Think of a situation in your job in which you need to communicat.docx
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Think of a situation in your job in which you need to communicate a negative message. Develop a written message that states the message clearly. Describe how you would present the negative message in person Draw on the four parts of a negative message reviewed in the text: (1) Buffer or cushion, (2) Explanation, (3) Negative News, and (4) Redirect .
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Things I like in the market class:
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Things I don’t like in the market class
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Things I want to change
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Things I suggest for the future classes
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Things to Know
Quiz 1: Ch. 1
· The three premises of Existentialism
· The parts of the Triad
· PUT
· The Ordinary Person’s Values
· Traditional Philosopher’s three reasons for rejecting the Ordinary Person’s Values
· The three means of overcoming the Ordinary Person’s Values
· The Existentialists’ values
· The two modes of argument of the Existentialists for justifying their values
Quiz 2: Ch. 2
· Review Quiz 1
· Characteristics of “necessity” and “contingency”
· The two “means” of escape from the “here and now”
· The three arguments against the first of the two “means” of escape
· The basis of the Existentialists’ rejection of universal love and respect
· Being-in-itself; being-for-itself: note the specifics from lecture
· Sartre’s “salvation”
Quiz 3: Ch. 3
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I I I . R e a s o n a n d U n r e a s o n
From almost all sides existentialism has been proclaimed a
movement of irrationalism. Political liberals contemn the
movement on this ground above all others. They will not
forget Heidegger’s brief involvement with Nazism and
sometimes argue that fascism would be the logical outcome if
the tenets of the movement were widely accepted. At the
same time Marxists often see in existentialism a last desperate
effort of the petite bourgeoisie, a group doomed by the
objective march of history but anxious for one last fling. One
Marxist, taking up this line of attack, called existentialism a
“carnival of subjectivity,” a charge which infuriated Sartre
and which his latest major work, Critique of Dialectical
Reason, was designed to answer.
On the other hand, a relatively large group of artists, writers,
intellectuals, and others have given unstinting praise to the
movement precisely because of what they take to be its
irrationalism. Members of the beat movement, which is a
degenerate form of existentialism for the weak-minded and
weak-willed products of America’s educational institutions,
presently prefer soporific dope to kicks, the in-itself to the
for-itself, Buddha to Sartre. But the Beats’ sympathy for
continental existentialism in so far as they see in it a sanction
for incoherence and self-pity will not be questioned.
It would, of course, be idle to deny the legitimacy of
regarding existentialism as in some sense irrationalistic.
Kierkegaard is certainly no blood brother of the Beats, but
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neither was it a country cousin who cried: “Oh, the sins of
passion and of the heart—how much nearer to salvation than
the sins of reason. .
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Things Fall Apart
Chinua Achebe
First published in 1959
(One of the first African novels written in English to receive global critical acclaim)
Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things Fall Apart; the centre cannot hold;
Mere anarchy is loosed upon the world.
--W. B. Yeats, "The Second Coming"
CHAPTER ONE
Okonkwo was well known throughout the nine villages and even beyond. His fame rested
on solid personal achievements. As a young man of eighteen he had brought honour to
his village by throwing Amalinze the Cat. Amalinze was the great wrestler who for seven
years was unbeaten, from Umuofia to Mbaino. He was called the Cat because his back
would never touch the earth. It was this man that Okonkwo threw in a fight which the old
men agreed was one of the fiercest since the founder of their town engaged a spirit of the
wild for seven days and seven nights.
The drums beat and the flutes sang and the spectators held their breath. Amalinze
was a wily craftsman, but Okonkwo was as slippery as a fish in water. Every nerve and
every muscle stood out on their arms, on their backs and their thighs, and one almost
heard them stretching to breaking point. In the end Okonkwo threw the Cat.
That was many years ago, twenty years or more, and during this time Okonkwo's
fame had grown like a bush-fire in the harmattan. He was tall and huge, and his bushy
eyebrows and wide nose gave him a very severe look. He breathed heavily, and it was
said that, when he slept, his wives and children in their houses could hear him breathe.
When he walked, his heels hardly touched the ground and he seemed to walk on springs,
as if he was going to pounce on somebody. And he did pounce on people quite often. He
had a slight stammer and whenever he was angry and could not get his words out quickly
enough, he would use his fists. He had no patience with unsuccessful men. He had had no
patience with his father.
Unoka, for that was his father's name, had died ten years ago. In his day he was
lazy and improvident and was quite incapable of thinking about tomorrow. If any money
came his way, and it seldom did, he immediately bought gourds of palm-wine, called
round his neighbours and made merry. He always said that whenever he saw a dead
man's mouth he saw the folly of not eating what one had in one's lifetime. Unoka was, of
course, a debtor, and he owed every neighbour some money, from a few cowries to quite
substantial amounts.
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look except when he was drinking or playing on his flute. He was very good on his flute,
and his happiest moments were the two or three moons after the harvest when the village
musicians brought down their instruments, hung above the fireplace. Unoka would play
with them, his face beaming with blessedness and peace. S.
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LAND USE LAND COVER AND NDVI OF MIRZAPUR DISTRICT, UP
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core of India. Mirzapur, with its varied terrains and abundant biodiversity, offers an optimal
environment for investigating the changes in vegetation cover dynamics. Our study utilizes
advanced technologies such as GIS (Geographic Information Systems) and Remote sensing to
analyze the transformations that have taken place over the course of a decade.
The complex relationship between human activities and the environment has been the focus
of extensive research and worry. As the global community grapples with swift urbanization,
population expansion, and economic progress, the effects on natural ecosystems are becoming
more evident. A crucial element of this impact is the alteration of vegetation cover, which plays a
significant role in maintaining the ecological equilibrium of our planet.Land serves as the foundation for all human activities and provides the necessary materials for
these activities. As the most crucial natural resource, its utilization by humans results in different
'Land uses,' which are determined by both human activities and the physical characteristics of the
land.
The utilization of land is impacted by human needs and environmental factors. In countries
like India, rapid population growth and the emphasis on extensive resource exploitation can lead
to significant land degradation, adversely affecting the region's land cover.
Therefore, human intervention has significantly influenced land use patterns over many
centuries, evolving its structure over time and space. In the present era, these changes have
accelerated due to factors such as agriculture and urbanization. Information regarding land use and
cover is essential for various planning and management tasks related to the Earth's surface,
providing crucial environmental data for scientific, resource management, policy purposes, and
diverse human activities.
Accurate understanding of land use and cover is imperative for the development planning
of any area. Consequently, a wide range of professionals, including earth system scientists, land
and water managers, and urban planners, are interested in obtaining data on land use and cover
changes, conversion trends, and other related patterns. The spatial dimensions of land use and
cover support policymakers and scientists in making well-informed decisions, as alterations in
these patterns indicate shifts in economic and social conditions. Monitoring such changes with the
help of Advanced technologies like Remote Sensing and Geographic Information Systems is
crucial for coordinated efforts across different administrative levels. Advanced technologies like
Remote Sensing and Geographic Information Systems
9
Changes in vegetation cover refer to variations in the distribution, composition, and overall
structure of plant communities across different temporal and spatial scales. These changes can
occur natural.
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Things to Know
Quiz 1: Ch. 1
· The three premises of Existentialism
· The parts of the Triad
· PUT
· The Ordinary Person’s Values
· Traditional Philosopher’s three reasons for rejecting the Ordinary Person’s Values
· The three means of overcoming the Ordinary Person’s Values
· The Existentialists’ values
· The two modes of argument of the Existentialists for justifying their values
Quiz 2: Ch. 2
· Review Quiz 1
· Characteristics of “necessity” and “contingency”
· The two “means” of escape from the “here and now”
· The three arguments against the first of the two “means” of escape
· The basis of the Existentialists’ rejection of universal love and respect
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Quiz 3: Ch. 3
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· Plato’s Divided Line: The four “states of mind” and the “objects of each state of mind”
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I I I . R e a s o n a n d U n r e a s o n
From almost all sides existentialism has been proclaimed a
movement of irrationalism. Political liberals contemn the
movement on this ground above all others. They will not
forget Heidegger’s brief involvement with Nazism and
sometimes argue that fascism would be the logical outcome if
the tenets of the movement were widely accepted. At the
same time Marxists often see in existentialism a last desperate
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objective march of history but anxious for one last fling. One
Marxist, taking up this line of attack, called existentialism a
“carnival of subjectivity,” a charge which infuriated Sartre
and which his latest major work, Critique of Dialectical
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intellectuals, and others have given unstinting praise to the
movement precisely because of what they take to be its
irrationalism. Members of the beat movement, which is a
degenerate form of existentialism for the weak-minded and
weak-willed products of America’s educational institutions,
presently prefer soporific dope to kicks, the in-itself to the
for-itself, Buddha to Sartre. But the Beats’ sympathy for
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Kierkegaard is certainly no blood brother of the Beats, but
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neither was it a country cousin who cried: “Oh, the sins of
passion and of the heart—how much nearer to salvation than
the sins of reason. .
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Things Fall Apart
Chinua Achebe
First published in 1959
(One of the first African novels written in English to receive global critical acclaim)
Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things Fall Apart; the centre cannot hold;
Mere anarchy is loosed upon the world.
--W. B. Yeats, "The Second Coming"
CHAPTER ONE
Okonkwo was well known throughout the nine villages and even beyond. His fame rested
on solid personal achievements. As a young man of eighteen he had brought honour to
his village by throwing Amalinze the Cat. Amalinze was the great wrestler who for seven
years was unbeaten, from Umuofia to Mbaino. He was called the Cat because his back
would never touch the earth. It was this man that Okonkwo threw in a fight which the old
men agreed was one of the fiercest since the founder of their town engaged a spirit of the
wild for seven days and seven nights.
The drums beat and the flutes sang and the spectators held their breath. Amalinze
was a wily craftsman, but Okonkwo was as slippery as a fish in water. Every nerve and
every muscle stood out on their arms, on their backs and their thighs, and one almost
heard them stretching to breaking point. In the end Okonkwo threw the Cat.
That was many years ago, twenty years or more, and during this time Okonkwo's
fame had grown like a bush-fire in the harmattan. He was tall and huge, and his bushy
eyebrows and wide nose gave him a very severe look. He breathed heavily, and it was
said that, when he slept, his wives and children in their houses could hear him breathe.
When he walked, his heels hardly touched the ground and he seemed to walk on springs,
as if he was going to pounce on somebody. And he did pounce on people quite often. He
had a slight stammer and whenever he was angry and could not get his words out quickly
enough, he would use his fists. He had no patience with unsuccessful men. He had had no
patience with his father.
Unoka, for that was his father's name, had died ten years ago. In his day he was
lazy and improvident and was quite incapable of thinking about tomorrow. If any money
came his way, and it seldom did, he immediately bought gourds of palm-wine, called
round his neighbours and made merry. He always said that whenever he saw a dead
man's mouth he saw the folly of not eating what one had in one's lifetime. Unoka was, of
course, a debtor, and he owed every neighbour some money, from a few cowries to quite
substantial amounts.
He was tall but very thin and had a slight stoop. He wore a haggard and mournful
look except when he was drinking or playing on his flute. He was very good on his flute,
and his happiest moments were the two or three moons after the harvest when the village
musicians brought down their instruments, hung above the fireplace. Unoka would play
with them, his face beaming with blessedness and peace. S.
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