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Abu Nasr al-Farabi was an influential 10th century philosopher from Central Asia who made important contributions to the fields of logic, mathematics, music and political philosophy. He believed that philosophy and Islam were compatible and sought to classify all knowledge into different categories and subcategories. In his work "The Book of the Enumeration of Sciences", he divided knowledge into five major chapters covering language, logic, mathematics, physics/metaphysics and political/legal sciences. Within mathematics he included seven subfields. Al-Farabi also wrote extensively on music and invented several musical instruments. He sought to make logic more accessible by dividing it into ideas and proofs.
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Hassan ibn Thabit: An Original Arabic Tongue (1) حسان بن ثابت: لسان عربي أصيل
حسان بن ثابت واحد من أعظم الشعراء الذين عاشوا خلال عصرين متميّزين للأمة العربية في الجزيرة العربية، الفترة ما قبل الإسلامية والحقبة الإسلامية، قدم حسان خلالها صور حلو الشمائل عن العرب قبل الإسلام وبعده، في هذه الورقة الأدبية، يحاول الباحث سبر غور عمق الشعر العربي عند حسان بن ثابت كأنموذج على عظمة اللغة الشعرية العربية. يستحق الشاعر، حسان بن ثابت، دراسة أدبية، مركزاً، بشكل رئيسي على شعره كنوع من التراث والموروث للغة العربية الفصحى.
تعاملاً مع واحدة من القصائد الشهيرة لحسان بن ثابت، فإن هذه الورقة البحثية تستخدم الأسلوب التحليلي النقدي، والذي تبدأ بمقدمة موجزة عن الشعر العربي ثم تنتقل الورقة لإلقاء الضوء على العرب واللغة الشعرية العربية، ثم يلقي الباحث الضوء على الشاعر حسان بن ثابت، صاحب الملكات اللغوية العربية الغير عادية، وبعد ذلك، تنتقل الدراسة لتركز بشكل أوسع على التحليل والوصف لأول سِتة عشر بيتاً شعرياً من قصيدة حسان بن ثابت الشهيرة المعروفة باسم (قافية الألف). هذا الجزء هو الجزء الرئيسي التي تحاول الدراسة إثباتها من خلال شعر حسان بن ثابت، وتختتم هذه الورقة البحثية بملخص نهائي قصير.
Hassan ibn (son of) Thabit is one of the greatest poets who lived within two distinguished ages of the Arabic nations in Arabia, the pre-Islamic period and the Islamic period. He presented graceful pictures of Arabs before Islam and after Islam. In this literary paper, the investigator attempts to probe the depth of the Arabic poetry of Hassan ibn Thabit as an instance of the magnitude of Arabic poetic tongue. The poet Hassan ibn Thabit deserves a literary investigation paying attentiveness mostly to his poetry as a tradition and legacy of the classical Arabic poetic language.
In dealing with one of the famous poems of Ibn Thabit, the paper operates the critical-analytical method. It starts with a succinct introduction about Arabic poetry then the paper progresses to illuminate Arabs and Arabic poetic tongue. Subsequently, the researcher goes to shed light on the poet, Hassan ibn Thabit as a poet of an unusual Arabic language. After that, it goes on to focus more with analysis and wasf (description) on the first sixteen verse lines of Hassan ibn Thabit's renowned poem known as the Alef rhymed (قافية الألف). This part is the central division of the study in which it attempts to verify via the poetry of Hassan Ibn Thabit. The paper is ended with a short conclusion.
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Umar Khayyam was an 11th century Persian scholar, philosopher, theologian and poet. He wrote extensively on mathematics, astronomy and metaphysics in Arabic. His Quatrains, written in Persian, became widely known in the Western world after being translated into English by Edward FitzGerald in 1859. Though Khayyam's authorship of some quatrains is uncertain, the persona in his poems expresses doubts about human ability to understand the universe. References by later Sufi poets connect the questioning persona to themes of Sufism, suggesting Khayyam's poetic voice reflects a skeptic seeking answers beyond the physical world.
Hassan ibn Thabit: An Original Arabic Tongue (1) حسان بن ثابت: لسان عربي أصيل
حسان بن ثابت واحد من أعظم الشعراء الذين عاشوا خلال عصرين متميّزين للأمة العربية في الجزيرة العربية، الفترة ما قبل الإسلامية والحقبة الإسلامية، قدم حسان خلالها صور حلو الشمائل عن العرب قبل الإسلام وبعده، في هذه الورقة الأدبية، يحاول الباحث سبر غور عمق الشعر العربي عند حسان بن ثابت كأنموذج على عظمة اللغة الشعرية العربية. يستحق الشاعر، حسان بن ثابت، دراسة أدبية، مركزاً، بشكل رئيسي على شعره كنوع من التراث والموروث للغة العربية الفصحى.
تعاملاً مع واحدة من القصائد الشهيرة لحسان بن ثابت، فإن هذه الورقة البحثية تستخدم الأسلوب التحليلي النقدي، والذي تبدأ بمقدمة موجزة عن الشعر العربي ثم تنتقل الورقة لإلقاء الضوء على العرب واللغة الشعرية العربية، ثم يلقي الباحث الضوء على الشاعر حسان بن ثابت، صاحب الملكات اللغوية العربية الغير عادية، وبعد ذلك، تنتقل الدراسة لتركز بشكل أوسع على التحليل والوصف لأول سِتة عشر بيتاً شعرياً من قصيدة حسان بن ثابت الشهيرة المعروفة باسم (قافية الألف). هذا الجزء هو الجزء الرئيسي التي تحاول الدراسة إثباتها من خلال شعر حسان بن ثابت، وتختتم هذه الورقة البحثية بملخص نهائي قصير.
Hassan ibn (son of) Thabit is one of the greatest poets who lived within two distinguished ages of the Arabic nations in Arabia, the pre-Islamic period and the Islamic period. He presented graceful pictures of Arabs before Islam and after Islam. In this literary paper, the investigator attempts to probe the depth of the Arabic poetry of Hassan ibn Thabit as an instance of the magnitude of Arabic poetic tongue. The poet Hassan ibn Thabit deserves a literary investigation paying attentiveness mostly to his poetry as a tradition and legacy of the classical Arabic poetic language.
In dealing with one of the famous poems of Ibn Thabit, the paper operates the critical-analytical method. It starts with a succinct introduction about Arabic poetry then the paper progresses to illuminate Arabs and Arabic poetic tongue. Subsequently, the researcher goes to shed light on the poet, Hassan ibn Thabit as a poet of an unusual Arabic language. After that, it goes on to focus more with analysis and wasf (description) on the first sixteen verse lines of Hassan ibn Thabit's renowned poem known as the Alef rhymed (قافية الألف). This part is the central division of the study in which it attempts to verify via the poetry of Hassan Ibn Thabit. The paper is ended with a short conclusion.
The beauty of the bible
I. POETICAL BOOKS OF THE BIBLE - - "I?
II, POEMS EMBEDDED IN THE NON-POETICAL BOOKS - '37
III. THE PSALMS - - - - ^5
IV. LAMENTATIONS - - - - - 82
-*V, PROVERBS - - - - - 97
VI. ECCLESIASTES - - - - - -II7
VII. RUTH - - - - - - -136
VIII. JOB ------ - 154
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vdocuments.mx_abu-nasr-al-farabi.ppt
- 1. KMP 2043 CURRICULUM & INSTRUCTIONAL DESIGN PHILOSOPHICAL & HISTORICAL NIK SYAHAR AIMAN NIK DAUD 14689
- 2. ABU NASR AL FARABI PHILOSOPHY IN EDUCATION
- 3. BACKGROUND Abu Nasr Mohammad Ibn al-Farakh al- Farabi Born in a small village Wasij, near Farab in Turkistan in 259 A.H. (870 A.D.). His parents were originally of Persian descent, but his ancestors had migrated to Turkistan. Known as al-Phrarabius in Europe. He was called the "Second Teacher" (al- Mou'allim al-Thani)
- 4. PHILOSOPHY Al-Farabi held the belief that philosophy and Islam are in harmony. Al-Farabi's beliefs both about what can be known and the complete range of that knowledge. He proved the existence of the void in his contribution to Physics.
- 5. His book Kitab al-Ihsa al-'Ulum presents fundamental principles and classification of sciences from a fresh perspective This book illustrates neatly al-Farabi's beliefs both about what can be known and the sheer range of that knowledge. Here he leaves aside the division into theological and philosophical sciences which other Islamic thinkers would use.
- 6. In the book, he divides his material instead into five major chapters. Chapter 1 deals with the 'science of language', Chapter 2 formally covers the 'science of logic', Chapter 3 is devoted to the 'mathematical sciences', Chapter 4 surveys physics and metaphysics, Chapter 5 encompasses 'civil science' (some prefer the term 'political science'), jurisprudence and scholastic theology.
- 7. A brief examination of these chapter headings shows that a total of eight main subjects are covered; not surprisingly, there are further subdivisions as well. For example, the third chapter on the mathematical sciences embraces the seven subdivisions of arithmetic, geometry, optics, astronomy, music, weights and 'mechanical artifices'; these subdivisions in turn have their own subdivisions.
- 8. One of the important contributions of al- Farabi was to make the study of logic more easy by dividing it into two categories: Takhayyul (idea) Thubut (proof)
- 9. Al-Farabi also wrote a book on music, called Kitab al-Musiqa (the Book of Music). He was an expert in art and the science of music He had invented several musical instruments, besides contributing to what we now know as "musical notes". It has been reported that he could play his instrument so well that he could make people laugh or weep.
- 10. List of Al-Farabi works al-Farabi (c.870-950) al-Madina al-fadila (The Virtuous City), trans. R. Walzer, Al-Farabi on the Perfect State: Abu Nasr al-Farabi's Mabadi' Ara Ahl al-Madina al-Fadila, Oxford: Clarendon Press, 1985. (Revised with introduction and commentary by the translator.) al-Farabi (c.870-950) Risala fi'l-'aql (Epistle on the Intellect), ed. M. Bouyges, Beirut: Imprimerie Catholique, 1938. (A seminal text for the understanding of Farabian epistemology.) al-Farabi (c.870-950) Kitab al-huruf (The Book of Letters), ed. M. Mahdi, Beirut: Dar al-Mashriq, 1969. (Modelled on Aristotle's Metaphysics, but of interest to students of linguistics as well as of philosophy.) al-Farabi(c. 870-950) Kitab ihsa' al-'ulum (The Book of the Enumeration of the Sciences), ed. and trans. A. González Palencia, Catálogo de las Ciencias, Arabic text with Latin and Spanish translation, Madrid: Imprenta y Editorial Maestre, 1953. (A survey of the learned sciences of the day, of encyclopedic range.) al-Farabi (c.870-950) Kitab al-musiqa al-kabir (The Great Book of Music), ed. G.A. Khashab and M.A. al-Hafni, Cairo: Dar al-Katib al-'Arabi, 1967. (Al-Farabi's major contribution to musicology.)