1. Historical Prospective
of the Liturgy-Part II
DIVINE LITURGY OF ST. JOHN CHRYSOSTOM
THE RITE OF PREPARATION
ipodiakonos zoran j. bobic
2. The Rite of Preparation
The Sunday Eucharist celebrated by the bishop, surrounded by his clergy with the
whole community participating;
This is very live in Oriental Churches;
Two Eucharist Liturgy at the main altar were forbidden and were regarded as a sig of
disunion;
Churches had “side-chapels” = “parecclesiae”;
Therefore solemn Liturgy to be celebrated at the main altar – special demand Liturgy
to be celebrated at “parecclesiae”;
In the pre-Nicene Church bishop had only one parish;
By end of the 3rd century bishop had several parishes;
St, Chrysostom demeaned that every Church have a priest and deacon;
3. The Scripture and Laodicea:
Eucharist for private or semiprivate circles: in Acts of the Apostles 2:46;
The Synod of Laodicea (c. A.D. 370)issued a proclamation forbidding of the Divine
Liturgy in private homes; (Canon 58)
Later East renewed this prohibition and then sanctioned;
In the 4th century we have memorial service (private and on certain fixed days);
Example Serbian: 40 days and 6 months;
Anniversary of the dead;
The last two have pre-Christian origin;
Editor's Notes
These practices had a pre-Christian origin. On fixed dates (depending on the locality), it was customary for pious pagans to offer sacrifices for the dead, and sometimes also to have memorial meal at the graveside. The Church replaced the pagan sacrifice with the Christian Sacrifice, the intercessory Mass for the dead. When true concelebrating disappeared in the West, votive Masses multiplied and further impetus was given to private or solitary celebration. In the East, on the contrary any number of votive Masses could be accommodated in one church where many priests concelebrated. Such Liturgies were always sung because concelebrating ensured the participation of a group.