ibadah

1. Amaliyah Sekitar Kita
Dalam Sorotan
Adakah bid’ah
hasanah dalam
agama?

2. Bid’ah Hasanah dalam agama
• Al-Imam Izzuddin Abdul Aziz bin Abdissalam
sebagai berikut:
•
َ‫ع‬ ْ‫ي‬ِ‫ف‬ ْ‫د‬َ‫ه‬ ْ‫ع‬ُ‫ي‬ ْ‫م‬
َ
‫ل‬‫ا‬َ‫م‬ ُ
‫ل‬ ْ‫ع‬ِ‫ف‬ ُ‫ة‬َ‫ع‬ ْ‫د‬ِ‫ب‬
ْ
‫ل‬َ‫ا‬
ِ‫لل‬ ِ
ََُُِْْ ِِْ‫ْص‬

.
(
‫بن‬ ‫الدين‬‫ز‬‫ع‬ ‫اإلمام‬
،‫حكام‬
‫أ‬
‫ال‬ ‫قْاعد‬،‫السالم‬ ‫عبد‬
2/172
.)
• “Bid’ah adalah mengerjakan sesuatu yang
tidak pernah dikenal (terjadi) pada masa
Rasulullah ”. (Qawa’id al-Ahkam fi
Mashalih al-Anam, 2/172).

3. Bid’ah Hasanah dalam agama
• Al-Imam al-Syafi’i –mujtahid besar dan pendiri madzhab
Syafi’i–, berkata:
•
ِ
‫ان‬َ‫ب‬ َِْ‫ض‬ ُ
‫ات‬َ‫ث‬ َ‫د‬ْ‫ح‬ُ‫م‬
ْ
‫ل‬َ‫ا‬
:
َ‫ت‬ ِ‫ك‬ ُ
‫ف‬ِ‫ل‬‫ا‬َ‫خ‬ُ‫ي‬ َ
‫ث‬ ِ‫د‬ْ‫ح‬ُ‫ا‬‫ا‬َ‫م‬
َُْ‫ه‬َ‫ف‬ ‫ا‬ً‫اع‬َ‫م‬ْ‫ج‬ِ‫إ‬ ْ‫و‬َ‫ا‬ ً‫ة‬َّ‫ن‬ُُ ْ‫و‬َ‫ا‬‫ا‬ً‫اب‬
‫ا‬َ‫م‬َ‫و‬ ِ‫ة‬
َ
‫الل‬َّ‫الض‬ ُ‫ة‬َ‫ع‬ ْ‫د‬ِ‫ب‬
ِ‫ل‬ َ‫ذ‬ ْ
‫ن‬ِ‫م‬
ً
‫ًئ‬ْ‫ي‬َ‫ش‬ ُ
‫ف‬ِ‫ل‬‫ا‬َ‫خ‬ُ‫ي‬ َ‫ل‬ ِِْ‫ي‬َ‫خ‬
ْ
‫ال‬‫ي‬ِ‫ف‬ َ
‫ث‬ ِ‫د‬ْ‫ح‬ُ‫ا‬
َ‫م‬ْْ ُ‫م‬
ْ
‫ذ‬َ‫م‬ ُِْ‫ي‬َ‫غ‬ ٌ‫ة‬َ‫ث‬ َ‫د‬ْ‫ح‬ ُ‫م‬ َُْ‫ه‬َ‫ف‬ َ
‫ك‬
‫ة‬
.
(
،‫البيهقي‬ ‫الحافظ‬
،‫الشافعي‬‫اإلمام‬‫مناقب‬
1/469
.)
• “Bid’ah (muhdatsat) ada dua macam; pertama, sesuatu yang
baru yang menyalahi al-Qur’an atau Sunnah atau Ijma’, dan
itu disebut bid’ah dhalalah (tersesat). Kedua, sesuatu yang
baru dalam kebaikan yang tidak menyalahi al-Qur’an, Sunnah
dan Ijma’ dan itu disebut bid’ah yang tidak tercela”. (Al-
Baihaqi, Manaqib al-Syafi’i, 1/469).

4. Bid’ah Hasanah versi Ibn
Taimiyah
•
ْ‫ي‬ِ‫ر‬َ‫ط‬ َ
‫ع‬َ‫د‬َ‫ت‬ْ‫اب‬ ِ
‫ن‬َ‫م‬ ُ
‫ل‬َ‫ال‬َ‫ض‬ ُ
‫ف‬َ‫ر‬ ْ‫ع‬ُ‫ي‬ ‫ا‬َ‫ن‬ُ‫ه‬ ْ
‫ن‬ِ‫م‬َ‫و‬
ِ‫ل‬
ْ
‫ا‬ َّ
‫ن‬َ‫ا‬ َ‫م‬َ‫ع‬َ‫ز‬‫ا‬ً‫اد‬َ‫ق‬ِ‫ت‬ْ‫اع‬ ِ‫و‬َ‫ا‬‫ا‬ً‫ق‬
َّ‫ل‬ِ‫ا‬ ُّ‫م‬ِ‫ت‬َ‫ي‬ َ‫ل‬ َ
‫ان‬َ‫م‬ْ‫ي‬
َ
‫ل‬ْ‫و‬ُ‫س‬َّ‫الر‬ َّ
‫ن‬َ‫ا‬ِ‫ب‬ ِ
‫م‬
ْ
‫ل‬ ِ‫ع‬
ْ
‫ال‬ َ
‫ع‬َ‫م‬ ِ‫ه‬ِ‫ب‬

ُّ‫الن‬ َ
‫ف‬
َ
‫ال‬َ‫خ‬‫ا‬َ‫م‬َ‫و‬ ، ُ‫ه‬ْ‫ر‬ُ‫ك‬
ْ
‫ذ‬َ‫ي‬ ْ‫م‬
َ
‫ل‬
ِ‫ب‬ ٌ‫ة‬َ‫ع‬ ْ‫د‬ِ‫ب‬ َ‫و‬ُ‫ه‬َ‫ف‬ َ
‫ص‬ْ‫و‬ُ‫ص‬
ِ
‫اق‬َ‫ف‬ِّ
ِ‫ت‬‫ا‬
َ‫ف‬
َ
‫ال‬َ‫خ‬ ُ‫ه‬َّ‫ن‬َ‫ا‬ ْ‫م‬َ‫ل‬ ْ‫ع‬ُ‫ي‬ ْ‫م‬
َ
‫ل‬‫ا‬َ‫م‬َ‫و‬، َ
‫ن‬ْ‫ي‬ِ‫م‬ِ‫ل‬ْ‫س‬ُ‫م‬
ْ
‫ال‬
َ‫ق‬،ً‫ة‬َ‫ع‬ ْ‫د‬ِ‫ب‬ ‫ى‬َّ‫م‬َ‫س‬ُ‫ي‬ َ‫ل‬ ْ‫د‬َ‫ق‬َ‫ف‬‫ا‬َ‫ه‬
ُ‫ه‬َ‫م‬ ِ
‫ح‬َ‫ر‬ ُّ‫ي‬ ِ‫ع‬ِ‫اف‬َّ‫الش‬ َ
‫ال‬
ِ‫ك‬ ْ
‫ت‬َ‫ف‬
َ
‫ال‬َ‫خ‬ ٌ‫ة‬َ‫ع‬ ْ‫د‬ِ‫ب‬ ِ
‫ان‬َ‫ت‬َ‫ع‬ ْ‫د‬ِ‫ب‬ ُ‫ة‬َ‫ع‬ ْ‫د‬ِ‫الب‬ ُ‫هللا‬
‫ا‬ً‫ر‬َ‫ث‬َ‫ا‬َ‫و‬‫ا‬ً‫اع‬َ‫م‬ْ‫ج‬ِ‫ا‬َ‫و‬ ً‫ة‬َّ‫ن‬ُ‫س‬َ‫و‬‫ا‬ً‫اب‬َ‫ت‬
ِ‫اب‬َ‫ح‬ْ‫ص‬َ‫ا‬ ِ
‫ض‬ ْ‫ع‬َ‫ب‬ ْ
‫ن‬َ‫ع‬
ِ‫هللا‬ ِ
‫ل‬ْ‫و‬ُ‫س‬َ‫ر‬

َ
‫ل‬ ٌ‫ة‬َ‫ع‬ ْ‫د‬ِ‫ب‬َ‫و‬ ٍ‫ة‬
َ
‫ل‬َ‫ال‬َ‫ض‬ ُ‫ة‬َ‫ع‬ ْ‫د‬ِ‫ب‬ ِ‫ه‬ ِ‫ذ‬َ‫ه‬َ‫ف‬
َ
‫ك‬ِ‫ل‬ َ‫ذ‬ ْ
‫ن‬ِ‫م‬ ً
‫ًئ‬ْ‫ي‬َ‫ش‬ ْ
‫ف‬ِ‫ل‬‫ا‬َ‫خ‬ُ‫ت‬ ْ‫م‬
ْ‫د‬َ‫ق‬ ِ‫ه‬ ِ‫ذ‬َ‫ه‬َ‫ف‬
ْ‫د‬ِ‫ب‬
ْ
‫ال‬ ِ
‫ت‬َ‫م‬ ْ‫ع‬ِ‫ن‬ َ‫ر‬َ‫م‬ُ‫ع‬ ِ
‫ل‬ْ‫و‬َ‫ق‬ِ‫ل‬ ً‫ة‬َ‫ن‬َ‫س‬َ‫ح‬ ُ
‫ن‬ْ‫و‬ُ‫ك‬َ‫ت‬
ْ‫ح‬َ‫ن‬ ْ‫و‬َ‫ا‬ ُ‫م‬َ‫ال‬َ‫ك‬
ْ
‫ال‬‫ا‬ َ‫ذ‬َ‫ه‬ ِ‫ه‬ ِ‫ذ‬َ‫ه‬ ُ‫ة‬َ‫ع‬
ُّ‫ي‬ِ‫ق‬َ‫ه‬ْ‫ي‬َ‫ب‬
ْ
‫ال‬ ُ‫اه‬َ‫و‬َ‫ر‬ ُ‫ه‬ُ‫و‬
ِ
‫ل‬َ‫خ‬ ْ‫د‬َ‫م‬
ْ
‫ال‬‫ي‬ِ‫ف‬ ِ
‫ح‬ْ‫ي‬ ِ
‫ح‬َّ‫الص‬ ِ‫ه‬ ِ‫اد‬َ‫ن‬ْ‫س‬ِ‫ا‬ِ‫ب‬
.
(
‫ا‬‫الشيخ‬
‫الفتاوى‬‫مجمْع‬،‫تيمية‬‫بن‬
۲٠/١٦٣
.)

5. Bid’ah Hasanah dalam agama
• Al-Imam Ibn Hajar al-‘Asqalani, mengatakan:
•
َ‫ث‬ِ‫م‬ ِِْ‫ي‬َ‫غ‬‫ى‬َ‫ل‬َ‫ع‬ َ
‫ث‬ ِ‫د‬ْ‫ح‬ُ‫ا‬‫ا‬َ‫م‬ ‫ا‬َ‫ه‬ُ‫ل‬ْ‫ص‬َ‫ا‬ ُ‫ة‬َ‫ع‬ ْ‫د‬ِ‫ب‬
ْ
‫ال‬َ‫و‬
ِ‫ف‬ ِ
‫ع‬َِّْ‫الش‬‫ي‬ِ‫ف‬ ُ
‫ق‬َ‫ل‬
ْ
‫ط‬ُ‫ت‬َ‫و‬‫ق‬ِ‫ب‬‫ا‬َُ ِ‫ا‬
ِ‫ة‬َّ‫ن‬ُّ‫الس‬ ِ
‫ل‬ِ‫ب‬‫ا‬َ‫ق‬ُ‫م‬ ْ‫ي‬
ْ
‫ن‬ِ‫إ‬‫ا‬َ‫ه‬َّ‫ن‬َ‫ا‬ ُ
‫ق‬ْ‫ي‬ِ‫ق‬ْ‫ح‬َّ‫الت‬َ‫و‬ ً‫ة‬َ‫م‬ْْ ُ‫م‬
ْ
‫ذ‬َ‫م‬ ُ
‫ن‬ُْْ‫ك‬َ‫ت‬َ‫ف‬
َ‫ت‬ْ‫س‬ُ‫م‬ َ
‫ت‬ْ‫ح‬َ‫ت‬ ُ‫ج‬َِ َ‫د‬ْ‫ن‬َ‫ت‬ ‫ا‬َّ‫م‬ِ‫م‬ ْ
‫ت‬َ‫ان‬َ‫ك‬
َ‫ي‬ِ‫ه‬َ‫ف‬ ِ
‫ع‬َِّْ‫الش‬‫ي‬ِ‫ف‬‫ن‬َ‫س‬ْ‫ح‬
ْ‫س‬ُ‫م‬ َ
‫ت‬ْ‫ح‬َ‫ت‬ ُ‫ج‬َِ َ‫د‬ْ‫ن‬َ‫ت‬ ‫ا‬َّ‫م‬ِ‫م‬ ْ
‫ت‬َ‫ان‬َ‫ك‬ ْ
‫ن‬ِ‫إ‬َ‫و‬ ٌ‫ة‬َ‫ن‬َ‫س‬َ‫ح‬
َ‫ت‬ْ‫س‬ُ‫م‬ َ‫ي‬ِ‫ه‬َ‫ف‬ ِ
‫ع‬َِّْ‫الش‬‫ي‬ِ‫ف‬ ‫ح‬َ‫ب‬ْ‫ق‬َ‫ت‬
ْ
‫ن‬ِ‫م‬ َ‫ي‬ِ‫ه‬َ‫ف‬ َّ‫ل‬ِ‫إ‬َ‫و‬ ٌ‫ة‬َ‫ح‬َ‫ب‬ْ‫ق‬
ِ
‫ام‬َ‫ك‬ْ‫ح‬َ‫ل‬
ْ
‫ا‬‫ى‬
َ
‫ل‬ِ‫إ‬ ُ‫م‬ ِ
‫س‬َ‫ق‬ْ‫ن‬َ‫ت‬ ْ‫د‬َ‫ق‬َ‫و‬ ِ
‫اح‬َ‫ب‬ُ‫م‬
ْ
‫ال‬ ِ
‫م‬ْ‫س‬ِ‫ق‬
ِ‫ة‬َ‫س‬ْ‫م‬َ‫خ‬
ْ
‫ال‬
(.
،‫ي‬َ‫البا‬‫فتح‬،ِ‫حج‬ ‫ابن‬‫الحافظ‬
4/253
.)
• “Secara bahasa, bid’ah adalah sesuatu yang dikerjakan tanpa mengikuti
contoh sebelumnya. Dalam syara’, bid’ah diucapkan sebagai lawan
sunnah, sehingga bid’ah itu pasti tercela. Sebenarnya, apabila bid’ah itu
masuk dalam naungan sesuatu yang dianggap baik menurut syara’, maka
disebut bid’ah hasanah. Bila masuk dalam naungan sesuatu yang dianggap
buruk menurut syara’, maka disebut bid’ah mustaqbahah (tercela). Bila
tidak masuk dalam naungan keduanya, maka menjadi bagian mubah
(boleh). Dan bid’ah itu dapat dibagi menjadi lima hukum.” (Fath al-Bari,
4/253).

6. Bid’ah Hasanah menurut Wahhabi
• Muhammad bin Shaleh al-Utsaimin berkata:
ُ‫ه‬
ُ
‫ل‬َْْ‫ق‬
(
ٌ‫ة‬
َ
‫ل‬َ‫ال‬َ‫ض‬‫ة‬َ‫ع‬ ْ‫د‬ِ‫ب‬ ُّ
‫ل‬ُ‫ك‬
)
َ‫ع‬،ٌ‫ة‬َّ‫ي‬ِّ
ِ‫ل‬ُ‫ك‬
ْ‫ق‬َ‫ا‬ِ‫ب‬ ٌ‫ة‬ََََّْ‫س‬ُ‫م‬،ٌ‫ة‬َ‫ل‬ِ‫ام‬َ‫ش‬،ٌ‫ة‬َّ‫ام‬
ِ
ُِْْ‫م‬ُّ‫الش‬ ِ
‫ات‬َ‫و‬َ‫د‬َ‫ا‬ ‫ى‬َْ
ِ
‫م‬ُْْ‫م‬ ُ‫ع‬
ْ
‫ال‬َ‫و‬
(
‫ل‬ُ‫ك‬
)
ِّ
ِ‫ل‬ُ‫ك‬
ْ
‫ال‬ ِ‫ه‬ ِ‫ذ‬َ‫ه‬ َ‫د‬ ْ‫ع‬َ‫ب‬َ‫ف‬َ‫ا‬،
ْ
‫ال‬ َ‫م‬ِِّ
‫س‬َ‫ق‬ُ‫ن‬ ْ
‫ن‬َ‫ا‬ ُّ‫ح‬ ِ
‫ْص‬َ‫ي‬ ِ‫ة‬َّ‫ي‬
،‫ة‬َ‫ث‬َ‫ال‬َ‫ث‬‫ام‬َ‫س‬ْ‫ق‬َ‫ا‬‫ى‬
َ
‫ل‬ِ‫إ‬ َ‫ة‬َ‫ع‬ ْ‫د‬ِ‫ب‬
ِ
‫ْص‬َ‫ي‬ َ‫ل‬‫ا‬ َ‫ذ‬َ‫ه‬‫ا‬ ً‫د‬َ‫ب‬َ‫ا‬‫؟‬‫ة‬َ‫س‬ْ‫م‬َ‫خ‬‫ام‬َ‫س‬ْ‫ق‬َ‫ا‬‫ى‬
َ
‫ل‬ِ‫إ‬ ْ‫و‬َ‫ا‬
ُّ‫ح‬
.
(
َِّْ‫الش‬ِ‫ا‬َ‫م‬َ‫ك‬‫في‬‫اع‬ َ‫د‬ْ‫ب‬ِ‫اإل‬،‫العثيمين‬‫صالح‬‫بن‬‫محمد‬
َِِ‫ط‬َ‫وخ‬‫ع‬
‫ص‬،‫البتداع‬
/
13
)
.
“Hadits “semua bid’ah adalah sesat”, bersifat general, umum,
menyeluruh (tanpa terkecuali) dan dipagari dengan kata yang
menunjuk pada arti menyeluruh dan umum yang paling kuat
yaitu kata-kata “kull (seluruh)”. Apakah setelah ketetapan
menyeluruh ini, kita dibenarkan membagi bid’ah menjadi tiga
bagian, atau menjadi lima bagian? Selamanya, ini tidak akan
pernah benar.” (Muhammad bin Shalih al-‘Utsaimin, al-Ibda’
fi Kamal al-Syar’i wa Khathar al-Ibtida’, hal. 13).

7. Bid’ah Hasanah menurut Wahhabi
Al-‘Utsaimin membatalkan pernyataan sebelumnya:
‫ا‬َ‫ك‬ْ‫ح‬َ‫ا‬‫ا‬َ‫ه‬
َ
‫ل‬ َ
‫ل‬ِ‫ئ‬‫ا‬ََُْ
ْ
‫ال‬ َّ
‫ن‬َ‫ا‬ ِ‫ة‬ََََِّ‫ق‬ُ‫م‬
ْ
‫ال‬ ِ‫د‬ِ‫اع‬ََْ‫ق‬
ْ
‫ال‬ َ
‫ن‬ِ‫م‬َ‫و‬
ْ‫ش‬َ‫م‬ ِ
‫ع‬ْ‫و‬ُِْ‫ش‬َ‫م‬
ْ
‫ال‬ ُ
‫ل‬ِ‫ئ‬‫ا‬َََُْ‫ف‬ ، ِ‫د‬ ِ
‫اص‬َ‫ق‬َ‫م‬
ْ
‫ال‬ ُ‫م‬
ََُ‫و‬َ‫و‬ ٌ‫ة‬َ‫ع‬ْ‫و‬ُِ
ِِْ‫ي‬َ‫غ‬ ُ
‫ل‬ِ‫ئ‬‫ا‬
ِ
‫م‬ََِّ‫ح‬ُ‫م‬
ْ
‫ال‬ ُ
‫ل‬ِ‫ئ‬‫ا‬ََُ‫و‬ ْ
‫ل‬َ‫ب‬ ‫ة‬َ‫ع‬ْ‫و‬ُِْ‫ش‬َ‫م‬ ُِْ‫ي‬َ‫غ‬ ِ
‫ع‬ْ‫و‬ُِْ‫ش‬َ‫م‬
ْ
‫ال‬
ْ
‫ل‬ ِ‫ع‬
ْ
‫ال‬ ُ
‫ف‬ْ‫ي‬ِ‫ن‬ْ‫ْص‬َ‫ت‬َ‫و‬ ُ
‫س‬َِ‫ا‬ َ‫د‬َ‫م‬
ْ
‫ال‬َ‫ف‬،ٌ‫ام‬ََِ‫ح‬
ُ‫ت‬ ُ‫ك‬
ْ
‫ال‬ ُ
‫ف‬ْ‫ي‬ِ‫ل‬ْ‫ا‬َ‫ت‬َ‫و‬ ِ
‫م‬
ْ
‫ن‬ِ‫إ‬َ‫و‬ ِ
‫ب‬
ِِّ‫ي‬ِ‫ب‬َّ‫الن‬ ِ‫د‬ْ‫ه‬َ‫ع‬‫ي‬ِ‫ف‬ ْ‫د‬َ‫ج‬ُْْ‫ي‬ ْ‫م‬
َ
‫ل‬ ً‫ة‬َ‫ع‬ ْ‫د‬ِ‫ب‬ َ
‫ان‬َ‫ك‬
j
َ
‫س‬ْ‫ي‬
َ
‫ل‬ ُ‫ه‬َّ‫ن‬َ‫ا‬ َّ‫ل‬ِ‫إ‬ ِ‫ه‬ْ‫ج‬َْ
ْ
‫ال‬‫ا‬ َ‫ذ‬َ‫ه‬ ‫ى‬َ‫ل‬َ‫ع‬
َ‫و‬ ٌ‫ة‬َ‫ل‬ْ‫ي‬ ِ
َُ‫و‬ َُْ‫ه‬ ْ
‫ل‬َ‫ب‬ ‫ا‬ ً‫د‬َ‫ْص‬ْ‫ق‬َ‫م‬
ُ
‫ل‬ِ‫ئ‬‫ا‬ََُْ
ْ
‫ال‬ ْ‫د‬َ‫م‬ ٌ
‫ص‬ْ‫خ‬َ‫ش‬‫ى‬َ‫ن‬َ‫ب‬ ْْ
َ
‫ل‬ ‫ا‬ َ‫ذ‬َ‫ه‬ِ‫ل‬َ‫و‬ ، ِ‫د‬ ِ
‫اص‬َ‫ق‬َ‫م‬
ْ
‫ال‬ ُ‫ام‬َ‫ك‬ْ‫ح‬َ‫ا‬‫ا‬َ‫ه‬
َ
‫ل‬
َ
‫ان‬َ‫ك‬‫م‬ََِّ‫ح‬ ُ‫م‬ ‫م‬
ْ
‫ل‬ِ‫ع‬ ِ
‫م‬ْ‫ي‬ِ‫ل‬ ْ‫ع‬َ‫ت‬ِ‫ل‬ ً‫ة‬َََُ
َ
‫ل‬َ‫و‬‫ا‬ً‫ام‬ََِ‫ح‬ ُ‫اء‬َ‫ن‬ِ‫ب‬
ْ
‫ال‬
‫ى‬َ‫ن‬َ‫ب‬ ْْ
ْ‫ش‬َ‫م‬ ُ‫اء‬َ‫ن‬ِ‫ب‬
ْ
‫ال‬ َ
‫ان‬َ‫ك‬ ِّ‫ي‬ِ‫ع‬َِْ‫ش‬ ‫م‬
ْ
‫ل‬ِ‫ع‬ ِ
‫م‬ْ‫ي‬ِ‫ل‬ ْ‫ع‬َ‫ت‬ِ‫ل‬ ً‫ة‬َََُ ْ‫د‬َ‫م‬
‫ا‬ً‫ع‬ْ‫و‬ُِ
.
(
‫ص‬ ،‫البتداع‬ ِ‫وخط‬ ‫الشِع‬ ِ‫كما‬ ‫في‬‫اإلبداع‬ ،‫العثيمين‬
/
18
-
19
.)
“Di antara kaedah yang ditetapkan adalah bahwa perantara itu mengikuti hukum tujuannya. Jadi
perantara tujuan yang disyariatkan, juga disyariatkan. Perantara tujuan yang tidak
disyariatkan, juga tidak disyariatkan. Bahkan perantara tujuan yang diharamkan juga
diharamkan. Karena itu, pembangunan madrasah-madrasah, penyusunan ilmu pengetahuan
dan kitab-kitab, meskipun bid’ah yang belum pernah ada pada masa Rasulullah J dalam
bentuk seperti ini, namun ia bukan tujuan, melainkan hanya perantara, sedangkan hukum
perantara mengikuti hukum tujuannya. Oleh karena itu, bila seorang membangun madrasah
untuk mengajarkan ilmu yang diharamkan, maka membangunnya dihukumi haram. Bila ia
membangun madrasah untuk mengajarkan syariat, maka membangunnya disyariatkan.” (Al-
‘Utsaimin, al-Ibda’ fi Kamal al-Syar’i wa Khathar al-Ibtida’, hal. 18-19).

8. Dalil Bid’ah Hasanah
Hadits Ali bin Abi Thalib 
‫ي‬ِ‫ل‬َ‫ع‬ ‫ا‬َ‫ن‬ ِ‫د‬ِِّ‫ي‬َُ ْ
‫ن‬َ‫ع‬َ‫و‬

َ
ِ‫ا‬َ‫ق‬
:
َْْ‫ْص‬ِ‫ب‬ ُ
‫ت‬ِ‫اف‬َ‫خ‬ُ‫ي‬ ِْ‫ك‬َ‫ب‬ ُْْ‫ب‬َ‫ا‬ َ
‫ان‬َ‫ك‬
َ‫ي‬ َُِ‫م‬ُ‫ع‬ َ
‫ان‬َ‫ك‬َ‫و‬ َ‫ا‬ََِ‫ق‬ ‫ا‬َ‫ذ‬ِ‫إ‬ ِ‫ه‬ِ‫ت‬
ِ‫ه‬ِ‫ت‬َ‫اء‬َِِ‫ق‬ِ‫ب‬ َُِ‫ه‬ْ‫ج‬
ُّْْ‫الس‬ ِ‫ه‬ ِ‫ذ‬َ‫ه‬ ْ
‫ن‬ِ‫م‬ ُ‫ذ‬ُ‫خ‬ْ‫ا‬َ‫ي‬ َ‫ا‬ََِ‫ق‬ ‫ا‬َ‫ذ‬ِ‫إ‬ ٌَ‫ا‬َّ‫م‬َ‫ع‬ َ
‫ان‬َ‫ك‬َ‫و‬
َ
‫ك‬ِ‫ل‬ َ‫ذ‬ َََ ِ
‫ك‬ ُ‫ذ‬َ‫ف‬ ِ‫ة‬ََُْْ‫الس‬ ِ‫ه‬ ِ‫ذ‬َ‫ه‬َ‫و‬ ِ‫ة‬ََ
ِِّ‫ي‬ِ‫ب‬َّ‫لن‬ِ‫ل‬

ِْ‫ك‬َ‫ب‬ ْ‫ي‬ِ‫ب‬َ‫ِل‬ َ
ِ‫ا‬َ‫ق‬َ‫ف‬
:
«
‫؟‬ ُ
‫ت‬ِ‫اف‬َ‫خ‬ُ‫ت‬ َ‫م‬ِ‫ل‬
»
َ
ِ‫ا‬َ‫ق‬
:
ِ‫إ‬
َ
ِ‫ا‬َ‫ق‬َ‫و‬ ْ‫ي‬ ِ
‫اج‬َ‫ن‬ُ‫ا‬ ْ
‫ن‬َ‫م‬ ُ
‫ع‬ِ‫م‬ُُْ‫ا‬ ْ‫ي‬ِِّ‫ن‬
ََِ‫م‬ ُ‫ع‬ِ‫ل‬
:
«
َُِ‫ه‬ْ‫ج‬َ‫ت‬ َ‫م‬ِ‫ل‬
‫؟‬ َ
‫ك‬ِ‫ت‬َ‫اء‬َِِ‫ق‬ِ‫ب‬
»
َ
ِ‫ا‬َ‫ق‬
:
ُ‫ظ‬ِ‫ق‬ْ‫و‬ُ‫ا‬َ‫و‬ َ
‫ان‬َ‫ط‬ْ‫ي‬َّ‫الش‬ ُ
‫ع‬ِ‫ز‬ْ‫ف‬ُ‫ا‬
َ‫ا‬َّ‫م‬ َ‫ع‬ِ‫ل‬ َ
ِ‫ا‬َ‫ق‬َ‫و‬ َ
‫ان‬َ‫ن‬َُْْ
ْ
‫ال‬
:
«
َ‫ت‬ َ‫م‬ِ‫ل‬
ِ‫ه‬ ِ‫ذ‬َ‫ه‬ ْ
‫ن‬ِ‫م‬ ُ‫ذ‬ُ‫خ‬ْ‫ا‬
‫؟‬ ِ‫ة‬ََُْْ‫الس‬ ِ‫ه‬ ِ‫ذ‬َ‫ه‬َ‫و‬ َ‫ة‬ََُّْْ‫الس‬
»
َ
ِ‫ا‬َ‫ق‬
:
ْ‫ي‬ِ‫ن‬ ُ‫ع‬َ‫م‬ْ‫س‬َ‫ت‬َ‫ا‬
َ
ِ‫ا‬َ‫ق‬ ‫؟‬ُ‫ه‬ْ‫ن‬ِ‫م‬ َ
‫س‬ْ‫ي‬
َ
‫ل‬ ‫ا‬َ‫م‬ ِ‫ه‬ِ‫ب‬ ُ‫ط‬ِ‫ل‬ْ‫خ‬َ‫ا‬
(:
َ‫ل‬
)
َ
ِ‫ا‬َ‫ق‬ َّ‫م‬ُ‫ث‬
:
«
ٌ
‫ب‬ِِّ‫ي‬َ‫ط‬ ُ‫ه‬ُّ‫ل‬ُ‫ك‬َ‫ف‬
»
.
‫حمد‬
‫أ‬
‫ا‬‫اه‬‫و‬َ
(
865
)
‫ائد‬‫و‬‫الز‬‫مجمع‬‫في‬‫الهيثمي‬‫الحافظ‬ِ‫قا‬،
(
2/544
:)
‫ثقات‬‫َجاله‬
.

9. Dalil Bid’ah Hasanah
Hadits Rifa’ah bin Rafi’ 
‫ع‬ِ‫اف‬ََ ِ
‫ن‬ْ‫ب‬ َ‫ة‬َ‫اع‬َ‫ف‬َِ ‫ا‬َ‫ن‬ ِ‫د‬ِِّ‫ي‬َُ ْ
‫ن‬َ‫ع‬َ‫و‬

َ
ِ‫ا‬َ‫ق‬
:
ِ‫ب‬َّ‫الن‬ َ‫اء‬َََ‫و‬ ْ‫ي‬ِّ
ِ‫ل‬َ‫ْص‬ُ‫ن‬ ‫ا‬َّ‫ن‬ُ‫ك‬
ِِّ‫ي‬

ِ‫م‬ ُ‫ه‬َُْ‫ا‬ََ َ
‫ع‬َ‫ف‬ََ‫ا‬َّ‫م‬َ‫ل‬َ‫ف‬
ِ‫ة‬ َ‫ع‬ْ‫ك‬َِّ‫ال‬ َ
‫ن‬
َ
ِ‫ا‬َ‫ق‬
(
ُ‫ه‬ َ‫د‬ِ‫م‬َ‫ح‬ ْ
‫ن‬َ‫م‬ِ‫ل‬ ُ‫لل‬ َ
‫ع‬ِ‫م‬َُ
)
َ‫اء‬َََ‫و‬ ٌ
‫ل‬ُ‫ج‬ََ َ
ِ‫ا‬َ‫ق‬
َ‫ك‬ ‫ا‬ ً‫د‬ْ‫م‬َ‫ح‬ ُ‫د‬ْ‫م‬َ‫ح‬
ْ
‫ال‬ َ
‫ك‬
َ
‫ل‬َ‫و‬‫ا‬َ‫ن‬َّ‫ب‬ ََ ُ‫ه‬
‫ا‬ً‫ك‬ََ‫ا‬َ‫ب‬ُ‫م‬ ‫ا‬ً‫ب‬ِِّ‫ي‬َ‫ط‬ ‫ا‬ًِْ‫ي‬ِ‫ث‬
َ
َِ‫قا‬ َ
‫ف‬ََِ‫ْص‬ْ‫ان‬‫ا‬َّ‫م‬َ‫ل‬َ‫ف‬ ِ‫ه‬ْ‫ي‬ِ‫ف‬
(
‫؟‬ ُ‫م‬ِّ
ِ‫ل‬َ‫ك‬َ‫ت‬ُ‫م‬
ْ
‫ال‬ ِ
‫ن‬َ‫م‬
)
َ
ِ‫ا‬َ‫ق‬
:
َ
َِ‫قا‬‫ا‬َ‫ن‬َ‫ا‬
:
«
َ‫ث‬َ‫و‬ ً‫ة‬ َ‫ع‬ْ‫ض‬ِ‫ب‬ ُ
‫ت‬ْ‫ي‬َ‫ا‬ََ
‫ا‬ً‫ك‬َ‫ل‬َ‫م‬ َ
‫ن‬ْ‫ي‬ِ‫ث‬َ‫ال‬
‫ا‬َ‫ه‬ُ‫ب‬ُ‫ت‬ْ‫ك‬َ‫ي‬ ْ‫م‬ُ‫ه‬ُّ‫ي‬َ‫ا‬‫ا‬َ‫ه‬َ‫ن‬ ْ‫و‬َُ ِ‫د‬َ‫ت‬ْ‫ب‬َ‫ي‬
»
.
‫ي‬َ‫البخا‬ ‫اه‬‫و‬َ
(
799
)
‫والنسائي‬
(
1016
)
‫داود‬ْ‫ب‬
‫أ‬
‫وا‬
(
770
)
‫حمد‬
‫أ‬
‫وا‬
(
19018
)
‫وابن‬
‫خزيمة‬
(
614
.)
ِ‫حج‬‫ابن‬‫الحافظ‬ِ‫قا‬
:
ِ‫ذ‬ ‫اث‬ َ‫د‬ْ‫ح‬ِ‫إ‬‫از‬ََْ‫ج‬‫ى‬َ‫ل‬َ‫ع‬ ِ‫ه‬ِ‫ب‬ َّ
ِ ِ‫د‬ُ‫ت‬ُْ‫ا‬َ‫و‬
ُْ‫ث‬ْ‫ا‬َ‫م‬ِْ‫ي‬َ‫غ‬ ‫ة‬َ‫ال‬َّ‫الْص‬‫ي‬ِ‫ف‬ِْ‫ك‬
َ
‫ان‬َ‫ك‬ ‫ا‬َ‫ذ‬ِ‫إ‬َ
َّ‫الْص‬‫ع‬ْ‫ف‬ََ‫از‬ََْ‫ج‬‫ى‬َ‫ل‬َ‫ع‬َ‫و‬، َُِْ‫ث‬ْ‫ا‬َ‫م‬
ْ
‫ل‬ِ‫ل‬‫ف‬ِ‫ل‬‫ا‬َ‫خ‬ ُ‫م‬ِْ‫ي‬َ‫غ‬
َ‫ع‬‫ش‬ ِ
َِّْ‫ش‬ُ‫ي‬ ْ‫م‬
َ
‫ل‬ ‫ا‬َ‫م‬ ِِْ‫ك‬ِ
ِّ‫الذ‬ِ‫ب‬‫ت‬ْْ
‫ه‬ َ‫ع‬َ‫م‬ ْ
‫ن‬َ‫م‬‫ى‬َ‫ل‬
.
(
‫فتح‬
‫ي‬َ‫البا‬
3/188
.)

10. Dalil Bid’ah Hasanah
Hadits Shalat Tarawih
َ‫ا‬ ِِّ‫ي‬َِ‫ا‬َ‫ق‬
ْ
‫ال‬‫د‬ْ‫ب‬َ‫ع‬ ِ
‫ن‬ْ‫ب‬ ِ
‫ن‬َ‫م‬ْ‫ح‬َِّ‫ال‬ ِ‫د‬ْ‫ب‬َ‫ع‬ ْ
‫ن‬َ‫ع‬
َ
ِ‫ا‬َ‫ق‬ ُ‫ه‬َّ‫ن‬
:
ِ
‫ن‬ْ‫ب‬ ََِ‫م‬ُ‫ع‬ َ
‫ع‬َ‫م‬ ُ
‫ت‬ْ‫ج‬ََِ‫خ‬
ِِ ‫ا‬َّ‫ط‬َ‫خ‬
ْ
‫ال‬

ً‫ة‬َ‫ل‬ْ‫ي‬
َ
‫ل‬
ُ
‫اس‬َّ‫الن‬‫ا‬ ً‫ذ‬ ِ‫إ‬َ‫ف‬ ِ‫د‬ ِ
‫ج‬ْ‫س‬َ‫م‬
ْ
‫ال‬‫َى‬َ ِ
ِ‫إ‬ َ
‫ان‬َ‫ض‬َ‫م‬ََ ْ‫ي‬ِ‫ف‬
َ‫ْص‬ُ‫ي‬ َ
‫ن‬ُْْ‫ق‬ِّ
َِِ‫ف‬َ‫ت‬ُ‫م‬ ٌ
‫اع‬َ‫ز‬ْ‫و‬َ‫ا‬
ِ‫ه‬ ِ
‫س‬ْ‫ف‬َ‫ن‬ِ‫ل‬ ُ
‫ل‬ُ‫ج‬َِّ‫ال‬‫ي‬ِّ
ِ‫ل‬
ِ‫ت‬َ‫ال‬َ‫ْص‬ِ‫ب‬ ْ‫ي‬ِّ
ِ‫ل‬َ‫ْص‬ُ‫ي‬َ‫ف‬ ُ
‫ل‬ُ‫ج‬َِّ‫ال‬ ‫ي‬ِّ
ِ‫ل‬َ‫ْص‬ُ‫ي‬َ‫و‬
َُِ‫م‬ُ‫ع‬ َ
ِ‫ا‬َ‫ق‬َ‫ف‬ ُ‫ط‬ْ‫ه‬َِّ‫ال‬ ِ‫ه‬

:
ْ‫ع‬َ‫م‬َ‫ج‬ ْْ
َ
‫ل‬‫ى‬َََ‫ا‬ ْ‫ي‬ِِّ‫ن‬ِ‫إ‬
ُ
‫ت‬
ُ‫ث‬ َ
‫ل‬َ‫ث‬ْ‫م‬َ‫ا‬ َ
‫ان‬َ‫ك‬
َ
‫ل‬‫د‬ ِ
‫اح‬َ‫و‬‫ئ‬َِ‫ا‬َ‫ق‬‫ى‬َ‫ل‬َ‫ع‬ ِ‫ء‬َ‫ل‬ ُ‫ؤ‬َ‫ه‬
ُ‫ا‬‫ى‬َ‫ل‬َ‫ع‬ ْ‫م‬ُ‫ه‬ َ‫ع‬َ‫م‬َ‫ج‬َ‫ف‬ َ‫م‬َ‫ز‬َ‫ع‬ َّ‫م‬
َّ‫م‬ُ‫ث‬‫ب‬ ْ‫ع‬َ‫ك‬ ِ
‫ن‬ْ‫ب‬ ِِّ‫ي‬َ‫ب‬
َ‫ْص‬ُ‫ي‬ ُ
‫اس‬َّ‫الن‬َ‫و‬‫ى‬َِْ‫خ‬ُ‫ا‬ ً‫ة‬َ‫ل‬ْ‫ي‬
َ
‫ل‬ ُ‫ه‬ َ‫ع‬َ‫م‬ ُ
‫ت‬ْ‫ج‬ََِ‫خ‬
‫ا‬َ‫ق‬ ْ‫م‬ِ‫ه‬ِ‫ئ‬َِ‫ا‬َ‫ق‬ ِ‫الة‬َ‫ْص‬ِ‫ب‬ َ
‫ن‬ُّْْ‫ل‬
َُِ‫م‬ُ‫ع‬ َ
ِ
:
ِ
‫ت‬َ‫م‬ ْ‫ع‬ِ‫ن‬
ْ‫ف‬َ‫ا‬‫ا‬َ‫ه‬ْ‫ن‬َ‫ع‬‫ا‬ُْْ‫ام‬َ‫ن‬ ْ‫ي‬ِ‫ت‬
َّ
‫ال‬َ‫و‬ ِ‫ه‬ ِ‫ذ‬َ‫ه‬ ُ‫ة‬َ‫ع‬ ْ‫د‬ِ‫ب‬
ْ
‫ال‬
ُ‫ي‬ َ
‫ن‬ُْْ‫م‬ُْْ‫ق‬َ‫ي‬ ْ‫ي‬ِ‫ت‬
َّ
‫ال‬ َ
‫ن‬ِ‫م‬ ُ
‫ل‬َ‫ض‬
َ
‫ان‬َ‫ك‬َ‫و‬ ِ
‫ل‬ْ‫ي‬َّ‫الل‬ َِ ِ
‫خ‬‫ا‬ ُ‫د‬ْ‫ي‬ِِ
ُ‫ه‬
َ
‫ل‬ َّ‫و‬َ‫ا‬ َ
‫ن‬ُْْ‫م‬ُْْ‫ق‬َ‫ي‬ ُ
‫اس‬َّ‫الن‬
.
‫ي‬َ‫البخا‬ ‫اه‬‫و‬َ
(
2010
)
‫ومالك‬
(
250
.)

11. Dalil Bid’ah Hasanah
Shalat Sunnah Sebelum Shalat ‘Id dan Sesudahnya
َ
ِ‫ا‬َ‫ق‬‫ع‬ْ‫ي‬َُِِ ِ
‫ن‬ْ‫ب‬ ِ‫د‬ْ‫ي‬ِ‫ل‬َْ
ْ
‫ال‬ ِ
‫ن‬َ‫ع‬
:
ِ‫م‬َ‫ا‬ َ
‫ع‬َ‫م‬ ‫ا‬َ‫ن‬ْ‫ج‬ََِ‫خ‬
َ‫ط‬ ْ‫ي‬ِ‫ب‬َ‫ا‬ ِ
‫ن‬ْ‫ب‬‫ي‬ِ‫ل‬َ‫ع‬ َ
‫ن‬ْ‫ي‬ِ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫م‬
ْ
‫ال‬ ِِْ‫ي‬
‫ب‬ِ‫ل‬‫ا‬

‫د‬ْ‫ي‬ِ‫ع‬ ِ
‫م‬َْْ‫ي‬‫ي‬ِ‫ف‬
‫ا‬ْْ
ُ
‫ال‬َ‫ق‬َ‫ف‬ ِ‫ه‬ِ‫ب‬‫ا‬َ‫ح‬ْ‫ص‬َ‫ا‬ ْ
‫ن‬ِ‫م‬ ٌ‫م‬َْْ‫ق‬ ُ‫ه‬
َ
‫ل‬َ‫ا‬َ‫س‬َ‫ف‬
:
ِ‫م‬َ‫ا‬‫ا‬َ‫ي‬
َّ‫الْص‬‫ي‬ِ‫ف‬ ُ
ُِْْ‫ق‬َ‫ت‬ ‫ا‬َ‫م‬ َ
‫ن‬ْ‫ي‬ِ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫م‬
ْ
‫ال‬ َِْ‫ي‬
َ
‫ل‬ْ‫ب‬َ‫ق‬ ِ‫د‬ْ‫ي‬ ِ‫ع‬
ْ
‫ال‬ َ‫م‬َْْ‫ي‬ ِ‫الة‬
ً
‫ًئ‬ْ‫ي‬َ‫ش‬ ْ‫م‬ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ َّ‫د‬َُِ‫ي‬ ْ‫م‬َ‫ل‬َ‫ف‬ ‫ها؟‬ َ‫د‬ ْ‫ع‬َ‫ب‬َ‫و‬ ِ‫الة‬َّ‫الْص‬
َُ ‫ا‬َ‫م‬َ‫ك‬‫ا‬ْْ
ُ
‫ل‬َ‫ا‬َ‫س‬َ‫ف‬ ٌ‫م‬َْْ‫ق‬ َ‫اء‬َ‫ج‬ َّ‫م‬ُ‫ث‬
ُ‫ه‬ْْ
ُ
‫ل‬َ‫ا‬
-
‫ا‬ُْْ‫ان‬َ‫ك‬ َ
‫ن‬ْ‫ي‬ ِ‫ذ‬
َّ
‫ال‬
ْ‫م‬ُ‫ه‬َ‫ل‬ْ‫ب‬َ‫ق‬
-
ْ‫ي‬َ‫ه‬َ‫ت‬ْ‫ان‬‫ا‬َّ‫م‬َ‫ل‬َ‫ف‬ ْ‫م‬ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ َّ‫د‬ََ ‫ا‬َ‫م‬َ‫ف‬
َ‫ف‬ ِ
‫اس‬َّ‫الن‬ِ‫ب‬‫ى‬َّ‫ل‬َ‫ص‬َ‫و‬ ِ‫الة‬َّ‫الْص‬‫ى‬
َ
‫ل‬ِ‫إ‬‫ا‬َ‫ن‬
َّ‫م‬ُ‫ث‬ ‫ا‬ً‫س‬ْ‫م‬َ‫خ‬َ‫و‬ ‫ا‬ ً‫ع‬ْ‫ب‬َُ ََِّ‫ب‬َ‫ك‬
‫ا‬ْْ
ُ
‫ال‬َ‫ق‬َ‫ف‬ َ
‫ب‬ِ‫ك‬ََِ‫ف‬ َ
َِ‫ز‬َ‫ن‬ َّ‫م‬ُ‫ث‬ َ
‫اس‬َّ‫الن‬ َ
‫ب‬َ‫ط‬َ‫خ‬
:
َ‫ا‬‫ا‬َ‫ي‬
ٌ‫م‬َْْ‫ق‬ ِ‫ء‬َ‫ل‬ ُ‫ؤ‬َ‫ه‬ َ
‫ن‬ْ‫ي‬ِ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫م‬
ْ
‫ال‬ َِْ‫ي‬ِ‫م‬
َ
ِ‫ا‬َ‫ق‬‫؟‬ َ
‫ن‬ُّْْ‫ل‬َ‫ْص‬ُ‫ي‬
:
‫ا‬َ‫م‬َ‫ف‬
ُّ‫الس‬ ِ
‫ن‬َ‫ع‬ ْ‫ي‬ِ‫ن‬ُْْ‫م‬ُ‫ت‬
ْ
‫ل‬َ‫ا‬َُ َ
‫ع‬َ‫ن‬ْ‫ص‬َ‫ا‬ ْ
‫ن‬َ‫ا‬ ُ
‫ت‬ْ‫ي‬َ‫س‬َ‫ع‬
َّ‫ي‬ِ‫ب‬َّ‫الن‬ َّ
‫ن‬ِ‫إ‬‫؟‬ ِ‫ة‬َّ‫ن‬

َ‫ل‬َ‫و‬ ‫ا‬َ‫ه‬َ‫ل‬ْ‫ب‬َ‫ق‬ ِّ
ِ
‫ل‬َ‫ْص‬ُ‫ي‬ ْ‫م‬
َ
‫ل‬
‫ا‬َ‫ه‬ َ‫د‬ ْ‫ع‬َ‫ب‬
َ‫ا‬ ْ‫ي‬ِ‫ن‬ ْ‫و‬ََِ‫ت‬َ‫ا‬ َ
‫ك‬ََِ‫ت‬ َ‫اء‬َ‫ش‬ ْ
‫ن‬َ‫م‬َ‫و‬ َ
‫ل‬ َ‫ع‬َ‫ف‬ َ‫اء‬َ‫ش‬ ْ
‫ن‬َ‫م‬َ‫ف‬
ِ‫ب‬ َ
‫ن‬ُْْ‫ك‬َ‫ا‬َ‫ف‬ َ
‫ن‬ُّْْ‫ل‬َ‫ْص‬ُ‫ي‬ ‫ا‬ً‫م‬َْْ‫ق‬ ُ
‫ع‬َ‫ن‬ْ‫م‬
‫ا‬ ً‫د‬ْ‫ب‬َ‫ع‬ َ
‫ع‬َ‫ن‬َ‫م‬ ْ
‫ن‬َ‫م‬ ِ‫ة‬
َ
‫ل‬ِ‫ز‬ْ‫ن‬َ‫م‬
‫ى‬َّ‫ل‬َ‫ص‬ ‫ا‬َ‫ذ‬ِ‫إ‬
.
‫ائد‬‫و‬‫الز‬‫مجمع‬‫في‬ ‫الهيثمي‬‫الحافظ‬‫ذكِه‬‫كما‬ ،َ‫ا‬‫ز‬‫الب‬‫اه‬‫و‬َ
(
2/438
.)

12. Dalil Bid’ah Hasanah
Maulid Nabi  menurut Ibn Taimiyah :
ِ
َُْْ‫م‬ ُ‫ه‬ ُ‫اذ‬َ‫خ‬ِّ
ِ‫ت‬‫ا‬َ‫و‬ ِ‫د‬ِ‫ل‬َْْ‫م‬
ْ
‫ال‬ ُ‫م‬ْ‫ي‬ ِ
‫ظ‬ ْ‫ع‬َ‫ت‬َ‫ف‬
َّ‫الن‬ ُ
‫ض‬ ْ‫ع‬َ‫ب‬ ُ‫ه‬ُ‫ل‬ َ‫ع‬ْ‫ف‬َ‫ي‬ ْ‫د‬َ‫ق‬‫ا‬ً‫م‬
ِ‫ه‬ْ‫ي‬ِ‫ف‬ ُ‫ه‬
َ
‫ل‬ ُ
‫ن‬ُْْ‫ك‬َ‫ي‬َ‫و‬ ، ِ
‫اس‬
ْ‫ع‬َ‫ت‬َ‫و‬ ِ‫ه‬ ِ‫د‬ْ‫ْص‬َ‫ق‬ ِ
‫ن‬ْ‫س‬ُ‫ح‬ِ‫ل‬ ٌ‫م‬ْ‫ي‬ ِ
‫ظ‬َ‫ع‬ ٌِْ‫ج‬َ‫ا‬
ِ‫لل‬ ِ
َُُِِِْْ‫ل‬ ِ‫ه‬ِ‫م‬ْ‫ي‬ ِ
‫ظ‬

ُ‫ه‬ُ‫ت‬ْ‫م‬ َّ‫د‬َ‫ق‬‫ا‬َ‫م‬َ‫ك‬
‫ا‬ ، َ
‫ك‬
َ
‫ل‬
.
‫ه‬
(
‫ص‬،‫المستقيم‬‫اط‬ِ‫الْص‬‫اقتضاء‬،‫اني‬ِ‫الح‬ ‫تيمية‬‫ابن‬
/
297
.)
“Mengagungkan maulid dan menjadikannya sebagai hari raya
setiap musim, dilakukan oleh sebagian orang, dan ia akan
memperoleh pahala yang sangat besar dengan melakukannya
karena niatnya yang baik dan karena mengagungkan
Rasulullah  sebagaimana telah aku sampaikan.” (Ibn
Taimiyah, Iqtidha’ al-Shirath al-Mustaqim, hal. 297).

13. Dalil Bid’ah Hasanah
Doa Imam Ahmad bin Hanbal dalam shalat:
‫ل‬َ‫ب‬ْ‫ن‬َ‫ح‬ ُ
‫ن‬ْ‫ب‬ ُ‫د‬َ‫م‬ْ‫ح‬َ‫ا‬ ُ‫ام‬َ‫م‬ِ‫إل‬
ْ
‫ا‬ َ
ِ‫ا‬َ‫ق‬
:
ِِّ‫ن‬ِ‫إ‬
ِ‫اف‬َّ‫لش‬ِ‫ل‬ َ‫لل‬ُْ‫ع‬ْ‫د‬َ‫ل‬ ْ‫ي‬
ْ‫ي‬ِ‫ت‬َ‫ال‬َ‫ص‬ ْ‫ي‬ِ‫ف‬ ِِّ‫ي‬ ِ‫ع‬ ُ
ُِْْ‫ق‬َ‫ا‬ ،ً‫ة‬َ‫ن‬َُ َ
‫ن‬ْ‫ي‬ ِ‫ع‬َ‫ب‬ ََْ‫ا‬ ُ‫ذ‬ْ‫ن‬ُ‫م‬
:
َ‫ا‬
َِْ‫ل‬َ‫و‬ ْ‫ي‬ِ‫ل‬ ِِْ‫ف‬ْ‫اغ‬ َّ‫م‬ُ‫ه‬َّ‫لل‬
ِ
‫ن‬ْ‫ب‬ ِ‫د‬َّ‫م‬َ‫ح‬ُ‫م‬ِ‫ل‬َ‫و‬ َّ‫ي‬ َ‫د‬ِ‫ل‬‫ا‬
ِِّ‫ي‬ ِ‫ع‬ِ‫اف‬َّ‫الش‬ َ
‫س‬ْ‫ي‬َِْ‫د‬ِ‫إ‬
.
(
‫ف‬ ،‫البيهقي‬‫الحافظ‬‫اه‬‫و‬َ
،‫الشافعي‬‫اإلمام‬‫مناقب‬‫ي‬
2/254
.)
“Al-Imam Ahmad bin Hanbal berkata: “Saya
mendoakan al-Imam al-Syafi’i dalam shalat saya
selama empat puluh tahun. Saya berdoa, “Ya Allah
ampunilah aku, kedua orang tuaku dan Muhammad
bin Idris al-Syafi’i.” (Al-Hafizh al-Baihaqi, Manaqib
al-Imam al-Syafi’i, 2/254).

14. Dalil Bid’ah Hasanah
Cara Dzikir Ibn Taimiyah sesudah shalat:
َ‫و‬ َُْ‫ه‬ َّ
‫ل‬َ‫ج‬َ‫و‬ َّ‫ز‬َ‫ع‬ ِ‫لل‬‫ى‬َ‫ل‬َ‫ع‬‫ى‬َ‫ن‬
ْ
‫ث‬َ‫ا‬ ِ‫الة‬َّ‫الْص‬ َ
‫ن‬ِ‫م‬ َ‫غ‬ََِ‫ف‬‫ا‬َ‫ذ‬ ِ‫إ‬َ‫ف‬
ُ‫ه‬َّ‫ل‬
َ
‫ال‬ ِ‫ه‬ِ‫ل‬َْْ‫ق‬ ْ
‫ن‬ِ‫م‬ َ‫د‬َََ‫و‬‫ا‬َ‫م‬ِ‫ب‬ ََِ‫ض‬َ‫ح‬ ْ
‫ن‬َ‫م‬
َ
‫ت‬ْ‫ن‬َ‫ا‬ َّ‫م‬
ُ‫الم‬َّ‫الس‬
َّ‫م‬ُ‫ث‬ ِ
‫ام‬َِْ‫ك‬ ِ‫إل‬
ْ
‫ا‬َ‫و‬ ِ
َِ‫ال‬َ‫ج‬
ْ
‫ال‬‫ا‬َ‫ذ‬‫ا‬َ‫ي‬ َ
‫ت‬ْ‫ك‬ََ‫ا‬َ‫ب‬َ‫ت‬ ُ‫الم‬َّ‫الس‬ َ
‫ك‬ْ‫ن‬ِ‫م‬َ‫و‬
ْ‫ي‬ِ‫ت‬ْ‫ا‬َ‫ي‬ َّ‫م‬ُ‫ث‬ ِ‫ة‬َ‫اع‬َ‫م‬َ‫ج‬
ْ
‫ال‬‫ى‬َ‫ل‬َ‫ع‬ ُ
‫ل‬ِ‫ب‬ْ‫ق‬ُ‫ي‬
َ‫ال‬ْ‫ي‬ِ‫ل‬ْ‫ه‬َّ‫الت‬ِ‫ب‬
ِ
‫ت‬
ُ‫ي‬َ‫و‬ ُ‫ه‬ ُ‫د‬َ‫م‬ْ‫ح‬َ‫ي‬َ‫و‬ َ‫لل‬ ُ‫ح‬ِِّ‫ب‬َ‫س‬ُ‫ي‬ َّ‫م‬ُ‫ث‬ ‫ذ‬ِ‫ئ‬َ‫ن‬ْ‫ي‬ ِ
‫ح‬ ِ
‫ات‬َ‫د‬َِ‫ا‬َْ
ْ
‫ال‬
ِ‫م‬
ْ
‫ال‬ ُ‫م‬ِ‫ت‬ْ‫خ‬َ‫ي‬َ‫و‬ َ
‫ن‬ْ‫ي‬ِ‫ث‬‫ال‬َ‫ث‬َ‫و‬ ‫ا‬ً‫الث‬َ‫ث‬ ُ‫ه‬ُِِِّ‫ب‬َ‫ك‬
ِ‫ل‬ْ‫ه‬َّ‫الت‬ِ‫ب‬ َ‫ة‬
َ
‫ائ‬
‫ا‬َ‫م‬َ‫ك‬ ِ
‫ل‬ْ‫ي‬
ْ‫م‬ُ‫ه‬
َ
‫ل‬َ‫و‬ ُ‫ه‬
َ
‫ل‬‫الى‬ َ‫ع‬َ‫ت‬ َ‫لل‬ُْ‫ع‬ ْ‫د‬َ‫ي‬ َّ‫م‬ُ‫ث‬ ُ‫ة‬َ‫اع‬َ‫م‬َ‫ج‬
ْ
‫ال‬ ‫ا‬ َ‫ذ‬َ‫ك‬َ‫و‬ َ‫د‬َََ‫و‬
َ
‫ن‬ْ‫ي‬ِ‫م‬ِ‫ل‬ْ‫س‬ُ‫م‬
ْ
‫ل‬ِ‫ل‬َ‫و‬
.
َ‫ع‬ ْ
‫ت‬َ‫ف‬ُِِ‫ع‬ ْ‫د‬َ‫ق‬ َ
‫ان‬َ‫ك‬َ‫و‬
َ‫ل‬‫؛‬ُ‫ه‬ُ‫ت‬َ‫اد‬ َ‫ف‬ ِِْ‫ج‬َ‫ف‬
ْ
‫ال‬ ِ‫الة‬َ‫ص‬ َ‫د‬ ْ‫ع‬َ‫ب‬‫ة‬ََْ‫و‬َُِ‫ض‬ ِِْ‫ي‬َ‫غ‬ِ‫ب‬ ٌ‫د‬َ‫ح‬َ‫ا‬ ُ‫ه‬ُ‫م‬ِّ
ِ‫ل‬َ‫ك‬ُ‫ي‬
َ‫و‬ ُ‫ه‬َ‫س‬ْ‫ف‬َ‫ن‬ ُ
‫ع‬ِ‫م‬ْ‫س‬ُ‫ي‬ ِِْ‫ك‬ِّ
ِ‫الذ‬‫ي‬ِ‫ف‬ ُ
ِ‫ا‬َ‫ز‬َ‫ي‬ َ‫ال‬
ُ
‫ع‬ِ‫م‬ْ‫س‬ُ‫ي‬ ‫ا‬َ‫م‬َّ‫ب‬ َُ
ُ‫ه‬َِْ‫ك‬ِ‫ذ‬
ُِِ‫ث‬ْ‫ك‬ُ‫ي‬ َ
‫ك‬ِ‫ل‬َ‫ذ‬ ِ
َِ‫ال‬ ِ
‫خ‬ ْ‫ي‬ِ‫ف‬ ِ‫ه‬ِ‫ن‬َْْ‫ك‬ َ
‫ع‬َ‫م‬، ِ‫ه‬ِ‫ب‬ِ‫ن‬‫ا‬َ‫ج‬‫ى‬
َ
‫ل‬ِ‫إ‬ ْ
‫ن‬َ‫م‬
ِ‫اء‬َ‫م‬َّ‫الس‬ َْْ‫ح‬َ‫ن‬ ِ‫ه‬َِِ‫ْص‬َ‫ب‬ ِ
‫ب‬ْ‫ي‬ِ‫ل‬ْ‫ق‬َ‫ت‬‫ي‬ِ‫ف‬
.
َ‫ه‬
ُ‫ه‬ُ‫ب‬ْ‫ا‬َ‫د‬ َ‫ا‬ َ‫ذ‬َ‫ك‬
َّ‫الْص‬ ِ
‫ن‬َ‫ع‬ ِ‫ي‬ْ‫ه‬َّ‫الن‬ ُ
‫ت‬ْ‫ق‬َ‫و‬ َ
ِْ‫و‬ُ‫يز‬َ‫و‬ ُ
‫س‬ْ‫م‬َ‫الش‬ َ
‫ع‬ِ‫ف‬َ‫ت‬َِْ‫ت‬‫ى‬َّ‫ت‬َ‫ح‬
ِ‫الة‬
.
َ‫ي‬‫ا‬َ‫م‬َ‫و‬ ُْْ‫ل‬ْ‫ت‬َ‫ي‬‫ا‬َ‫م‬ ُ
‫ع‬َ‫م‬َُْ‫ا‬ ُ
‫ت‬ْ‫ن‬ُ‫ك‬َ‫و‬
،‫ذ‬ِ‫ئ‬َ‫ن‬ْ‫ي‬ ِ
‫ح‬ ُُِ‫ك‬
ْ
‫ذ‬
ِ‫ل‬َ‫ذ‬ ُ
‫ع‬َ‫ط‬ْ‫ق‬َ‫ي‬َ‫و‬‫ا‬َ‫ه‬َُِّ
َِِ‫ك‬ُ‫ي‬َ‫و‬ َ‫ة‬َ‫ح‬ِ‫ت‬‫ا‬َ‫ف‬
ْ
‫ال‬ ُ‫ا‬َِْ‫ق‬َ‫ي‬ ُ‫ه‬ُ‫ت‬ْ‫ي‬َ‫ا‬ََِ‫ف‬
َ
‫ل‬ِ‫إ‬ ِِْ‫ج‬َ‫ف‬
ْ
‫ال‬ َ
‫ن‬ِ‫م‬ ْ‫ي‬ِ‫ن‬ْ‫ع‬َ‫ا‬ ُ‫ه‬َّ‫ل‬ُ‫ك‬ َ
‫ت‬ْ‫ق‬َْ
ْ
‫ال‬ َ
‫ك‬
ِ
‫اع‬َ‫ف‬ِ‫ت‬َْ‫ا‬‫ى‬
ِ
‫س‬ْ‫م‬َّ‫الش‬
‫ا‬َ‫ه‬ِ‫ت‬َ‫و‬َ‫ال‬ِ‫ت‬ ِِْ‫ي‬ِِْ‫ك‬َ‫ت‬ ْ‫ي‬ِ‫ف‬
.
‫اه‬
(
‫مناق‬‫في‬ ‫العلية‬ ‫عالم‬
‫أ‬
‫ال‬ ،َ‫ا‬‫ز‬‫الب‬‫علي‬‫بن‬ ِ‫عم‬
‫ص‬،‫تيمية‬‫ابن‬‫ب‬
/
37
-
39
.)

15. Jabatan Tangan Sesudah Shalat
•
‫ي‬َ‫البخا‬‫صحيح‬
-
(
‫ج‬
11
/
‫ص‬
388
)
َ‫ف‬ْ‫ي‬َ‫ح‬ُ‫ج‬‫ا‬َ‫ب‬َ‫ا‬ ُ
‫ت‬ ْ‫ع‬ِ‫م‬َُ َ
ِ‫ا‬َ‫ق‬ ِ
‫م‬َ‫ك‬َ‫ح‬
ْ
‫ال‬ ْ
‫ن‬َ‫ع‬
ِ َّ
‫اّلل‬ ُ
ََُُِْ َ‫ج‬ََِ‫خ‬ َ
ِ‫ا‬َ‫ق‬ َ‫ة‬

‫ى‬َّ‫ل‬َ‫ص‬ َّ‫م‬ُ‫ث‬
َ‫ع‬ْ‫ك‬ََ َِْ‫ْص‬ َ‫ع‬
ْ
‫ال‬َ‫و‬ ِ
‫ن‬ْ‫ي‬َ‫ت‬ َ‫ع‬ْ‫ك‬ََ َِْ‫ه‬ُّ‫الظ‬
َ‫ز‬َ‫ن‬َ‫ع‬ ِ‫ه‬ْ‫ي‬ َ‫د‬َ‫ي‬ َ
‫ن‬ْ‫ي‬َ‫ب‬َ‫و‬ ِ
‫ن‬ْ‫ي‬َ‫ت‬
‫ا‬َ‫ه‬ِ‫ئ‬‫ا‬َََ‫و‬ ْ
‫ن‬ِ‫م‬ ُُِّ‫م‬َ‫ي‬ َ
‫ان‬َ‫ك‬ ٌ‫ة‬
ُ‫خ‬ْ‫ا‬َ‫ي‬ ‫ْا‬ُ‫ل‬ َ‫ع‬َ‫ج‬َ‫ف‬ ُ
‫اس‬َّ‫الن‬ َ‫ام‬َ‫ق‬َ‫و‬ ُ‫ة‬َ‫ا‬َِْ‫م‬
ْ
‫ال‬
ِ‫ب‬ َ
‫ْن‬ُ‫ح‬َ‫س‬ْ‫م‬َ‫ي‬َ‫ف‬ ِ‫ه‬ْ‫ي‬ َ‫د‬َ‫ي‬ َ
‫ون‬ ُ‫ذ‬
ْ‫م‬ُ‫ه‬َ‫ْه‬ُ‫ج‬ ُ‫و‬‫ا‬َ‫ه‬
َ‫ع‬ ‫ا‬َ‫ه‬ُ‫ت‬ ْ‫ع‬َ‫ض‬ََْ‫ف‬ ِ‫ه‬ ِ‫د‬َ‫ي‬ِ‫ب‬ ُ
‫ت‬
ْ
‫ذ‬َ‫خ‬َ‫ا‬َ‫ف‬ َ
ِ‫ا‬َ‫ق‬
َِْ‫ب‬َ‫ا‬ َ‫ي‬ِ‫ه‬ ‫ا‬ َ‫ذ‬ ِ‫إ‬َ‫ف‬‫ي‬ِ‫ه‬ْ‫ج‬َ‫و‬‫ى‬َ‫ل‬
ِ
‫ج‬
ْ
‫ل‬َّ‫الث‬ ْ
‫ن‬ِ‫م‬ ُ‫د‬
ِ
‫ك‬ْ‫س‬ِ‫م‬
ْ
‫ال‬ ْ
‫ن‬ِ‫م‬ ً‫ة‬َ‫ح‬ِ‫ئ‬‫ا‬ََ ُ
‫ب‬َ‫ي‬
ْ
‫ط‬َ‫ا‬َ‫و‬

16. Jabatan Tangan sesudah shalat
•
‫حمد‬
‫أ‬
‫ا‬ ‫مسند‬
-
(
‫ج‬
35
/
‫ص‬
346
)
ِ‫د‬ََُْْ ْ
‫ال‬ ِ
‫ن‬ْ‫ب‬ َ‫يد‬ِ‫ز‬َ‫ي‬ ِ
‫ن‬ْ‫ب‬ ِِِ‫ب‬‫ا‬َ‫ج‬ ْ
‫عن‬
َ‫ا‬ ِ‫يه‬ِ‫ب‬َ‫ا‬ ْ
‫ن‬َ‫ع‬ َّ‫ي‬ِ‫ئ‬‫ا‬َُّْ‫الس‬
َ
‫ع‬َ‫م‬‫ى‬َّ‫ل‬َ‫ص‬ ُ‫ه‬َّ‫ن‬
ِِّ‫ي‬ِ‫ب‬َّ‫الن‬

َ‫ق‬ َ
‫يث‬ ِ‫د‬َ‫ح‬
ْ
‫ال‬ ََِ‫ك‬ َ‫ذ‬َ‫ف‬،َ‫ح‬ْ‫ب‬ُّ‫الْص‬
ُ
‫اس‬َّ‫الن‬ ََ‫ا‬َ‫ث‬ َّ‫م‬ُ‫ث‬ َ
ِ‫ا‬
َ
‫ون‬ ُ‫ذ‬ُ‫خ‬ْ‫ا‬َ‫ي‬
ْ‫م‬ُ‫ه‬َ‫ْه‬ُ‫ج‬ ُ‫و‬‫ا‬َ‫ه‬ِ‫ب‬ َ
‫ْن‬ُ‫ح‬َ‫س‬ْ‫م‬َ‫ي‬ ِ‫ه‬ ِ‫د‬َ‫ي‬ِ‫ب‬
َ‫ف‬ ِ‫ه‬ ِ‫د‬َ‫ي‬ِ‫ب‬ ُ
‫ت‬
ْ
‫ذ‬َ‫خ‬َ‫ا‬َ‫ف‬ َ
ِ‫ا‬َ‫ق‬
‫ا‬َ‫ه‬ِ‫ب‬ ُ
‫ت‬ْ‫ح‬َ‫س‬َ‫م‬
َّ‫الث‬ ْ
‫ن‬ِ‫م‬ َ‫د‬َِْ‫ب‬َ‫ا‬‫ا‬َ‫ه‬ُ‫ت‬ ْ‫د‬َ‫ج‬ََْ‫ف‬‫ي‬ِ‫ه‬ْ‫ج‬َ‫و‬
ْ
‫ن‬ِ‫م‬‫ا‬ً‫يح‬َِ َ
‫ب‬َ‫ي‬
ْ
‫ط‬َ‫ا‬َ‫و‬ ِ
‫ج‬
ْ
‫ل‬
ِ
‫ك‬ْ‫س‬ِ‫م‬
ْ
‫ال‬

17. Shalat Tarawih 20 Raka’at
‫مالك‬
‫أ‬
‫مْطا‬
-
(
‫ج‬
1
/
‫ص‬
342
)
ُ
‫اس‬َّ‫الن‬ َ
‫ان‬َ‫ك‬ َ
ِ‫ا‬َ‫ق‬ ُ‫ه‬َّ‫ن‬َ‫ا‬ َ
‫ان‬َ‫م‬‫و‬َُ ِ
‫ن‬ْ‫ب‬ َ‫يد‬ِ‫ز‬َ‫ي‬ ْ
‫ن‬َ‫ع‬‫ك‬ِ‫ل‬‫ا‬َ‫م‬ ْ
‫ن‬َ‫ع‬
ِِ ‫ا‬َّ‫ط‬َ‫خ‬
ْ
‫ال‬ ِ
‫ن‬ْ‫ب‬ ََِ‫م‬ُ‫ع‬ ِ
‫ان‬َ‫م‬َ‫ز‬‫ي‬ِ‫ف‬ َ
‫ْن‬ُ‫ْم‬ُ‫ق‬َ‫ي‬
َ
‫ان‬َ‫ض‬َ‫م‬ََ‫ي‬ِ‫ف‬
ً‫ة‬ َ‫ع‬ْ‫ك‬ََ َ
‫ين‬ِِْ‫ش‬ِ‫ع‬َ‫و‬‫ث‬َ‫ال‬َ‫ث‬ِ‫ب‬
.
‫تابه‬‫ك‬‫في‬ ‫ي‬‫و‬ْ‫الن‬‫صححه‬‫الحديث‬‫هذا‬
(
‫الخالصة‬
)
‫و‬
(
‫المجمْع‬
)
‫في‬‫الزيلعي‬‫قِه‬
‫أ‬
‫وا‬ ،
(
‫ن‬
‫اية‬ِ‫ال‬‫ْصب‬
)
،
‫في‬ ‫السبكي‬‫وصححه‬
(
‫المنهاج‬ ‫شِح‬
)
‫في‬‫اقي‬ِ‫الع‬‫وابن‬ ،
(
‫التثِيب‬ ‫طِح‬
)
‫والعي‬،
‫في‬‫ني‬
(
‫عمدة‬
‫ي‬َ‫القا‬
)
‫في‬ ‫والسيْطي‬ ،
(
‫اويح‬ِ‫الت‬‫صالة‬‫في‬ ‫المْصابيح‬
)
‫في‬ ‫ي‬َ‫القا‬‫وعلي‬ ،
(
‫شِح‬
‫أ‬
‫المْطا‬
)
‫وغيِهم‬
.
‫التِمذي‬‫ُنن‬
-
(
‫ج‬
3
/
‫ص‬
299
)
‫التِمذي‬ِ‫قا‬
:
ََِ‫م‬ُ‫ع‬ ْ
‫ن‬َ‫ع‬ َ‫ي‬ ِ‫و‬َُ‫ا‬َ‫م‬ ‫ى‬َ‫ل‬َ‫ع‬ ِ
‫م‬
ْ
‫ل‬ ِ‫ع‬
ْ
‫ال‬ ِ
‫ل‬ْ‫ه‬َ‫ا‬ َُِ‫ث‬ْ‫ك‬َ‫ا‬َ‫و‬
َّ‫الن‬ ِِ ‫ا‬َ‫ح‬ْ‫ص‬َ‫ا‬ ْ
‫ن‬ِ‫م‬‫ا‬َ‫م‬ِ‫ه‬ِِْ‫ي‬َ‫غ‬َ‫و‬ ِّ‫ي‬ِ‫ل‬َ‫ع‬َ‫و‬
ِِّ‫ي‬ِ‫ب‬

َ
‫ين‬ِِْ‫ش‬ِ‫ع‬
َّ‫الش‬َ‫و‬ ِ
‫ك‬ََ‫ا‬َ‫ب‬ُ‫م‬
ْ
‫ال‬ ِ
‫ن‬ْ‫اب‬َ‫و‬ ِِّ‫ي‬ََِّْْ‫الث‬ ُ
َِْْ‫ق‬ َُْ‫ه‬َ‫و‬ ً‫ة‬ َ‫ع‬ْ‫ك‬ََ
ْ‫د‬َ‫ا‬‫ا‬ َ‫ذ‬َ‫ك‬َ‫ه‬َ‫و‬ ُّ‫ي‬ ِ‫ع‬ِ‫اف‬َّ‫الش‬ َ
ِ‫ا‬َ‫ق‬‫و‬ ِِّ‫ي‬ ِ‫ع‬ِ‫اف‬
‫ا‬َ‫ن‬ ِ‫د‬َ‫ل‬َ‫ب‬ِ‫ب‬ ُ
‫ت‬ْ‫ك‬ََ
َ‫ة‬َّ‫ك‬َ‫م‬ِ‫ب‬
ً‫ة‬ َ‫ع‬ْ‫ك‬ََ َ
‫ين‬ِِْ‫ش‬ِ‫ع‬ َ
‫ْن‬ُّ‫ل‬َ‫ْص‬ُ‫ي‬

18. Shalat Tarawih 20 Raka’at
• Kelompok yang menolak tarawih 20 raka’at,
berpedoman pada hadits:
•
‫ي‬َ‫البخا‬‫صحيح‬
-
(
‫ج‬
4
/
‫ص‬
319
)
ََُُ َ
‫ان‬َ‫ك‬ ‫ا‬َ‫م‬ ْ
‫ت‬
َ
‫ال‬َ‫ق‬‫ا‬َ‫ه‬ْ‫ن‬َ‫ع‬ ُ َّ
‫اّلل‬ َ‫ي‬ ِ
‫ض‬ََ َ‫ة‬َ‫ش‬ِ‫ئ‬‫ا‬َ‫ع‬ ‫عن‬
ِ َّ
‫اّلل‬ ُ
ِْ

‫ي‬ِ‫ف‬ َ‫ل‬َ‫و‬ َ
‫ان‬َ‫ض‬َ‫م‬ََ‫ي‬ِ‫ف‬ ُ‫يد‬ِ‫ز‬َ‫ي‬
‫ى‬َ‫ل‬َ‫ع‬ ِ‫ه‬ِِْ‫ي‬َ‫غ‬
َ‫ت‬ َ‫ال‬َ‫ف‬‫ا‬ ً‫ع‬َ‫ب‬ ََْ‫ا‬‫ي‬ِ
ِّ‫ل‬َ‫ْص‬ُ‫ي‬ ً‫ة‬ َ‫ع‬ْ‫ك‬ََ َ‫ة‬َِْ‫ش‬َ‫ع‬ ‫ى‬ َ‫د‬ْ‫ح‬ِ‫إ‬
ُ‫ث‬ َّ
‫ن‬ِ‫ه‬ِ‫ل‬ُْ‫ط‬َ‫و‬ َّ
‫ن‬ِ‫ه‬ِ‫ن‬ْ‫س‬ُ‫ح‬ ْ
‫ن‬َ‫ع‬ ْ
‫ل‬َ‫س‬
َ‫ال‬َ‫ف‬ ‫ا‬ ً‫ع‬َ‫ب‬ ََْ‫ا‬‫ي‬ِ
ِّ‫ل‬َ‫ْص‬ُ‫ي‬ َّ‫م‬
ِ
ِّ‫ل‬َ‫ْص‬ُ‫ي‬ َّ‫م‬ُ‫ث‬ َّ
‫ن‬ِ‫ه‬ِ‫ل‬ُْ‫ط‬َ‫و‬ َّ
‫ن‬ِ‫ه‬ِ‫ن‬ْ‫س‬ُ‫ح‬ ْ
‫ن‬َ‫ع‬ ْ
‫ل‬َ‫س‬َ‫ت‬
ُ
‫ت‬
ْ
‫ل‬ُ‫ق‬َ‫ف‬ ُ‫ة‬َ‫ش‬ِ‫ئ‬‫ا‬َ‫ع‬ ْ
‫ت‬
َ
‫ال‬َ‫ق‬‫ا‬ً‫ث‬َ‫ال‬َ‫ث‬‫ي‬
ُ‫ام‬َ‫ن‬َ‫ت‬َ‫ا‬ ِ َّ
‫اّلل‬ َ
ََُُِْ‫ا‬َ‫ي‬
َ‫ن‬ْ‫ي‬َ‫ع‬ َّ
‫ن‬ِ‫إ‬ ُ‫ة‬َ‫ش‬ِ‫ئ‬‫ا‬َ‫ع‬‫ا‬َ‫ي‬ َ
ِ‫ا‬َ‫ق‬َ‫ف‬ َِِ‫ت‬ُْ‫ت‬ ْ
‫ن‬َ‫ا‬ َ
‫ل‬ْ‫ب‬َ‫ق‬
‫ي‬ِ‫ب‬
ْ
‫ل‬َ‫ق‬ ُ‫ام‬َ‫ن‬َ‫ي‬ ‫ل‬َ‫و‬ ِ
‫ان‬َ‫ام‬َ‫ن‬َ‫ت‬ َّ‫ي‬

19. Menjamu orang yang berta’ziyah
•
‫المْصابيح‬ ‫مشكاة‬
-
(
‫ج‬
3
/
‫ص‬
292
)
5942
‫لل‬ َُِْ‫مع‬‫خِجنا‬ ِ‫قا‬َ‫نْصا‬
‫أ‬
‫ال‬‫من‬‫َجل‬‫عن‬‫بيه‬
‫أ‬
‫ا‬‫عن‬‫كليب‬‫بن‬ ‫عاصم‬ ‫وعن‬

‫في‬
‫لل‬ َُِْ‫يت‬
‫أ‬
‫ا‬ِ‫ف‬‫جنازة‬

ِْ‫يق‬ ِ‫الحاف‬‫يْصي‬ ِ‫القب‬ ‫على‬ْ‫وه‬
":
‫َجليه‬‫قبل‬‫من‬‫وُع‬
‫أ‬
‫ا‬
‫وُع‬
‫أ‬
‫ا‬
‫ُه‬
‫أ‬
‫ا‬َ ‫قبل‬‫من‬
"
‫ف‬‫بالطعام‬‫وجيء‬ ‫معه‬‫ونحن‬ِ ‫جا‬
‫أ‬
‫فا‬‫ته‬
‫أ‬
‫ا‬ِ‫ام‬‫داعي‬ ‫اُتقبله‬‫َجع‬‫فلما‬
‫ثم‬‫يده‬‫ْضع‬
‫لل‬ َُِْ ‫إلى‬‫نا‬ِ‫فنظ‬ ‫كلْا‬
‫أ‬
‫فا‬‫القْم‬‫وضع‬

‫خذت‬
‫أ‬
‫ا‬ ‫شاة‬‫لحم‬ ‫جد‬
‫أ‬
‫ا‬ِ‫قا‬‫ثم‬ ‫فمه‬‫في‬‫لقمة‬ ‫يلْك‬
ْ‫م‬ْ‫وه‬ ‫النقيع‬‫إلى‬ ‫َُلت‬
‫أ‬
‫ا‬‫إني‬‫لل‬ َُِْ‫يا‬ِْ‫تق‬ ‫ة‬
‫أ‬
‫ا‬ِ‫الم‬ ‫َُلت‬
‫أ‬
‫فا‬ ‫هلها‬
‫أ‬
‫ا‬‫إذن‬ِ‫بغي‬
‫فيه‬‫يباع‬‫ضع‬
‫إلي‬ ‫َُل‬
‫أ‬
‫ا‬‫ن‬
‫أ‬
‫ا‬ ‫شاة‬ ‫ى‬ِ‫اشت‬‫قد‬‫لي‬ َ‫جا‬ ‫إلى‬ ‫َُلت‬
‫أ‬
‫فا‬‫تْجد‬ ‫فلم‬‫شاة‬‫لي‬ ‫ى‬ِ‫ليشت‬ ‫الغنم‬
‫فلم‬‫بثمنها‬ ‫بها‬
‫لل‬ َُِِْ‫فقا‬‫بها‬ ‫إلي‬ ‫َُلت‬
‫أ‬
‫فا‬‫ته‬
‫أ‬
‫ا‬ِ‫ام‬‫إلى‬ ‫َُلت‬
‫أ‬
‫فا‬‫يْجد‬

":
‫ى‬ُِ
‫أ‬
‫ال‬‫الطعام‬‫هذا‬ ‫طعمي‬
‫أ‬
‫ا‬
"
‫صحيح‬،‫لباني‬
‫أ‬
‫ال‬ِ‫قا‬، ‫النبْة‬‫دلئل‬‫في‬‫والبيهقي‬ ‫داود‬ْ‫ب‬
‫أ‬
‫ا‬‫اه‬‫و‬َ
.

20. Menjamu orang yang berta’ziyah
ِ‫حج‬‫ابن‬‫للحافظ‬ ‫العالية‬‫المطالب‬
-
(
‫ج‬
11
/
‫ص‬
498
)
•
4229
-
‫بالن‬‫يْصلي‬ ‫ن‬
‫أ‬
‫ا‬ ‫صهيبا‬ ِ‫م‬
‫أ‬
‫ا‬،ِ‫عم‬ ‫طعن‬ ‫حين‬،‫قيس‬‫بن‬ ‫حنف‬
‫أ‬
‫ال‬‫عن‬
‫ثالثا‬‫اس‬
،‫طعاما‬‫للناس‬‫يجعل‬ ‫ن‬
‫أ‬
‫ا‬ ‫مِه‬
‫أ‬
‫وا‬،
(
‫الحافظ‬ِ‫وقا‬
:
‫حسن‬‫حديث‬
.)