I. The document discusses the history and mission of the Oblates, beginning with Saint Eugene in 1717. II. It highlights key aspects of Oblate identity, including oblation to Christ, sharing the good news with the poor, and community life. III. The final section describes Oblate youth as young people passionate about Jesus Christ who see themselves as missionaries in the style of Saint Eugene and maintain a connection to Oblate communities.

1.  
YOMI, Aparecida 2013

3. seed money
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AxisTitle
Kirkheaton parish

7. I. Saint Eugene
II. The Oblates today
III. Our Lady of Aparecida
IV. World Youth Day
V. Oblate youth

8. 

10.  Oblation to Christ the
Saviour
 Sharing the good news
with the poor
 Community life with a
family flavour

12. My brothers,
my dear brothers,
my respectable
brothers, listen to
me!

13. I will inspire them
to love virtue,
to respect religion,
to have a taste for piety
and
horror of vice.
St. Eugene

14. Are we staying close to the LORD?
Do we know to analyze
our SOCIETY?
Do we receive support from
some COMPANIONS
of the journey?
Are we staying close to the LORD?
Do we know to analyze
our SOCIETY?
Do we receive support from
some COMPANIONS
of the journey?

15. 

19. 

21.  
It all began in 1717, at the
Felipe Pedroso family home.

23. Disciples and
missionaries

24. 

25. Go and make
disciples of all
nations
(Mt 28,19)

28. 

30. The Oblate Youth is formed by young
people impassioned for Jesus
Christ, who at the manner of Saint
Eugene, see themselves as
missionaries and love the Church.
They keep a live connection with the
Oblates, normally with a community.
The Oblate Youth is formed by young
people impassioned for Jesus
Christ, who at the manner of Saint
Eugene, see themselves as
missionaries and love the Church.
They keep a live connection with the
Oblates, normally with a community.