this is an original study into the Day of Atonement written some years ago, I pray it will further expand the WORD, and bring greater understanding why the scriptual Calendar keeps our walk on His Righteous path,

1. YHWH ALAHIM
According to Scriptures
THE DAY OF ATONEMENT
(part two)
The Ruakh of YHWH
Has spoken through me,
His word is on my tongue

2. Uyiqara 23:
These are appointed times
(Fixed; set; established; decreed; ordained; constituted; allotted.),
In the time of AbraHam , MosHeh and Dov’ed, the months were
numbered has were the days, ( each month was of 30 days) and these
appointed days were the same day (fixed) each year,
Annual Feasts
(cf. Shemot 23:14-17; Uyiqara 23; Bamidbar 28; Debarim 16)
Uyiqara 23:4
‘These are the appointed times of YHWH, set-apart gatherings which you
are to proclaim at their appointed times
Passover
Unleavened Bread
Pentecost
Trumpets
Atonement
Tabernacles
The Last Great Day
( understanding the true meaning of this Day, sets the True scriptual
Calendarfor the following year, it is classedhas your Shabath, its greatest
importance is the fixed appointments of YHWH Days
The 5th
feast Day of 7 annual feast-Days, is
25th
September 2020
(previous evening of the 9th
to the evening of the 10th
)
(*Observe from previous evening to evening*)

3. Let’s begin by examining the verse
Uyiqara 23:27-32
YHWH spoke to Mosheh, saying, "However on the tenth Day of this
seventh month is the Day of Atonement:
it shall be a sacred (**qodesh Miqra / sacred Gathering)) convocation for
you, and you shall afflict beings (Acts 27:9) and you shall offer an offering
made by fire to YHWH. You shall do no manner of work in that same Day;
for it is a Day of atonement, to make atonement for you before YHWH
your YHWH. For whoever it is who shall not afflict himself in that same
Day; shall be cut off from his people. Whoever it is who does any manner of
work in that same Day, that person I will destroy from among his people.
You shall do no manner of work: it is a law forever throughout your
generations in all your dwellings. It shall be a Shabath of solemn rest for
you, and you shall deny yourselves.
This annual fast day (i.e., "humble your souls") for unintentional sins of
the people, the priest, and the Tabernacle, and is discussed in detail in
Uyiqara 16: Ysra’al is to contemplate her violation of YHWH's character
and laws, by fasting, praying, hearing the law, and meditation.In Vayi
23:30 this phrase is parallel to "I will destroy from among his people." This
implies a divine taking of life. ( to read the Divine Words and it repented
YHWH that he had created man)
Do you realize the significands of these words?
"I will destroy from among his people."
you shall keep your sabbath"

4. This is a combination of a Verb and a Noun "sabboth" or "cease."
"you shall sabbatize on your sabbaths.
Here we synchronize our calendar with the Father, and take a way the
curse of repentance through his word
notes
The original Sabbath (H7637) was a “ rest in the creation of our Father,
perfect in all its facets, until unrighteousness, took it away: many years in
the time of man, in Heavy labour ; YHWH heard the voice of his people cry
out in pain and suffering, and stretched out his hand to recoverthe Hebrew
Nation, ( has he is today) and He showed him the Sabbath of man, (H7676)
not be the stars , moon or Sun, but by the bread of Heaven
The 10th
day of the 7th
month always falls on the weekly sabbath , which is
a joy, no other day has ever been sanctified as the Day of rest,
Bber 2:1-4, Shemot 20:8-11,Isa 58;13-14, 56:1-8, Acts 17:2, 18:4,Luk 4:16,
Mark 2;27-28, Matt 12:10-12, Heb 4 : 1-11, Bber 1:5, 13-14, Neh 13:19
Also take notice it is called Your ( our) Sabbath, so cannot theoretically fall
on the sabbath, has it is a day of affliction,
Continuation of Uyiqara 23 verse 32
Uyiqara 23:32
In the ninth ( to turn about)Day of the month at evening, from evening to
evening, you shall keep your Shabath."
It is a Gathering of His People ( Yshra’al ) has a whole, it is not a Jewish
festival only , but commanded by YHWH for all the Nation
Mat 18:20
** For where 2 or 3 are gathered im my Name there I AM in their midst
Repentance

5. to repent to turn about
= teeth meaning to consume, to press, to destroy
= house or tent
A destroying or a burning of the house down. To burn or destroy the house
your living in then turn around and leave
If you burn the house down then you cannot return to live there unless you wish
to live in the charred ashes and destruction , sadly some will actually return to
live in a pile of ashes
Repent then means to leave the place you were living, never to return
The place you were living must be demolished crushed and destroyed, so there
is never any reason to return. Obviously the spiritual implications of this picture
is not lost on anyone
Yeshayahu 1:16-18
“Wash yourselves, make yourselves clean; put away the evil of your doings
from before My eyes. Stop doing evil! “Learn to do good! Seek right-ruling,
reprove the oppressor, defend the fatherless, plead for the widow. Come now,
and let us reason together,” says YHWH. “Though your sins are like scarlet,
they shall be as white as snow; though they are red like crimson, they shall be as
wool.
‫נחם‬
Gen 6:6
6 And YHWH was sorry ( Repented) that He had made man on the earth, and
He was grieved in His heart.

6. Shin beyt to turn about
Gen 6:7
And YHWH said, “I am going to wipe off man whom I have created from the
face of the ground, both man and beast, creeping creature and birds of the
heavens, for I am sorry ( repent) that I have made them.”
It happened once before that YHWH regretted he made man, even though
he promised never again , it still a sobering thought HE REPENTED, the
making of man
This is a Shabath of repentance, to turn again to YHWH, to prepare for a
Day of humbling reality of the love the Father has for us, throught the
atonement of YHWHswa HaMashiakh, there is no other way, everything
we do in righteousness cannot save us, we are but a filthy cloth before our
father, and must see our nakedness before him, like a new born child,
helpless even to feed ourselves, but in that moment, has the scales are lifted
from our eyes we see the robe of YHWHswa
In the ninth( to turn about)Day of the month at evening, from
evening to evening, you shall keep your Shabath."
Notice the word month and not moon, In the written language Of
AbraHam, MosHeh and DoVe’d, the months were numbered
www.slideshare.net/
The Scriptual Calendar
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye
entered not in yourselves, and them that were entering in ye
hindered.
Numbers play a big key in scriptures, and even in the verse quoted , there
are hidden gems
The words / numbers 10 and 7 , remind us of the Alpha and Omega, (
completion) the Almighty hand on the time frame set for man, from
Day one in the seventh hour , atonementwas needed for the sin of the
universe and it shall be dealt with on the in that self-same hour in the
future called
Judgement Day

7. Day Hakkippurim
( Day of Atonement)
Served has a reminder that the daily, weekly, and monthly sacrifices made
at the alter in the O.C Days, and our Shabaths to Day are not sufficient to
atone for our sins, No one of his own accord can save himself, nor is saved
up to this point. When sin perverted the original Shabath, and Satan was
thrown out of heaven to become a man , the punishment for sin became
fixed, then when he tempted Chawwah who in turn tempted Ath’am ,
man’s fate was fixed and the penalty that Satan occurred now became
mans
And they knew they were naked,
Has with the sin of Satan, and its consequences on Ath’am and Chawwah,
the Original Shabath was withdrawn along with the tree of life, now mans
fate was sealed in the very first sentence of the scriptures
Bber 1:1
‫ּב‬‫ר‬‫א‬‫בר‬ ‫שית‬‫א‬‫א‬‫להים‬‫א‬‫ו‬ ‫השמים‬ ‫ת‬‫א‬‫ה‬ ‫ת‬‫א‬‫רץ׃‬
The 1st
letter is actually the 2nd
letter of the Alpha-beyt, and means a
house created in a house, this being a house of prayer created in
creation, the letter alef ‫א‬ is the designated time allotted to man ( in
this case 1000 years x 6)
Do the scriptures contradict themselves?
In the ninth ( to turn about)Day of the month at evening, from evening to
evening, you shall keep your Shabath."
NO
Strange as it must seemrepentance comes before joy, this Shabath is called
our Shabath so cannot be on the Shabath of YHWH, which is a joy,
also it not only provides the truth meaning of Atonement, but enables
us to setthe calendaraccording to scripture ( the only true calendar)
for the following by using the Shabath given to man , not be the
observance of moon stars and sun, but by the very manna ( bread of
heaven) ( Deut 4;19), the weekly Shabath ( H7676)is a shadow of the

8. original Shabath(H7637), that was taken away for in cannot be part
of the Shabath has our sins cannot be.
Understanding Creation is a vital key to understanding the time frame
allotted to man
In the Beginning YHWH created the shamayim and the arets. Thus, the
shamayim and the arets were completed, and on the 7th
( part of the 1st
)
Day YHWH ( the body Hebs 10:5) halted his work, which he had done (up
to this point , all was perfect)and He Ceasedon the 7th
( part of the 1st
) Day
from all His work, and he had made. And YHWH blessed (up to) the 7th
part of the 1st
) Day and set it apart, because on it He ceased from all His
work which YHWH in creating had made
Our father is creator of perfection, he sustains perfection in order, when
he began completion of creation in the 1st instant, everything was in order,
he created the beginning and the end, and the end from the beginning, by
his love he created beings to serve in the upkeep of his creation, in an
instant, in the twinkle of an eye, he created from nothing substance, from
anti-matter he created matter, He set in place all that was perfect and in
place, this was the time of the envoys, messengers of YHWH, and the 1st
born was His image ( the Word) and in that instant everything was created
that was created. For in the beginning was the Word ( Al Shaddai) the
mighty strength of YHWH, the 1st among many brothers, and YHWH was
with YHWH, and the Word was YHWH. He was in the beginning with
YHWH, all came to be through him, and without him not even one came to
be that came to be. In him was life, and the life was the light of man. He
was in the world and the world came to be through him, who was born not
of blood, nor of the desire of the flesh nor the desire of man, but of YHWH,
This is He (the Word) who became flesh and pitched his tent(heb 10:5)
among us
These are the the births of the Shamayim and the Arets when they were
created, in the Day The YHWH- YHWH made Arets and Shamayim
We come to understand this in
Deut 6:4
Hear , O Yshra’al: YHWH our YHWH, YHWH is one!

9. I do not use the words Elohiym, or Alahiym, in any form of spelling being
translated gods
You will have no other mighty ones (gods) against my face
And I will set my face against that man, and will cut him off from among
his people;
I will set my face against that man
Deal with him as an enemy, and make him a monument of my justice.
To defile my sanctuary
The original Sabbath (beginning and end) was never completed and will
not till everything is turned to ashes, (Day of Judgement) the whole
universe will be reversed, what began with war in the heavens and
accumulated in the big bang, and the outward explosion of all things
created ( up and till the 7th
part of the 1st
day) will after being turned
to ashes implode to light
YHWHswa spoke of the Original Sabbath, when He said
Yn 9:4
I must work the works of him that sent me, while it is day: the night
cometh, when no man can work.
We must also bear in mind that with YHWH time is not reckoned as with
us, In the meaning of “day” in the story of Creation we note is used
of the whole period of creation
Because the sanctuary was defiled by gross abominations committed in
that Perec/ the Shabbat where YHWH sanctuary was:
Shir Hama'aloth

10. Fifteen steps to His Temple
From the evening of Shofar pray a step each day, for all the lost bene’i
YHWH ’Yshra’al, walking through repentance, to the joy of his
Kingdom on this earth
Notice the 7th
Step is the Day of Atonement Corresponding to the 9th
day at
evening
From shofar through to beginning of 1st Day of
Tabernacles,
, a very important reminder to those who hear)
15 Tehillim songs
Fifteen steps to the courtyard of the Temple in Yerushaliiyim on which the
Levites stood and sang during the festivals 15 Tehillim songs
collectively known as the
A Song of degrees.
Deliverance from a false tongue obtained by prayer.
Step 1
Tehillim 120
In my distress I cried to YHWH And He answered me. YHWH deliver my
being from false lips, from a treacherous tongue. What would one give to
you or what would one do to you, O treacherous tongue? Sharp arrows of a
mighty man, with coals of the broom-wood! Woe to me for I have
sojourned in Meshek, I have dwelt among the tents of Qĕd ar! My being
has dwelt too long with him who hates peace. I am for peace; But when I
speak, they are for fighting.
To stay ourselves upon YHWH as a YHWH of power and a YHWH all-
sufficient for us.
Step 2
Tehillim 121

11. I lift up my eyes to the hills; Where does my help come from?
My help comes from YHWH Maker of the heavens and earth. He does not
allow your foot to be moved; He who watches over you does not slumber.
See, He who is guarding Y’shra’al neither slumbers nor sleep. YHWH is
your guard; YHWH is your shade at your right hand. The sun does not
strike you by day, nor the moon by night. YHWH guards you from all evil;
He guards your being. YHWH guards you’re going out and your coming in
Now and forever.
The pleasure of our approaching to and attending upon YHWH in public
ordinances,
Step 3
Tehillim 122
I was glad when they said to me, “Let us go into the House of YHWH.” Our
feet have been standing within your gates, O Yerushaliiyim! Yerushaliiyim
is built As a city that is bound together, Where the tribes have come up,
The tribes of Yah, A witness to Y’shra’al, To give thanks to the Name of
YHWH. For there the thrones of right-ruling were set, The thrones of the
house of Dove’d Pray for the peace of Yerushaliiyim, Let those who love
You be at rest. Peace be within your walls, Rest in your citadels. For the
sake ofmy brothers and companions, I say, “Peace be within you.” For the
sake of the House of YHWH our YHWH I seek your good.
The solemn profession which YHWH people make of faith and hope in
YHWH
Step 4
Tehillim 124
I shall lift up my eyes unto You who dwell in the heavens. See, as the eyes of
servants Are toward the hand of their masters, As the eyes of a female
servant Are toward the hand of her mistress, So are our eyes toward
YHWH our YaH, Until He shows favour to us. Show favour to us, O
YHWH show favour to us! For we are exceedingly filled with mockery.
Our being is exceedingly filled with the scoffing of those who are at ease,
With the mockery of the proud.

12. The people of YHWH, being here called upon to praise YHWH for their
deliverance, are to take notice,
Step 5
Tehillim 125
“If it had not been YHWH who was on our side,” Let Y’shra’al now say;
“If it had not been YHWH who was on our side, when men rose up against
us, “Then they would have swallowed us alive, In their burning rage
against us; “Then the waters would have overwhelmed us, The stream
would have gone over our being; “Then the proud waters would have gone
over our being.”
Blessedbe YHWH who did not give us as prey to their teeth. Our being has
escaped like a bird from the snare of the trappers; the snare was broken,
and we have escaped. Our help is in the Name of YHWH Maker of the
heavens and earth.
Here are three very precious promises made to the people of YHWH,
which, though they are designed to secure the welfare of the church
in general, may be applied by particular believers to themselves, as
other promises of this nature may.
Step 6
Tehillim 126
Those who trust in YHWH Are like Mount Tsiyon – It is not shaken, it
remains forever. As the mountains surround Yerushaliiyim, So YHWH
surrounds His people, Now and forever. Forthe sceptre of wrongness shall
not rest On the land allotted to the righteous, Lest the righteous stretch
forth their hands to unrighteousness. Do good, O YHWH to those who are
good, and to those who are upright in their hearts. But those who turn
aside to their crookedways, YHWH shall lead them awaywith the workers
of wickedness. Peace be upon Y’shra’al!
While the people of Israel were captives in Babylon their harps were hung
upon the willow-trees, for then YHWH called to weeping and
mourning, then he mourned unto them and they lamented; but now
that their captivity is turned they resume their harps; Providence
pipes to them, and they dance.

13. Step 7
Tehillim 127
When YHWH turns back the captivity of Tsiyon, we shall be like dreamers.
Then our mouth shall be filled with laughter, and our tongue with singing,
then shall they say among the gentiles, “YHWH has done great deeds for
them.” YHWH shall do great deeds for us, We shall be glad. Turn back our
captivity, O YHWH Like the streams in the South. Those sowing in tears
shall reap with songs of joy. He who goes on and weeps, bearing seed for
sowing, Shall indeed come in with rejoicing, Bearing his sheaves.
We are here taught to have a continual regard to the divine Providence in
all the concerns of this life.
Step 8
Tehillim 128
If YHWH does not build the house, Its builders have laboured in vain. If
YHWH does not guard the city, the watchman has stayedawake in vain. In
vain do you rise up early, to sit up late, to eat the bread of toil; So He gives
His beloved sleep.
Look, children are an inheritance from YHWH The fruit of the womb is
the reward. As arrows in the hand of a mighty man, so are the
children of one’s youth.
Blessed is the man Who has filled his quiver with them. They are not
ashamed, when they speak with their enemies in the gate.
It is here shown that godliness has the promise of the life that now is and of
that which is to come.
Step 9
Tehillim 129
Blessed are all who fear YHWH who walk in His ways. You shall eat the
labour of your hands. Be blessed, and let it be well with you. Let your wife
be As a fruit-bearing vine within your house, Your sons like olive plants all
around your table. Look, so shall the man be blessed who fears YHWH.
YHWH shall bless you out of Tsiyon, and let you see the good of

14. Yerushaliiyim All the days of your life, And let you see your children’s
children! Peace be upon Y’shra’al!
The Assembly of YHWH, in its several ages, is here spoken of, or, rather,
here speaks, as one single person, now old and gray-headed, but
calling to remembrance the former days, and reflecting upon the
times of old
Step 10
Tehillim 130
“Often they have distressed me from my youth.” Let Y’shra’al now say,
“Often they have distressed me from my youth, But they have not
overcome me. “The ploughers ploughed on my back, they made their
furrows long.” YHWH is righteous; He has cut the cords of the wrong in
two. Let all those who hate Tsiyon Be put to shame and turned back. Let
them be as the grass on the house-tops, which withers before it grows up,
That shall not fill the reaper’s hand, Nor the sheaves fill the binder’s
bosom. And those who pass by shall not say, “The blessing of YHWH be
upon you; We have blessed you in the Name of YHWH!”
In these verses we are taught, Whatever condition we are in, though ever so
deplorable, to continue calling upon YHWH,
Step 11
Tehillim 131
Out of the depths I have cried to You, O YHWH.
O YHWH hear my voice!
Let Your ears be attentive to the voice of my prayers. O Yah, if You should
watch crookednesses, O YHWH who would stand? But with You there is
forgiveness, That You might be feared. I looked to YHWH My being has
looked, And for His word I have waited. My being looks to YHWH More
than those watching for morning, watching for morning. O Y’shra’al, wait
for YHWH ; For with YHWH there is kindness. And with Him is much
redemption, For He shall redeem ’Yshra’al from all his crookednesses.

15. Here are two things which will be comforts to us: -
I. Consciousness ofour integrity. This was David's rejoicing, that his heart
could witness for him that he had walked humbly with his YHWH,
notwithstanding the censures he was under and the temptations he was in.
Step 12
Tehillim 132
O YHWH my heart has not been proud, Nor have my eyes been haughty.
Neither have I concerned myself with great matters, Nor with those too
wondrous for me. Have I not calmed, and kept my being silent, Like one
weaned by its mother? My being is like one weaned.
O I’shra’al, wait for YHWH Now and forever.
In these verses we have Solomon's address to YHWH for his favour to him
and to his government, and his acceptance of his building a house to
YHWH name.
Step 13
Tehillim 133
O YHWH remember (Dawiyd) Dove’d , All his afflictions; How he swore to
YHWH Vowed to the Mighty One of Ya’aqob : “Not to enter into my
dwelling-house, Not to get into my bed, “Not to give sleep to my eyes, Or
slumber to my eyelids, “Until I find a place for YHWH A dwelling place for
the Mighty One of Ya’aqob .” See, we heard of it in Ephratah; We found it
in the fields of the forest. Let us go into His dwelling places; Let us bow
ourselves at His footstool. Arise, O YHWH to Your place of rest, You and
the ark of Your strength. Let Your priests put on righteousness, And Your
kind ones shout for joy. For the sake of Your Servant Dove’d, Do not turn
awaythe face of Your Anointed One. YHWH has sworn in truth to Dove’d;
He does not turn from it, “Of the fruit of your body I set upon your throne
“If your sons guard My Covenant And My witnesses that I teach them,
Their sons shall sit upon your throne forever.” For YHWH has chosen

16. Tsiyon, He has desired it for His dwelling: “This is My place of rest
forever; Here I dwell, for I have desired it. “I greatly bless her provision; I
satisfy her poor with bread. “And I put deliverance on her priests, and her
kind ones sing for joy. “There I make the horn of Dove’d grow; I shall set
up a lamp for My Anointed One. “I put shame on his enemies, while on
Him His diadem shall shine.”
Brethren's dwelling together in unity, not only not quarrelling, and
devouring one another, but delighting in each other with mutual
endearments, and promoting each other's welfare with mutual services.
Step 14
Tehillim 134
See how good and how pleasant it is for brothers to dwell together in unity
– Like the precious oil on the head, running down on the beard, the beard
of Aharon, Running down on the collar of his robes –
Like the dew of H ermon, that comes down on the mountains of Tsiyon. For
their YHWH commanded the blessing, Life forever!
This Tehillim instructs us concerning a two-fold blessing:
Step 15
Tehillim 135
Come, bless YHWH All you servants of YHWH Who are standing in the
House of YHWH by night! Lift up your hands in the set-apart place,
and bless YHWH. YHWH Maker of the heavens and earth, does
bless you from Tsiyon!
The choice is yours
From Shofar Take the walk of the 15 steps to His Temple, to the house of
Tabernacles
( the Birth of YHWH’swa HaMeshiakh)

17. Salvation is of YHWH
His Blessing be upon you
YHWH
will kneel before you presenting gifts, and
he will guard you with a hedge of protection,
YHWH
will illuminate the wholeness of his being
toward you, bringing order, and he will provide
you with love, sustenance, and friendship,
YHWH
will lift up the wholeness of his being and look
upon you, and he will set in place all you need to
be whole and complete,
Baruch Haba b’Shem YHWH
How can we be acceptable to YHWH?
Love without hypocrisy.
Abhor what is evil.
Cling to what is righteous.
Be kindly affectionate to one another with brotherly love,
Not slothful in business;
fervent in spirit,
serving Yahh;

18. Rejoicing in hope
persevering through tribulation;
continuing steadfastly in prayer;
Contributing to the needs of saints;
given to hospitality.
Bless those who persecute you;
bless, and do not curse.
Rejoice with those who rejoice,
and weep with those who weep.
Be of the same mind toward one another.
Do not repay anyone evil for evil
live peaceably with all men.
Do not be overcome by evil,
but overcome evil with righteousness.
© Elder Keironjohn