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Empowerment,
Deliverance, Healing
Viv Grigg
Lifelong Pilgrimage
Jesus Empowers when he Sends
 Matt 28:18-20 is a promise of
empowerment as we exercise apostolic
mobility and evangelistic intent
 It is not a verse in isolation but a linkage of
major themes in the gospels and Acts.
 It leads logically to three questions
Have you experienced his empowering?
 What are the marks of that empowering?
Is there a process to empowerment?
Empowerment
 A popular term in community development
and more so in community organization.
 It implies facilitating emergence of
leadership, so they can garner resources
wand withstand those who are oppressing
them.
Enabling leaders to garner social, economic
and political capital to face powers of
oppression
Empowerment
 Is there a deeper level of empowerment?
 One that enables leaders to tap into divine resources?
 One that builds spiritual, moral, relational capital among
the people?
 One that sets people free from demons, sicknesses,
curses, bondage, destructive fears?
 Is empowerment at the spiritual core of the culture in the
long term
 (a) more sustainable
 (b) more transformative
 (c) faster than other approaches?
Contextual Spirituality
 The nature and presence of the Holy Spirit
and his works becomes more critical when
dealing with a culture of spiritism.
 Understanding the context becomes
critical
Who Are The Filipino? Indian? African?
Spirits?
What is the hierarchy?
How do you deal with these?
Traditional
Bathala, Abba
 Upper World Gods
(Anitos)
 Good
 Bad
 Lower World spirits
 Aswang
 Dwende, Kapre, Tikbalang
 Human Medium:
Babaylan, Albularyo,
Manghuhulan
Catholic
Diyos
 Almighty Distant God
 Angels
 Santos
 Demonios
 Saints
 Idols
 Priests
 Upper World Gods
(Anitos)
 Good
 Bad
 Lower World spirits
 Aswang
 Dwende, Kapre,
Tikbalang
 Medium:
Babaylan,
Albularyo,
Manghuhulan
Biblical View
Empowerment: Holy Spirit & Our Spirit
 Is there empowerment without going?
 Is there empowerment without preaching?
 Is empowerment based on holiness?
 Why does it occur after fasting? (Jesus,
Moses, Daniel)
 Is the laying on of hands significant?
(Jesus, Timothy)
 Can power be inherited from others?
(Elisha, Joshua, Timothy)
Deliverance, Healing
 Are these signs of spirituality?
 Are these part of spirituality?
 Are these an essential part of our
spirituality?
 Why Do they wax and wane?
References
 Grigg, Viv. (2005). Works of the Spirit of God. In Cry of the Urban
Poor. GA, USA: Authentic Media.
 Jocano, F. Landa. (1980). The Coming of the Gods. In Outline of
Philippine Mythology. Manila: Centro Escolar University Research
and Development Center.
 Koch, Kurt. (1994). Pastoral Cases from the Field of
Occultism. Christian Counselling and Occultism (fr German, Trans.).
Grand Rapids: Kregel.
 Wimber, John & Springer, Kevin. (1986). An Unlikely Healer. Power
Healing. London: Hodder & Stoughton.

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TUL 520-14 Empowerment, Deliverance & Healing

  • 2. Jesus Empowers when he Sends  Matt 28:18-20 is a promise of empowerment as we exercise apostolic mobility and evangelistic intent  It is not a verse in isolation but a linkage of major themes in the gospels and Acts.  It leads logically to three questions Have you experienced his empowering?  What are the marks of that empowering? Is there a process to empowerment?
  • 3. Empowerment  A popular term in community development and more so in community organization.  It implies facilitating emergence of leadership, so they can garner resources wand withstand those who are oppressing them. Enabling leaders to garner social, economic and political capital to face powers of oppression
  • 4. Empowerment  Is there a deeper level of empowerment?  One that enables leaders to tap into divine resources?  One that builds spiritual, moral, relational capital among the people?  One that sets people free from demons, sicknesses, curses, bondage, destructive fears?  Is empowerment at the spiritual core of the culture in the long term  (a) more sustainable  (b) more transformative  (c) faster than other approaches?
  • 5. Contextual Spirituality  The nature and presence of the Holy Spirit and his works becomes more critical when dealing with a culture of spiritism.  Understanding the context becomes critical Who Are The Filipino? Indian? African? Spirits? What is the hierarchy? How do you deal with these?
  • 6. Traditional Bathala, Abba  Upper World Gods (Anitos)  Good  Bad  Lower World spirits  Aswang  Dwende, Kapre, Tikbalang  Human Medium: Babaylan, Albularyo, Manghuhulan Catholic Diyos  Almighty Distant God  Angels  Santos  Demonios  Saints  Idols  Priests
  • 7.  Upper World Gods (Anitos)  Good  Bad  Lower World spirits  Aswang  Dwende, Kapre, Tikbalang  Medium: Babaylan, Albularyo, Manghuhulan Biblical View
  • 8. Empowerment: Holy Spirit & Our Spirit  Is there empowerment without going?  Is there empowerment without preaching?  Is empowerment based on holiness?  Why does it occur after fasting? (Jesus, Moses, Daniel)  Is the laying on of hands significant? (Jesus, Timothy)  Can power be inherited from others? (Elisha, Joshua, Timothy)
  • 9. Deliverance, Healing  Are these signs of spirituality?  Are these part of spirituality?  Are these an essential part of our spirituality?  Why Do they wax and wane?
  • 10. References  Grigg, Viv. (2005). Works of the Spirit of God. In Cry of the Urban Poor. GA, USA: Authentic Media.  Jocano, F. Landa. (1980). The Coming of the Gods. In Outline of Philippine Mythology. Manila: Centro Escolar University Research and Development Center.  Koch, Kurt. (1994). Pastoral Cases from the Field of Occultism. Christian Counselling and Occultism (fr German, Trans.). Grand Rapids: Kregel.  Wimber, John & Springer, Kevin. (1986). An Unlikely Healer. Power Healing. London: Hodder & Stoughton.