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Somewhere between Jim Crow & Post-Racialism: Reflections on the Racial Divide in America Today Lawrence D. Bobo © 2011 by the American Academy of Arts & Sciences LAWRENCED. BOBO, a Fellow of the American Academy since 2006, is the W.E.B. Du Bois Pro- fessor of the Social Sciences at Harvard University and a found- ing editor of the Du Bois Review. His publications include Racialized Politics: The Debate about Racism in America (with David O. Sears and James Sidanius, 2000), Urban In- equality: Evidence from Four Cities (with Alice O’Connor and Chris Tilly, 2001), and Prejudice in Poli- tics: Group Position, Public Opinion, and the Wisconsin Treaty Rights Dis- pute (with Mia Tuan, 2006). In assessing the results of the Negro revolution so far, it can be concluded that Negroes have estab- lished a foothold, no more. We have written a Dec- laration of Independence, itself an accomplishment, but the effort to transform the words into a life ex- perience still lies ahead. –Martin Luther King, Jr., Where Do We Go From Here? (1968) By the middle of the twentieth century, the color line was as well de½ned and as ½rmly entrenched as any institution in the land. After all, it was older than most institutions, including the federal govern- ment itself. More important, it informed the con- tent and shaped the lives of those institutions and the people who lived under them. –John Hope Franklin, The Color Line (1993) This is where we are right now. It’s a racial stale- mate we’ve been stuck in for years. Contrary to the claims of some of my critics, black and white, I have never been so naive as to believe that we can get beyond our racial divisions in a single election cycle, or with a single candidacy–particularly a candidacy as imperfect as my own. –Barack H. Obama, “A More Perfect Union” (May 18, 2008)1 The year 1965 marked an important inflection point in the struggle for racial justice in the Unit- ed States, underscoring two fundamental points 11 about race in America.2 First, that racial inequality and division were not only Southern problems attached to Jim Crow segregation. Second, that the nature of those inequalities and divisions was a matter not merely of formal civil status and law, but also of deeply etched eco- nomic arrangements, social and politi- cal conditions, and cultural outlooks and practices. Viewed in full, the racial divide was a challenge of truly national reach, multilayered in its complexity and depth. Therefore, the achievement of basic citizenship rights in the South was a pivotal but far from exhaustive stage of the struggle. The positive trend of the times revolved around the achievement of voting rights. March 7, 1965, now known as Bloody Sun- day, saw police and state troopers attack several hundred peaceful civil rights pro- testors at the Edmund Pettus Bridge in Selma, Alabama. The subsequent march from Selma to Montgomery, participat- ed in by tens of thousands, along with other protest act.
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RUNNING HEAD: UTILITARIANISM VS DEONTOLOGY: A CASE STUDY 1 UTILITARIANISM VS DEONTOLOGY: A CASE STUDY 5 Title: Name: Institutional affiliation: UTILITARIANISM VS DEONTOLOGY: A CASE STUDY Steve Rogers’ and Tony Stark’s Captain America: Civil war is a classic example of a clash between utilitarian and deontological theories. Featuring in the fictional movie are household-name heroes such as Captain America, Iron Man, and Spiderman. All of the heroes are known for their good acts of saving people from their previous screen appearances. Despite this, the new release creates a dilemma through a legislation that requires all powered heroes to be registered (Abad-Santos, 2016). Iron Man pushes for the registration, while Captain America supports the opposing side. The ridge creates great adversary between the two sides and end up in exchange of blows. Newer heroes who are on the ground such as Spiderman suffer most and are torn between which sides to support. The show begins with superheroes trying to film a reality TV when the need to take down some super villains emerges (Abad-Santos, 2016). In the process, one superhero destroys buildings and injures innocent civilians among them kids in a playground. He sees no problem in it as in the end he saved the super villains but this does not go well with the government. In a rare occurrence where normal people can decide on the fate of powered heroes, the Congress makes it mandatory for superheroes to be registered. All are required to reveal their identity as well as the source of their power. Being a pragmatist, Iron Man foresees that most of the public will need the legislation to be effected and is guided by his utilitarian belief to support the matter (Abad-Santos, 2016). On the other hand, Captain America believes superheroes require anonymity if they are to protect the public effectively. The differences between the two are so huge that they end up exchanging blows. Iron Man even takes the matter further and builds a secret prison in which he detains unregistered superheroes. Kant’s Categorical Imperative The philosopher Kant ethical imperatives are widely applied today in sociology especially where reasoning is involved. His two imperatives are the Hypothetical and Categorical imperatives. In his thoughts, Kant believed a command to be the representation of a binding commitment while an imperative to the formula of a command. For instance, the statement “Study hard” may have different meanings depending on how they are perceived. When understood as a command, the person to whom it is directed has to obey it although not at will. On the other hand, it may be understood as a short form of the sentence; “Study hard so as to pass exams”. In the latter example, it is not a command but rather an imperative that should be obeyed out of morality. In Captain America: Civil War,.
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St John's Church Parish Diary for May 2024
St John's Church Parish Diary for May 2024
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St. John's Church Parish Magazine - May 2024
St. John's Church Parish Magazine - May 2024
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Lesson 4 - How to Conduct Yourself on a Walk.pptx
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The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
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Deerfoot Church of Christ Bulletin 4 28 24
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1.
2.
Reframing Affirmative
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3.
4.
5.
6.
7.
8.
Affirmative Action:
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9.
The Need for
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10.
Equal Opportunity Myth
11.
Reverse Discrimination Myth
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The “(Un)equal Opportunity
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