a Moodleplatform for teaching online, we decided to use another free e-learning
platform, namely, Chamilo Campus. Although this is a free platformwith limited potentialregarding spaceand
repository, wechose it for two reasons: firstly, because of thedialogic and interactive nature of the course; and,
secondly, in line with many contemporary theories of learning online, to stress the importance of social networks for
human learning from a constructivist, communitarian, and situated perspective(Royo, 2010; Ko & Rossen, 2004).
According to this, we decided to structurethe online course using the following free teaching tools:
a) The Chamilo Campus platform was used to host the main contents of thecourse (lessons and materials), as well
as a tool for monitoring students’ activities, and as a platformto send the most important messages related to the
course.
b) The Wordpress blog was a platformto share information. Its main goal was to show a general presentation of the
course and some announcements with a general explanation of both the teaching method and how attendance was
recorded. The blog also contained a short description of thesyllabus and some links related to videos about
philosophy and its main issues.
c) We used a Facebook group to make a real-time group chat more attractiveand easy to use than Chamilo Campus
platform’s chat and forum.
d) Youtube and Vimeo channels were used as ways to record the lessons by theinstructors of the course and by
other invited speakers in seminars and conferences held in the framework of the course.
e) A radio channel and Spreaker platform(which allowed broadcasting, recording and downloading up to 10 hours
of recording) were used to record or broadcast the teachers’ lessons in podcasts.
f) A platformfor making ebooks was used to create and manage ebooks in ePub, PDF and SCORM formats.
g) Dropbox was used as a folder for sharing course materials and documents.
h) Skypewas used as a way of videoconferencing as well as a video chat for interviews and final examinations.
i) Twitter was used for sending announcements or messages about events, seminars or events.
After having chosen the teaching tools, we wrotea specific syllabus. This syllabus was inspired by Isidori and
Reid’s (2011) handbook entitled Filosofia dello sport, and conceived of as an introduction to the study of sport
philosophy and its main topics. This way, we provided thestudents with the possibility of getting acquainted with
the philosophy of sport literatureand its basic texts. Moreover, we also aimed at developing and enhancing critical
and reflective thinking in sport sciences students by focusing on thefollowing topics:a) general issues of
philosophy as a science and as a human activity; b) ethics; c) the relationship between values and sport;theresearch
methodology and thereflective methods to promotevalues through sport movies; d) and the relationship between
globalization, sport, and Olympism. This last topicwas included due to the importance of, especially, de Coubertin’s
thought, as well as to his contribution to thedevelopment of the philosophy of Olympismand today’s sport culture.
As we regarded these last topicas themost relevant one of our course, we entitled it as “Philosophy of sport and
Olympiceducation.”
The main issues of the course, taught both in Italian and English, covered thefollowing topics (summed up in ten
lessons): introduction to philosophy;theorigins of sport philosophy;sport and its philosophicalissues; sport and
values: a philosophical perspective;research methodologies in sport philosophy;sport ethics in practice; philosophy
and sport movies: an introduction; philosophicalanalysis of a sport movie; introduction to thephilosophy of
Olympism;main agencies promoting Olympiceducation.
At the beginning, during the academic year 2011/2012, we agreed on offering this online course on sport
philosophy to 40 students. However, in the first two weeks the number of applications for enrolment was so high
that we decided to increase the number of accepted up to 70 students. Between the academic years 2011/2012,
2012/2013 and 2013/2014, 223 sport sciences students enrolled in the course of sports philosophy. Amongthese
students, only 34, that is a percentage of 15.2%, had studied philosophy during their high school education. During
the three academic years mentioned above, 94% of thestudents took the final exam within the first two terms of the
academic year (there are officially three terms per academic year in the URFI).
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The final exams showed a very low number of failures: only 16 students, that is 7.2%, with an average of 5.3 per
year, did not succeed in passing theexam within the first two sessions allowed. All of thestudents, except three
(who dropped-out in their first three years of studies in sport sciences), completed the course in sport philosophy,
and were considered qualified to pass thefinal exam, marked on a pass or fail basis.
3. Method
We had decided from thebeginning of the course to use it also as a research environment to get some important
feedback aimed at improving the course itself and its methodology in thefuture. For this reason, we used a research
methodology based on a simplified model of thecase study, and focused on theevaluation of teaching activities
related to the online course. This evaluation was carried out through methods of collecting qualitative and
quantitative data, such as interviews, open and closed-ended questionnaires, and focus groups. For theevaluation of
the results of these data, thepoint of view of both students and instructors was considered and compared between
each other. Thedata were obtained:
1) Through a specific questionnaire administered to the students who attended the online course.
2) Through a self-assessment carried out by the three teachers who had taught in the course (that is, two instructors
and a tutor).
3) Through a focus group composed by the main instructor/teacher responsible for thecourse, by an external
observer, and by four students volunteers in each academic year (4x3=12).
The questionnaire for students was based on a Likert scale which ranged from 1 to 5 (1 = Unacceptable, 2 =
Needs Improvement 3 = Average, 4 = Good, 5 = Excellent). Thequestionnaire included also 4 open categorical
questions (items 6, 7, 9, 10, 11, 12), and it was composed of two main parts:
a) a first one concerning thecontent, mode of delivery of the course, and the quality of teaching and mentoring;
b) a second one concerning the liking and satisfaction with the teaching tools used in the online course.
These are some of thequestions regarding thecontent and quality of the online course:
1) the clarity of online materials was
2) the usefulness of online materials was
3) the usefulness of online discussions was
4) the critical competencies aimed at understanding contemporary sport and provided by the course were
5) compared to other courses at URFI, your involvement (doing assignments, interacting
with students and the instructor) in this course was
6) please describe the course activities that most enhanced your learning in this course
7) please describe the course activities that were least helpful to your learning in this course
8) overall, I would rate this course as
9) please provide any additional suggestions, comments, or ideas for improving this course
10) considering your reason for enrolling in this course, did it satisfy your needs? (yes, no)
11) would you recommend online courses to other students?(yes, no)
12) please, provide any other suggestions, comments, or ideas for improving theonline experience
Among the questions relating to teachers and tutors, weincluded these:
13) The instructors’ and tutor’s preparation, quality, and helpfulness of their feedbacks for this class were
14) Timely responseby theinstructor for assignments was
15) The instructor as a discussion moderator was
Questions regarding the teaching tools were summed up in a question that asked students which one of the
following tools (that is: Chamilo Campus, Wordpress blog, Facebook, Youtube and Vimeo channel, radio channel,
platformfor creating and managing e-books, Dropbox, Skype, Twitter) had to be considered as themost useful one
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in the course, and why.
The self-assessment by teachers was based on a written answer to the following open question: “Areyou
generally satisfied, as a teacher, with the course you have taught online, and with the results achieved by your
students?Write “yes”or “not”, and explain the reasons for your answer.”
The focus group, lasting two hours, consisted of a restricted discussion group to reflect on the main feedbacks
from the questionnaire administered to the students, and from thereport written by the instructors of the course. This
discussion was assisted and mediated by an external observer/researcher who acted as a moderator for the
dialogue/discussion taking notes of the dialogic interactions of the participants. Thediscussion was intended to
ascertain theveracity of the students’ opinions and answers, taking them as guidelines for discussion and critical
reflection.
4. Results
The self-evaluation by teachers and tutors of the course was fully positive; they affirmed to feel fully satisfied
with the results achieved by their students and gratified by the experience of teaching sports philosophy online. The
same thing can be said about the focus groups built during the three academic years, which actually confirmed the
results from both teachers’ self-assessments and satisfaction, and data emerging from thequestionnaires
administered to the students. Students’ questionnaires data must be considered as themost interesting because they
have provided a valuable feedback for thefurther development of the course. Out of 223 students who attended the
sport philosophy onlinecourse, 212 answered the questionnaire. Responserates, mainly in percentage, were as
follows:
Table 1. Students’ answers.
Question
no.
Answers offully satisfaction
% (Excellent=5)
Question
no.
Answers offully satisfaction
% (Excellent=5)
Question
no.
Answers offully satisfaction
% (Excellent=5)
1
92.7
4
88.3
13
85.8
2
93.6
5
84.7
14
77.5
3
92.0
8
87.8
15
82.5
Table 2. Answers about categorical questions.
Question
no.
Results and percentages
Question
no.
Results and percentages
6
forums, chats = 68.0
10
yes=81.3
7
Facebook chats = 77.3
11
yes=93.0
9
more online tutorship=23.7
12
to solve technical
problems=33.4
The percentages of satisfaction and usefulness of the teaching and learning tools were as showed in the following
table:
Table 3. Percentages ofusefulness and satisfaction about TL tools.
Tools/group 1
%
Tools /group 2
%
Tools/group 3
%
Chamilo Campus
62.1 Youtube and Vimeo channel 87.4
Facebook
93.3
Wordpress blog
63.7
Radio channel
86.0
Skype
73.1
Dropbox
77.1
Platform for e-books
62.7
Twitter
62.3
5. Discussion
The data collected from questionnaires, discussions and interviews have actually proved thefull achievement of
learning and educational goals aimed by theonline course. In thefocus groups, some critical issues and very small
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problems emerged. These problems referred to some technical difficulties regarding both theuse of the online
platform(considered by some students as much complicated), and theneed for more intensive technical mentoring.
For instance, not all students have the same technical skills and ability to use an online platform.
Specific consideration should be given to the percentages related to theliking and usefulness of theteaching
tools. The tools students most appreciated and liked were, as shown in thetable above, the Facebook discussion
group, Vimeo and the Youtube channel, the radio channel and the podcasts. Thereasons why they preferred these
tools was that they were easy to use (to watch and to listen to). Students liked Facebook because it allowed them to
be involved in continuous dialogue and in an ongoing communication with teachers and classmates. Students also
affirmed that they liked these tools because they were easily available on both tablets and mobile phones.
The students gave an overall very positiveevaluation to the content of the course by stating that the study of
philosophy, even in its online mode, made them aware of the hidden ethical and educational problems concerning
physicalactivity and sport. Fromthe focus groups, we found that thecourse developed a critical attitudetowards
contemporary sport in the students, and provided them with philosophical alternative views, such as, theso-called
theory of weak sport (Isidori, Maulini, & López Frías, 2013).
6. Conclusion andrecommendations
Our case study represents, in all aspects, an example of an on-line teaching practice that should encourage other
Italian and European universities to develop and enhance these kind of courses on sports philosophy. Sport is a
powerfultool to promotephilosophical reflection about contemporary issues such as new technologies and
globalization. For this reason, on-line teaching and learning sports philosophy not only enhances the potentialof this
discipline as a critical and reflective science, but it also makes it available to a wider audience that otherwise would
not know about it. For instance, to athletes who have completed their sportingcareers and need to be retrained in the
context of a dual career and lifelong learning.
The new tools provided by Web 2.0 allow peopleto share knowledge and open contents, and to develop abilities
and skills to create learning communities that foster interpersonal communication. This fits perfectly with the
dialogic function and essence of philosophy as ascience and as a human activity (King, 2012). Through these
resources, also young students who are not from departments and faculties of humanities or philosophy can develop
philosophical skills. This is especially necessary, as shown in this study, for sport sciences students unaccustomed to
the development of critical thinking because the sportingprofessions, as they are conceived of in contemporary
society, continue to be seen merely in terms of acquisition of technical skills. Therefore, teaching philosophy of
sport on-line can be a means for sport sciences students to develop critical skills that are useful for their future work.
Our study provides asimple and effective model of education and teaching. We only need a limited amount of
materials to achieve the aim of a course in philosophy. This way, weavoid the risk of dispersion and disorientation,
which some scholars regards as one of thedifficulties related to on-line teaching methods (Ruffaldi, 2000).
The data from our study have shown that the easy accessibility from mobile phones and tablets explains the
success of online teaching tools. This raises thequestion of the necessity to rethink the teaching of philosophy
online in accordance with thenew forms of mobile and by tablets learning, transforming thesocial network in online
learning environments (Wiesenberg & Stacey, 2013). In line with this idea, our study also shows the necessity to
adapt the courses in philosophy of sport taught now. This is the challenge that the philosophy of sport, rethought in
terms of specialized e-philosophy, together with its community of researchers, teachers and students, has to address
today in order to understand sport and its meanings, and to make it a real human practice.
Authors’ contributions.This study is the result ofa collaboration between the three authors. The authors’ contribution can b e summed up as
follows: Emanuele Isidori: conception and design ofthe study, manuscript writing. Francisco Javier López Frías: acquisition ofdata, manuscript
revision. Ramos Echazarreta: analysis and interpretation ofdata; obtaining funding.
References
Beetham, H., & Sharpe, R. (2007). Rethinking pedagogy for a digital age: Designing for 21st century learning. London: Routledge.
Cabero, J., & Román, P. (2006). E-activities. A basic reference for internet training . Seville: Editorial MAD.
Goodyear, P. (2001). Competences for online teaching: A special report. Educational Technology Research and Development, 49(1), 65-72.
Goucha, M. (2007). Philosophy a School of Freedom: Teaching Philosophy and Learning to Philosophize: Status and Prospects. Paris: UNESCO
Publications.
Haber, J., & Mills, M. (2008). Perceptions ofBarriers Concerning Effective Online Teaching and Policies: Florida Community College Faculty.
Page 7
938
Emanuele Isidori et al. / Procedia - Social and Behavioral Sciences 186 (2015) 932 - 938
Community College Journal of Research and Practice, 32 (4), 266-283.
Hyland, D.A. (1990). Philosophy of sport. St. Paul, MN: Paragon.
Isidori E., & Reid, HL (2011). Sport philosophy . Milan: B. Mondadori.
Isidori, E., Maulini, C., & Javier López Frías, F. (2013). Sport and Ethics ofWeak Thought: A New Manifesto for Sport Educat ion. Physical
Culture and Sport. Studies and Research, 60 (1), 22-29.
Kemerling G. (1998). Teaching Philosophy on the Internet. XXth W orld Congress of Philosophy, Boston, USA. Available at:
https://www.bu.edu/wcp/Papers/Teac/TeacKeme.htm
Kemerling, G. (1980). Philosophy and Footlights. Teaching Philosophy, 3(3), 315-323.
King, P.C. (2012). Technology and Teaching Philosophy. Journal of Educational Technology Systems, 40(2), 161-168.
Ko, S., & Rossen, S. (2004). Teaching online: a practical guide. Boston, MA: Houghton Mifflin.
Kraut, R. (2013).UNESCO Policy Guidelines for Mobile Learning. Paris: UNESCO Publications.
McLaughlin, T. H. (2003). Teaching as a practice and a community of practice: The limits of commonality and the demands of di versity. Journal
of Philosophy of Education, 37(2), 339-352.
Meskill, C. (2013). Online teaching and learning: sociocultural perspectives. London: Bloomsbury Publishing.
Moreno, F., & Bailly-Baillière, M. (2002). Instructive design of online training . Barcelona: Ariel.
Reid, H. L. (2012). Introduction to the Philosophy of Sport. Lanham, MD: Rowman & Littlefield Publishers.
Royo, S. (2010). Application ofinformation and communication technologies in the teaching ofphilosophy. In LM Cifuentes & JM
Gutiérrez (Eds.), Philosophy, research, innovation and good practices (pp. 55-68). Barcelona: Graò.
Ruffaldi, E. (2000). Teaching philosophy . Florence: The New Italy.
Salmon, G. (2011). E-moderating: The key to teaching and learning online. New York: Routledge.
Stacey, E., & Wiesenberg, F. (2007). A Study ofFace-to-Face and Online Teaching Philosophies in Canada and Australia. Journal of Distance
Education, 22(1), 19-40.
Wiesenberg, F.P., & Stacey, E. (2013). Teaching philosophy: Moving fromface-to-face to online classrooms. Canadian Journal of University
continuing education, 34(1), 63-79.

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Kursus olahraga online

  • 1. KURSUS OLAHRAGA ONLINE A.STUDI KASUS Meskipun filsafat tidak termasuk dalam kurikulum siswa ilmu olahraga, mengajarkan mereka ilmu manusia ini adalah sangat penting. Disiplin yang disebut "filosofi olahraga", ilmu terbaru di bidang ilmu keolahragaan, memainkan peran tersendiri di departemen ilmu olahraga dan gerakan (Hyland, 1990; Reid, 2013). Artinya, pertama, disiplin ini masih belum diketahui di sebagian besar universitas dan sekolah yang melatih dan mendidik para profesional olahraga (pendidikan jasmani guru, pendidik olahraga, atlet, manajer olahraga, pelatih), dan, kedua, bahwa kontribusi disiplin ini terhadap perkembangan ilmu keolahragaan masih sesekali. Misalnya, kurikulum ilmu olahraga fakultas Italia dan departemen cenderung berfokus terutama pada pengembangan keterampilan teknis, fisik, dan motorik. Karena itu, bahasa Italia Ilmu keolahragaan fokus pada disiplin ilmu yang bertujuan mempelajari dan mengembangkan bio-fisiologis, biomekanik, dan fisik keterampilan. Karakter empiris dari disiplin ilmu ini menghasilkan paradigma positivis dalam studi olahraga. Bahkan ketika Kursus humaniora ada, disiplin manusia seperti pedagogi, psikologi atau sosiologi fokus pada aspek mereka sebagai ilmu eksperimental dan deskriptif. Ini juga kasus kurikulum yang diajarkan di departemen olahraga ilmu di Italia. Meskipun URFI memiliki platform Moodle untuk mengajar online, kami memutuskan untuk menggunakan e-learning gratis lainnya platform, yaitu, Kampus Chamilo. Meskipun ini adalah platform gratis dengan potensi terbatas terkait ruang dan repositori, kami memilihnya karena dua alasan: pertama, karena kursus bersifat dialogis dan interaktif; dan, kedua, sejalan dengan banyak teori kontemporer pembelajaran online, menekankan pentingnya jaringan sosial untuk pembelajaran manusia dari perspektif konstruktivis, komunitarian, dan terletak (Royo, 2010; Ko & Rossen, 2004). Berdasarkan hal ini, kami memutuskan untuk menyusun kursus online menggunakan alat pengajaran gratis berikut: a) Platform Kampus Chamilo juga digunakan untuk menampung konten utama kursus (pelajaran dan materi) sebagai alat untuk memantau aktivitas siswa, dan sebagai platform untuk mengirimkan pesan terpenting terkait dengan tentu saja. b) Blog Wordpress adalah platform untuk berbagi informasi. Tujuan utamanya adalah untuk menunjukkan presentasi umum dari kursus dan beberapa pengumuman dengan penjelasan umum tentang metode pengajaran dan bagaimana kehadirannya tercatat. Blog tersebut juga berisi penjelasan singkat tentang silabus dan beberapa link yang berhubungan dengan video tentang filosofi dan masalah utamanya. c) Kami menggunakan grup Facebook untuk membuat obrolan grup real-time lebih menarik dan mudah digunakan daripada Chamilo Campus obrolan dan forum platform. d) Saluran Youtube dan Vimeo digunakan sebagai cara untuk merekam pelajaran oleh instruktur kursus dan oleh pembicara lain yang diundang dalam seminar dan konferensi yang diadakan dalam rangka kursus. e) Saluran radio dan platform Spreaker (yang memungkinkan penyiaran, perekaman, dan pengunduhan hingga 10 jam rekaman) digunakan untuk merekam atau menyiarkan pelajaran guru dalam podcast. f) Sebuah platform untuk membuat ebook digunakan untuk membuat dan mengelola ebook dalam format ePub, PDF dan SCORM.
  • 2. g) Dropbox digunakan sebagai folder untuk berbagi materi dan dokumen kursus. h) Skype digunakan sebagai cara konferensi video serta obrolan video untuk wawancara dan ujian akhir. i) Twitter digunakan untuk mengirimkan pengumuman atau pesan tentang acara, seminar, atau acara. B.METODE 1) Melalui kuesioner khusus yang diberikan kepada siswa yang mengikuti kursus online. 2) Melalui penilaian diri yang dilakukan oleh tiga guru yang telah mengajar dalam mata kuliah tersebut (yaitu dua orang instruktur dan seorang tutor). 3) Melalui kelompok fokus yang terdiri dari instruktur utama / guru yang bertanggung jawab atas kursus, oleh pihak luar pengamat, dan oleh empat relawan siswa di setiap tahun akademik (4x3 = 12). Kuesioner untuk siswa didasarkan pada skala likert yang berkisar antara 1 sampai 5 (1 = Tidak dapat diterima, 2 = Perlu Peningkatan 3 = Rata-rata, 4 = Baik, 5 = Luar Biasa). Kuesioner termasuk juga 4 kategorikal terbuka pertanyaan (item 6, 7, 9, 10, 11, 12), dan itu terdiri dari dua bagian utama: a) yang pertama tentang isi, cara penyampaian kursus, dan kualitas pengajaran dan pendampingan; b) yang kedua tentang kesukaan dan kepuasan terhadap alat pengajaran yang digunakan dalam kursus online. Ini adalah beberapa pertanyaan tentang konten dan kualitas kursus online: 1) kejelasan materi online 2) Kegunaan materi online tadi 3) Kegunaan diskusi online tadi 4) kompetensi kritis yang ditujukan untuk memahami olahraga kontemporer dan disediakan oleh mata kuliah tersebut 5) Dibandingkan dengan kursus lain di URFI, keterlibatan Anda (mengerjakan tugas, berinteraksi dengan siswa dan instruktur) dalam kursus ini 6) tolong jelaskan kegiatan kursus yang paling meningkatkan pembelajaran Anda dalam kursus ini 7) tolong jelaskan kegiatan kursus yang paling tidak membantu pembelajaran Anda dalam kursus ini 8) secara keseluruhan, saya akan menilai kursus ini sebagai 9) mohon berikan saran, komentar, atau ide tambahan untuk meningkatkan kursus ini 10) dengan mempertimbangkan alasan Anda mendaftar di kursus ini, apakah itu memenuhi kebutuhan Anda? (ya Tidak) 11) Apakah Anda akan merekomendasikan kursus online kepada siswa lain? (ya Tidak) 12) mohon, berikan saran, komentar, atau ide lain untuk meningkatkan pengalaman online Di antara pertanyaan yang berkaitan dengan guru dan tutor, kami menyertakan ini: 13) Persiapan instruktur dan tutor, kualitas, dan kegunaan umpan balik mereka untuk kelas ini 14) Respon tepat waktu oleh instruktur untuk tugas 15) Instruktur sebagai moderator diskusi Pertanyaan mengenai alat bantu pengajaran dirangkum dalam pertanyaan yang menanyakan siswa yang mana alat berikut (yaitu: Kampus Chamilo, blog Wordpress, Facebook, Youtube dan saluran Vimeo, saluran radio,
  • 3. platform untuk membuat dan mengelola e-book, Dropbox, Skype, Twitter) harus dianggap sebagai yang paling berguna. C.HASIL Evaluasi diri oleh para guru dan tutor kursus ini sangat positif; mereka menegaskan untuk merasa sangat puas dengan hasil yang dicapai oleh siswa mereka dan dipuaskan oleh pengalaman mengajar filsafat olahraga secara online. Itu Hal yang sama dapat dikatakan tentang kelompok fokus yang dibangun selama tiga tahun akademik, yang sebenarnya menegaskan hasil dari penilaian diri dan kepuasan guru, dan data yang muncul dari kuesioner diberikan kepada siswa. Data angket siswa harus dianggap paling menarik karena mereka telah memberikan umpan balik yang berharga untuk pengembangan kursus lebih lanjut. Teaching Sport Philosophy Online: a Case Study in Italy Edisi 186 tahun 2015
  • 4. Page 1 Procedia - Social and Behavioral Sciences 186 ( 2015 ) 932 – 938 Available online at www.sciencedirect.com 1877-0428 © 2015 The Authors. Published by Elsevier Ltd. This is an open access article under the CC BY-NC-ND license ( http://creativecommons.org/licenses/by-nc-nd/4.0/ ). Peer-review under responsibility of Academic World Education and Research Center doi: 10.1016 / j.sbspro.2015.04.025 ScienceDirect 5th World Conference on Learning, Teaching and Educational Leadership, WCLTA 2014 Teaching Sport Philosophy Online: a Case Study in Italy Emanuele Isidori a , Javier López Frías a , Rafael Ramos Echazarreta a * a University of Rome "Foro Italico", Laboratory of General Pedagogy, Piazza L. De Bosis, 15, Rome, 00135, Italy Abstract Teachers and educators have raised many concerns about teaching philosophy online. They worry that the non-physical human interaction required in the on-line, computer-based, way of communication could alter the dialogic, interpersonal, and relational nature of philosophy. Starting from this, we analyze a particular case in which open sources were used for teaching sport philosophy to a group of Italian sport sciences university students. Our aim is to show that teaching philosophy online is as effective as face-to-face teaching. Moreover, the teaching and learning of philosophy online encourages reflection, critical thinking, and the development of learning communities by fulfilling students’ educational needs and giving them the opportunity to organize their learning time and adapt it to their needs. This is a particularly relevant issue in an emerging contemporary philosophical field such as the philosophy applied to sport. Modern day sport lacks critical and philosophical reflection. Thus, the diffusion of a discipline such as the philosophy of sport through new technologies of teaching and communication not only encourages and fosters the critical analysis of sport as a social practice, but also benefits those students who would not have access to face-to-face education. © 2015 The Authors. Published by Elsevier Ltd. Peer-review under responsibility of Academic World Education and Research Center. Keywords: Teaching; Philosophy; Sport; E-Learning; Open Content 1. Introduction Recent technological advances in communication have shaped our world in radical ways. Themost remarkable of these radical changes is arguably the invention and development of the World Wide Web. By increasing the amount of information available as well as theaccess to it, computer-mediated communication alters the approaches of certain key institutions and their practices such as education, sports, politics, and economics. This modification is crucial in pedagogy, where the use of computers for teaching purposes raises many challenges (Beetham & Sharpe, 2007). Among them, the most important question is whether traditional universities, and their methodologies of * Rafael Ramos Echazarreta. Tel .: + 39-06-3673-3379; fax: + 39-06-36733-359. E-mail address: labopedagogia@gmail.com © 2015 The Authors. Published by Elsevier Ltd. This is an open access article under the CC BY-NC-ND license ( http://creativecommons.org/licenses/by-nc-nd/4.0/ ). Peer-review under responsibility of Academic World Education and Research Center Page 2 933 Emanuele Isidori et al. / Procedia - Social and Behavioral Sciences 186 (2015) 932 - 938 teaching, can meet thenew demands and features of our societies of communication. The use of computers as a popular means of complementing face-to-face education is becoming popular, for example, in order to create virtual spaces where teachers can be in an immediate and direct contact with students by uploading documents, hyperlinks, online material and thelike (Moreno & Bailly-Baillière, 2002; Stacey & Wiesenberg, 2007) . However, the next challenge for pedagogy raised by computer-mediated communication is its use as a sole means of education (Salmon, 2011; Cabero, & Román, 2006; Goodyear, 2001). As we are accustomed to face-to-face teaching, we find it difficult to imagine a new pedagogical paradigm. Skepticism is arguably the most extended position regarding novel proposals like online teaching. Theseare some arguments provided against online teaching (Haber & Mills, 2008; McLaughlin, 2003): a) faceless teaching is not as effective as the traditional one; b) thematerials for online teaching cost more; c) thewill to introduce online learning responds more to other considerations and less to educative purposes;d) there is no way to intervene in people’s formation as both students and human beings. However, we will argue for online communication as a means to achieve themain objectives of teaching philosophy of sport. By drawing on Garth Kemerling (1980; 1998), we identify three main goals in the teaching of sport philosophy: a) to acquaint students with the philosophy of sport literaturethrough a guided reading of its classical texts; b) to develop effective skills in reasoning; and c) to develop a personal positions in an argumentative way. The acquisition of thesethree goals is important for students, especially, for thosein technical schools, universities, faculties, and departments where this subject is not common. Theteaching of philosophy in departments and faculties with different curricula from those of thehumanities and social sciences is particularly important. Philosophy provides students in these areas with critical-reflexive attitudes that allow them to develop a deeper and less superficial way of thinking towards theproblems of everyday life as well as of theproblems to be solved in their specialization areas. This is the reason why teaching philosophy is strongly recommended by organizations such as UNESCO. Several international documents published by this organisation aim at promoting educational policies focused on developing critical-reflexive skills (Goucha, 2007). UNESCO has also repeatedly underlined the importance of using open source and open content tools for distance teaching, e-learning, and the so-called m-
  • 5. learning, which refers to technologies that use mobile devices as multiple learning contexts for teaching (Kraut, 2013). UNESCO’s promotion of personaldevices, such as mobile phones, smart-phones, tablets, notebooks, MP3 players for listening to podcasts, notebooks, devices for reading e-books, and the like, does not respond to commercial interests, but rather to the fact that these devices are low-cost tools for sharing knowledge contents. So they are a widespread means to develop interpersonal communication and create learning communities based on people’s shared interests and focused on thedevelopment of a lifelong, situated, personalized, and continuous learning (Meskill, 2013). 2. Case Study Although philosophy is not included in sport sciences students’ curricula, teaching them this human science is crucial. Thediscipline called “sports philosophy”, arecent science in thefield of sport science, plays adiscrete role in departments of sport and movement sciences (Hyland, 1990; Reid, 2013). This means, firstly, that this discipline is still unknown in most universities and schools which train and educate sport professionals (physicaleducation teachers, sport educators, athletes, sport managers, coaches), and, secondly, that the contribution of this discipline to the development of sport sciences is still occasional. For instance, sport sciences curricula of Italian faculties and departments tend to focus mainly on the development of technical, physical, and motor skills. Therefore, Italian sport sciences focus on disciplines aimed at studying and developing bio-physiological, biomechanical, and physical skills. The empirical character of these disciplines generates a positivist paradigm in thestudy of sport. Even when courses in humanities exist, human disciplines like pedagogy, psychology or sociology focus on their aspects as experimental and descriptive sciences. This is also the case of thecurricula taught in the departments of sport sciences in Italy. The pre-eminence of the positivist paradigm downplays Italian sport sciences students’ capacity to develop a critical and personalview of sport both as a human phenomenon and as a social system. Comprehensiveand holistic understandings of sport would be impossible, since sport students spend most of their time either studying the positivisticsubjects of their curricula or practising sports. Therefore, humanities studies have to be included in the curricula since the University is theonly place where they can develop thecritical skills to produce such Page 3 934 Emanuele Isidori et al. / Procedia - Social and Behavioral Sciences 186 (2015) 932 - 938 comprehensive understandings of sport. With this aim in mind, our group of sport pedagogues from theUniversity of Rome “Foro Italico” (URFI), an institution entirely devoted to the study of sport and human movement, decided to offer to their bachelor’s degree students in sport sciences a 4 credits (CFU) course on sport philosophy. This course was entirely online, except for some face-to-face sessions (meetings or lectures by invited lecturers) whose aim was to help students with littleexperience in distance and e-learning. Although the URFI had a Moodleplatform for teaching online, we decided to use another free e-learning platform, namely, Chamilo Campus. Although this is a free platformwith limited potentialregarding spaceand repository, wechose it for two reasons: firstly, because of thedialogic and interactive nature of the course; and, secondly, in line with many contemporary theories of learning online, to stress the importance of social networks for human learning from a constructivist, communitarian, and situated perspective(Royo, 2010; Ko & Rossen, 2004). According to this, we decided to structurethe online course using the following free teaching tools: a) The Chamilo Campus platform was used to host the main contents of thecourse (lessons and materials), as well as a tool for monitoring students’ activities, and as a platformto send the most important messages related to the course. b) The Wordpress blog was a platformto share information. Its main goal was to show a general presentation of the course and some announcements with a general explanation of both the teaching method and how attendance was recorded. The blog also contained a short description of thesyllabus and some links related to videos about philosophy and its main issues. c) We used a Facebook group to make a real-time group chat more attractiveand easy to use than Chamilo Campus platform’s chat and forum. d) Youtube and Vimeo channels were used as ways to record the lessons by theinstructors of the course and by other invited speakers in seminars and conferences held in the framework of the course. e) A radio channel and Spreaker platform(which allowed broadcasting, recording and downloading up to 10 hours of recording) were used to record or broadcast the teachers’ lessons in podcasts. f) A platformfor making ebooks was used to create and manage ebooks in ePub, PDF and SCORM formats. g) Dropbox was used as a folder for sharing course materials and documents. h) Skypewas used as a way of videoconferencing as well as a video chat for interviews and final examinations. i) Twitter was used for sending announcements or messages about events, seminars or events. After having chosen the teaching tools, we wrotea specific syllabus. This syllabus was inspired by Isidori and Reid’s (2011) handbook entitled Filosofia dello sport, and conceived of as an introduction to the study of sport philosophy and its main topics. This way, we provided thestudents with the possibility of getting acquainted with the philosophy of sport literatureand its basic texts. Moreover, we also aimed at developing and enhancing critical and reflective thinking in sport sciences students by focusing on thefollowing topics:a) general issues of philosophy as a science and as a human activity; b) ethics; c) the relationship between values and sport;theresearch methodology and thereflective methods to promotevalues through sport movies; d) and the relationship between globalization, sport, and Olympism. This last topicwas included due to the importance of, especially, de Coubertin’s
  • 6. thought, as well as to his contribution to thedevelopment of the philosophy of Olympismand today’s sport culture. As we regarded these last topicas themost relevant one of our course, we entitled it as “Philosophy of sport and Olympiceducation.” The main issues of the course, taught both in Italian and English, covered thefollowing topics (summed up in ten lessons): introduction to philosophy;theorigins of sport philosophy;sport and its philosophicalissues; sport and values: a philosophical perspective;research methodologies in sport philosophy;sport ethics in practice; philosophy and sport movies: an introduction; philosophicalanalysis of a sport movie; introduction to thephilosophy of Olympism;main agencies promoting Olympiceducation. At the beginning, during the academic year 2011/2012, we agreed on offering this online course on sport philosophy to 40 students. However, in the first two weeks the number of applications for enrolment was so high that we decided to increase the number of accepted up to 70 students. Between the academic years 2011/2012, 2012/2013 and 2013/2014, 223 sport sciences students enrolled in the course of sports philosophy. Amongthese students, only 34, that is a percentage of 15.2%, had studied philosophy during their high school education. During the three academic years mentioned above, 94% of thestudents took the final exam within the first two terms of the academic year (there are officially three terms per academic year in the URFI). Page 4 935 Emanuele Isidori et al. / Procedia - Social and Behavioral Sciences 186 (2015) 932 - 938 The final exams showed a very low number of failures: only 16 students, that is 7.2%, with an average of 5.3 per year, did not succeed in passing theexam within the first two sessions allowed. All of thestudents, except three (who dropped-out in their first three years of studies in sport sciences), completed the course in sport philosophy, and were considered qualified to pass thefinal exam, marked on a pass or fail basis. 3. Method We had decided from thebeginning of the course to use it also as a research environment to get some important feedback aimed at improving the course itself and its methodology in thefuture. For this reason, we used a research methodology based on a simplified model of thecase study, and focused on theevaluation of teaching activities related to the online course. This evaluation was carried out through methods of collecting qualitative and quantitative data, such as interviews, open and closed-ended questionnaires, and focus groups. For theevaluation of the results of these data, thepoint of view of both students and instructors was considered and compared between each other. Thedata were obtained: 1) Through a specific questionnaire administered to the students who attended the online course. 2) Through a self-assessment carried out by the three teachers who had taught in the course (that is, two instructors and a tutor). 3) Through a focus group composed by the main instructor/teacher responsible for thecourse, by an external observer, and by four students volunteers in each academic year (4x3=12). The questionnaire for students was based on a Likert scale which ranged from 1 to 5 (1 = Unacceptable, 2 = Needs Improvement 3 = Average, 4 = Good, 5 = Excellent). Thequestionnaire included also 4 open categorical questions (items 6, 7, 9, 10, 11, 12), and it was composed of two main parts: a) a first one concerning thecontent, mode of delivery of the course, and the quality of teaching and mentoring; b) a second one concerning the liking and satisfaction with the teaching tools used in the online course. These are some of thequestions regarding thecontent and quality of the online course: 1) the clarity of online materials was 2) the usefulness of online materials was 3) the usefulness of online discussions was 4) the critical competencies aimed at understanding contemporary sport and provided by the course were 5) compared to other courses at URFI, your involvement (doing assignments, interacting with students and the instructor) in this course was 6) please describe the course activities that most enhanced your learning in this course 7) please describe the course activities that were least helpful to your learning in this course 8) overall, I would rate this course as 9) please provide any additional suggestions, comments, or ideas for improving this course 10) considering your reason for enrolling in this course, did it satisfy your needs? (yes, no) 11) would you recommend online courses to other students?(yes, no) 12) please, provide any other suggestions, comments, or ideas for improving theonline experience Among the questions relating to teachers and tutors, weincluded these: 13) The instructors’ and tutor’s preparation, quality, and helpfulness of their feedbacks for this class were 14) Timely responseby theinstructor for assignments was 15) The instructor as a discussion moderator was Questions regarding the teaching tools were summed up in a question that asked students which one of the following tools (that is: Chamilo Campus, Wordpress blog, Facebook, Youtube and Vimeo channel, radio channel, platformfor creating and managing e-books, Dropbox, Skype, Twitter) had to be considered as themost useful one Page 5 936
  • 7. Emanuele Isidori et al. / Procedia - Social and Behavioral Sciences 186 (2015) 932 - 938 in the course, and why. The self-assessment by teachers was based on a written answer to the following open question: “Areyou generally satisfied, as a teacher, with the course you have taught online, and with the results achieved by your students?Write “yes”or “not”, and explain the reasons for your answer.” The focus group, lasting two hours, consisted of a restricted discussion group to reflect on the main feedbacks from the questionnaire administered to the students, and from thereport written by the instructors of the course. This discussion was assisted and mediated by an external observer/researcher who acted as a moderator for the dialogue/discussion taking notes of the dialogic interactions of the participants. Thediscussion was intended to ascertain theveracity of the students’ opinions and answers, taking them as guidelines for discussion and critical reflection. 4. Results The self-evaluation by teachers and tutors of the course was fully positive; they affirmed to feel fully satisfied with the results achieved by their students and gratified by the experience of teaching sports philosophy online. The same thing can be said about the focus groups built during the three academic years, which actually confirmed the results from both teachers’ self-assessments and satisfaction, and data emerging from thequestionnaires administered to the students. Students’ questionnaires data must be considered as themost interesting because they have provided a valuable feedback for thefurther development of the course. Out of 223 students who attended the sport philosophy onlinecourse, 212 answered the questionnaire. Responserates, mainly in percentage, were as follows: Table 1. Students’ answers. Question no. Answers offully satisfaction % (Excellent=5) Question no. Answers offully satisfaction % (Excellent=5) Question no. Answers offully satisfaction % (Excellent=5) 1 92.7 4 88.3 13 85.8 2 93.6 5 84.7 14 77.5 3 92.0 8 87.8 15 82.5 Table 2. Answers about categorical questions. Question no. Results and percentages Question no. Results and percentages 6 forums, chats = 68.0 10 yes=81.3 7 Facebook chats = 77.3 11 yes=93.0 9 more online tutorship=23.7 12 to solve technical problems=33.4 The percentages of satisfaction and usefulness of the teaching and learning tools were as showed in the following table: Table 3. Percentages ofusefulness and satisfaction about TL tools. Tools/group 1 % Tools /group 2 % Tools/group 3 %
  • 8. Chamilo Campus 62.1 Youtube and Vimeo channel 87.4 Facebook 93.3 Wordpress blog 63.7 Radio channel 86.0 Skype 73.1 Dropbox 77.1 Platform for e-books 62.7 Twitter 62.3 5. Discussion The data collected from questionnaires, discussions and interviews have actually proved thefull achievement of learning and educational goals aimed by theonline course. In thefocus groups, some critical issues and very small Page 6 937 Emanuele Isidori et al. / Procedia - Social and Behavioral Sciences 186 (2015) 932 - 938 problems emerged. These problems referred to some technical difficulties regarding both theuse of the online platform(considered by some students as much complicated), and theneed for more intensive technical mentoring. For instance, not all students have the same technical skills and ability to use an online platform. Specific consideration should be given to the percentages related to theliking and usefulness of theteaching tools. The tools students most appreciated and liked were, as shown in thetable above, the Facebook discussion group, Vimeo and the Youtube channel, the radio channel and the podcasts. Thereasons why they preferred these tools was that they were easy to use (to watch and to listen to). Students liked Facebook because it allowed them to be involved in continuous dialogue and in an ongoing communication with teachers and classmates. Students also affirmed that they liked these tools because they were easily available on both tablets and mobile phones. The students gave an overall very positiveevaluation to the content of the course by stating that the study of philosophy, even in its online mode, made them aware of the hidden ethical and educational problems concerning physicalactivity and sport. Fromthe focus groups, we found that thecourse developed a critical attitudetowards contemporary sport in the students, and provided them with philosophical alternative views, such as, theso-called theory of weak sport (Isidori, Maulini, & López Frías, 2013). 6. Conclusion andrecommendations Our case study represents, in all aspects, an example of an on-line teaching practice that should encourage other Italian and European universities to develop and enhance these kind of courses on sports philosophy. Sport is a powerfultool to promotephilosophical reflection about contemporary issues such as new technologies and globalization. For this reason, on-line teaching and learning sports philosophy not only enhances the potentialof this discipline as a critical and reflective science, but it also makes it available to a wider audience that otherwise would not know about it. For instance, to athletes who have completed their sportingcareers and need to be retrained in the context of a dual career and lifelong learning. The new tools provided by Web 2.0 allow peopleto share knowledge and open contents, and to develop abilities and skills to create learning communities that foster interpersonal communication. This fits perfectly with the dialogic function and essence of philosophy as ascience and as a human activity (King, 2012). Through these resources, also young students who are not from departments and faculties of humanities or philosophy can develop philosophical skills. This is especially necessary, as shown in this study, for sport sciences students unaccustomed to the development of critical thinking because the sportingprofessions, as they are conceived of in contemporary society, continue to be seen merely in terms of acquisition of technical skills. Therefore, teaching philosophy of sport on-line can be a means for sport sciences students to develop critical skills that are useful for their future work. Our study provides asimple and effective model of education and teaching. We only need a limited amount of materials to achieve the aim of a course in philosophy. This way, weavoid the risk of dispersion and disorientation, which some scholars regards as one of thedifficulties related to on-line teaching methods (Ruffaldi, 2000). The data from our study have shown that the easy accessibility from mobile phones and tablets explains the success of online teaching tools. This raises thequestion of the necessity to rethink the teaching of philosophy online in accordance with thenew forms of mobile and by tablets learning, transforming thesocial network in online learning environments (Wiesenberg & Stacey, 2013). In line with this idea, our study also shows the necessity to adapt the courses in philosophy of sport taught now. This is the challenge that the philosophy of sport, rethought in terms of specialized e-philosophy, together with its community of researchers, teachers and students, has to address today in order to understand sport and its meanings, and to make it a real human practice. Authors’ contributions.This study is the result ofa collaboration between the three authors. The authors’ contribution can b e summed up as follows: Emanuele Isidori: conception and design ofthe study, manuscript writing. Francisco Javier López Frías: acquisition ofdata, manuscript revision. Ramos Echazarreta: analysis and interpretation ofdata; obtaining funding. References Beetham, H., & Sharpe, R. (2007). Rethinking pedagogy for a digital age: Designing for 21st century learning. London: Routledge. Cabero, J., & Román, P. (2006). E-activities. A basic reference for internet training . Seville: Editorial MAD. Goodyear, P. (2001). Competences for online teaching: A special report. 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