The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to Polycarp is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to Polycarp, the bishop of Smyrna. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
2nd Maccabees is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him. Painting by Pierre Paul Rubens, 1634.
The Epistle to Titus is one of the three pastoral epistles in the New Testament, historically attributed to Paul the Apostle. It is addressed to Saint Titus and describes the requirements and duties of presbyters/bishops.
The Epistle of Ignatius to Polycarp is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to Polycarp, the bishop of Smyrna. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
2nd Maccabees is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him. Painting by Pierre Paul Rubens, 1634.
The Epistle to Titus is one of the three pastoral epistles in the New Testament, historically attributed to Paul the Apostle. It is addressed to Saint Titus and describes the requirements and duties of presbyters/bishops.
இங்கு அட்டவணைப்படுத்தபட்டுள்ள ஏழுவிதமான சொற்களுக்கிடையே அர்த்த ரீதியாக உள்ள வேறுபாடுகள் உனக்குத் தெளிவாகத் தெரியும்வரை உன் அறிவு தெளிவற்றதாகவே இருக்கும். எதையும் குழப்பமில்லாமல் தெளிவாக எடுத்துரைக்கவோ, புரிந்துகொள்ளவோ உன்னால் முடியாது. சொற்களுக்கிடையே அர்த்த ரீதியாக உள்ள வேறுபாடுகளைத் தெளிவாக நீ அறிந்திருந்தால்தான் எக்கருத்தையும் உன்னால் குழப்பமில்லாமல் தெளிவாக எடுத்துரைக்கவும், புரிந்துகொள்ளவும் முடியும். எக்கருத்தையும் குழப்பமில்லாமல் தெளிவாக எடுத்துரைக்கவும், புரிந்துகொள்ளவும் முதற்படி சொற்களுக்கிடையே அர்த்த ரீதியாக உள்ள வேறுபாடுகளை அறிந்துகொள்வதுதான். முதலில், இங்கு அட்டவணைப்படுத்தபட்டுள்ள ஏழுவிதமான சொற்களுக்கிடையே அர்த்த ரீதியாக உள்ள வேறுபாடுகளைக் கண்டால் மட்டுமே உன் அறிவில் தெளிவு பிறக்கும். உன் கருத்தை, உன் எண்ணத்தைத் தெளிவாகக் குழப்பமில்லாமல் உலகிற்கு எடுத்துரைக்க விரும்பினால், மற்றவர்களின் கருத்துகளை, எண்ணங்களை தெளிவாகக் குழப்பமில்லாமல் புரிந்துகொள்ள விரும்பினால், இங்கு அட்டவணைப்படுத்தபட்டுள்ள ஏழுவிதமான சொற்களுக்கிடையே அர்த்த ரீதியாக உள்ள வேறுபாடுகளைத் தெளிவாகச் சுட்டிக்காட்டக் கற்றுக்கொள். சொற்களுக்கிடையே அர்த்த ரீதியாக உள்ள வேறுபாடுகளைக்கூட அறியாமல் சொற்களை எழுதிவைத்துப் வாசிப்பதாலும், மற்றவர்கள் எழுதிவைத்ததைப் படிப்பதாலும் உன் அறிவில் எவ்விதத் தெளிவும் ஏற்படப்போவதில்லை. இவ்வேழு விதமான சொற்களுக்கிடையே அர்த்த ரீதியாக உள்ள வேறுபாடுகளை உன்னால் காணமுடியாவிட்டால், உலகில் உலாவரும் ஆசிரியர்களிடம், பேராசிரியர்களிடம், சிந்தனையாளர்களிடம், எழுத்தாளர்களிடம், ஞானிகளிடம், விஞ்ஞானிகளிடம், கவிஞர்களிடம், பேச்சாளர்களிடம், தலைவர்களிடம், யோகிகளிடம் இச்சொற்களுக்கிடையே அர்த்த ரீதியாக உள்ள வேறுபாடுகளைச் சுட்டிக்காட்டச் சொல்லித் தெரிந்துகொள். அறிவில் தெளிவின்மை உன் தோல்விக்கு வழிவகுக்கும்.
“சொல்லுக சொல்லைப் பிறிதோர்சொல் அச்சொல்லை
வெல்லுஞ்சொல் இன்மை அறிந்து”
2 Esdras is an apocalyptic book in some English versions of the Bible. Tradition ascribes it to Ezra, a scribe and priest of the fifth century BC, but scholarship places its composition between 70 and 218 AD.
சொன்னா நம்ப மாட்டீங்க. என் உறவுகளில் பதினாறு குடும்பத்தில் உள்ள பையன்கள் இப்போது அமெரிக்காவில் உள்ளனர். பெற்றோர்கள் இங்கே வயதான காலத்தில் தடுமாறிக்கொண்டு இருக்கிறார்கள். அதில் மூன்று பெற்றோர்கள் சென்னையில் ஓல்டு ஏஜ் ஹோமில் உள்ளனர்.
Do we complain when a sewer stinks? In the same manner people who are disagreeable and negative are like the sewers. Whatever smells unpleasant, we call it a sewer and whatever smells pleasant we call it a flower. Adjust to both. Both situations are telling you, 'Become Vitraag (beyond attachment and abhorrence or detached) with us.' We all have adjusted to disagreeable circumstances many times in our lives. For instance, we use an umbrella when it rains. We do not question, argue or resist rain. Likewise, whether we enjoy studying or not, we have to adjust and study. However, when it comes to disagreeable people, we somehow tend not to just question, argue and resist, often we end up in a conflict. Why is this so? Param Pujya Dadashri (master of spiritual science) has revealed 'ADJUST EVERYWHERE' as the ultimate understanding to help cope with constantly changing circumstances and preventing conflicts resulting to peace and happiness. This simple yet powerful phrase has the power to change your life,… read on to learn how.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Chronicles is a book in the Hebrew Bible, found as two books in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
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Similar to Tamil - The Epistle of Ignatius to the Philadelphians.pdf
இங்கு அட்டவணைப்படுத்தபட்டுள்ள ஏழுவிதமான சொற்களுக்கிடையே அர்த்த ரீதியாக உள்ள வேறுபாடுகள் உனக்குத் தெளிவாகத் தெரியும்வரை உன் அறிவு தெளிவற்றதாகவே இருக்கும். எதையும் குழப்பமில்லாமல் தெளிவாக எடுத்துரைக்கவோ, புரிந்துகொள்ளவோ உன்னால் முடியாது. சொற்களுக்கிடையே அர்த்த ரீதியாக உள்ள வேறுபாடுகளைத் தெளிவாக நீ அறிந்திருந்தால்தான் எக்கருத்தையும் உன்னால் குழப்பமில்லாமல் தெளிவாக எடுத்துரைக்கவும், புரிந்துகொள்ளவும் முடியும். எக்கருத்தையும் குழப்பமில்லாமல் தெளிவாக எடுத்துரைக்கவும், புரிந்துகொள்ளவும் முதற்படி சொற்களுக்கிடையே அர்த்த ரீதியாக உள்ள வேறுபாடுகளை அறிந்துகொள்வதுதான். முதலில், இங்கு அட்டவணைப்படுத்தபட்டுள்ள ஏழுவிதமான சொற்களுக்கிடையே அர்த்த ரீதியாக உள்ள வேறுபாடுகளைக் கண்டால் மட்டுமே உன் அறிவில் தெளிவு பிறக்கும். உன் கருத்தை, உன் எண்ணத்தைத் தெளிவாகக் குழப்பமில்லாமல் உலகிற்கு எடுத்துரைக்க விரும்பினால், மற்றவர்களின் கருத்துகளை, எண்ணங்களை தெளிவாகக் குழப்பமில்லாமல் புரிந்துகொள்ள விரும்பினால், இங்கு அட்டவணைப்படுத்தபட்டுள்ள ஏழுவிதமான சொற்களுக்கிடையே அர்த்த ரீதியாக உள்ள வேறுபாடுகளைத் தெளிவாகச் சுட்டிக்காட்டக் கற்றுக்கொள். சொற்களுக்கிடையே அர்த்த ரீதியாக உள்ள வேறுபாடுகளைக்கூட அறியாமல் சொற்களை எழுதிவைத்துப் வாசிப்பதாலும், மற்றவர்கள் எழுதிவைத்ததைப் படிப்பதாலும் உன் அறிவில் எவ்விதத் தெளிவும் ஏற்படப்போவதில்லை. இவ்வேழு விதமான சொற்களுக்கிடையே அர்த்த ரீதியாக உள்ள வேறுபாடுகளை உன்னால் காணமுடியாவிட்டால், உலகில் உலாவரும் ஆசிரியர்களிடம், பேராசிரியர்களிடம், சிந்தனையாளர்களிடம், எழுத்தாளர்களிடம், ஞானிகளிடம், விஞ்ஞானிகளிடம், கவிஞர்களிடம், பேச்சாளர்களிடம், தலைவர்களிடம், யோகிகளிடம் இச்சொற்களுக்கிடையே அர்த்த ரீதியாக உள்ள வேறுபாடுகளைச் சுட்டிக்காட்டச் சொல்லித் தெரிந்துகொள். அறிவில் தெளிவின்மை உன் தோல்விக்கு வழிவகுக்கும்.
“சொல்லுக சொல்லைப் பிறிதோர்சொல் அச்சொல்லை
வெல்லுஞ்சொல் இன்மை அறிந்து”
2 Esdras is an apocalyptic book in some English versions of the Bible. Tradition ascribes it to Ezra, a scribe and priest of the fifth century BC, but scholarship places its composition between 70 and 218 AD.
சொன்னா நம்ப மாட்டீங்க. என் உறவுகளில் பதினாறு குடும்பத்தில் உள்ள பையன்கள் இப்போது அமெரிக்காவில் உள்ளனர். பெற்றோர்கள் இங்கே வயதான காலத்தில் தடுமாறிக்கொண்டு இருக்கிறார்கள். அதில் மூன்று பெற்றோர்கள் சென்னையில் ஓல்டு ஏஜ் ஹோமில் உள்ளனர்.
Do we complain when a sewer stinks? In the same manner people who are disagreeable and negative are like the sewers. Whatever smells unpleasant, we call it a sewer and whatever smells pleasant we call it a flower. Adjust to both. Both situations are telling you, 'Become Vitraag (beyond attachment and abhorrence or detached) with us.' We all have adjusted to disagreeable circumstances many times in our lives. For instance, we use an umbrella when it rains. We do not question, argue or resist rain. Likewise, whether we enjoy studying or not, we have to adjust and study. However, when it comes to disagreeable people, we somehow tend not to just question, argue and resist, often we end up in a conflict. Why is this so? Param Pujya Dadashri (master of spiritual science) has revealed 'ADJUST EVERYWHERE' as the ultimate understanding to help cope with constantly changing circumstances and preventing conflicts resulting to peace and happiness. This simple yet powerful phrase has the power to change your life,… read on to learn how.
Similar to Tamil - The Epistle of Ignatius to the Philadelphians.pdf (11)
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Chronicles is a book in the Hebrew Bible, found as two books in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
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