This document discusses God's goal in a believer's life and how God works through various means to transform believers and equip them for good works. It mentions that God uses his Spirit, Word, sovereignty over trials, and the body of Christ to change peoples' hearts, thoughts, attitudes, feelings, speech, behavior, relationships, ministry, family, work, school, health, and address other areas of concern. The overall goal is to make believers more like Christ in righteousness and holiness.
The document discusses the Catholic doctrine of the Trinity. It describes how Christians are baptized in the name of the Father, Son, and Holy Spirit. God reveals himself as Father, Son, and Holy Spirit and reconciles humanity to himself. The mystery of the Trinity cannot be fully understood by human reason alone. The Trinity is one God in three persons, with each person being fully God yet really distinct from one another based on their eternal relations of origin. The divine persons are equal yet distinct in their properties. The history of salvation reveals the missions of the Son and Holy Spirit which manifest the Trinity. The ultimate end of all God's work is for creatures to enter into the perfect unity of the Blessed Trinity.
Tribal messiahship involves restoring one's family and community according to God's ideal. Tribal messiahs inherit responsibilities to care for creation, teach God's word, and establish the Kingdom of Heaven on earth. True Parents established the foundation for tribal messiahs to work as heavenly parents and ancestors on a global level. Restoring elder sonship and lineage is key to their mission of creating a heavenly nation and world.
Gospel order 11-20 - the church and the reformersSami Wilberforce
The document discusses the Reformers' views on the true nature of the Church. It provides quotes from Reformers like Wycliffe, Huss, Luther, Zwingle, and Wesley defining the Church as the body of believers who are saved, sanctified, and have God dwelling in them by the Holy Spirit, rather than an earthly organization. The Reformers viewed the universal or catholic Church as consisting of the elect written in heaven, not defined by earthly leaders. Later Reformers like Miller and White agreed the Church referred to God's people, not denominations or buildings.
This document discusses the Christian doctrine of the Holy Trinity from an Islamic perspective. It makes the following key points:
1. Christianity believes in one God who exists in three persons - the Father, the Son, and the Holy Spirit. This is not a contradiction to monotheism according to the document.
2. The Quran acknowledges Christian monotheism and references the Holy Trinity in the same way Christians understand it - as God, His Word, and His Spirit.
3. The names "Father", "Son", and "Holy Spirit" do not imply physical procreation or relationships, but rather spiritual concepts about the nature and attributes of God.
The document discusses the identity of Jesus Christ as the Messiah through various passages from the book of Revelation. It argues that Jesus, as both fully God and fully man, is the central figure spoken of throughout Revelation who will deliver salvation and eternal life to believers, while bringing wrath and judgment against non-believers. Key points made include that Jesus is the Lamb, the Son of Man, worthy of praise, who will reign forever as King after shaking the earth and pouring out wrath.
The Trinity refers to the Christian belief that God exists as three persons in one entity: God the Father, God the Son (Jesus Christ), and God the Holy Spirit. It is a core concept in Christianity, as it is the basis for all Christian beliefs and is explained by Jesus himself. While the concept of the Trinity may seem contradictory, the Bible provides truth and understanding about the connections between the Father, Son, and Holy Spirit.
This document discusses God's goal in a believer's life and how God works through various means to transform believers and equip them for good works. It mentions that God uses his Spirit, Word, sovereignty over trials, and the body of Christ to change peoples' hearts, thoughts, attitudes, feelings, speech, behavior, relationships, ministry, family, work, school, health, and address other areas of concern. The overall goal is to make believers more like Christ in righteousness and holiness.
The document discusses the Catholic doctrine of the Trinity. It describes how Christians are baptized in the name of the Father, Son, and Holy Spirit. God reveals himself as Father, Son, and Holy Spirit and reconciles humanity to himself. The mystery of the Trinity cannot be fully understood by human reason alone. The Trinity is one God in three persons, with each person being fully God yet really distinct from one another based on their eternal relations of origin. The divine persons are equal yet distinct in their properties. The history of salvation reveals the missions of the Son and Holy Spirit which manifest the Trinity. The ultimate end of all God's work is for creatures to enter into the perfect unity of the Blessed Trinity.
Tribal messiahship involves restoring one's family and community according to God's ideal. Tribal messiahs inherit responsibilities to care for creation, teach God's word, and establish the Kingdom of Heaven on earth. True Parents established the foundation for tribal messiahs to work as heavenly parents and ancestors on a global level. Restoring elder sonship and lineage is key to their mission of creating a heavenly nation and world.
Gospel order 11-20 - the church and the reformersSami Wilberforce
The document discusses the Reformers' views on the true nature of the Church. It provides quotes from Reformers like Wycliffe, Huss, Luther, Zwingle, and Wesley defining the Church as the body of believers who are saved, sanctified, and have God dwelling in them by the Holy Spirit, rather than an earthly organization. The Reformers viewed the universal or catholic Church as consisting of the elect written in heaven, not defined by earthly leaders. Later Reformers like Miller and White agreed the Church referred to God's people, not denominations or buildings.
This document discusses the Christian doctrine of the Holy Trinity from an Islamic perspective. It makes the following key points:
1. Christianity believes in one God who exists in three persons - the Father, the Son, and the Holy Spirit. This is not a contradiction to monotheism according to the document.
2. The Quran acknowledges Christian monotheism and references the Holy Trinity in the same way Christians understand it - as God, His Word, and His Spirit.
3. The names "Father", "Son", and "Holy Spirit" do not imply physical procreation or relationships, but rather spiritual concepts about the nature and attributes of God.
The document discusses the identity of Jesus Christ as the Messiah through various passages from the book of Revelation. It argues that Jesus, as both fully God and fully man, is the central figure spoken of throughout Revelation who will deliver salvation and eternal life to believers, while bringing wrath and judgment against non-believers. Key points made include that Jesus is the Lamb, the Son of Man, worthy of praise, who will reign forever as King after shaking the earth and pouring out wrath.
The Trinity refers to the Christian belief that God exists as three persons in one entity: God the Father, God the Son (Jesus Christ), and God the Holy Spirit. It is a core concept in Christianity, as it is the basis for all Christian beliefs and is explained by Jesus himself. While the concept of the Trinity may seem contradictory, the Bible provides truth and understanding about the connections between the Father, Son, and Holy Spirit.
The document discusses the biblical basis for the Christian doctrine of the Trinity - that God exists as three persons (Father, Son, Holy Spirit) who are coequal and coeternal. It provides scriptural support for each of the following points:
1) The Bible asserts there is one God.
2) The Father is identified as God.
3) The Son (Jesus Christ) is identified as God.
4) The Holy Spirit is identified as God.
The document explores several Bible passages for each point to build the case that while God is one, He exists in three persons who share the same divine attributes and perfections.
The document discusses the Christian doctrine of the Trinity, which teaches that God exists as three persons - the Father, Son, and Holy Spirit - but is still a single entity. It explores what the Bible says about each member of the Trinity and their nature. The Trinity distinguishes Christianity from other monotheistic religions. The doctrine was formulated by early church councils to systematically summarize what the scriptures teach about God.
The document discusses the Trinity doctrine from historical and biblical perspectives. It summarizes the teachings of early creeds on the Trinity and examines how Greek philosophy and traditions of men may have influenced early Christian beliefs. The document asserts that the Bible presents God as one and Jesus as His human Son, while the Holy Spirit is God's power, not a person. It warns that traditions of men have led to corruption of Christian doctrine and urges holding fast to what is revealed in Scripture.
The one God is Father, Son and Holy SpiritRick Bruderick
God presents Himself as Father, Son, and Holy Spirit to foster personal relationships with humanity. As our Father, God wants a familial bond and for us not to treat Him as a stranger. As the Son, God relates to us as our children and wants us to feel part of His family through adoption. As the Holy Spirit, God is an unseen but ever-present helper that we should respect, follow, and obey. The trinity allows everyone to have a personal connection to God at all times.
The document discusses different views on the nature of God, specifically the Trinity. It explains that the Athanasian view sees God as three co-equal persons of Father, Son and Holy Spirit. Alternatively, Oneness theology sees God manifesting in three forms but being one entity or person. The document analyzes scriptures like John 14:10 to argue that God dwells fully in Christ and the Spirit proceeded from him, supporting the Oneness view of one God manifest in three distinct forms.
The document discusses the Christian doctrine of the Trinity, beginning with verses from the Bible about monotheism and faith in God. It then discusses how the Trinity belief developed over time, with influences from pagan religions. The Trinity holds that God exists as three persons (Father, Son, Holy Spirit) but is one being. The document examines the origins and evolution of the Trinity doctrine in early Christian thinkers and ecumenical councils, noting debates between views.
The document provides an overview of the doctrine of the Trinity according to Christianity. It defines the Trinity as God existing as three distinct persons - the Father, Son, and Holy Spirit - yet as one God. Several Bible passages are cited that reference all three persons together. Early church leaders before the 4th century are noted as defending the Trinity. Common misunderstandings about the Trinity are addressed.
The document discusses the Holy Trinity - that God exists as three persons (Father, Son, Holy Spirit) in one Godhead. It provides several key points:
1) The three persons are each fully God. Scripture presents the Father, Son, and Holy Spirit as divine.
2) There is one God, not three. The persons are distinct yet equal, sharing the same essence, will, and attributes.
3) The doctrine is summarized as: God is three persons; each person is fully God; none is inferior; they are not three gods but one God.
Process theology provides a better way to think about how and why there is evil in the world. The core theological starting point in that God is not all-powerful but has a persuasive, loving power that is limited by the freedom inherent in the world.
This document provides an overview of process theology's perspective on the doctrine of the Trinity. It discusses how process philosophy differs from substance philosophy and how that impacts understandings of the Trinity. The document also summarizes the biblical ideas around God, Jesus, and the Spirit; the historical development of the Trinity doctrine; and process theology's non-Trinitarian understanding of God.
The document discusses anger and how Christians should handle it. Several Bible passages are cited that teach believers to control their anger and not sin, to be slow to anger, and to put away wrath, anger, malice and slander. Christians are instructed to not let the sun go down on their anger, to speak the truth to each other, and to be kind, tenderhearted and forgiving as God in Christ forgave them.
Christ's Commission to Make Disciples of All NationsTrinityEvangel
This document discusses the Great Commission given by Jesus in Matthew 28:19-20 to make disciples of all nations. It notes that 75% of Christians have not shared their faith in the past 6 months. It explores common excuses and objections for not evangelizing, such as lack of training, debates around predestination, concerns about cultural relevance, and preferences for revival meetings over personal evangelism. Statistics show that most people come to faith through family and friends rather than church activities. The document argues that the ultimate goal of making disciples is for more people to worship and glorify God, and that the mission to evangelize will one day end when all people have been reached, but worship will continue forever.
The document discusses beliefs about the church and its ordinances. It states that the church is composed of all believers united to Christ through faith. The ultimate purpose of the church is to glorify God through worship. The church has not replaced Israel and will be used to draw Israel back to God. It also discusses beliefs around the ordinances of baptism and communion. Baptism expresses the believer's union with Christ in his death and resurrection. Communion involves eating bread and drinking wine to remember Christ's death until he returns.
Living God's Word by Meditation and PrayerTrinityEvangel
The document discusses the importance of meditating on scripture and prayer for sustaining faith. It asserts that faith is granted and sustained by God through his word and prayer. The good fight of faith is fought mainly through meditating on scriptures and praying that God would apply them. It also discusses that reading, understanding, and pondering the promises of God in scripture can save people from sin's deception by displaying superior pleasures, and that prayer should seek God's will and name. Prayer is said to be important for meditation as people cry out to God for help understanding and applying scripture.
God works through faith to both justify and sanctify believers. Justification is an act where God credits righteousness, while sanctification transforms believers into Christ's image. Justifying faith necessarily leads to sanctification for four reasons: 1) It perseveres over time. 2) It trusts Christ for all his promises. 3) It embraces all that Christ is. 4) It satisfies the heart in God through Christ. This life-transforming faith reconciles salvation depending on life transformation with justification by faith alone.
The document outlines the Order of Salvation according to Christian theology as:
1. Election by God
2. The gospel call of proclaiming the message
3. Regeneration or being born again
4. Conversion through faith and repentance
5. Justification or being made righteous in God's sight
6. Adoption into God's family
7. Sanctification or living a righteous life
8. Perseverance in remaining a Christian
9. Death and being with the Lord
10. Glorification through resurrection
The document discusses the work of the Holy Spirit. It states that the Holy Spirit has always been at work in the world through creation, signs and wonders, empowering prophets, and inspiring scripture. However, after Jesus made atonement for sins and ascended to heaven, he inaugurated a new era where the Holy Spirit was poured out on the church. This new era is marked by the Spirit glorifying Christ by empowering believers and transforming them, manifesting spiritual gifts, and calling all nations to faith to fulfill the new covenant.
The document discusses the saving work of Jesus Christ. It states that through his perfect life and sacrificial death, Jesus obtained forgiveness of sins and perfect righteousness for all who trust in him. It asserts that God saves sinners without their permission, that Jesus' work is actual rather than potential, and that salvation depends on Jesus' work rather than human efforts.
This document discusses the key beliefs about Jesus Christ held by the authors. It states that Jesus is the incarnate Son of God, fully God and fully man, who was born of the virgin Mary. It describes Jesus living a sinless life and performing miracles that demonstrated his divine authority. The document asserts Jesus willingly suffered and died to fulfill God's redemptive plan, rose from the dead, and ascended to heaven where he reigns at God's right hand.
Man’s Sin and Fall from Fellowship with GodTrinityEvangel
God created the first man morally upright, but he was deceived by Satan's subtle lies and chose to disobey God by eating the forbidden fruit. As a result, the first man fell from his innocent and close relationship with God. Additionally, as the head of humanity, Adam's sin caused all of his descendants to be born sinful by nature, enslaved to sin, and unable to know or delight in God without divine intervention.
The document discusses the biblical basis for the Christian doctrine of the Trinity - that God exists as three persons (Father, Son, Holy Spirit) who are coequal and coeternal. It provides scriptural support for each of the following points:
1) The Bible asserts there is one God.
2) The Father is identified as God.
3) The Son (Jesus Christ) is identified as God.
4) The Holy Spirit is identified as God.
The document explores several Bible passages for each point to build the case that while God is one, He exists in three persons who share the same divine attributes and perfections.
The document discusses the Christian doctrine of the Trinity, which teaches that God exists as three persons - the Father, Son, and Holy Spirit - but is still a single entity. It explores what the Bible says about each member of the Trinity and their nature. The Trinity distinguishes Christianity from other monotheistic religions. The doctrine was formulated by early church councils to systematically summarize what the scriptures teach about God.
The document discusses the Trinity doctrine from historical and biblical perspectives. It summarizes the teachings of early creeds on the Trinity and examines how Greek philosophy and traditions of men may have influenced early Christian beliefs. The document asserts that the Bible presents God as one and Jesus as His human Son, while the Holy Spirit is God's power, not a person. It warns that traditions of men have led to corruption of Christian doctrine and urges holding fast to what is revealed in Scripture.
The one God is Father, Son and Holy SpiritRick Bruderick
God presents Himself as Father, Son, and Holy Spirit to foster personal relationships with humanity. As our Father, God wants a familial bond and for us not to treat Him as a stranger. As the Son, God relates to us as our children and wants us to feel part of His family through adoption. As the Holy Spirit, God is an unseen but ever-present helper that we should respect, follow, and obey. The trinity allows everyone to have a personal connection to God at all times.
The document discusses different views on the nature of God, specifically the Trinity. It explains that the Athanasian view sees God as three co-equal persons of Father, Son and Holy Spirit. Alternatively, Oneness theology sees God manifesting in three forms but being one entity or person. The document analyzes scriptures like John 14:10 to argue that God dwells fully in Christ and the Spirit proceeded from him, supporting the Oneness view of one God manifest in three distinct forms.
The document discusses the Christian doctrine of the Trinity, beginning with verses from the Bible about monotheism and faith in God. It then discusses how the Trinity belief developed over time, with influences from pagan religions. The Trinity holds that God exists as three persons (Father, Son, Holy Spirit) but is one being. The document examines the origins and evolution of the Trinity doctrine in early Christian thinkers and ecumenical councils, noting debates between views.
The document provides an overview of the doctrine of the Trinity according to Christianity. It defines the Trinity as God existing as three distinct persons - the Father, Son, and Holy Spirit - yet as one God. Several Bible passages are cited that reference all three persons together. Early church leaders before the 4th century are noted as defending the Trinity. Common misunderstandings about the Trinity are addressed.
The document discusses the Holy Trinity - that God exists as three persons (Father, Son, Holy Spirit) in one Godhead. It provides several key points:
1) The three persons are each fully God. Scripture presents the Father, Son, and Holy Spirit as divine.
2) There is one God, not three. The persons are distinct yet equal, sharing the same essence, will, and attributes.
3) The doctrine is summarized as: God is three persons; each person is fully God; none is inferior; they are not three gods but one God.
Process theology provides a better way to think about how and why there is evil in the world. The core theological starting point in that God is not all-powerful but has a persuasive, loving power that is limited by the freedom inherent in the world.
This document provides an overview of process theology's perspective on the doctrine of the Trinity. It discusses how process philosophy differs from substance philosophy and how that impacts understandings of the Trinity. The document also summarizes the biblical ideas around God, Jesus, and the Spirit; the historical development of the Trinity doctrine; and process theology's non-Trinitarian understanding of God.
The document discusses anger and how Christians should handle it. Several Bible passages are cited that teach believers to control their anger and not sin, to be slow to anger, and to put away wrath, anger, malice and slander. Christians are instructed to not let the sun go down on their anger, to speak the truth to each other, and to be kind, tenderhearted and forgiving as God in Christ forgave them.
Christ's Commission to Make Disciples of All NationsTrinityEvangel
This document discusses the Great Commission given by Jesus in Matthew 28:19-20 to make disciples of all nations. It notes that 75% of Christians have not shared their faith in the past 6 months. It explores common excuses and objections for not evangelizing, such as lack of training, debates around predestination, concerns about cultural relevance, and preferences for revival meetings over personal evangelism. Statistics show that most people come to faith through family and friends rather than church activities. The document argues that the ultimate goal of making disciples is for more people to worship and glorify God, and that the mission to evangelize will one day end when all people have been reached, but worship will continue forever.
The document discusses beliefs about the church and its ordinances. It states that the church is composed of all believers united to Christ through faith. The ultimate purpose of the church is to glorify God through worship. The church has not replaced Israel and will be used to draw Israel back to God. It also discusses beliefs around the ordinances of baptism and communion. Baptism expresses the believer's union with Christ in his death and resurrection. Communion involves eating bread and drinking wine to remember Christ's death until he returns.
Living God's Word by Meditation and PrayerTrinityEvangel
The document discusses the importance of meditating on scripture and prayer for sustaining faith. It asserts that faith is granted and sustained by God through his word and prayer. The good fight of faith is fought mainly through meditating on scriptures and praying that God would apply them. It also discusses that reading, understanding, and pondering the promises of God in scripture can save people from sin's deception by displaying superior pleasures, and that prayer should seek God's will and name. Prayer is said to be important for meditation as people cry out to God for help understanding and applying scripture.
God works through faith to both justify and sanctify believers. Justification is an act where God credits righteousness, while sanctification transforms believers into Christ's image. Justifying faith necessarily leads to sanctification for four reasons: 1) It perseveres over time. 2) It trusts Christ for all his promises. 3) It embraces all that Christ is. 4) It satisfies the heart in God through Christ. This life-transforming faith reconciles salvation depending on life transformation with justification by faith alone.
The document outlines the Order of Salvation according to Christian theology as:
1. Election by God
2. The gospel call of proclaiming the message
3. Regeneration or being born again
4. Conversion through faith and repentance
5. Justification or being made righteous in God's sight
6. Adoption into God's family
7. Sanctification or living a righteous life
8. Perseverance in remaining a Christian
9. Death and being with the Lord
10. Glorification through resurrection
The document discusses the work of the Holy Spirit. It states that the Holy Spirit has always been at work in the world through creation, signs and wonders, empowering prophets, and inspiring scripture. However, after Jesus made atonement for sins and ascended to heaven, he inaugurated a new era where the Holy Spirit was poured out on the church. This new era is marked by the Spirit glorifying Christ by empowering believers and transforming them, manifesting spiritual gifts, and calling all nations to faith to fulfill the new covenant.
The document discusses the saving work of Jesus Christ. It states that through his perfect life and sacrificial death, Jesus obtained forgiveness of sins and perfect righteousness for all who trust in him. It asserts that God saves sinners without their permission, that Jesus' work is actual rather than potential, and that salvation depends on Jesus' work rather than human efforts.
This document discusses the key beliefs about Jesus Christ held by the authors. It states that Jesus is the incarnate Son of God, fully God and fully man, who was born of the virgin Mary. It describes Jesus living a sinless life and performing miracles that demonstrated his divine authority. The document asserts Jesus willingly suffered and died to fulfill God's redemptive plan, rose from the dead, and ascended to heaven where he reigns at God's right hand.
Man’s Sin and Fall from Fellowship with GodTrinityEvangel
God created the first man morally upright, but he was deceived by Satan's subtle lies and chose to disobey God by eating the forbidden fruit. As a result, the first man fell from his innocent and close relationship with God. Additionally, as the head of humanity, Adam's sin caused all of his descendants to be born sinful by nature, enslaved to sin, and unable to know or delight in God without divine intervention.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
My ritual will not only stop separation and divorce, but rebuild a strong bond between you and your partner that is based on truth, honesty, and unconditional love. For an even stronger effect, you may want to consider using the Eternal Love Bond spell to ensure your relationship and love will last through all tests of time. If you have not yet determined if your partner is considering separation or divorce, but are aware of rifts in the relationship, try the Love Spells to remove problems in a relationship or marriage. Keep in mind that all my love spells are 100% customized and that you'll only need 1 spell to address all problems/wishes.
Save your marriage from divorce & make your relationship stronger using anti divorce spells to make him or her fall back in love with you. End your marriage if you are no longer in love with your husband or wife. Permanently end your marriage using divorce spells that work fast. Protect your marriage from divorce using love spells to boost commitment, love & bind your hearts together for a stronger marriage that will last. Get your ex lover who has remarried using divorce spells to break up a couple & make your ex lost lover come back to you permanently.
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2. 2.1 We believe in one15 living,16 sovereign,17 and all-glorious18
God, eternally existing in three19 infinitely excellent
and admirable Persons: God the Father,20 fountain of all
being;21 God the Son,22 eternally begotten,23 not made,
without beginning,24 being of one essence25 with the Father;
and God the Holy Spirit, proceeding in the full, divine
essence,26 as a Person, 27 eternally from the Father and the
Son. Thus each Person in the Godhead is fully, completely,
and simultaneously God.
3. 2.1 We believe in one15 living,16 sovereign,17 and all-glorious18
God, eternally existing in three19 infinitely excellent
and admirable Persons: God the Father,20 fountain of all
being;21 God the Son,22 eternally begotten,23 not made,
without beginning,24 being of one essence25 with the Father;
and God the Holy Spirit, proceeding in the full, divine
essence,26 as a Person, 27 eternally from the Father and the
Son. Thus each Person in the Godhead is fully, completely,
and simultaneously God.
4. 2.1 We believe in one15 living,16 sovereign,17 and all-glorious18
God, eternally existing in three19 infinitely excellent
and admirable Persons: God the Father,20 fountain of all
being;21 God the Son,22 eternally begotten,23 not made,
without beginning,24 being of one essence25 with the Father;
and God the Holy Spirit, proceeding in the full, divine
essence,26 as a Person, 27 eternally from the Father and the
Son. Thus each Person in the Godhead is fully, completely,
and simultaneously God.
5. 2.1 We believe in one15 living,16 sovereign,17 and all-glorious18
God, eternally existing in three19 infinitely excellent
and admirable Persons: God the Father,20 fountain of all
being;21 God the Son,22 eternally begotten,23 not made,
without beginning,24 being of one essence25 with the Father;
and God the Holy Spirit, proceeding in the full, divine
essence,26 as a Person, 27 eternally from the Father and the
Son. Thus each Person in the Godhead is fully, completely,
and simultaneously God.
6. 2.1 We believe in one15 living,16 sovereign,17 and all-glorious18
God, eternally existing in three19 infinitely excellent
and admirable Persons: God the Father,20 fountain of all
being;21 God the Son,22 eternally begotten,23 not made,
without beginning,24 being of one essence25 with the Father;
and God the Holy Spirit, proceeding in the full, divine
essence,26 as a Person, 27 eternally from the Father and the
Son. Thus each Person in the Godhead is fully, completely,
and simultaneously God.
7. 2.1 We believe in one15 living,16 sovereign,17 and all-glorious18
God, eternally existing in three19 infinitely excellent
and admirable Persons: God the Father,20 fountain of all
being;21 God the Son,22 eternally begotten,23 not made,
without beginning,24 being of one essence25 with the Father;
and God the Holy Spirit, proceeding in the full, divine
essence,26 as a Person, 27 eternally from the Father and the
Son. Thus each Person in the Godhead is fully, completely,
and simultaneously God.
8. 2.1 We believe in one15 living,16 sovereign,17 and all-glorious18
God, eternally existing in three19 infinitely excellent
and admirable Persons: God the Father,20 fountain of all
being;21 God the Son,22 eternally begotten,23 not made,
without beginning,24 being of one essence25 with the Father;
and God the Holy Spirit, proceeding in the full, divine
essence,26 as a Person, 27 eternally from the Father and the
Son. Thus each Person in the Godhead is fully, completely,
and simultaneously God.
9. 2.1 We believe in one15 living,16 sovereign,17 and all-glorious18
God, eternally existing in three19 infinitely excellent
and admirable Persons: God the Father,20 fountain of all
being;21 God the Son,22 eternally begotten,23 not made,
without beginning,24 being of one essence25 with the Father;
and God the Holy Spirit, proceeding in the full, divine
essence,26 as a Person, 27 eternally from the Father and the
Son. Thus each Person in the Godhead is fully, completely,
and simultaneously God.
10. 2.1 We believe in one15 living,16 sovereign,17 and all-glorious18
God, eternally existing in three19 infinitely excellent
and admirable Persons: God the Father,20 fountain of all
being;21 God the Son,22 eternally begotten,23 not made,
without beginning,24 being of one essence25 with the Father;
and God the Holy Spirit, proceeding in the full, divine
essence,26 as a Person, 27 eternally from the Father and the
Son. Thus each Person in the Godhead is fully, completely,
and simultaneously God.
11. 2.1 We believe in one15 living,16 sovereign,17 and all-glorious18
God, eternally existing in three19 infinitely excellent
and admirable Persons: God the Father,20 fountain of all
being;21 God the Son,22 eternally begotten,23 not made,
without beginning,24 being of one essence25 with the Father;
and God the Holy Spirit, proceeding in the full, divine
essence,26 as a Person, 27 eternally from the Father and the
Son. Thus each Person in the Godhead is fully, completely,
and simultaneously God.
12. 2.1 We believe in one15 living,16 sovereign,17 and all-glorious18
God, eternally existing in three19 infinitely excellent
and admirable Persons: God the Father,20 fountain of all
being;21 God the Son,22 eternally begotten,23 not made,
without beginning,24 being of one essence25 with the Father;
and God the Holy Spirit, proceeding in the full, divine
essence,26 as a Person, 27 eternally from the Father and the
Son. Thus each Person in the Godhead is fully, completely,
and simultaneously God.
13. 2.1 We believe in one15 living,16 sovereign,17 and all-glorious18
God, eternally existing in three19 infinitely excellent
and admirable Persons: God the Father,20 fountain of all
being;21 God the Son,22 eternally begotten,23 not made,
without beginning,24 being of one essence25 with the Father;
and God the Holy Spirit, proceeding in the full, divine
essence,26 as a Person, 27 eternally from the Father and the
Son. Thus each Person in the Godhead is fully, completely,
and simultaneously God.
14. 2.1 We believe in one15 living,16 sovereign,17 and all-glorious18
God, eternally existing in three19 infinitely excellent
and admirable Persons: God the Father,20 fountain of all
being;21 God the Son,22 eternally begotten,23 not made,
without beginning,24 being of one essence25 with the Father;
and God the Holy Spirit, proceeding in the full, divine
essence,26 as a Person, 27 eternally from the Father and the
Son. Thus each Person in the Godhead is fully, completely,
and simultaneously God.
15. 2.2 We believe that God is supremely joyful28 as He relates in
the fellowship of the Trinity, each Person beholding and
expressing His eternal and unsurpassed delight in the all-satisfying
perfections of the triune God.
16. 2.1 We believe in one15 living,16 sovereign,17 and all-glorious18
God, eternally existing in three19 infinitely excellent
and admirable Persons: God the Father,20 fountain of all
being;21 God the Son,22 eternally begotten,23 not made,
without beginning,24 being of one essence25 with the Father;
and God the Holy Spirit, proceeding in the full, divine
essence,26 as a Person, 27 eternally from the Father and the
Son. Thus each Person in the Godhead is fully, completely,
and simultaneously God.
17. 2.2 We believe that God is supremely joyful28 as He relates in
the fellowship of the Trinity, each Person beholding and
expressing His eternal and unsurpassed delight in the all-satisfying
perfections of the triune God.