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A L A N A L E N T I N
“Post-Migrant Society?!”: Controversies on
Racism,
Minorities and Pluralization
!
Berlin, November 12 2015
D I S R U P T I N G P O S T R A C I A L C E RTA I N T Y
A S A N A N T I R A C I S T U R G E N C Y
Mainstream antiracist logic
– I N T R O D U C T I O N , A L A N A L E N T I N ,
R A C I S M & A N T I - R A C I S M I N E U R O P E , 2 0 0 4 .
“Historicising anti-racism’s own definition of racism entails
recognising the very different relationships that are constructed
between ‘race’ and state within anti-racist discourse.”
– I N T E R V I E W W I T H S O S R A C I S M E I N A L A N A L E N T I N ,
R A C I S M & A N T I - R A C I S M I N E U R O P E , 2 0 0 4 .
“…because we knew that to convince French people tempted by the
racist vote for the Front national that there were solutions to poverty,
to the violence in the neighbourhoods and that there were human
solutions that would lead to better living conditions for everyone.
And in fact, it was simply the application of the Republic that could
stop the process of ghettoisation in the neighbourhoods.”
“But Gilroy is not simply interested in a critique of
race for its own sake; his ambition is to evacuate this
troublesome term from the site of social analysis
and cultural formation, and his goals are to make
what he considers to be unjustifiable categories
such as race irrelevant and to supplant them with a
more inclusive economy of identity.”
S I M O N G I K A N D I , ’ R A C E &
C O S M O P O L I TA N I S M , 2 0 0 2 .
B L A C K M A L E I N C A R C E R AT I O N & C O L L E G E AT T E N D A N C E C O M PA R E D I N T E R N AT I O N A L LY & T O W O M E N
T H E H U F F I N G T O N P O S T, F E B R U A RY 2 0 1 5
– A L A N A L E N T I N , ‘ E U R O P E & T H E S I L E N C E A B O U T R A C E ’ , 2 0 0 8 .
“The silence about race in Europe allows European states to declare
themselves non-racist, or even anti-racist, while at the same time
continuing to imply an inherent European superiority which
determines both international relationships and with those seen as ‘in
but not of Europe’ within its domestic spheres.”
1.	
  	
   Do	
  we	
  need	
  to	
  question	
  the	
  term	
  ‘racism’	
  as	
  much	
  as	
  we	
  do	
  ‘race’?	
  
2.	
  	
   Not	
  mentioning	
  race,	
  means	
  being	
  potentially	
  complicit	
  with	
  racial	
  logic	
  	
  
	
   	
   and	
  power	
  in	
  the	
  present.	
  
1.	
  	
   Explain	
  race	
  and	
  racism	
  and	
  the	
  relationship	
  between	
  them.	
  
2.	
  	
   Point	
  to	
  the	
  inconsistency	
  of	
  naming	
  some	
  phenomena	
  ‘racist’	
  while	
  	
   	
   	
  
	
   	
   refusing	
  to	
  talk	
  about	
  race	
  in	
  relation	
  to	
  others.	
  
T H E S C E N E A F T E R A N I S R A E L I S O L D I E R K I L L E D A J E W I S H M A N B E L I E V I N G H I M T O B E PA L E S T I N I A N , O C T O B E R 2 0 1 5 .
The modern race project has been successful for two reasons:
1. It has entered into commonsense by being made appear natural.
2. It has been made synonymous with genetics, separate to culture.
– W. E . B . D U B O I S , ‘ T H E C O N C E P T O F R A C E ’ , 1 9 4 0
“But the physical bond is least and the badge of colour relatively
unimportant save as a badge; the real essence of this kinship is its
social heritage of slavery; the discrimination and insult; and this
heritage binds together not simply the children of Africa, but extends
through yellow Asia and into the South Seas. It is this unity that draws
me to Africa…”
E L I M I N AT I N G R A C E O B S C U R E S
I T S T R A C E .
– A N N L A U R A S T O L E R , ‘ T H E C O L O N I A L A D M I N I S T R AT I O N O F B O D I E S A N D
S PA C E ’ , A R C H I P E L A G O P O D C A S T, 2 0 1 4
“Biology is a, not minor, but it’s only a small part of how race has
been defined. We’ve assumed that early racisms, the real racism, the
hard racism is biological racism and now we’ve moved to a new
racism, which is a cultural racism. This is a totally erroneous notion of
how race has developed as a category. From the very get go […] it
has always been about […] the cultural competencies that were
displayed or not displayed.”
– B A R N O R H E S S E , ‘ R A C I S M ’ S A LT E R I T Y ’ , 2 0 1 4
“[T]he idea of the Second World War as a ‘race war’ suggests the
racism concept was a western hegemonic response to the colonial-
racial violations of different white populations in Europe.”
– S I M O N G I K A N D I , ‘ R A C E A N D C O S M O P O L I TA N I S M ' , 2 0 0 2
“From Bartholome de Las Casas to Hannah Arendt, the western
discourse on freedom and emancipation has been haunted by the
figure of the Other, whose demands for freedom are incompatible
with the idea of Europe.”
M E M O R I A L T O T H E V I C T I M S O F T H E ‘ S H A R K I S L A N D ’ G E R M A N C O N C E N T R A T I O N C A M P S , N A M I B I A
Policing the Macedonian border
Riot police, French banlieues
Protesting Aboriginal deaths in custody, Australia
– N I C O L A S H U G U E N I N , FA C E B O O K P O S T
“‘You speak of “white race” and religion, linking one to the other.
Let’s leave aside the fact that the “white race” does not exist and
that no one has spoken of it since the last theorists of National-
Socialism were hanged at Nuremberg. But, associating a religion with
a skin colour has to be taken to task! Albanians are white and
Muslim, Desmond Tutu is black and Christian. The most highly
populated Muslim country is Indonesia, whose population is…
yellow. Ah, it’s complicated, isn’t it?”
Facebook posts congratulating Huguenin on his open letter to Morano
Ericka Bareigts addresses the French National Assembly
French PM Manuel Valls: ‘We do not have the vocation of hosting all the wretched of the earth.’
The ‘Jungle’, Calais.
Protest against ban on Muslim students wearing long skirts at Belgian schools
R A C I S M I S F R O Z E N
&
M O T I L E
– ‘ “ R A C I S M E A N T I B L A N C ” : L E T E X T E D U M R A P “ P R É O C C U PA N T ” , ’ C O L L E C T I V E
T E X T
“How can the idea of ‘anti-white racism’ not be seen as having
emerged from a political debate in France bent on the inversion of
responsibility? The ‘victim’ is no longer the immigrant or the
descendent of immigrants but the white person, an inversion that
could be put in another way; if there is growing hostility to
immigration, it is the immigrants’ fault.”
School pupils draw for Charlie Hebdo
Letter from Abyan, Somali asylum seeker raped on Nauru
Australian Minister for Immigration
– B R A D C H I L C O T T, W E L C O M E T O A U S T R A L I A , J U N E 2 0 1 5
“Unless we neutralise the issue of people arriving by boat, then we’ll
never be able to move towards bringing many more refugees to
Australia safely, and looking after [them] with dignity and
compassion.”
– A N G E L A M I T R O P O U L O S , X B O R D E R O P E R AT I O N A L M AT T E R S , 2 0 1 4
“Australia has a long been a laboratory for the invention and export
of policies around the world that have contributed to the same
dynamic elsewhere — as with the export of ‘offshore’ internment
camps, electoral tactics that demonise asylum seekers,
subcontracting mechanisms, and so on.”
The Guardian, 23 October 2015
– T I M S O U T P H O M A S S A N E , ’ W H Y T H E R A C I A L D I S C R I M I N AT I O N A C T I S A S
I M P O R TA N T A S E V E R ’ , 3 1 O C T O B E R 2 0 1 5
!
!
“Australia remains triumphantly multicultural. It is simply who we
are.”
The detention system, your business. Neither borders nor prisons

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The Disruption of Postracial Certainty as an Antiracist Urgency

  • 1. A L A N A L E N T I N “Post-Migrant Society?!”: Controversies on Racism, Minorities and Pluralization ! Berlin, November 12 2015 D I S R U P T I N G P O S T R A C I A L C E RTA I N T Y A S A N A N T I R A C I S T U R G E N C Y
  • 2.
  • 3.
  • 5. – I N T R O D U C T I O N , A L A N A L E N T I N , R A C I S M & A N T I - R A C I S M I N E U R O P E , 2 0 0 4 . “Historicising anti-racism’s own definition of racism entails recognising the very different relationships that are constructed between ‘race’ and state within anti-racist discourse.”
  • 6. – I N T E R V I E W W I T H S O S R A C I S M E I N A L A N A L E N T I N , R A C I S M & A N T I - R A C I S M I N E U R O P E , 2 0 0 4 . “…because we knew that to convince French people tempted by the racist vote for the Front national that there were solutions to poverty, to the violence in the neighbourhoods and that there were human solutions that would lead to better living conditions for everyone. And in fact, it was simply the application of the Republic that could stop the process of ghettoisation in the neighbourhoods.”
  • 7. “But Gilroy is not simply interested in a critique of race for its own sake; his ambition is to evacuate this troublesome term from the site of social analysis and cultural formation, and his goals are to make what he considers to be unjustifiable categories such as race irrelevant and to supplant them with a more inclusive economy of identity.” S I M O N G I K A N D I , ’ R A C E & C O S M O P O L I TA N I S M , 2 0 0 2 .
  • 8. B L A C K M A L E I N C A R C E R AT I O N & C O L L E G E AT T E N D A N C E C O M PA R E D I N T E R N AT I O N A L LY & T O W O M E N T H E H U F F I N G T O N P O S T, F E B R U A RY 2 0 1 5
  • 9. – A L A N A L E N T I N , ‘ E U R O P E & T H E S I L E N C E A B O U T R A C E ’ , 2 0 0 8 . “The silence about race in Europe allows European states to declare themselves non-racist, or even anti-racist, while at the same time continuing to imply an inherent European superiority which determines both international relationships and with those seen as ‘in but not of Europe’ within its domestic spheres.”
  • 10. 1.     Do  we  need  to  question  the  term  ‘racism’  as  much  as  we  do  ‘race’?   2.     Not  mentioning  race,  means  being  potentially  complicit  with  racial  logic         and  power  in  the  present.  
  • 11. 1.     Explain  race  and  racism  and  the  relationship  between  them.   2.     Point  to  the  inconsistency  of  naming  some  phenomena  ‘racist’  while             refusing  to  talk  about  race  in  relation  to  others.  
  • 12.
  • 13.
  • 14. T H E S C E N E A F T E R A N I S R A E L I S O L D I E R K I L L E D A J E W I S H M A N B E L I E V I N G H I M T O B E PA L E S T I N I A N , O C T O B E R 2 0 1 5 .
  • 15. The modern race project has been successful for two reasons: 1. It has entered into commonsense by being made appear natural. 2. It has been made synonymous with genetics, separate to culture.
  • 16. – W. E . B . D U B O I S , ‘ T H E C O N C E P T O F R A C E ’ , 1 9 4 0 “But the physical bond is least and the badge of colour relatively unimportant save as a badge; the real essence of this kinship is its social heritage of slavery; the discrimination and insult; and this heritage binds together not simply the children of Africa, but extends through yellow Asia and into the South Seas. It is this unity that draws me to Africa…”
  • 17. E L I M I N AT I N G R A C E O B S C U R E S I T S T R A C E .
  • 18. – A N N L A U R A S T O L E R , ‘ T H E C O L O N I A L A D M I N I S T R AT I O N O F B O D I E S A N D S PA C E ’ , A R C H I P E L A G O P O D C A S T, 2 0 1 4 “Biology is a, not minor, but it’s only a small part of how race has been defined. We’ve assumed that early racisms, the real racism, the hard racism is biological racism and now we’ve moved to a new racism, which is a cultural racism. This is a totally erroneous notion of how race has developed as a category. From the very get go […] it has always been about […] the cultural competencies that were displayed or not displayed.”
  • 19. – B A R N O R H E S S E , ‘ R A C I S M ’ S A LT E R I T Y ’ , 2 0 1 4 “[T]he idea of the Second World War as a ‘race war’ suggests the racism concept was a western hegemonic response to the colonial- racial violations of different white populations in Europe.”
  • 20. – S I M O N G I K A N D I , ‘ R A C E A N D C O S M O P O L I TA N I S M ' , 2 0 0 2 “From Bartholome de Las Casas to Hannah Arendt, the western discourse on freedom and emancipation has been haunted by the figure of the Other, whose demands for freedom are incompatible with the idea of Europe.”
  • 21. M E M O R I A L T O T H E V I C T I M S O F T H E ‘ S H A R K I S L A N D ’ G E R M A N C O N C E N T R A T I O N C A M P S , N A M I B I A
  • 22. Policing the Macedonian border Riot police, French banlieues Protesting Aboriginal deaths in custody, Australia
  • 23.
  • 24.
  • 25. – N I C O L A S H U G U E N I N , FA C E B O O K P O S T “‘You speak of “white race” and religion, linking one to the other. Let’s leave aside the fact that the “white race” does not exist and that no one has spoken of it since the last theorists of National- Socialism were hanged at Nuremberg. But, associating a religion with a skin colour has to be taken to task! Albanians are white and Muslim, Desmond Tutu is black and Christian. The most highly populated Muslim country is Indonesia, whose population is… yellow. Ah, it’s complicated, isn’t it?”
  • 26. Facebook posts congratulating Huguenin on his open letter to Morano
  • 27. Ericka Bareigts addresses the French National Assembly
  • 28. French PM Manuel Valls: ‘We do not have the vocation of hosting all the wretched of the earth.’
  • 30.
  • 31. Protest against ban on Muslim students wearing long skirts at Belgian schools
  • 32.
  • 33. R A C I S M I S F R O Z E N & M O T I L E
  • 34.
  • 35. – ‘ “ R A C I S M E A N T I B L A N C ” : L E T E X T E D U M R A P “ P R É O C C U PA N T ” , ’ C O L L E C T I V E T E X T “How can the idea of ‘anti-white racism’ not be seen as having emerged from a political debate in France bent on the inversion of responsibility? The ‘victim’ is no longer the immigrant or the descendent of immigrants but the white person, an inversion that could be put in another way; if there is growing hostility to immigration, it is the immigrants’ fault.”
  • 36. School pupils draw for Charlie Hebdo
  • 37.
  • 38.
  • 39.
  • 40.
  • 41.
  • 42. Letter from Abyan, Somali asylum seeker raped on Nauru Australian Minister for Immigration
  • 43. – B R A D C H I L C O T T, W E L C O M E T O A U S T R A L I A , J U N E 2 0 1 5 “Unless we neutralise the issue of people arriving by boat, then we’ll never be able to move towards bringing many more refugees to Australia safely, and looking after [them] with dignity and compassion.”
  • 44. – A N G E L A M I T R O P O U L O S , X B O R D E R O P E R AT I O N A L M AT T E R S , 2 0 1 4 “Australia has a long been a laboratory for the invention and export of policies around the world that have contributed to the same dynamic elsewhere — as with the export of ‘offshore’ internment camps, electoral tactics that demonise asylum seekers, subcontracting mechanisms, and so on.”
  • 45. The Guardian, 23 October 2015
  • 46. – T I M S O U T P H O M A S S A N E , ’ W H Y T H E R A C I A L D I S C R I M I N AT I O N A C T I S A S I M P O R TA N T A S E V E R ’ , 3 1 O C T O B E R 2 0 1 5 ! ! “Australia remains triumphantly multicultural. It is simply who we are.”
  • 47.
  • 48.
  • 49. The detention system, your business. Neither borders nor prisons