後現代與基督教神學 [政大信望愛]
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1. The document discusses the cultural, political, and philosophical forces that have shaped postmodernity, including globalization, cultural pluralism, and the rejection of grand narratives. 2. It examines postmodern conditions and the challenges they pose for theology, mentioning approaches like weak theology, religious pluralism, and narrative theology. 3. The final section considers the church's response to postmodernity and how societies and churches are being influenced, calling for discussion of both positive and negative impacts.
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後現代與基督教神學 [政大信望愛]
- 1. Cultural, Political, & Philosophical Forces 邱慕天傳道（台灣醒報副總編輯、三一神學院道學碩士）
- 2. Outline: 1. 形上學的反省：如何識得本體？ 與「二元現代性」的分裂 2. 後現代處境：全球化／多元文化主義 3. 後現代處境的神學：消極與積極
- 3. Simulacra and Simulation (1981)- Jean Baudrillard
- 5. "So then," Pilate said to him, "You are a king, after all." Yeshua answered, "You say I am a king. The reason I have been born, the reason I have come into the world, is to bear witness to the truth. Every one who belongs to the truth listens to me." Pilate asked him, "What is truth? (Joh 18:37-8 CJB)
- 8. Husserl, Heidegger, and Merleau- Ponty
- 9. Les progrès des sciences ont à la fois rendu possible et exigé la fin de la crédulité à l‘égard des métarécits (宏大敘事／元敘事) de la Modernité, qui visent à donner des explications totalisantes de l’histoire humaine. Les deux grands récits narratifs qui justifiaient le projet des Lumières seraient le métarécit de l‘émancipation du sujet rationnel (理性主體的解 放) d’une part, et d‘autre part le métarécit hégélien de l’histoire de l‘Esprit universel (歷史是絕對的靈／精神史觀). La Condition Postmoderne :rapport sur le savoir (1979), Jean-Francois Lyotard
- 10. 反抗現代性 Nullify traditional dualism/ structuralist dichotomies
- 12. 後現代女性主義心理學否定本 質的、固定的或普遍的概念， 而是由人們之間的相互作用、 語言及特定文化的話語所建構 的；是由個體的社會地位所塑 造的。 Sex and Gender distinction. Le Deuxième Sexe (1949) by Simone de Beauvoir
- 15. 高 舉 命 題 、 輕 視 體 驗 The Nature of Doctrine : Religion and theology in a Postliberal age (1984), by George Lindbeck
- 16. 後現代性
- 17. Headquarter locations of the 50 largest global corporations Global America?:The Cultural Consequences of Globalization (2003), by Ulrich Beck et al.
- 19. Both private & public schools hope to open by 2011. As well as a the development of schools, Jeju Island also hopes to develop a science Park, resort-style residential complexes, a history theme park, and a health-care town! An artist’s impression of the English Education City.
- 22. 批判所有的巨集大 敘述 主張建立局部的、 分散的小型理論。 倡導多元方法論 （例：後殖民主義） 不存在普適性人權（所有的人權都有文化歷史特殊性、特殊視角和立場） 從權威（階級、種族、民族、能力、性傾向、年齡）解放
- 23. 後現代處境的神學
- 24. Christian Existentialism (Kierkegaard & Tillich): Fideism and the “Subjective turn” Weak Theology (Bonhoeffer, Moltmann & Caputo): God as being w/out force Religious Pluralism (Pinnock & Hick): Tolerance and Inclusivism
- 25. Narrative Theology (Yoder, Frei & Milbank): the art of ‘out-narration’ (RO) and the cultural-linguistic model (PL) Emerging Church Movement (McLaren, R. Bell & P. Rollins) : a new reformation or an end-time deception?
- 26. The Church’s Response: Discussion •How is our society currently being “postmodernized”? Is this positive or negative? •What is an appropriate Biblical response to these consequences? •How is this currently felt in your church experience? •How is postmodernity relevant to the church? Intended & Unintended Consequences in our campus and the larger society Contact the author: www.facebook.com/breath5
Editor's Notes
- Simulacra are copies that depict things that either had no original to begin with, or that no longer have an original. Simulation is the imitation of …the ineffable reality. (Basically the social construct of reality)...The simulacrum is never that which conceals the truth—it is the truth which conceals that there is none. The simulacrum is true.[3] —The quote is credited to Ecclesiastes the pursuit of wisdom as folly and a 'chasing after wind'
- Scottish Commonsense Philosophy of Thomas Reid
- From Geocentric cosmology to an heliocentric one
- The Popularity of Chinese Tattoos in Western Countries
- The Popularity of English Clothing in Asian Countries
- The old God-of-power is displaced with the idea of God as an unconditional claim without force. As a claim without force, the God of weak theology does not physically or metaphysically intervene in nature. Weak theology emphasizes the responsibility of humans to act in this world here and now. Because God is thought of as weak and as a call, weak theology places an emphasis on the "weak" human virtues of forgiveness, hospitality, openness, and receptivity. In each of these virtues, a metaphoric "power of powerlessness" is at work.
- The old God-of-power is displaced with the idea of God as an unconditional claim without force. As a claim without force, the God of weak theology does not physically or metaphysically intervene in nature. Weak theology emphasizes the responsibility of humans to act in this world here and now. Because God is thought of as weak and as a call, weak theology places an emphasis on the "weak" human virtues of forgiveness, hospitality, openness, and receptivity. In each of these virtues, a metaphoric "power of powerlessness" is at work.