1) Trusting in Allah alone during times of crisis is important because Allah is capable of all things, has complete control and command over all affairs, causes whom He wills to inherit the earth, and all matters ultimately return to Him.
2) Allah is the Almighty who can never be overtaken, has control over the forces of heaven and earth, is Powerful and Exalted in Might, and prevails over His slaves.
3) Muslims should have complete trust in Allah during difficulties because He alone has the power to benefit and cause harm, and He alone can remove any adversity or hardship.
This document summarizes the creed and beliefs of the Salaf regarding Allah's attributes as discussed by Imaam Ibn Qudaamah Al-Maqdisee. It emphasizes affirming what is mentioned in the Quran and authentic hadith about Allah's attributes without distorting their meanings. It warns against innovating new matters and instead following the way of the Prophet and his companions. The Imaam quotes several scholars emphasizing holding firmly to the narrations of the past scholars and avoiding personal opinions.
This document provides a 3-part summary of a treatise on 'Ubudiyyah (servitude to God). It discusses how a servant of God is continuously between receiving gifts from God which require gratitude, enduring hardships sent by God which require patience, and committing sins which require repentance. These three pillars lead to happiness in this life and the next. The treatise was written by Shaykh Abū Muhammad Al-Maqdisī while imprisoned to remind and support beloved brothers.
The issue of the deeds of the hearts is an immensely important subject, and this is why many scholars have written countless books on the subject - in order to remind and encourage people to perform them. These deeds require sacrifice and exertion because one's salvation is dependant on them; moreover, the deeds of the limbs will not be performed if these of the heart are absent. Reliance upon Allaah is something that has an immense impact on a person; it is an implication of belief and is one of the finest deeds and acts of worship by which the slave can draw close to Allaah, the All-Merciful; It is one of the highest ranks of Islaamic monotheism because nothing can occur except through one relying and depending upon Allaah for it to do so.
Muhammad ibn Habeeb Al-Andaaree narrates things said by Imam Ahmad ibn Hanbal about the characteristics of a believer from Ahlus Sunnah wal-Jamaa’ah. These characteristics include believing that Allah is the only God worthy of worship, following the guidance of prophets, not doubting religious beliefs, and deferring judgment of others' sins to Allah. The believer also knows all things are decreed by Allah, hopes for reward but does not guarantee salvation, and accepts the precedence of the Prophet's companions like Abu Bakr.
My advice to the women by the shaykhah umm abdillaah al-waadi'iyah 02Shahedur
The document provides an encouragement to be sincere in one's actions and to preserve one's time. It discusses several hadiths of the Prophet Muhammad that emphasize performing deeds solely for the sake of God and avoiding showing off. It also notes how the companions aspired for paradise above all else. Additionally, it stresses the short and fleeting nature of this life and advises making the most of one's free time and health in acts of obedience to God before responsibilities increase. Striving hard for what benefits one in this life and the next is encouraged.
This document provides a detailed summary of the Hajj (pilgrimage) of the Prophet Muhammad. It describes the various rituals and acts of worship he performed, including traveling to Mecca, performing Umrah, praying and making supplications at important sites like Safa and Marwah. It explains rulings he clarified, such as allowing people to exit ihram if they did not have sacrificial animals. The summary highlights lessons to be learned from the Prophet's example regarding proper conduct and worship during Hajj.
Allahumma inni asaluka bi rahmatikalati wasiat kulla shay - Kumayl Ibn Ziyad Nakha'i was a close companion of Imam Ali who recorded this beautiful dua after hearing Imam Ali recite it. The dua seeks Allah's mercy through his attributes like power, knowledge and majesty that encompass all things. It explains the meanings of terms in the dua like quwat, izzat and explains how all creation is under Allah's dominion. The dua highlights Allah's greatness seen in the vastness of creation and how only he is eternal after all else perishes.
This document summarizes the creed and beliefs of the Salaf regarding Allah's attributes as discussed by Imaam Ibn Qudaamah Al-Maqdisee. It emphasizes affirming what is mentioned in the Quran and authentic hadith about Allah's attributes without distorting their meanings. It warns against innovating new matters and instead following the way of the Prophet and his companions. The Imaam quotes several scholars emphasizing holding firmly to the narrations of the past scholars and avoiding personal opinions.
This document provides a 3-part summary of a treatise on 'Ubudiyyah (servitude to God). It discusses how a servant of God is continuously between receiving gifts from God which require gratitude, enduring hardships sent by God which require patience, and committing sins which require repentance. These three pillars lead to happiness in this life and the next. The treatise was written by Shaykh Abū Muhammad Al-Maqdisī while imprisoned to remind and support beloved brothers.
The issue of the deeds of the hearts is an immensely important subject, and this is why many scholars have written countless books on the subject - in order to remind and encourage people to perform them. These deeds require sacrifice and exertion because one's salvation is dependant on them; moreover, the deeds of the limbs will not be performed if these of the heart are absent. Reliance upon Allaah is something that has an immense impact on a person; it is an implication of belief and is one of the finest deeds and acts of worship by which the slave can draw close to Allaah, the All-Merciful; It is one of the highest ranks of Islaamic monotheism because nothing can occur except through one relying and depending upon Allaah for it to do so.
Muhammad ibn Habeeb Al-Andaaree narrates things said by Imam Ahmad ibn Hanbal about the characteristics of a believer from Ahlus Sunnah wal-Jamaa’ah. These characteristics include believing that Allah is the only God worthy of worship, following the guidance of prophets, not doubting religious beliefs, and deferring judgment of others' sins to Allah. The believer also knows all things are decreed by Allah, hopes for reward but does not guarantee salvation, and accepts the precedence of the Prophet's companions like Abu Bakr.
My advice to the women by the shaykhah umm abdillaah al-waadi'iyah 02Shahedur
The document provides an encouragement to be sincere in one's actions and to preserve one's time. It discusses several hadiths of the Prophet Muhammad that emphasize performing deeds solely for the sake of God and avoiding showing off. It also notes how the companions aspired for paradise above all else. Additionally, it stresses the short and fleeting nature of this life and advises making the most of one's free time and health in acts of obedience to God before responsibilities increase. Striving hard for what benefits one in this life and the next is encouraged.
This document provides a detailed summary of the Hajj (pilgrimage) of the Prophet Muhammad. It describes the various rituals and acts of worship he performed, including traveling to Mecca, performing Umrah, praying and making supplications at important sites like Safa and Marwah. It explains rulings he clarified, such as allowing people to exit ihram if they did not have sacrificial animals. The summary highlights lessons to be learned from the Prophet's example regarding proper conduct and worship during Hajj.
Allahumma inni asaluka bi rahmatikalati wasiat kulla shay - Kumayl Ibn Ziyad Nakha'i was a close companion of Imam Ali who recorded this beautiful dua after hearing Imam Ali recite it. The dua seeks Allah's mercy through his attributes like power, knowledge and majesty that encompass all things. It explains the meanings of terms in the dua like quwat, izzat and explains how all creation is under Allah's dominion. The dua highlights Allah's greatness seen in the vastness of creation and how only he is eternal after all else perishes.
Surah al muminoon - characteristics of the successful believersShahedur
1) The document discusses the characteristics of successful believers as mentioned in Surah al-Muminun. It describes believers as those who pray with humility and avoid falsehood, pay zakat, guard their chastity, fulfill trusts and promises, and maintain their prayers.
2) It emphasizes the importance of khushoo (humility and tranquility) in prayer, and avoiding sins like fornication, homosexuality, and breaking promises or trusts.
3) The document concludes that believers who demonstrate these characteristics will inherit Paradise and dwell there forever.
Hadhrat Uthman bin Affan was a highly distinguished companion of Prophet Muhammad. He was among the earliest converts to Islam and emigrated twice for its propagation. He was married to two daughters of the Prophet. Uthman was extremely generous and modest, and the Prophet prayed for his forgiveness. Due to his virtues, excellence and marrying the Prophet's daughters, Uthman holds a position of high esteem.
This document lists 10 ways to protect oneself from Shaytan (Satan) according to Imam IbnulQayyim al Jawziyyah. They include seeking refuge in Allah by reciting certain verses of the Quran, such as the last two verses of Surah Al-Baqarah and the beginning of Surah Ghafir. Other protections mentioned are the frequent remembrance of Allah, performing ablution and prayer, and abstaining from excess speech, food and mingling with others. The document ends by stating that Satan only makes false promises to mislead people, and that Allah is a sufficient protector for His servants.
1) The surah refers to a great victory granted by Allah to the Prophet and Muslims after their migration from Mecca to Medina, likely referring to the conquest of Mecca.
2) Upon this victory, the surah instructs Muslims to praise and glorify Allah and seek His forgiveness.
3) It explains this is because Allah is oft-forgiving and merciful, and seeking forgiveness is a way to show gratitude for the victory and maintain humility.
THE SIGNS BEFORE THE DAY OF JUDGEMENT
Ayaat and Ahaadeeth about the Hour
Author: Al-Haafidh Ibn Katheer Hadeeth
Presentation prepared by Sarandib Muslims.com
The document provides an overview of Islamic finance principles. It discusses the primary and secondary sources of shariah law and covers proofs for the permissibility of trade in Islam. The key pillars of Islamic business contracts are explained as well as conditions and options within contracts. Forbidden transactions like riba (interest), gharar (uncertainty), and maisir (gambling) are defined. Modern financial instruments and banking concepts are analyzed through an Islamic lens. Common Islamic finance contracts involving murabaha, musharaka, mudaraba and ijarah are also defined.
Noble quraan the book of allaah and its magnificent status - abdul'azeez aa...Shahedur
The document discusses the magnificent status of the Book of Allah (the Quran). It begins by praising Allah for revealing the Quran to Prophet Muhammad as guidance for humanity. It notes that Allah sent the Quran and Prophet Muhammad as a great blessing to believers. The document then outlines contents that will discuss the meaning of "Quran", its miracles, virtues of reciting it, excellence of memorizing it, matters to adhere to for its recitation and memorization, and manners of its reciters.
Meaning of Muhammad is the Messenger of AllahIslamic Library
1) The document discusses the meaning of the Islamic testimony that "Muhammad is the Messenger of Allah." It explains how Allah sent prophets to guide humanity after Satan deceived them into idol worship.
2) Allah sent Muhammad as the final prophet to restore the true monotheistic faith and guide humanity after a long period without prophets.
3) The testimony means accepting Muhammad's prophethood and following his guidance, as he delivered Allah's final revelation to humanity.
This document provides a summary of the lives and tragic deaths of Al-Hasan and Al-Hussein, the grandsons of the Prophet Muhammad. It describes how they were raised in a pious environment and educated in Islam. Though wise and peaceful leaders, they faced opposition from the growing power of the Omayyad dynasty. Al-Hasan abdicated his leadership to avoid civil war, while Al-Hussein refused to pledge allegiance to the caliph Yazid and was killed by his army along with his family and companions at Karbala. Their martyrdom had a major impact and symbolized the defense of true Islamic values.
THE SIGNS BEFORE THE DAY OF JUDGEMENT
Ayaat and Ahaadeeth about the Hour
Author: Al-Haafidh Ibn Katheer Hadeeth
Presentation prepared by Sarandib Muslims.com
The document provides an introduction to Hadith Qudsi, which are sayings of the Prophet Muhammad (PBUH) that were revelations from God. It then shares 9 short Hadith Qudsi, each 1-2 sentences, covering topics like God's mercy exceeding His wrath, God forgiving a pious shepherd, virtues of fasting, and accountability for prayers. The Hadith Qudsi offer insights into Islamic beliefs about God and guidance for Muslims.
The Decisive Word On The Factors Of Victory And Establishment
Shaykh, Dr Muhammad bin Moosaa Aal Nasr
Language: English | Format: PDF | Pages: 25 | Size: 1 MB
Indeed the best speech is the speech of Allaah and the best guidance is that of Muhammad (sallallaahu alayhi wassallam) and the worst of affairs are the newly invented matters in the religion, for every newly invented matter is an innovation and every innovation is misguidance and all misguidance is in the hellfire. The Islamic Ummah has been tested for over half a century with successive defeats and most of the Ummah is heedless as to the reasons for such defeats and afflictions. Allaah says: “Say, “it is from yourselves (i.e. due to your sin).” {Aali-Imraan: 165} – And Allaah says: “And whatever strikes you of disaster – it is for what your hands have earned; but He pardons much.” {ash-Shooraa: 30}. If our Ummah, at an individual level and at a societal level, the rulers and the ruled, reflected on the Book of Allaah and acted by its rulings and divine laws it would have achieved the causes for victory over their enemies. This is so they know that the Sunnah of Allaah in His creation does not change or become substituted by the passing of the times and by the repetition of the times. This an Excellent work on what exactly will bring victory to the Muslim Ummah.
Microsoft word creed regarding companions.docShahedur
The document summarizes the creed of Ahlus Sunnah wal Jamaa'ah concerning the companions of the Prophet Muhammad. It states that Muslims should have love, respect and acknowledge the virtues of all the companions, while refraining from criticizing their errors. It provides Quranic verses and hadith that praise the companions and their high status for accompanying the Prophet and conveying his message. The summary emphasizes having a moderate view of the companions and avoiding extremes in either praising or criticizing any individuals among them.
The document discusses Tafsir Ibn Kathir, a classic Sunni Islam commentary on the Qur'an by Imad ud Din Ibn Kathir. It provides commentary and context for specific verses in Surah Buruj, including explanations of religious terms like "the Promised Day" and historical context about the People of the Ditch, who persecuted early Muslims. It describes how a boy, monk, and sorcerer were tortured and killed for their faith by a king, leading to many others being thrown into fiery ditches for refusing to renounce Islam.
1) The document discusses an Islamic studies lesson on understanding the religion (al-Islam). It covers topics like seeking knowledge being obligatory for Muslims, reflecting on Quranic verses, and hadiths about fulfilling religious obligations and making the religion easy.
2) The lesson also discusses interacting with and reflecting deeply on the Quran's message. It analyzes Quranic verses about Allah sending messengers to humanity.
3) The document provides commentary on verses related to disbelievers misleading people from Allah's path and Allah's witness to what he revealed to Muhammad. It emphasizes believing in Muhammad as the messenger of Allah.
This document contains summaries of hadiths and verses from the Quran about the importance of truthfulness. It discusses how truthfulness leads to piety and righteousness, while lying leads to sin and the fires of Hell. It provides examples from the life of the Prophet Muhammad emphasizing the need to speak truthfully in all matters, including business transactions. Truthfulness and honesty are among the core teachings of Islam.
The Prophet Muhammad s.a.w Methods For Correcting People's MistakesFirdaus Wong Wai Hung
The document discusses the Prophet's methods for correcting people's mistakes. It notes that correcting mistakes is an important part of education and religious sincerity. It provides examples from the Quran where mistakes made by the Prophet Muhammad and some of his companions were corrected through revelation. This indicates the importance placed on correcting errors in a respectful manner as part of guiding people towards truth.
The document contains three letters on related topics:
1. The first letter discusses the importance of growing a beard in Islam and reasons why removing it is forbidden, including that it is a sunnah of the Prophet Muhammad and resembles the disbelievers.
2. The second letter is about "isbaal", which refers to trimming the mustache in a way that changes its natural form.
3. The third letter addresses smoking and health issues related to it.
The document discusses the history of chocolate production in Europe and the Americas. It details how chocolate was first cultivated and used by Mesoamerican cultures before being introduced to Europe in the 16th century. The document then explains how chocolate production expanded across Europe and was later introduced to North America in the 18th century.
This document is the answer booklet for the Arabic language textbook "Gateway to Arabic Book Three". It provides answers and fill-in-the-blank exercises for students studying the book. The document also states that only one copy may be downloaded for personal use and that no part of the booklet can be reproduced without permission from the copyright holder.
Surah al muminoon - characteristics of the successful believersShahedur
1) The document discusses the characteristics of successful believers as mentioned in Surah al-Muminun. It describes believers as those who pray with humility and avoid falsehood, pay zakat, guard their chastity, fulfill trusts and promises, and maintain their prayers.
2) It emphasizes the importance of khushoo (humility and tranquility) in prayer, and avoiding sins like fornication, homosexuality, and breaking promises or trusts.
3) The document concludes that believers who demonstrate these characteristics will inherit Paradise and dwell there forever.
Hadhrat Uthman bin Affan was a highly distinguished companion of Prophet Muhammad. He was among the earliest converts to Islam and emigrated twice for its propagation. He was married to two daughters of the Prophet. Uthman was extremely generous and modest, and the Prophet prayed for his forgiveness. Due to his virtues, excellence and marrying the Prophet's daughters, Uthman holds a position of high esteem.
This document lists 10 ways to protect oneself from Shaytan (Satan) according to Imam IbnulQayyim al Jawziyyah. They include seeking refuge in Allah by reciting certain verses of the Quran, such as the last two verses of Surah Al-Baqarah and the beginning of Surah Ghafir. Other protections mentioned are the frequent remembrance of Allah, performing ablution and prayer, and abstaining from excess speech, food and mingling with others. The document ends by stating that Satan only makes false promises to mislead people, and that Allah is a sufficient protector for His servants.
1) The surah refers to a great victory granted by Allah to the Prophet and Muslims after their migration from Mecca to Medina, likely referring to the conquest of Mecca.
2) Upon this victory, the surah instructs Muslims to praise and glorify Allah and seek His forgiveness.
3) It explains this is because Allah is oft-forgiving and merciful, and seeking forgiveness is a way to show gratitude for the victory and maintain humility.
THE SIGNS BEFORE THE DAY OF JUDGEMENT
Ayaat and Ahaadeeth about the Hour
Author: Al-Haafidh Ibn Katheer Hadeeth
Presentation prepared by Sarandib Muslims.com
The document provides an overview of Islamic finance principles. It discusses the primary and secondary sources of shariah law and covers proofs for the permissibility of trade in Islam. The key pillars of Islamic business contracts are explained as well as conditions and options within contracts. Forbidden transactions like riba (interest), gharar (uncertainty), and maisir (gambling) are defined. Modern financial instruments and banking concepts are analyzed through an Islamic lens. Common Islamic finance contracts involving murabaha, musharaka, mudaraba and ijarah are also defined.
Noble quraan the book of allaah and its magnificent status - abdul'azeez aa...Shahedur
The document discusses the magnificent status of the Book of Allah (the Quran). It begins by praising Allah for revealing the Quran to Prophet Muhammad as guidance for humanity. It notes that Allah sent the Quran and Prophet Muhammad as a great blessing to believers. The document then outlines contents that will discuss the meaning of "Quran", its miracles, virtues of reciting it, excellence of memorizing it, matters to adhere to for its recitation and memorization, and manners of its reciters.
Meaning of Muhammad is the Messenger of AllahIslamic Library
1) The document discusses the meaning of the Islamic testimony that "Muhammad is the Messenger of Allah." It explains how Allah sent prophets to guide humanity after Satan deceived them into idol worship.
2) Allah sent Muhammad as the final prophet to restore the true monotheistic faith and guide humanity after a long period without prophets.
3) The testimony means accepting Muhammad's prophethood and following his guidance, as he delivered Allah's final revelation to humanity.
This document provides a summary of the lives and tragic deaths of Al-Hasan and Al-Hussein, the grandsons of the Prophet Muhammad. It describes how they were raised in a pious environment and educated in Islam. Though wise and peaceful leaders, they faced opposition from the growing power of the Omayyad dynasty. Al-Hasan abdicated his leadership to avoid civil war, while Al-Hussein refused to pledge allegiance to the caliph Yazid and was killed by his army along with his family and companions at Karbala. Their martyrdom had a major impact and symbolized the defense of true Islamic values.
THE SIGNS BEFORE THE DAY OF JUDGEMENT
Ayaat and Ahaadeeth about the Hour
Author: Al-Haafidh Ibn Katheer Hadeeth
Presentation prepared by Sarandib Muslims.com
The document provides an introduction to Hadith Qudsi, which are sayings of the Prophet Muhammad (PBUH) that were revelations from God. It then shares 9 short Hadith Qudsi, each 1-2 sentences, covering topics like God's mercy exceeding His wrath, God forgiving a pious shepherd, virtues of fasting, and accountability for prayers. The Hadith Qudsi offer insights into Islamic beliefs about God and guidance for Muslims.
The Decisive Word On The Factors Of Victory And Establishment
Shaykh, Dr Muhammad bin Moosaa Aal Nasr
Language: English | Format: PDF | Pages: 25 | Size: 1 MB
Indeed the best speech is the speech of Allaah and the best guidance is that of Muhammad (sallallaahu alayhi wassallam) and the worst of affairs are the newly invented matters in the religion, for every newly invented matter is an innovation and every innovation is misguidance and all misguidance is in the hellfire. The Islamic Ummah has been tested for over half a century with successive defeats and most of the Ummah is heedless as to the reasons for such defeats and afflictions. Allaah says: “Say, “it is from yourselves (i.e. due to your sin).” {Aali-Imraan: 165} – And Allaah says: “And whatever strikes you of disaster – it is for what your hands have earned; but He pardons much.” {ash-Shooraa: 30}. If our Ummah, at an individual level and at a societal level, the rulers and the ruled, reflected on the Book of Allaah and acted by its rulings and divine laws it would have achieved the causes for victory over their enemies. This is so they know that the Sunnah of Allaah in His creation does not change or become substituted by the passing of the times and by the repetition of the times. This an Excellent work on what exactly will bring victory to the Muslim Ummah.
Microsoft word creed regarding companions.docShahedur
The document summarizes the creed of Ahlus Sunnah wal Jamaa'ah concerning the companions of the Prophet Muhammad. It states that Muslims should have love, respect and acknowledge the virtues of all the companions, while refraining from criticizing their errors. It provides Quranic verses and hadith that praise the companions and their high status for accompanying the Prophet and conveying his message. The summary emphasizes having a moderate view of the companions and avoiding extremes in either praising or criticizing any individuals among them.
The document discusses Tafsir Ibn Kathir, a classic Sunni Islam commentary on the Qur'an by Imad ud Din Ibn Kathir. It provides commentary and context for specific verses in Surah Buruj, including explanations of religious terms like "the Promised Day" and historical context about the People of the Ditch, who persecuted early Muslims. It describes how a boy, monk, and sorcerer were tortured and killed for their faith by a king, leading to many others being thrown into fiery ditches for refusing to renounce Islam.
1) The document discusses an Islamic studies lesson on understanding the religion (al-Islam). It covers topics like seeking knowledge being obligatory for Muslims, reflecting on Quranic verses, and hadiths about fulfilling religious obligations and making the religion easy.
2) The lesson also discusses interacting with and reflecting deeply on the Quran's message. It analyzes Quranic verses about Allah sending messengers to humanity.
3) The document provides commentary on verses related to disbelievers misleading people from Allah's path and Allah's witness to what he revealed to Muhammad. It emphasizes believing in Muhammad as the messenger of Allah.
This document contains summaries of hadiths and verses from the Quran about the importance of truthfulness. It discusses how truthfulness leads to piety and righteousness, while lying leads to sin and the fires of Hell. It provides examples from the life of the Prophet Muhammad emphasizing the need to speak truthfully in all matters, including business transactions. Truthfulness and honesty are among the core teachings of Islam.
The Prophet Muhammad s.a.w Methods For Correcting People's MistakesFirdaus Wong Wai Hung
The document discusses the Prophet's methods for correcting people's mistakes. It notes that correcting mistakes is an important part of education and religious sincerity. It provides examples from the Quran where mistakes made by the Prophet Muhammad and some of his companions were corrected through revelation. This indicates the importance placed on correcting errors in a respectful manner as part of guiding people towards truth.
The document contains three letters on related topics:
1. The first letter discusses the importance of growing a beard in Islam and reasons why removing it is forbidden, including that it is a sunnah of the Prophet Muhammad and resembles the disbelievers.
2. The second letter is about "isbaal", which refers to trimming the mustache in a way that changes its natural form.
3. The third letter addresses smoking and health issues related to it.
The document discusses the history of chocolate production in Europe and the Americas. It details how chocolate was first cultivated and used by Mesoamerican cultures before being introduced to Europe in the 16th century. The document then explains how chocolate production expanded across Europe and was later introduced to North America in the 18th century.
This document is the answer booklet for the Arabic language textbook "Gateway to Arabic Book Three". It provides answers and fill-in-the-blank exercises for students studying the book. The document also states that only one copy may be downloaded for personal use and that no part of the booklet can be reproduced without permission from the copyright holder.
The document provides an explanation of the three fundamental principles of Islam through analysis of a class lecture on the meaning of the shahadah, or testimony of faith. The summary is:
1) The shahadah affirms that there is no deity worthy of worship except Allah, denying all else that is worshipped.
2) It contains two parts - denial ("la ilaha") of all else worshipped besides Allah, and affirmation ("illa Allah") that Allah alone deserves worship.
3) Various Quranic verses are cited to support that nothing else rightfully deserves the worship due to Allah alone.
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive functioning. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms.
Here are the translations of the sentences into Arabic:
(1)
(2) The teacher teaches the students every day.
(3) I will return home tomorrow.
(4) He plays football in the evening.
(5) She thanks Allah for His blessings.
The document discusses the benefits of exercise for mental health. It states that regular physical activity can help reduce anxiety and depression and improve mood and cognitive functioning. Exercise has also been shown to reduce stress levels and make it easier to cope with stressful events.
Quranic words part02 abdulazeez abdulraheemShahedur
The document appears to be a series of random strings of zeros with no discernible meaning or purpose. Word counts and percentages are provided but without any accompanying text, so their context and significance cannot be determined.
This document provides an explanation of the fourth pillar of Islam - belief in the prophets and messengers. It discusses that Muslims must believe in all prophets named in the Quran as well as others not named. The key differences between prophets and messengers are explained, with messengers receiving new revelations and prophets confirming previous laws. The attributes and tests of the messengers are described. Belief requires affirming their message and following the teachings of the final prophet Muhammad. Overall, belief in the messengers demonstrates Allah's mercy and guidance for humanity.
The document provides class notes summarizing the first of three fundamental Islamic principles - knowledge of Allah (swt). It explains that the answer to "Who is your Lord?" is that Allah is the creator, sustainer, and controller of all creation who nurtures everything with His blessings. It discusses the meaning of "Rubb" and how Allah alone deserves this title. It also outlines how Allah guides and provides for all beings.
The document discusses the relationship between Islam and disbelief (kufr). It makes three key points:
1) Islam is the religion of all prophets, while the specific laws and rulings differ. Islam in its general sense is the worship of God alone.
2) The Jews and Christians knew of Prophet Muhammad but refused to believe in him, despite clear signs. They fought against him and the early Muslims due to arrogance.
3) Historically and presently, the Jews and Christians have been enemies of Muslims. The Quran and hadiths indicate this will continue in the future. There can be no reconciliation between Islam and disbelief.
The document provides explanations of key Islamic terms and concepts related to the straight path (as-sirat al-mustaqim). It begins by defining common Arabic terms like bismillah, al-hamd, and as-salat wa as-salam. It then discusses a Quranic verse about being God-fearing and preparing good deeds for the afterlife. Next, it quotes a saying of Ali ibn Abi Talib about deeds being done today and accounts settling in the afterlife. It concludes by stating that the greatest right of Allah upon slaves is to worship Him alone without associating partners.
The document provides an overview of the Aqeedah (creed) of at-Taifah al-Mansoorah regarding Tawheed (monotheism in Islam). It discusses Tawheed as having three divisions: 1) Tawheed ar-Rububiyah - the oneness of Allah in his lordship/creation. 2) Tawheed al-Ulouhiyah - the oneness of Allah in worship. 3) Tawheed al-Asmaa wal Sifaat - the oneness of Allah in his names and attributes. It emphasizes that true monotheism means dedicating all acts of worship solely to Allah without any partners or associations.
This document discusses the concept of Tawakkul (reliance on Allah) through quotes and teachings from Islamic scholars and scripture. It defines Tawakkul as relying on Allah alone while also taking necessary means, with certainty that Allah is the sole provider and controller of all things. It outlines benefits of Tawakkul like attainment of sustenance, victory over enemies, and entering paradise without being held accountable. The document also discusses things that conflict with true reliance on Allah like astrology and avoiding seeking medical treatment.
The document discusses the Straight Path (As-Sirat Al-Mustaqim) and provides explanations of key religious terms and concepts. It summarizes that the greatest right of Allah upon His slaves is to exclusively worship Him alone without associating any partners. Associating partners with Allah by worshipping others besides Him is the greatest sin that may not be forgiven. The document emphasizes acquiring religious knowledge is essential to being God-fearing and righteous.
This document discusses the Islamic concept of al-istiqaamah, which means uprightness and steadfastness in adhering to Islamic teachings and avoiding disobedience. It provides quotes from the Quran and scholars like Ibn Uthaymeen explaining that istiqaamah involves both sincerely believing in one's heart and testifying with one's tongue that Allah is their Lord. The document states that those who say "Our Lord is Allah" and then stand firm by observing Islamic rulings will have the angels descend upon them, reassuring them and giving them glad tidings of paradise.
This document discusses the three categories of Tawheed (the oneness of God) according to some Islamic scholars:
1) Tawheed Ar-Rububiyah - The oneness of God in his lordship, such as his role as the sole Creator and Controller of all things.
2) Tawheed Al-Ulouhiyah - The oneness of God in the right to be worshipped alone without partners.
3) Tawheed Al-Asmaa wal Sifaat - The oneness of God in his names and attributes.
The document provides Quranic evidence for each category and explains they can all be found together in one Quran verse. It
[Salafi publications] an explanation of the kalimah of tawheKhalid Abdul Kareem
1) The statement "Laa ilaaha ill Allaah" distinguishes between faith and disbelief. It requires sincere recognition in the heart, not just utterance by the tongue.
2) It contains both a negation of worshipping anything besides God, including prophets, angels, or saints. And an affirmation of worshipping God alone.
3) Merely affirming God's role as Creator and Sustainer is not enough. One must also affirm that God alone deserves to be prayed to, sacrificed to, and sought for help - not intermediaries. Negating intermediaries completes the meaning of the statement.
second
confession
of
a
Muslim
which
means:
‘Muhammad is the Messenger of Allâh’) and its conditions:
This document discusses the meaning and conditions of the two Islamic declarations of faith:
1) Lā ʾilāha ʾillā Llāh - which affirms the oneness of God and that nothing deserves to be worshipped except God. It discusses its 8 key conditions including knowledge, certainty, acceptance, truth, loyalty, love, and disbelief in anything worshipped besides God.
2) Muḥammadun rasūlu Llāh -
Shaykh Abdillah Sulaymān Ibn Nasir Ibn ‘Abdillah Al-‘Ulwan
Language: English | Format: PDF | Pages: 50 | Size: 1 MB
This small treatise from the noble Shaykh, Imām Sulaymān Ibn Nāsir Al-‘Ulwān, may Allāh free him, is both topical and relevant, concerning the current state of affairs which the Islāmic nation is now facing. And due to this fact, we found it beneficial for the many English speaking Muslims to read and perhaps learn and grasp its meanings. We have added several additional footnotes (with Trans. Note) in order to aid the translation, clarify certain points and lastly, to add additional evidences in order to make the issues that are raised, less ambiguous. We have also added an appendix to the text of the book with a short biographical account of the Shaykh and his background, in order to introduce the author to the English reader. We have summarized this from a larger treatise, which will be referenced in that section, In Shā’ Allāh. And we ask Allāh to accept this small effort from us and help it to benefit the young men and women of the Islāmic nation and be a source of inspiration for them upon the truth.
Tawheed means the "Oneness of God". The proper word for God is "Allah" in Arabic. Oneness of God "Allah" means that there is no God but Allah, that is he is the only god that derserves to be worshipped.
This is the difference between Muslims and Christians and Jews.
Muslims say Allah is one and not other gods beside him, moses and Jesus are messengers of Allah and not sons.
Allah has not wive or son.
Chrisitans say God, the Son and the holy spirit (meaning 3). This is shirk and Islam and Allah will not accept this belief.
The same applies to the Jews.
This document contains summaries of various prayers and supplications recommended by the Prophet Muhammad (peace be upon him). It provides guidance on prayers to recite before and after meals, when entering or leaving the home, when sneezing or feeling discomfort, and more. The document emphasizes seeking forgiveness from Allah and relying only on Him.
It is the Glad Tidings for you Oh Repentant. :) QalbunJameel
This document provides guidance on the importance of repentance in Islam. It discusses how all humans sin but the best are those who repent. Repentance leads to righteousness and success. The Prophet Muhammad, peace be upon him, would repent to Allah over 70 times a day to seek forgiveness. Allah is pleased with those who repent sincerely. The document encourages repentance before death and quotes verses from the Quran emphasizing Allah's forgiveness for those who repent from their sins and do righteous deeds. It urges hastening to repentance while the door of repentance remains open.
The Dua Is The Weapon Of The Believer
At-Tibyan Publications
Language: English | Format: PDF | Pages: 32 | Size: 1 MB
This treatise is taken from and based upon the book “Athkār Al-Jihād” by an unknown author, as well as a Khutbah called “Ad-Du’ā’” by Māzin At- Tuwayjirī, and additional footnotes were added where possible.
This document discusses the importance of having firm belief and perfect reliance on Allah. It provides several examples from the Quran and hadiths of prophets and companions who demonstrated tawakkal or trust in Allah during difficult times:
- Prophets like Noah and Hud faced adversity when calling people to Islam but maintained their trust that Allah would grant them victory.
- The Prophet Muhammad displayed tawakkal when a man drew his sword on him while sleeping, responding that Allah would protect him.
- Companions were taught to depend on Allah for sustenance, like birds who go out seeking food each day trusting that Allah will provide.
- Hadiths encourage reciting invocations of submission
1) The document discusses Islamic teachings on dealing with violence and disputes among Muslims from verses in the Quran. It outlines 3 steps: make peace between parties, aid the oppressed party until justice is restored, and make a just peace when the oppressor submits.
2) It emphasizes the importance of Islamic brotherhood - all Muslims are brothers regardless of differences. Mockery or looking down on others is forbidden as it stems from pride.
3) Several hadith are cited warning against pride in knowledge, deeds, wealth or possessions, as all come from Allah and can be taken away. True faith is in sincerity of intentions for Allah alone.
This verse discusses prohibiting oppression and arrogance among believers. It teaches Muslims to not look down on or scorn others, as those who may seem inferior could actually be superior. The verse promotes humility, equality and mutual respect between all Muslims regardless of status.
Ikhlaas refers to sincerity in worshipping Allah alone without any partners or impurities in intentions. It is an important part of faith and acts of worship. Maintaining ikhlaas is challenging as one must ensure pure intentions before, during, and after deeds. Riyaa (desire for praise) and craving what others have severely hinder ikhlaas. Deeds not performed with ikhlaas are invalid and may lead to punishment on Judgment Day. One must train the soul to seek only Allah's pleasure and not be concerned with people's praise or possessions.
The Most Beautiful Names Belong To “Allah” (SWT)
Ibn Khuzaymah House
Language: English | Format: PDF | Pages: 16 | Size: 3.5 MB
What is invocation? What are the means of invoking Allah?
Allah has revealed the means of invoking Him in the Holy Qur’an: “O you who believe! Do your duty to Allah and fear Him. And seek the means of approach to Him, and strive hard in His Cause (as much as you can), so that you may be successful” [Al-Ma'idah 5:35]
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَٱبۡتَغُوٓاْ إِلَيۡهِ ٱلۡوَسِيلَةَ وَجَـٰهِدُواْ فِى سَبِيلِهِۦ لَعَلَّڪُمۡ تُفۡلِحُونَ
Transliteration: Ya ayyuha allatheena amanoo ittaqoo Allaha waibtaghoo ilayhi alwaseelata wajahidoo fee sabeelihi laAAallakum tuflihoona
Al-Hafiz Ibn Katheer, may Allah bless his soul, in his book (Interpreting the Holy Qur’an), explained this verse saying: Allah commanded His faithful slaves to fear Him, which if connected to obedience, was intended to stop committing sins and abandon the forbidden.
The document provides a summary and explanation of key Islamic concepts and statements of faith in 3 paragraphs of Arabic text, followed by their English translation. These include summaries of verses from the Quran emphasizing obedience to God and the oneness of God (Tawheed). The document concludes by stating that the most truthful speech is the words of God in the Quran and that the best guidance is the teachings of the Prophet Muhammad.
Similar to Trusting in allaah during times of crisis (20)
This document provides a summary and commentary of Surah Al-Inshiqaq from the classic Sunni Islam tafsir (commentary of the Quran) Tafsir Ibn Kathir. It begins by explaining the key events and judgments that will occur on the Day of Resurrection according to the verses. It then analyzes each verse, providing context and explanations from hadiths and classical scholars. The summary concludes by stating the reward for believers will be eternal in Paradise, while disbelievers will face painful torment, as Allah knows their inner state.
The document provides commentary on verses 51:1-21 from chapter 51 (surah Adh-Dhariyat) of the Quran. It begins by presenting the Arabic text of the verses and then provides explanations of key terms and phrases from the tafsir (exegetical commentary) tradition. Major points covered include:
1) Explanations of "Dhariyat", "Hamilat", and "Jariyat" as referring to winds, clouds, and ships respectively.
2) Affirmation that the verses contain a vow from Allah that resurrection will occur as promised.
3) Discussion of differing claims and confusion among idolators in denying the message
This document provides a summary and commentary of Surah Al-Qariah from the Quran. It begins by explaining that Al-Qariah is one of the names for the Day of Judgment. It then summarizes each verse, explaining their meaning and providing context from hadith. For example, it notes that verses 4-5 describe mankind and mountains being scattered and wool-like on the Day of Judgment. Verses 6-7 discuss people's deeds being weighed and their rewards in Paradise or Hell. The summary concludes by stating the document provides tafsir (commentary) of the full surah with references to hadith and explanations of Arabic terms.
The document provides a summary and analysis of Surah Al-Kawthar from Tafsir Ibn Kathir. It begins by introducing Tafsir Ibn Kathir and its importance as a classic commentary on the Quran. It then summarizes the hadith narrations about the revelation and meaning of Surah Al-Kawthar, including that it refers to an abundant good and a river in Paradise promised to the Prophet. It discusses the tafsir of each verse, mentioning that it refers to praying and sacrificing solely for God. The surah was revealed concerning those who hated the Prophet and his message. In under 3 sentences, the document analyzes the hadith context and meaning of
This document provides a summary of Tafsir Ibn Kathir, a classic Sunni Islam commentary on the Qur'an by Imad ud Din Ibn Kathir. It considers Ibn Kathir's work to be a summary of earlier commentary by al-Tabari. The document then examines Ibn Kathir's tafsir and analysis of Surah Inshirah, discussing the meaning of its verses and phrases based on Hadith and opinions of Salaf scholars. It explores themes of Allah opening the Prophet's breast, removing his burdens, raising his fame, and the relationship between hardship and relief mentioned in the surah's verses.
This document provides a summary and analysis of Surah Al-Bayyinah from Tafsir Ibn Kathir.
1. It explains the context and meaning of key terms and phrases in the surah, such as the "People of the Scripture" referring to Jews and Christians, and the "idolators" being polytheistic Arabs.
2. It analyzes the verses discussing how disbelievers would not cease until the "clear proof" or Quran came to them, and how the People of the Scripture differed after clear proofs were provided to them.
3. It summarizes the surah's message that believers who do righteous deeds will receive eternal reward in Paradise, while dis
1. This passage provides a summary and commentary of Surah Ad-Duha from Tafsir Ibn Kathir. It discusses the context and reasons for revelation of this surah, explaining that it was revealed to reassure the Prophet Muhammad when he fell ill and was accused by non-believers of being abandoned by his Lord.
2. The commentary then analyzes each verse of the surah, explaining meanings of terms and phrases based on linguistic analyses and Hadith sources. It elaborates on themes of Allah's favors and protection of the Prophet, and how believers should emulate qualities like kindness to orphans and gratitude based on Allah's blessings.
3. In summarizing Allah's bounties
This document provides a summary and analysis of Surah Humaza from the Quran. It begins with background on Tafsir Ibn Kathir, a classic Sunni tafsir (commentary) by Imad ud Din Ibn Kathir. The summary then analyzes each verse of Surah Humaza, which warns of punishment for those who slander others or amass wealth thinking it will last forever. Verse 4 indicates such people will be thrown into Al-Hutamah, described in verses 5-9 as a fire that leaps over hearts, covers people as pillars stretched forth.
1) The document provides a summary and analysis of Surah Quraysh from the Quranic commentary Tafsir Ibn Kathir.
2) It explains that Surah Quraysh refers to protecting the tribe of Quraysh in Mecca and allowing them to safely gather and conduct their trade caravans in winter and summer.
3) The commentary notes that the Surah instructs the Quraysh to worship only the Lord of the Kaaba in Mecca since He has provided them security and sustenance through feeding them during times of hunger.
1) Surah At-Tariq swears by the heaven, the star At-Tariq (the night-comer), and humanity's protector from Allah's calamities.
2) It reminds humans that they were created from water gushing forth between the backbone and ribs, so Allah is able to resurrect them.
3) On Judgment Day, humans will have no power or helpers, and all secrets will be examined when they are made manifest.
The document provides details from Tafsir Ibn Kathir on Surah Al-Ghashiyah (Chapter 88 of the Quran). It discusses commentary from Ibn Kathir and others on various verses from the chapter. This includes explanations of terms and descriptions of the condition of people in Paradise and Hell on the Day of Judgment based on the verses. It also recounts a story of a Bedouin man questioning Muhammad and affirming the truth of his message after Muhammad's responses. Finally, it comments on Muhammad's role as only a reminder, not having control over people's faith.
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Trusting in allaah during times of crisis
1. ﺍﻟﺜﻘﺔ ﺑﺎﷲ ﰲ ﺃﻭﻗﺎﺕ ﺍﻷﺯﻣﺎﺕ
Trusting in Allaah during times of crisis
First Khutbah
All perfect praise is due to Allaah; I testify that there is nothing worthy of worship except Allaah and
Muhammad is His Slave and Messenger, upon whom may Allaah send salutations and exalt his
mention, as well as that of his family and all his Companions.
Muslims are in great need nowadays to put their trust in Allaah the Exalted and Almighty. Slaves of
Allaah! We all need to put our trust in Allaah and rely on Him; but why is it that a Muslim should
trust in Allaah and rely on Him?
• Because Allaah is capable of all things.
• Because all matters are exclusively for Allaah, and the command belongs completely to Him.
Allaah says
ﺇﻧﻤ ﺃ ﺮﻩ ﺇﺫ ﺃﺭ ﺩ ﺷ ﺎ ﺃ ﻳﻘ ﻝ ﻟﻪ ﻛ ﻓﻴﻜ ﻥ
ﹸﻮ ﹸ ﹸﻦ ﹶ ﹸﻮ ﹶ ﹶ ﺌﹰ ﹶﻥﻴ ﺍ ِ ﹶﺍ ﹶ ﺎ ﹶﻣ ِ
Which means: “His command is only when He intends a thing that He says to it, 'Be', and it
is.” (Yaa Seen: 83).
• Because Allaah causes whomever he wills to inherit the earth. Allaah says
ﺇﻥ ﺽ ﻠﻪ ﻳ ﺭﺛﻬ ﻣ ﻳﺸ ﻣ ﻋﺒ ﺩﻩ ﻭ ﻌ ﻘﺒﺔ ﻟ ﻤﺘﻘ ﻦ
ِﻴ ﹸ ِﻠﹾِ ٰـ ﭐﻟﹾ ِ ِ ﺎِ ﺎﺀ ِﻦ ﻦ ﺎ ﻮ ِﹸ ِ ﻟﱠ ِ ﱠ ﭐﻷﺭ
Which means: “Indeed, the earth belongs to Allaah. He causes to inherit it whom He wills of
His servants.” (Al-A’raaf: 128).
• Because all matters return to Him. Allaah says
ﻭﺇﻟ ﻠﻪ ﺗ ﺟﻊ ﻣ ﺭ
ﻮ ﭐﻷ ﺮ ِ ِﹶﻰ ﭐﻟﱠ
Which means: “And to Allaah [all] matters are returned.” (Al-Baqarah: 210).
• Because He is the Almighty who can never be overtaken. Allaah says
Which means: “And He is severe in assault.” (Ar-Ra’d: 13).
• Because to Him belong the soldiers of the heavens and the earth. Allaah says
ﻭﻫﻮ ﺷﺪ ﺪ ﻤ ﺤ ﻝ
ِ ﺎ ِ ﭐﻟﹾ ِﻳ
ﻭﻟﻠﻪ ﺟﻨ ﺩ ﺴﻤ ﺕ ﻭ ﺽ ﻭﻛ ﻥ ﻠﻪ ﻋﺰ ﺍ ﺣﻜ ﺎ
ِﻴﻤﹰ ِﻳﺰﹰ ﹶﺎ ﹶ ﭐﻟﱠ ِ ﭐﻷﺭ ِ ٰـٰﻮ ﭐﻟ ﻮ ِ ِﱠ
Which means: “And to Allaah belong the soldiers of the heavens and the earth and Allaah is
Exalted in Might Al-Wise.” (Al-Fath: 7).
• Because He is Powerful and Exalted in Might. Allaah says
2. ﻭﻛ ﻥ ﻠﻪ ﻗﻮﻳﺎ ﻋﺰ ﺍ
ِﻳﺰﹰ ﹰِ ﹶ ﹶﺎ ﹶ ﭐﻟﱠ
Which means: “And ever is Allaah Powerful and Exalted in Might.” (Al-Ahzaab: 25).
• Because He prevails over His slaves, so they can never act beyond His control. Allaah says
ﻫﻮ ﻠﻪ ﺣﺪ ﻘﻬ ﺭ
ﺎ ﭐﻟﹾ ﹶ ِ ٰ ﭐﻟﹾﻮ ﭐﻟﱠ
Which means: “He is Allaah, the One, the Prevailing.” (Az-Zumar: 4).
• Because He is the Possessor of Strength and provides for whom He wills and makes poor whom
He wills. Allaah says
ﺇﻥ ﻠﻪ ﻫﻮ ﺮﺯ ﻕ ﺫ ﻘﻮﺓ ﻤﺘ ﻦ
ِﻴ ِ ﭐﻟﹾ ﹸﻭ ﭐﻟﹾ ﹸ ﺍ ﭐﻟ ِ ﱠ ﭐﻟﱠ
Which means: “Indeed, it is Allaah who is the [continual] Provider, the firm possessor of
strength.” (Ath-Thaariyaat: 58).
• Because He has control over the dominion. Allaah says
ﻭ ﻠﻪ ﻣ ﻚ ﺴﻤ ﺕ ﻭ ﺽ ﻭ ﻠﻪ ﻋﻠ ﻛﻞ ﺷ ﻗﺪ ﺮ
ﺀ ﹶ ِﻳﻰ ﹶﻰٰ ﹸ ﹼ ﭐﻟﱠ ِ ﭐﻷﺭ ِ ٰـٰﻮ ﭐﻟ ﻠﹾ ِ ﻟﱠ
Which means: “And to Allaah belongs the dominion of the heavens and the earth, and Allaah
is over all things competent.” (Aal ‘Imraan: 189).
• Because He is the only One who has the power to benefit and cause harm as Allaah says
ﻭﺇ ﻳ ﺴ ﻚ ﻠﻪ ﺑﻀﺮ ﻓﻼ ﻛ ﺸﻒ ﻟﻪ ﺇﻻ ﻫﻮ
ِ ﱠ ﹶ ِ ٰ ﹶ ﹶ ﹶـ ِ ﭐﻟﱠ ﺴ ﻤ ِﻥ
Which means: “And if Allaah should touch you with adversity, there is no remover of it
except Him.” (Al-An’aam: 17). This is why whenever the enemies of Allaah plotted against the
Prophet sallallaahu 'alayhi wa sallam, Allaah caused their plan to fail. Allaah says
ِﻬ ِﻢ ﻣ ِﻦ ﹶﻮ ﻘﹾ ﭐﻟﺴ ِ ﻬﹶﻴ ﺍ ِ ِ ﹶ ﭐﻟﹾ ﹶ ﻢ ٰـﻨ ﻰ ﭐﻟﱠ ﹶﹶِ ِﻢ ﹶﺒ ِﻦ ﭐﱠ ِﻳ ﹶ ﹶﺪ
ﻓﻗ
ﻒ
ﻗ ﻣﻜﺮ ﻟﺬ ﻦ ﻣ ﻗ ﻠﻬ ﻓﺄﺗ ﻠﻪ ﺑ ﻴ ﻨﻬ ﻣﻦ ﻘﻮ ﻋﺪ ﻓﺨﺮ ﻋﻠ ﻢ
ﻭﺃﺗ ﻬﻢ ﻌﺬ ﺏ ﻣ ﺣ ﺚ ﻻ ﻳ ﻌﺮ ﻥ
ﻭ ﹶ ﺸ ﹸ ﹶﻴ ِﻦ ﹶﺍ ﭐﻟﹾ ٰـ ﹶ
Which means: “Those before them had already plotted, but Allaah came at [i.e. uprooted] their
building from the foundations, so the roof fell upon them from above them, (i.e. Allaah caused
their plan to fail and exposed their plot) and the punishment came to them from where they did
not perceive.” (An-Nahl: 26). Therefore, Allaah plots against those who plot against Him and try to
deceive Him. Allaah says
ﻢ ِ ﺎ ﻮ ﹶ ﭐﻟﱠ ِ ٰـ ـٰ ِ ِﻴ ِ ﱠ ﭐﻟﹾ
ﺇﻥ ﻤﻨ ﻔﻘ ﻦ ﻳﺨ ﺪﻋ ﻥ ﻠﻪ ﻭﻫﻮ ﺧ ﺩﻋﻬ
Which means: “Indeed, the hypocrites [think to] deceive Allaah, but He is deceiving them.” and
that is why when the Prophet sallallaahu 'alayhi wa sallam faced his enemies and fought them, Allaah
revealed
ﻋﺴ ﻠﻪ ﺃ ﻳﻜﻒ ﺑ ﺱ ﻟﺬ ﻦ ﻛﻔﺮ ﻭ ﻠﻪ ﺃﺷﺪ ﺑ ﺎ ﻭﺃﺷﺪ ﺗ ﻜ ﻼ
ﻨ ِﻴ ﹰ ﹶ ﺄﹾﺳﹰ ﹶ ﭐﻟﱠ ﻭﺍﹾ ﹶ ﹶ ﭐﱠ ِﻳ ﺄﹾ ﹸ ﹶﻥ ﻰ ﭐﻟﱠ
Which means: “Perhaps Allaah will restrain the [military] might of those who disbelieve. And
3. Allaah is greater in might and stronger in [exemplary] punishment (i.e., Allaah is able to defeat
them in such a way as to deter others from attempting anything similar).” (An-Nisaa’: 142).
Allaah has informed His Prophet sallallaahu 'alayhi wa sallam that He is capable of stopping a war or
causing it to continue. Allaah says
ﻭﻟ ﺷ ﻠﻪ ﻣ ﺘﺘﻠ ﻭﻟ ﻜﻦ ﻠﻪ ﻳ ﻌﻞ ﻣ ﻳﺮ ﺪ
ِﻳ ﺎ ﹸ ﻔﹾ ﭐﻟﱠ ِ ٰﹶـ ﹸﻮﺍﹾﺎ ﭐﻗﹾ ﺎﺀ ﭐﻟﱠ ﹶﻮ
Which means: “And if Allaah had willed, they would not have fought each other, but Allaah does
what He intends.” (Al-Baqarah: 253). Thus, he sallallaahu 'alayhi wa sallam did not fear anyone but
Allaah. Allaah says
ﻛﻠﻤ ﺃ ﻗﺪ ﻧ ﺍ ﻟ ﺤ ﺏ ﺃ ﻔﺄﻫ ﻠﻪ
ﺎ ﭐﻟﱠ ِ ﹶﻃﹾ ﹶﹶﺮ ﺎﺭﹰ ﹼﻠﹾ ﻭﺍﹾ ﹶﺎ ﹶﻭ ﹸﱠ
Which means: “Every time they kindled the fire of war [i.e., against you], Allaah extinguished
it.” (Al-Maa’idah: 64).
Allaah says
ﺃﻟ ﺲ ﻠﻪ ﺑﻜ ﻑ ﻋ ﺪﻩ ﻭﻳﺨﻮﻓ ﻧﻚ ﺑ ﻟﺬ ﻦ ﻣ ﺩ ﻧﻪ
ِ ِﻭ ِﻦ ِﭑﱠ ِﻳ ﹸﻮ ﺒ ٍ ِ ﹶﺎ ﭐﻟﱠ ﹶﹶﻴ
Which means: “Is not Allaah sufficient for His Servant [i.e. Prophet Muhammad sallallaahu
'alayhi wa sallam)]? And [yet], they threaten you with those [they worship] other than
Him.” (Az-Zumar: 36).
Allaah the Exalted, the Almighty, decrees what He wills and does what He wills, and therefore,
trusting Him and relying on Him is compulsory upon every Muslim. During the extremely difficult
time when Pharaoh came with his army and the weak-hearted amongst the followers of Moosaa, peace
be upon him, became terrified, some of them began saying: “We are indeed destroyed.” In other
words, they were saying 'Pharaoh and his army will catch us and kill us all; there is no escape; there is
no way out; nothing can get us out of this predicament, and this crisis will take its toll on us; we will
be finished.' At that time, Prophet Moosaa, peace be upon him, said: “No! Indeed my Lord is with me
and He will guide me to the way out.” He said this because he had put his full trust in Allaah.
May Allaah have mercy upon Prophet Loot, peace be upon him, who took refuge in a strong supporter
(i.e., Allaah). Likewise, the Prophet Muhammad sallallaahu 'alayhi wa sallam said during the battle of
Al-Hudaybiyah: “He is My Lord and He will not forsake me.” Similarly, when people told the
companions of the Prophet Muhammad sallallaahu ''alayhi wa sallam that their enemies had gathered
against them, they said: “Allaah is sufficient for us, and He is the best One to rely on.” This caused
their faith to become stronger and no harm touched them. This is the reason why Allaah said after that,
ﺇﻧﻤ ﻟﻜﻢ ﺸ ﻄ ﻦ ﻳﺨﻮﻑ ﺃ ﻟﻴ ﻩ ﻓﻼ ﺗﺨ ﻓ ﻫ ﻭﺧ ﻓ ﻥ ﺇ ﻛ ﺘ ﻣ ﻣﻨ ﻦ
ِِﻴﺆ ﻢﺎ ﹸﻮ ِ ِﻥ ﹸﻨ ﻢ ﺎ ﹸﻮ ﹶ ﹶ ﺎﺀِ ﹶﻭ ٰ ﹶـﻴ ﭐﻟ ﺎ ﺫِٰ ﹸ ِ
Which means: “That is only Satan who frightens [you] of his supporters. So fear them not, but
fear Me, if you are [indeed] believers.” (Aal ‘Imraan: 175).
Scholars like Imaam ibn Al-Qayyim, may Allaah have mercy upon him, have brought to our attention
a basic trap which many Muslims fall into, which is doubting Allaah or thinking that He will not make
4. His religion reign supreme, or thinking that Allaah will not support His righteous followers, or that
Allaah has decreed for His believing slaves to be defeated constantly and that the Muslims will never
prevail.
If these things were true then why did Allaah reveal His book? Why did He send His Messenger
sallallaahu 'alayhi wa sallam? Why did He legislate? Why did He make Islaam the religion which
abrogates all previous religions if Islaam will never prevail and become supreme?
Allaah says
ﹸﺮﻨ ﹶﻠﹾﻘﹾ ﹶﻊ ﻟﹾ ﺎﺀ ﹸ ٍ ِﹶﻰ ﭐﻟ ِ ﺩ ﻤ ِ ﹶﻠﹾ ِ ﭐﻵ ﺎﻧ ِﻰ ﭐﻟ ﭐﻟﱠ ﻨ ﹶﻥ ﱠﻦ ﹸ ﻦ ﹶﺎ ﹶ
ﻣ ﻛ ﻥ ﻳﻈﻦ ﺃ ﻟ ﻳ ﺼﺮﻩ ﻠﻪ ﻓ ﺪ ﻴ ﻭ ﺧﺮﺓ ﻓ ﻴ ﺪ ﺑﺴﺒﺐ ﺇﻟ ﺴﻤ ﺛﻢ ﻴ ﻄ ﻓ ﻴ ﻈ
ﻫ ﻳ ﻫﺒﻦ ﻛ ﺪﻩ ﻣ ﻳﻐ ﻆ
ِﻴ ﹸ ﺎ ﹶﻴ ِ ﺬﹾ ﻞﹾ
Which means: “Whoever should think that Allaah will not support him [i.e. Prophet Muhammad
(sallallaahu 'alayhi wa sallam)] in this world and the Hereafter — let him extend a rope to the
ceiling, then cut off [his breath] (i.e. strangle himself.), and let him see: will his effort remove
that which enrages [him]? (Al-Hajj: 15). Some scholars said regarding this verse: “Let the one who
does not believe that Allaah will grant victory to His Messenger sallallaahu 'alayhi wa sallam in this
life and the Hereafter take a rope and hang himself.”
Allaah says
ﺇﻧ ﻟﻨ ﺼﺮ ﺭﺳﻠﻨ ﻭ ﻟﺬ ﻦ ﻣﻨ ﻓ ﺤﻴ ﺓ ﺪ ﻴ ﻭﻳ ﻡ ﻳﻘ ﻡ ﻬ ﺪ ﻳ ﻡ ﻻ ﻳ ﻔﻊ ﻈ ﻠﻤ ﻦ
ﭐﻟ ﱠـ ِٰ ِﻴ ﻨ ﹶ ﹶ ﻮ . ٰـ ﭐﻻﹾﺷ ﹸﻮ ﻮ ﺎﻧ ﻮٰ ِ ﭐﻟ ﻮﺍﹾ ِﻰ ﭐﻟﹾ ﺀﺍ ﭐﱠ ِﻳ ﺎﹶ ﻨﺎ ﹶِ
ﻣ ﺬﺭﺗﻬ ﻭﻟﻬﻢ ﻠ ﻨﺔ ﻭﻟﻬ ﺳ ﺪ ﺭ
ِ ﺍ ﻮﺀ ﭐﻟ ﻢ ﹶ ﹸ ﭐﻟﹾﱠﻌ ﹶ ﻢ ِ ﻌ
Which means: “Indeed, We will support Our messengers and those who believe during the life of
this world and on the Day when the witnesses will stand. The Day their excuse will not benefit
the wrongdoers, and they will have the curse, and they will have the worst home [i.e.
Hell]" (Ghaafir: 51-52) and also
ﻭﻟﻘ ﺳﺒﻘ ﻛﻠﻤﺘﻨ ﻟﻌﺒ ﺩﻧ ﻤ ﺳﻠ ﻦ ﺇﻧﻬ ﻟﻬﻢ ﻤ ﺼ ﺭ ﻥ ﻭﺇﻥ ﺟ ﺪﻧ ﻟﻬﻢ ﻐ ﻠﺒ ﻥ
ﻮ ﹶِٰـ ﭐﻟﹾ ﺎ ﹶ ﻨ ِ ﱠ .ﻭ ﹶ ﻮ ﻨ ﭐﻟﹾ ﹶﻢ ِ . ِﻴ ﺮ ﺎ ﭐﻟﹾِ ﺎِ ِ ﺎ ِ ﹶ ﹶﺖ ﹶ ﹶﺪ
Which means: “And Our word [i.e. decree] has already preceded for Our servants, the
messengers. [That] indeed, they would be those given victory. And [that] indeed, Our soldiers
[i.e. the believers] will be those who overcome (If not in this world, then definitely in the
Hereafter)" (As-Saaffaat: 171-173) and also
ﻪ
ِﻰ ِ ﱠ ﭐﻟﻠ ﱠ ﺳ ﺎﹾ ﹶ ِ ﹶﻏﹾ ﭐﻟﱠ . ﹶ ِﻰ ﭐﻻﹾ ﹶﹼﻴ ِﹶـ ﹸﻭ ﻮﹶ ﻭ ﹶ ﭐﻟﱠ ﺎ ِ ﱠ ﺍﱠ ِﻳ
ﺫﻟ ﻦ ﻛﺘﺐ ﻠﻪ ﻻ ﻠﺒﻦ ﺃﻧ ﻭﺭ ﻠ ﺇﻥ
ﺇﻥ ﻟﺬ ﻦ ﻳﺤ ﺩ ﻥ ﻠﻪ ﻭﺭﺳ ﻟﻪ ﺃ ﻟ ﺌﻚ ﻓ
ﻗﻮﻯ ﻋﺰ ﺰ
ِﻳ ِ ﹶ
Which means: “Indeed, the ones who oppose Allaah and His Messenger — those will be among
the most humbled. Allaah has written [i.e. decreed], “I will surely overcome, I and My
messengers.” Indeed, Allaah is Powerful and Exalted in Might.” (Al-Mujaadilah: 20-21).
When the pre-conditions of victory are fulfilled, victory will most definitely follow. If the Muslims are
5. defeated, it is only because of their failure to accomplish the pre-conditions of victory. Allaah says
ﹸﻢ ﺍ ﹶﻗﹾﺖﹶ ﹸﻢﺮ ﻨ ﻭﺍﹾ ﭐﻟﱠ ﻨﺼ ﻮﺍﹾ ِﻥ ﺀﺍ ﺎ ﭐﱠ ِﻳ ﻳٰﹶ
ﺮ ﻠﻪ ﻳ ﺼ ﻛ ﻭﻳﺜﺒ ﺃ ﺪ ﻣﻜ ﺄﻳﻬ ﻟﺬ ﻦ ﻣﻨ ﺇ ﺗ
Which means: “O you who have believed, if you support Allaah [i.e., His religion], He will
support you and plant firmly your feet” (Muhammad: 7) and also
ﻪ
ِ ﻠ ﹶﻰ ﭐﻟﻠ ﱠ ِ ِ ﻌ ﻦ ﹸﻢ ﻣ ﻨ ﻦ ﹶﺍ ﭐﱠ ِﻯ ﹶ ﹸﻟﹾ ﹸﻢﺨ ِﻥ ﹶ ﹸﻢ ِ ﹶ ﹶ ﹶﺎ ﭐﻟﱠ ﹸﺮ ﻨ ِﻥ
ﺑ ﺪﻩ ﻭﻋ
ﺇ ﻳ ﺼ ﻛﻢ ﻠﻪ ﻓﻼ ﻏ ﻟﺐ ﻟﻜ ﻭﺇ ﻳ ﺬ ﻜ ﻓﻤ ﺫ ﻟﺬ ﻳ ﺼﺮﻛ
ﻓ ﻴﺘﻮﻛﻞ ﻤ ﻣﻨ ﻥ
ﻮ ﹶِ ﺆ ﱠ ِ ﭐﻟﹾ ﹶﻠﹾ
Which means: “If Allaah should aid you, no one can overcome you; but if He should forsake you,
who is there that can aid you after Him? And upon Allaah let the believers rely.” (Aal ‘Imraan:
160).
Allaah does what He wills; He has decreed everything fifty thousand years before He created the
Heavens and the earth. Everything which happens is recorded with Allaah; Allaah knows and we do
not; a Muslim may consider something to be evil when in fact it is good, but this is due to the fact that
people do not know the unseen, the knowledge of which Allaah has kept for Himself. Allaah says
ﱠ ﹸﻢ ﻴ ﻞﹾ ﹰ ﱠ ﹸﻢ ﻮ ﺤ ﹶ
ﻻ ﺗ ﺴﺒ ﻩ ﺷﺮﺍ ﻟﻜ ﺑ ﻫﻮ ﺧ ﺮ ﻟﻜ
Which means: “Do not think it bad for you; rather, it is good for you” (An-Noor: 11) and also
ﱠ ﹸﻢ ﹰﺎﻴ ﻮﺍﹾِ ﻰ ﹶﻥ ﱠ ﹸﻢ ﻴ ﹰﺎﻴ ﻮﺍﹾ ﻜﹾ ﻰ ﹶﻥ
ﻭﻋﺴ ﺃ ﺗ ﺮﻫ ﺷ ﺌ ﻭﻫﻮ ﺧ ﺮ ﻟﻜ ﻭﻋﺴ ﺃ ﺗﺤﺒ ﺷ ﺌ ﻭﻫﻮ ﺷﺮ ﻟﻜ
Which means: “But perhaps you hate a thing and it is good for you; and perhaps you love a thing
and it is bad for you.” (Al-Baqarah: 216).
There is fundamental formula which has applied to all nations throughout history; Allaah says
ﺎ ِﹶﻧ ﹸ ِ ِﻢ ﻭﺍﹾ ٰﻰ ٍ ﺎ ِ ﹶﻮ ﹶ ِ ﱠ ﺍﻟﱠ
ﺇﻥ ﻠﻪ ﻻ ﻳﻐﻴﺮ ﻣ ﺑﻘ ﻡ ﺣﺘ ﻳﻐﻴﺮ ﻣ ﺑﺄ ﻔﺴﻬ
Which means: “Indeed, Allaah will not change the condition of a people until they change what is
in themselves.” (Ar-Ra’d: 11).
Consequently, we must trust in Allaah; we must believe that all power belongs to Him; we must
believe that nothing happens except that which He wills. People do not know the consequences of all
matters, and that is why Muslims must maintain a strong relation with their Lord, relying on him and
asking Him to strengthen them and support them; this is because He is the Possessor of Power and He
grants the means to attain power. Muslims must remember during times of weakness to put their trust
in Allaah and rely on Him.
Second Khutbah
All perfect praise is due to Allaah; I testify that there is nothing worthy of worship except Allaah and
Muhammad is His Slave and Messenger, upon whom may Allaah send salutations and exalt his
mention, as well as that of his family and all his Companions.
6. The trust and reliance of the Prophet sallallaahu 'alayhi wa sallam in his Lord were immense; he
always believed that Allaah would support him and grant him victory; it never crossed his mind that
Allaah would ever forsake him. Some of his companions, may Allaah be pleased with them, lost hope
for victory due to the huge numbers of the disbelievers and their great strength, while the Muslims
were weak and outnumbered.
During extremely difficult times, the Prophet sallallaahu 'alayhi wa sallam would remind them that the
future belongs to Islaam. When Khabbaab ibn Al-Aratt, may Allaah be pleased with him, came to the
Prophet sallallaahu 'alayhi wa sallam complaining about the severe torture his companions were facing
in Makkah, he informed him that his owner, who was a disbelieving woman, had burnt his back with
heated steel rods which would cool down due to the fat that would spill out from his cracked back, yet
when requested the Prophet sallallaahu 'alayhi wa sallam to supplicate to Allaah for support, he
sallallaahu 'alayhi wa sallam said: “I swear by Allaah! This religion (Islaam) will be completed
(and triumph) so that a traveller can go from San'aa' (the capital of Yemen) to Hadhramout
fearing nothing except Allaah and the wolves, lest they should trouble his sheep, but you people
are hasty.” The Prophet sallallaahu 'alayhi wa sallam said this during the harshest time of the Makkan
period.
Also, when the Prophet sallallaahu 'alayhi wa sallam was migrating with Abu Bakr, may Allaah be
pleased with him, Suraaqah ibn Maalik (who was a disbeliever at the time) was chasing them, and
eventually caught up with them on his horse; it was a very dangerous situation, but Allaah caused the
legs of his horse (i.e., Suraaqah) to sink into the desert; during this critical situation the Prophet
sallallaahu 'alayhi wa sallam said to Suraaqah: “You will wear the bracelet of Kisraa (i.e., you will
accept Islaam and then live to see the victory of the Muslims over the Persians, and enjoy their
treasures).” It is important to note here that the Prophet sallallaahu 'alayhi wa sallam did not make
this statement when he was in a position of strength, such as after his victory in the battle of Badr, or
after the conquest of Makkah; rather, he said this during very difficult circumstances. Allaah says
ﻭﺇ ﻳ ﻜﺮ ﺑﻚ ﻟﺬ ﻦ ﻛﻔﺮ ﻟﻴ ﺒﺘ ﻙ ﺃ ﻳ ﺘﻠ ﻙ ﺃ ﻳ ﺮﺟ ﻙ ﻭﻳ ﻜﺮ ﻥ ﻭﻳ ﻜﺮ ﻠﻪ ﻭ ﻠﻪ ﺧ ﺮ
ﻴ ﭐﻟﱠ ﭐﻟﱠ ﹸﻤ ﻭ ﹶ ﹸﻤ ﻮ ِ ﺨ ﹶﻭ ﹸﻮﻘﹾ ﹶﻭ ﻮِﺜﹾِ ﻭﺍﹾ ﹶ ﹶ ﭐﱠ ِﻳ ِ ﹸﻤ ِﺫﹾ
ﻤ ﻜﺮ ﻦ
ـٰ ِ ِﻳ ﭐﻟﹾ
Which means: “And [O Muhammad sallallaahu 'alayhi wa sallam], when those who disbelieved
plotted against you to restrain you or kill you or evict you [from Makkah] But they plan, and
Allaah plans. And Allaah is the best of planners.” (Al-Anfaal: 30). At this time, the disbelievers
were chasing the Prophet sallallaahu 'alayhi wa sallam and attempting to assassinate him; they had
announced a reward for his head, yet he said something which sounded far from reality, which
Suraaqah himself was not to comprehend at that moment.
During the battle of the trench (Al-Ahzaab), when the disbelievers had gathered ten thousand soldiers,
the Jews stabbed the Prophet sallallaahu 'alayhi wa sallam in the back by breaching their treaty with
him; the Muslims were very small in number; the weather was windy and extremely cold; the
Muslims were very hungry and had been working hard all day long… during these extremely difficult
circumstances, the Prophet sallallaahu 'alayhi wa sallam approached a rock which his companions
were unable to demolish; he struck the rock three times and gave glad tidings with each strike of the
rock; with the first strike he sallallaahu 'alayhi wa sallam said: “Allaahu Akbar! I am given (i.e.,
Allaah will give me and my Nation) the keys to (the castles and treasures of) Shaam (i.e., greater
7. Syria), and I can see its red castles.” Upon the second strike he sallallaahu 'alayhi wa sallam said:
“Allaahu Akbar! I am given (i.e., Allaah will give me and my Nation) the keys to (the castles and
treasures of) Persia, and I can see its white cities." Upon the third strike he sallallaahu 'alayhi wa
sallam said: “Allaahu Akbar! I am given (i.e., Allaah will give me and my Nation) the keys to (the
castles and treasures of) Yemen, and I can see the gates of San’aa’ from where I am at this very
moment.” The Prophet sallallaahu 'alayhi wa sallam said this during a very difficult and sensitive
time while his companions were very frightened and shaken; the disbelievers had began to cross the
trench that they had dug; the believers thought that they were about to be besieged and massacred…
but Allaah repelled those who disbelieved, to their rage, with an unexpected wind, and with angels
who had descended to support the believers, and the outcome is well known.
Dear brothers! We cannot doubt the promise of the Prophet sallallaahu 'alayhi was sallam that the
future belongs to the Muslims; we must firmly believe this because Allaah says
ﻫﻮ ﻟﺬ ﺃ ﺳﻞ ﺭﺳ ﻟﻪ ﺑ ﻬﺪ ﻭﺩ ﻦ ﺤﻖ ﻟﻴ ﻬﺮﻩ ﻋﻠ ﺪ ﻦ ﻛﻠﻪ ﻭﻟ ﻛﺮﻩ ﻤ ﺮﻛ ﻥ
ِ ﹸﻮ ﹶﺸ ﭐﻟﹾ ِ ﹶﹶﻮ ِ ﻳ ِ ﹸﹼ ﹶﻰ ﭐﻟ ِ ﻈﹾِ ِﻳ ِ ﭐﻟﹾ ٰﻯ ِﭑﻟﹾ ﻮﹶ ﹶ ﭐﱠ ِﻱ ﹶﺭ
Which means: “It is He who has sent His Messenger with guidance and the religion of truth to
manifest it over all religion, although they who associate others with Allaah dislike it.” (AtTawbah: 33).
The religion will certainly spread as far as the day and night spread, as promised by the Prophet
sallallaahu 'alayhi wa sallam. He sallallaahu 'alayhi wa sallam also informed us that Rome will one
day be conquered by the Muslims, which has not yet happened, but it certainly will as he sallallaahu
'alayhi wa sallam has promised this, we must be certain of this fact. All the narrations of the Prophet
sallallaahu 'alayhi wa sallam will be fulfilled because they are from the knowledge of unseen which
Allaah revealed to the Prophet sallallaahu 'alayhi wa sallam.
Again, we Muslims must be certain that undoubtedly, the future belongs to Islaam and the Muslims …
the west has no principles or values … they are living a confused life … the only religion which
makes sense, appeals to people, and will prevail is Islaam … They (i.e., the non Muslim westerners)
will inquire about Islaam … Islaam is the fastest growing religion today despite the weakness of the
Muslims, so how would it be during other times?
Slaves of Allaah! We Muslims must always maintain a strong bond with Allaah, especially during
times of trial; we must know that Allaah will test us in order to distinguish the good from the evil, and
the steadfast from those who despair. The Prophet sallallaahu 'alayhi wa sallam mentioned the trials
that will occur before the Hour, he mentioned the trial of excessive fighting and wars … the trial of
pleasures, which is a trial resulting from being wealthy, healthy and secure, which seduces people and
makes it easier for them to sin … He also mentioned another great trial, one which affects everybody
at different levels, whenever people think it is over it strikes again; it causes people to begin changing
their opinions and beliefs; it is, for example, when a man wakes up in the morning as a believer and
goes to bed at night as a disbeliever, and vice-versa, and this is how people are distinguished. When
this happens, people should expect the imminent arrival of antichrist.
These texts should have an affect on our hearts… we must believe in them… we should ask ourselves
why were we informed about these texts. The reason is that we can therefore prepare ourselves by
strengthening our belief and performing more virtuous deeds.