Struggle & survival2
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Catarina de Monte Sinay was a wealthy nun in Bahia, Brazil who made her money through a sweets business. She reflected on her life before death, including dedicating herself to God and the church through a "spiritual wedding" ceremony when becoming a nun. Beatriz de Padilla was born in Lagos, Portugal to a former slave mother. In 1650, she was accused of poisoning a priest and using magic to make important men fall in love with her. Squanto helped the pilgrims in New England by teaching them to plant corn and introducing them to friendly natives, though he was viewed as a traitor by his homeland people due to being taken captive in 1610 along with many other
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Vancouver, BC, CANADA
Phone: 604 646 2444
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Theme 4 part 2
The document summarizes the history of English colonies in North America, specifically the Chesapeake and Puritan colonies. In the Chesapeake colonies of Virginia and Maryland, prosperity came from the tobacco boom in the 1640s-1650s but declined in later decades as good land became scarce and tobacco prices fell. A rebellion led by Nathaniel Bacon in 1676 was eventually put down. The Puritan colonies in New England saw the native Indians as threats and worked to convert them to Christianity while clearing the land for farming, making it unsuitable for the Indians. War erupted between the Indians and New England colonists in 1636, culminating in the bloody King Philip's War of 1676 in which the Indian resistance
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This document contains various statistics and information related to the Irish Potato Famine of the 1840s, including:
- The percentage population increase in Ireland between 1821 and 1841.
- Distribution and size of barracks in Ireland in 1837.
- Number of people per 100 acres in different areas of Ireland in 1841.
- Relief efforts such as relief roads and numbers of ships departing Irish ports in 1847.
- Information on Irish emigrants to locations like Boston, Canada, and New York in the aftermath of the famine.
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The Pilgrims came to the New World in 1620 to freely practice their religion. They landed on Cape Cod and established the Plymouth colony with the help of the Wampanoag people. In 1621, the Pilgrims and Wampanoag celebrated the English harvest tradition with a three-day feast after learning farming techniques for corn, beans, and squash from Squanto, a Native American who spoke English.
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The document summarizes the Great Irish Potato Famine from 1845 to 1849. It describes Ireland in 1844, before the famine began, when farming and the economy were stable. In 1845, a potato blight infected the potato crop, which was the primary cash crop and food for many Irish people. The famine lasted four years and caused many Irish immigrants to travel to America, where anti-Irish sentiment was common. It is estimated that the famine took the lives of many Irish people before officially ending in 1849.
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This document contains various statistics and information related to the Irish Potato Famine of the 1840s, including:
- The percentage population increase in Ireland between 1821 and 1841.
- Distribution and size of barracks in Ireland in 1837.
- Number of people per 100 acres in different areas of Ireland in 1841.
- Relief efforts such as relief roads and numbers of ships departing Irish ports in 1847.
- Information on Irish emigrants to locations like Boston, Canada, and New York in the aftermath of the famine.
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The Pilgrims came to the New World in 1620 to freely practice their religion. They landed on Cape Cod and established the Plymouth colony with the help of the Wampanoag people. In 1621, the Pilgrims and Wampanoag celebrated the English harvest tradition with a three-day feast after learning farming techniques for corn, beans, and squash from Squanto, a Native American who spoke English.
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The document discusses the New England colonies, specifically the Pilgrims and Puritans. It notes that the Puritans wanted to reform the Anglican Church and some became separatists called Pilgrims. The Pilgrims fled to America on the Mayflower and signed the Mayflower Compact to establish self-government. They had a difficult first winter but were aided by Native Americans. The Puritans later established the Massachusetts Bay colony and took over Plymouth colony, highly valuing religion and self-governance. Education was also emphasized, with public schools and universities like Harvard founded.
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The Irish Potato Famine was caused by a potato blight fungus that made potatoes inedible. This led to widespread famine as the potato was a staple crop for many Irish farmers. During the famine, absentee landlords evicted tenants who could not pay their rent, even as food continued to be exported from Ireland. While over 1 million Irish died of starvation or famine-related diseases between 1845-1850, historians estimate that the country remained a net exporter of food, with over 3 million livestock and other food exports occurring during those years.
An Gorta Mor
The document summarizes the Great Irish Potato Famine from 1845 to 1849. It describes Ireland in 1844, before the famine began, when farming and the economy were stable. In 1845, a potato blight infected the potato crop, which was the primary cash crop and food for many Irish people. The famine lasted four years and caused many Irish immigrants to travel to America, where anti-Irish sentiment was common. It is estimated that the famine took the lives of many Irish people before officially ending in 1849.
Welcome to Quayside
Scenic beauty. Metro convenience. Unparalleled amenities. Experience the next step in luxury living. Learn more.
Montero Clan History
1) Agapito Villavicencio Montero and Maximiana Mesa Abeto married in 1855 in Iloilo and migrated to Negros where they settled in Binalbagan.
2) Through hard work, they acquired land holdings in Binalbagan known as Hacienda Loreto and Hacienda Alimango.
3) They had 14 children, nine of whom survived to adulthood and had large families of their own, establishing the Montero clan across Negros Occidental and other parts of the Philippines.
Badjao in the philipines
The document summarizes information about the Badjao people, a tribal group known as "Sea Gypsies" who have lived on houseboats in Southeast Asia for over 1500 years. It describes their history of originating in Indonesia and Malaysia and being forced inland in the 1960s due to increased piracy. It also outlines aspects of their lifestyle, including living in small floating houses, bartering harvested goods for other supplies, and residing along coastal areas in the Sulu Archipelago. The document concludes by mentioning a government outreach program that provided medical services to 76 Badjao refugees in San Fernando, La Union.
Ireland in the 1840s - the Famine
Ireland in the 1840s was characterized by poor tenant farmers renting land from wealthy absentee landlords. Before the Industrial Revolution, Ireland had a domestic industry but factory-made imports from Britain ended most local production. Farms were subdivided across generations, concentrating poverty. The famine devastated the poor Catholic tenant farmers and laborers who could only afford the staple potato crop. While food was exported, the poor starved. The British government slowly provided ineffective workhouses and work schemes, failing to adequately address the famine and resulting in many deaths.
First thanksgiving1
The Pilgrims were a group of Puritans living in England who faced persecution from the king for their religious beliefs. They asked the king for permission to leave for America on the Mayflower, which had a difficult journey. Upon arriving in America, the Pilgrims faced hardship through the winter with sickness, starvation, and death. The Native Americans known as Indians helped the Pilgrims by teaching them how to hunt, fish, and grow crops. In the following winter, the Pilgrims had food and shelter. They held a feast lasting a week to celebrate and give thanks to God, inviting the Indians who had helped them. This feast became the first Thanksgiving celebrated in America.
Irish Potato Famine
The document discusses the events leading up to and during the Irish Potato Famine between 1845-1851. It notes that prior to the famine, 80% of Ireland was Catholic and many were poor tenant farmers with small plots of land. It describes the long history of English political and economic oppression of Ireland dating back to the 12th century. It then explains how the potato became a staple crop in Ireland and outlines how the potato blight devastated crops and caused widespread starvation, disease, and death, with millions emigrating or dying from causes such as typhus and cholera.
Slides for September 1, 2013
Joyce Riddle's friend Karen will undergo testing for possible cancer this week. Marion McDonald's friend Barbara Bryant is dealing with cancer. People affected by local fires, either directly or through smoke, are in need of prayers. Continued prayers are requested for Elaine Matthews, Carrie Davis, Marguerite Lloyd, Chris Iwahashi, and Eva Futch. Upcoming events at the church include a lunch today, a UMM breakfast and joint parish potluck in early September, and various fundraising activities and gatherings in October.
The English in North America
The document summarizes key aspects of early colonial settlements in North America by the British in the 1600s. It discusses the establishment of the Jamestown colony in Virginia in 1607 with goals of finding wealth and converting Native Americans to Christianity. It then covers the failed Roanoke colony and the rise of the lucrative tobacco cash crop. It also outlines the formation of New England colonies in the 1600s driven by religious goals and abundant land and resources attracting emigrants seeking economic opportunity. Conflicts escalated between Puritan settlers and Native Americans over land disputes.
Struggle And Survival
This summary provides information on three individuals from the document:
1) Opechancanough was the war chief of the Opechancanough tribe who lived in Virginia from 1569-1646. He masterminded two Indian rebellions against English colonists in 1622 and 1644 before being assassinated while held captive in 1646.
2) Thomas Peters was a former fugitive slave who joined the Black Pioneers regiment in 1776. He later advocated for land rights for blacks living in Nova Scotia and New Brunswick during the 1790s.
3) Isabel Moctezuma was born in 1509 to the Aztec emperor Montezuma II. She married two
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Khonoma village in Nagaland, India is approximately 700 years old and located 20 km from the state capital of Kohima. Over a century ago, the Angami warriors of Khonoma fiercely resisted British rule in the region from 1830-1880, inflicting heavy casualties before a truce was reached. Christianity was introduced in 1890 and is now the dominant faith. In recent decades, Khonoma has established strong systems of natural resource management, conflict resolution, administration, and biodiversity conservation while also preserving Angami culture and traditions that were previously being eroded by Christianity. The author found Khonoma to be a revelation that rectified previous negative views of Nagaland, noting the village's abundant water, lack of litter
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This document summarizes stories of struggle and survival from colonial Latin America. It describes how Diego Vasicuio would divert priests' attention from investigating his own rituals by accusing others. It also discusses how Martin Ocelote practiced indigenous rituals in secret after escaping imprisonment. The document outlines how Isabel Moctezuma, daughter of the Aztec emperor, was taken in by Cortes and became an important figure in colonial Mexico. It concludes with the story of Francisca, an Indian slave woman in Balem who petitioned for her freedom in 1739.
Handout in phil history
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Damiana de Cunha was a Caiapo Indian woman who was baptized and raised in a small colonial village in Brazil in the 18th century. She grew up to be a teacher, missionary, mediator, and expedition leader who worked to encourage her people to adopt European ways of life while maintaining aspects of their culture and faith.
Catarina de Monte Sinay was a nun of Portuguese descent who lived in the late 17th century in Brazil. In addition to her religious duties, she became a successful entrepreneur through her baking business and property holdings, accumulating a fortune over her lifetime despite rules requiring nuns to live in poverty.
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The document profiles several individuals from colonial Latin America, including:
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The document describes several individuals from Portuguese, Spanish and Native American colonies between the 16th-18th centuries. It provides brief biographies of each person, including details about their life, family, occupation and role in their community. The individuals described were of various backgrounds, including nuns, priests, merchants and indigenous leaders.
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The document profiles several individuals from the Portuguese and Spanish colonies in America during the colonial period. It discusses Antonio de Gouveia, a famous humanist educator from the Renaissance who had controversies over Aristotle. It also profiles Catarina de Monte Sinai, a nun from Brazil who was an entrepreneur, Francisco Baquero an Argentinian shoemaker who tried to form unions, Isabelle Moctezuma the daughter of the Aztec ruler Moctezuma who married a Spaniard, Diego Vasicuio a heretical priest from Peru who created his own religion, and Miguel Hernandez a leader of the Mulatto people in Mexico who was persistent and smart.
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This document profiles the stories of 7 individuals from Portuguese and Spanish colonies in America between the 16th-18th centuries. It describes Diego Vasicuio, a religious chief in Peru who was accused of heresy; Francisco Baquero, an unsuccessful shoemaker in Buenos Aires; Beatriz de Padilla, a mulatta housekeeper in Mexico accused of murder and sorcery; Micaela Angela Carrillo, a landowning woman in Mexico who supported both her legitimate and illegitimate children; Damiana da Cunha, a Caiapo Indian woman in Brazil who adapted to a settled Christian life; and Catarina de Monte Sinay, a nun and entrepreneur in Brazil who amassed wealth through business
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1) Diego Vasiciuo was a 17th century Native priest in southern Peru who secretly continued his native religious practices despite facing investigations from church officials.
2) Francisco Baquero was an 18th century shoemaker and mestizo in Buenos Aires who led a group of black artisans to form their own shoemaker's guild after negotiations to join the existing guild failed due to racial tensions.
3) Damiana de Cunha was a granddaughter of a Native Caiapo chief in colonial Brazil who worked to convince her people to return to the town of Sao Jose and accept pacification efforts after they fled into the forests.
Struggle and survival in colonial america
Antonio de Gouveia was a 15th century Portuguese priest who studied many subjects like astrology, alchemy, and medicine. He gained a reputation for his mining talents and was later accused of witchcraft. After imprisonment and punishment, he was exiled from Portugal.
Catarina de Montay became a nun in Brazil and used the money she earned selling sweets to donate to her chapel. She helped support the community during economic hardships.
Diego Vasicuio was a Peruvian Indian in the late 17th century who was accused of creating a cult at age 90, but was actually preserving his people's religious beliefs and sacred sites.
Struggle and survival in colonial america
Antonio de Gouveia was a 15th century Portuguese priest who studied many subjects like astrology, alchemy, and medicine. He gained a reputation for his mining talents and was later accused of witchcraft. After imprisonment and punishment, he was exiled from Portugal.
Catarina de Montay became a nun in Brazil and used the money she earned selling sweets to donate to her chapel. She helped support her community during economic hardships.
Diego Vasicuio was a Peruvian Indian in the late 17th century who was accused of creating a cult at age 90, but was actually preserving his people's religious beliefs and sacred sites.
Struggle and survival in colonial america
Antonio de Gouveia was a 15th century Portuguese priest who studied many subjects like astrology, alchemy, and medicine. He gained a reputation for his mining talents and was later accused of witchcraft. After imprisonment and punishment, he was exiled from Portugal.
Catarina de Montay became a nun in Brazil and used the money she earned selling sweets to donate to her chapel. She helped support the community during economic hardships.
Diego Vasicuio was a Peruvian Indian in the late 17th century who was accused of creating a cult at age 90, but was actually preserving his people's religious beliefs and sacred sites.
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Miguel Hernandez was a free mulatto man who lived in 16th century Mexico. He worked as a muleteer and built a successful freight business, transporting wool between markets. Through his business, he accumulated wealth and joined the elite social circles dominated by Europeans. He married, had children, and left his family his estate when he died suddenly in 1604. Miguel avoided discrimination faced by many mixed-race people by adopting Spanish cultural and economic practices. He served as a model of success for free mixed-race people in colonial Mexico.
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Martin Ocelotl was a Mexica-Aztec clandestine cult leader and indigenous priest in the Aztec Empire who was imprisoned and ordered to be put to death for warning Montezuma about omens of the fall of Tenochtitlan. He was released before the fall but continued as a shaman and later converted to Catholicism, but was then banished to Spain after being accused of witchcraft. Diego Vasicuio was a priest in Southern Peru who remained faithful to his beliefs in God Sorimana while Spaniards forced conversion to Catholicism, lying to parish priests to avoid trouble. Isabel Moctezuma was an Aztec princess who was one of the most prominent indigenous women in
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The document provides biographical information on 16 individuals from the Spanish Empire in the Americas between the 16th and 17th centuries. It describes their origins, occupations, experiences resisting Spanish rule or conversion to Catholicism, and how some were able to find success despite the challenges they faced.
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Antonio de Gouveia was a Portuguese priest who was arrested multiple times by the Portuguese Inquisition for heresy due to practicing medicine, alchemy, and being accused of witchcraft. Catarina de Monte Sinay was a wealthy Portuguese nun in Brazil who amassed a considerable fortune through business dealings but worried she had violated her vows of poverty on her deathbed. Diego Vasicuio was a native Peruvian priest who inherited the role of preserving his disappearing religious cult and its idol despite pressure to convert to Catholicism by the Spanish.
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Antonio de Gouveia was a Portuguese priest in the 16th century who was arrested multiple times by the Portuguese Inquisition for heresy due to practicing medicine, alchemy, and being accused of witchcraft. Catarina de Monte Sinay was a wealthy Portuguese nun in colonial Brazil who amassed a significant fortune through business dealings but worried on her deathbed that she had violated her vows of poverty. Diego Vasicuio was a Peruvian priest in the 16th-17th century who inherited the role of preserving the rituals of a disappearing indigenous religious cult, persisting despite Spanish efforts to convert natives to Catholicism.
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1) Martin Ocelotl was a native Aztec priest who accurately predicted the coming of Cortez. He became wealthy but was later accused of witchcraft and imprisoned.
2) Diego Vasicuio was a Spanish parish priest who converted native Indians but also incorporated their worship of Sorimana into his teachings. He was charged with heresy.
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Catarina de Monte Sinay was a nun who lived in a convent in Bahia, Brazil for 60 years in the 1700s. She supplemented the convent's income through rentals, lending, baking, and invested the money in the convent. Juan de Morga was a mulatto slave in Mexico in the 1600s who escaped from his brutal owner but was caught and jailed. Gertrudis de Escobar was a 14-year-old mulatta in 1659 who was sold into slavery after being punished for renouncing God. Cristobal Berquer was a priest in Peru in the 1700s who rose in the church ranks despite bad behavior.
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- 3. Bahia was known as the world’s leading sugar producer before it experienced a financial disaster.
- 4. Catarina was very wealthy, most of her money came from a business she started selling sweets.She was a nun and an entrepreneur Before her death she replayed the events that took place in her lifetime. Took part in a ceremony when becoming a nun where she dedicated her life to god and the church. She called this her “spiritual wedding”
- 5. Beatriz de Padilla Born in Lagos Mother was an ex-slave She never married In 1650 she was accused of poisoning a priest and using magic on many other important men to make them fall in love with her.
- 6. Squanto His birthdate is unknown Americans think of him as the Indian who rescued the pilgrims from the wilderness by teaching them to plant corn and introducing them to friendly natives In 1610 it was very common for Indians to be taken captive, this happened to Squanto along with many other Indians Squanto helped colonize New England and was viewed as a traitor by many people from his homeland.
- 7. Isabel Moctezuma Born on July 11, 1509 in Tenochtitlan ( the Aztec empire capital) One of few Legitimate daughters of Moctezuma II Became one of the Mexican Indians granted an ecomienda