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MORBIDITY OF MEDIA DR. SHRINIWAS KASHALIKAR
Media constitute the eyes of the human society, which is akin to a human being. In Marathi and Sanskrit this is called SAMAJPURUSHA. The media personnel constitute the nerves in these eyes. The health of these nerves and eyes determines what the society sees, how it feels and the way in which it responds! Today; these eyes are exposed to enormous stress and strain due to rapidly changing, complicated and hence confusing and disturbing events in the world! The conscience of the society is the brain of the SAMAJPURUSHA and intends to instruct the nerves and the eyes to maintain their health so that the whole
SAMJPURUSHA sees, feels and responds appropriately. The conscience of the society further feels that this is possible through the practice of NAMASMARAN! The media people would find it easier to get motivated and practice NAMASMARAN and overcome the infectious morbidity; if large majority in the world exercises its right and privilege to practice NAMSMARAN according the particular beliefs and traditions! DR. SHRINIWS KASHALIKAR

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The fetters and the freedom dr. shriniwas kashalikar
The fetters and the freedom dr. shriniwas kashalikarThe fetters and the freedom dr. shriniwas kashalikar
The fetters and the freedom dr. shriniwas kashalikarurjita
 
Stress and revolution dr. shriniwas kashalikar
Stress and revolution dr. shriniwas kashalikarStress and revolution dr. shriniwas kashalikar
Stress and revolution dr. shriniwas kashalikarurjita
 
To pushkar w ith love dr. shriniwas kashalikar
To pushkar w ith love dr. shriniwas kashalikarTo pushkar w ith love dr. shriniwas kashalikar
To pushkar w ith love dr. shriniwas kashalikarurjita
 
Stress selfishness and selflessness dr. shriniwas janardan kashalikar
Stress selfishness and selflessness dr. shriniwas janardan kashalikarStress selfishness and selflessness dr. shriniwas janardan kashalikar
Stress selfishness and selflessness dr. shriniwas janardan kashalikarurjita
 
Stress and selfishness dr. shriniwas kashalikar
Stress and selfishness dr. shriniwas kashalikarStress and selfishness dr. shriniwas kashalikar
Stress and selfishness dr. shriniwas kashalikarurjita
 
Namasmaran is life of life dr. shriniwas janardan kashalikar
Namasmaran is life of life dr. shriniwas janardan kashalikarNamasmaran is life of life dr. shriniwas janardan kashalikar
Namasmaran is life of life dr. shriniwas janardan kashalikarurjita
 

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Stress religion and rationality dr. shriniwas kashalikar
Stress religion and rationality dr. shriniwas kashalikarStress religion and rationality dr. shriniwas kashalikar
Stress religion and rationality dr. shriniwas kashalikar
 
Stress phala and maya dr. shriniwas janardan kashalikar
Stress phala and maya dr. shriniwas janardan kashalikarStress phala and maya dr. shriniwas janardan kashalikar
Stress phala and maya dr. shriniwas janardan kashalikar
 
Stress and acting dr. shriniwas kashalikar
Stress and acting dr. shriniwas kashalikarStress and acting dr. shriniwas kashalikar
Stress and acting dr. shriniwas kashalikar
 
Punishment and prayashchitta dr. shriniwas kashalikar
Punishment and prayashchitta dr. shriniwas kashalikarPunishment and prayashchitta dr. shriniwas kashalikar
Punishment and prayashchitta dr. shriniwas kashalikar
 
Stress and politics dr. shriniwas kashalikar
Stress and politics dr. shriniwas kashalikarStress and politics dr. shriniwas kashalikar
Stress and politics dr. shriniwas kashalikar
 
Stress spiritualism and materialism dr. shriniwas janardan kashalikar
Stress spiritualism and materialism dr. shriniwas janardan kashalikarStress spiritualism and materialism dr. shriniwas janardan kashalikar
Stress spiritualism and materialism dr. shriniwas janardan kashalikar
 
Stress and time dr. shriniwas janardan kashalikar
Stress and time dr. shriniwas janardan kashalikarStress and time dr. shriniwas janardan kashalikar
Stress and time dr. shriniwas janardan kashalikar
 
Unconditoned happiness dr. shriniwas k ashalikar
Unconditoned happiness dr. shriniwas k ashalikarUnconditoned happiness dr. shriniwas k ashalikar
Unconditoned happiness dr. shriniwas k ashalikar
 
Soliloquy of a media person dr shriniwas kashalikar
Soliloquy of a media person dr shriniwas kashalikarSoliloquy of a media person dr shriniwas kashalikar
Soliloquy of a media person dr shriniwas kashalikar
 
Global stress dr. shriniwas kashalikar
Global stress dr. shriniwas kashalikarGlobal stress dr. shriniwas kashalikar
Global stress dr. shriniwas kashalikar
 
Stress and true self dr. shriniwas kashalikar
Stress and true self dr. shriniwas kashalikarStress and true self dr. shriniwas kashalikar
Stress and true self dr. shriniwas kashalikar
 
Stress and brahma dr. shriniwas kashalikar
Stress and brahma dr. shriniwas kashalikarStress and brahma dr. shriniwas kashalikar
Stress and brahma dr. shriniwas kashalikar
 
Stress god and we dr. shriniwas kashalikar
Stress god and we dr. shriniwas kashalikarStress god and we dr. shriniwas kashalikar
Stress god and we dr. shriniwas kashalikar
 
Dr. kashalikar shriniwas
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The fetters and the freedom dr. shriniwas kashalikar
The fetters and the freedom dr. shriniwas kashalikarThe fetters and the freedom dr. shriniwas kashalikar
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Stress and revolution dr. shriniwas kashalikarStress and revolution dr. shriniwas kashalikar
Stress and revolution dr. shriniwas kashalikar
 
To pushkar w ith love dr. shriniwas kashalikar
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Namasmaran is life of life dr. shriniwas janardan kashalikar
Namasmaran is life of life dr. shriniwas janardan kashalikarNamasmaran is life of life dr. shriniwas janardan kashalikar
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Morbidity of media dr shriniwas kashalikar

  • 1. MORBIDITY OF MEDIA DR. SHRINIWAS KASHALIKAR
  • 2. Media constitute the eyes of the human society, which is akin to a human being. In Marathi and Sanskrit this is called SAMAJPURUSHA. The media personnel constitute the nerves in these eyes. The health of these nerves and eyes determines what the society sees, how it feels and the way in which it responds! Today; these eyes are exposed to enormous stress and strain due to rapidly changing, complicated and hence confusing and disturbing events in the world! The conscience of the society is the brain of the SAMAJPURUSHA and intends to instruct the nerves and the eyes to maintain their health so that the whole
  • 3. SAMJPURUSHA sees, feels and responds appropriately. The conscience of the society further feels that this is possible through the practice of NAMASMARAN! The media people would find it easier to get motivated and practice NAMASMARAN and overcome the infectious morbidity; if large majority in the world exercises its right and privilege to practice NAMSMARAN according the particular beliefs and traditions! DR. SHRINIWS KASHALIKAR