[Slideshare] tadzkirah-october-2016 -spirit-of-hijrah-(q-103-'asr- )-9-october-2016

UNDERSTANDING QUR’ANIC MESSAGEUNDERSTANDING QUR’ANIC MESSAGE
IN-HOUSE TALK FOR THE “MABUHAY CLUB”IN-HOUSE TALK FOR THE “MABUHAY CLUB”
DARUL ARQAM SINGAPOREDARUL ARQAM SINGAPORE
BY:BY:
USTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAIL
SINGAPURASINGAPURA
9 OCTOBER 2016 (SUNDAY)9 OCTOBER 2016 (SUNDAY)
8 MUHARRAM 1438 AH8 MUHARRAM 1438 AH
3.00 PM @ THE GALAXY3.00 PM @ THE GALAXY
Muslim Converts Assn. SporeMuslim Converts Assn. Spore
GEYLANG, CHANGI ROADGEYLANG, CHANGI ROAD
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,
MOST COMPASSIONATE,MOST COMPASSIONATE,
MOST MERCIFUL.MOST MERCIFUL.
SURAH AL-TAUBAH (9)SURAH AL-TAUBAH (9)
AYAT 20-26AYAT 20-26
SURAH AL-‘ASR (103)SURAH AL-‘ASR (103)
AYAT 1-3AYAT 1-3
All Rights Reserved © Zhulkeflee Hj Ismail (2016)

"THE BEST AMONGST YOU IS ONE"THE BEST AMONGST YOU IS ONE
WHO LEARNS THE QUR'AN ANDWHO LEARNS THE QUR'AN AND
WHO TEACHES IT"-WHO TEACHES IT"-
((HADITH REPORTED BY BUKHARYHADITH REPORTED BY BUKHARY))

"Whoever recites a letter from the Book of"Whoever recites a letter from the Book of
Allah, he will be credited with a good deed,Allah, he will be credited with a good deed,
and a good deed gets a ten-fold reward. I doand a good deed gets a ten-fold reward. I do
not say that Alif-Lam-Mim is one letter, butnot say that Alif-Lam-Mim is one letter, but
Alif is a letter, Lam is a letter and Mim is aAlif is a letter, Lam is a letter and Mim is a
letter.“letter.“
((Hadith reported by TirmidziHadith reported by Tirmidzi))

“The ones who have believed (AAMANU), emigrated (HAAJARU)
and striven (JAAHADU) in the cause of Allah with their wealth and
their lives are greater in rank in the sight of Allah. And it is those
who are the attainers [of success].”
(Qur’an: Taubah: 9: 20)
All Rights Reserved© Zhulkeflee Hj Ismail (2016)
IN THE NAME OF ALLAH,
MOST COMPASSIONATE,
MOST MERCIFUL.

Allah SWT in this verse here listed out 3 attainment which is regardedAllah SWT in this verse here listed out 3 attainment which is regarded
amongst the high rank which every Muslim should strive for :amongst the high rank which every Muslim should strive for :
Thus in the basic curriculum (following Hadith of Archangel Jibril a.s.)Thus in the basic curriculum (following Hadith of Archangel Jibril a.s.)
afterafter ARKAAN-AL-ISLAMARKAAN-AL-ISLAM (aspects of practice in submission) is(aspects of practice in submission) is
ARKAAN-ALIIMANARKAAN-ALIIMAN (aspect of Believe).(aspect of Believe).
To believe requires knowledge (To believe requires knowledge (‘ILM‘ILM), not blind faith or following), not blind faith or following
without proper and verifiable basis.without proper and verifiable basis.
To be Muslim is the beginning and there are higher attainment to strive:To be Muslim is the beginning and there are higher attainment to strive:
ATTAINMENT OF HIGHER RANKING
THOSE WHO ATTAIN TO FAITH
(IIMAN)
#1

• Faith without obedience is meaningless; and obedience withoutFaith without obedience is meaningless; and obedience without
Faith is mere rituals and may even lead to hypocrisy.Faith is mere rituals and may even lead to hypocrisy.
• Together, Faith and Obedience must lead to Righteousness withTogether, Faith and Obedience must lead to Righteousness with
IHSAN which essentially focus in our intention to sincerely serveIHSAN which essentially focus in our intention to sincerely serve
Allah s.w.t.Allah s.w.t.
• Thus, in these three aspects can one be said to be true in hisThus, in these three aspects can one be said to be true in his
submission to the Will of Allah (as Muslim).submission to the Will of Allah (as Muslim).
ALL THREE ASPECTS ARE TO BE DEVELOPED IN TANDEM ACCORDINGLY
WITHOUT FOCUSING AT SPECIALIZATION UNTIL AT LATER STAGE
WHEN ESSENTIAL BASIC KNOWLEDGE ARE WELL ESTABLISHED

““Do men think that they will be left alone on sayingDo men think that they will be left alone on saying
"We believe" and that they will not be tested?"We believe" and that they will not be tested? We didWe did
testtest those before them, and Allah will certainly knowthose before them, and Allah will certainly know
those whothose who are trueare true from those whofrom those who are falseare false.”.”
((Qur’an: Ankabut: 29: 2-3Qur’an: Ankabut: 29: 2-3))

THE BEDOUIN (Arab) say, “We have attained to faith.” SayTHE BEDOUIN (Arab) say, “We have attained to faith.” Say
[unto them, O Muhammad]: “[unto them, O Muhammad]: “You have not [yet] attained toYou have not [yet] attained to
faith; you should [rather] say, ‘We have [outwardly]faith; you should [rather] say, ‘We have [outwardly]
surrendered’surrendered’ - for [true] faith has not yet entered your hearts.- for [true] faith has not yet entered your hearts.
But if you [truly] pay heed (obey) unto Allah and HisBut if you [truly] pay heed (obey) unto Allah and His
Messenger,Messenger, He will not let the least of your deeds go to wasteHe will not let the least of your deeds go to waste::
for, behold, Allah is much-forgiving, a dispenser of grace.”for, behold, Allah is much-forgiving, a dispenser of grace.”
((Qur’an: Hujurat: 49: 14Qur’an: Hujurat: 49: 14))

MUSLIMMUSLIM
Submission
TASAWWUR ISLAMTASAWWUR ISLAM
JAAHILJAAHIL NIFAAQNIFAAQ
KUFUR-NI’MAHKUFUR-NI’MAH GHAFLAHGHAFLAH
SHIRKSHIRK FAASADFAASAD ZOLEEMZOLEEM
MUJREEMMUJREEM
KADZIBKADZIB
ISRAAFISRAAF FAASIQFAASIQ
ITHMITHM
etc.
All Rights Reserved © Zhulkeflee Hj Ismail (2016))
IF NO EFFORT DONE TOWARDS STRIVING FOR HIGHERIF NO EFFORT DONE TOWARDS STRIVING FOR HIGHER
STATIONS, A MUSLIM MAY END-UP BECOMING ....STATIONS, A MUSLIM MAY END-UP BECOMING ....
WARNING !
LEVELS OF ATTAINMENTLEVELS OF ATTAINMENT
TOWARDS HIGHER STATE OFTOWARDS HIGHER STATE OF
TAQWATAQWA
MAQOM AL-ISLAM

MUSLIMMUSLIM
MU’MEENMU’MEEN
MUMUHHSEENSEEN
MUKHLISWEEN
MUTTAQEENMUTTAQEEN
Believer
Submission
Best or righteous conduct
Sincerity
God-consciousness or Piety
TASAWWUR ISLAMTASAWWUR ISLAM
MAQOM AL-ISLAM
MAQOM AT-TAUBAHMAQOM AT-TAUBAH
MAQOM AL-WARA’MAQOM AL-WARA’
MAQOM AZ-ZUHUDMAQOM AZ-ZUHUD
MAQOM AL-’ARIFEENMAQOM AL-’ARIFEEN
LEVELS OF ATTAINMENTLEVELS OF ATTAINMENT
TOWARDS HIGHER STATE OFTOWARDS HIGHER STATE OF
TAQWATAQWA
All Rights Reserved © Zhulkeflee Hj Ismail (2016))
‘ILM – ‘AMAL - MUJAAHADAH

Having faith (Having faith (IIMANIIMAN) a Muslim will be tested.) a Muslim will be tested.
In facing the test, we may require to actively move and change –In facing the test, we may require to actively move and change –
exercisingexercising IKHTIYARIKHTIYAR (changing for the better).(changing for the better).
In the early period of the Prophet Muhammad . Muslim had toIn the early period of the Prophet Muhammad . Muslim had to
physically migrate from Makkah to Abyssinia and Yathrib. This is knownphysically migrate from Makkah to Abyssinia and Yathrib. This is known
asas HIJRAHHIJRAH..
THOSE WHO EMIGRATE (HIJRAH)#2

EMIGRATE “FROM DARKNESS INTO LIGHT”

“There shall be no compulsion in [acceptance of] the
religion. The right course has become clear from the
wrong. So whoever disbelieves in ‘Taghut’ and
believes in Allah has grasped the most trustworthy
handhold with no break in it. And Allah is Hearing
and Knowing.”
(Qur’an: Baqarah: 2: 256)
The Arabic ’Taghut’ is variously interpreted to refer to idols, a
specific tyrant, an oracle, devil or an opponent of the Prophet

“Allah is the Protector of those who have faith: from
the depths of darkness He will lead them forth into
light. Of those who reject faith the patrons are the
evil ones (Taghut): from light they will lead them
forth into the depths of darkness. They will be
companions of the fire, to dwell therein (For ever).”
(Qur’an: Baqarah: 2: 257)

“It is He (ALLAH) who confers blessing upon you, and His angels
[ask Him to do so] that He may bring you out from darknesses
into the light. And ever is He, to the believers, Merciful.”
(Qur’an: Ahzab: 33: 43)

EMIGRATE “FROM OPPRESSION TO PEACE”

EMIGRATE “FROM OPPRESSION TO PEACE”
“Indeed, those whom the angels take [in death]
while wronging themselves - [the angels] will say,
"In what [condition] were you?" They will say, "We
were oppressed in the land." The angels will say,
"Was not the earth of Allah spacious [enough] for
you to emigrate therein?" For those, their refuge is
Hell - and evil it is as a destination.”
(Qur’an: An-Nisa’: 4: 97)

IMPORTANT TO CHECK THE INTENTION
““Verily, action is by intention; and verily the worth (Verily, action is by intention; and verily the worth (meritmerit) of) of
thatthat actionaction is (to be measured)is (to be measured) in accordancein accordance
with what is intendedwith what is intended ... ”... ”
((Hadith reported by Bukhary & MuslimHadith reported by Bukhary & Muslim))

““ ...... Thus he who migrates for the sake of Allah and His Messenger,
then his migration is for Allah and His Messenger. And he who
migrates seeking to gain worldly benefits or for the sake of
marrying a woman, then his migration is for that which
he has intended.”
((Hadith reported by Bukhary & MuslimHadith reported by Bukhary & Muslim))

Having faith (Having faith (IIMANIIMAN) and to actively moving towards what pleases) and to actively moving towards what pleases
Allah SWT (Allah SWT (HIJRAHHIJRAH), a Muslim has to strive with his/her utmost in the), a Muslim has to strive with his/her utmost in the
way of Al-Islam (way of Al-Islam (MUJAAHADAHMUJAAHADAH). The term “). The term “JIHAADJIHAAD” literally means” literally means
“to exert; to strive with utmost; to exhaust; etc.” in carrying out the“to exert; to strive with utmost; to exhaust; etc.” in carrying out the
commands of Allah SWT his Messenger Muhammad s.a.a.w. (It does notcommands of Allah SWT his Messenger Muhammad s.a.a.w. (It does not
literally mean ‘to fight in war’ which in Qur’an this term isliterally mean ‘to fight in war’ which in Qur’an this term is QITALQITAL.).)
THOSE WHO STRIVE WITH UTMOST (JIHAAD)#3

“Their Lord gives them good tidings of mercy from Him and
approval and of gardens for them wherein is enduring
pleasure. [They will be] abiding therein forever. Indeed, Allah
has with Him a great reward.”
(Qur’an: Taubah: 9: 21-22)
MOST COMPASSIONATE,
MOST MERCIFUL.

“O you who have believed, do not take your fathers or your
brothers as allies if they have preferred disbelief over belief.
And whoever does so among you - then it is those who are the
wrongdoers.”
MOST COMPASSIONATE,
MOST MERCIFUL.

MOST COMPASSIONATE,
MOST MERCIFUL.

MOST COMPASSIONATE,
MOST MERCIFUL.
“Say, [O Muhammad], "If your fathers, your sons, your
brothers, your wives, your relatives, wealth which you
have obtained, commerce wherein you fear decline, and
dwellings with which you are pleased are more beloved
to you than Allah and His Messenger and jihad in His
cause, then wait until Allah executes His command. And
Allah does not guide the defiantly disobedient people.”

MOST COMPASSIONATE,
MOST MERCIFUL.
“Allah has already given you victory in many regions and [even]
on the day of Hunayn, when your great number pleased you, but
it did not avail you at all, and the earth was confining for you
with its vastness; then you turned back, fleeing.”

MOST COMPASSIONATE,
MOST MERCIFUL.
“Then Allah sent down His tranquillity upon His Messenger and
upon the believers and sent down soldiers angels whom you did
not see and punished those who disbelieved. And that is the
recompense of the disbelievers.”

MOST COMPASSIONATE,
MOST MERCIFUL.

MOST COMPASSIONATE,
MOST MERCIFUL.
“CONSIDER the flight of time! Verily, man is bound to
lose himself (in state of LOSS) unless he be of those
who attain to faith (AAMANU), and do good works
(‘AMAL-AS-SWO-LIHAT), and enjoin upon one another
the keeping to truth (TAU-WA-SWI –BIL-HAQQ), and
enjoin upon one another patience in adversity (TAU-
WA-SWI –BIS-SWOBR’).”
(Qur’an: ‘Asr: 103: 1-3)

Allah SWT here swears by “Allah SWT here swears by “WAL-’ASRWAL-’ASR” – mostly understood by scholars” – mostly understood by scholars
ofof TafsirTafsir as meaning “as meaning “TimeTime” itself; or it alludes to Himself as (” itself; or it alludes to Himself as (ROBB-AL-ROBB-AL-
DAHRDAHR) t) the Lord of Time”; or the “Decline late afternoon period of ‘he Lord of Time”; or the “Decline late afternoon period of ‘ASRASR”.”.
Essentially, Allah SWT is referring to something very significant andEssentially, Allah SWT is referring to something very significant and
profound which we human, who has been given the reasoning facultiesprofound which we human, who has been given the reasoning faculties
and cognitive ability, must think and reflect upon. Unlike animals, weand cognitive ability, must think and reflect upon. Unlike animals, we
are aware of time.are aware of time.
Consider, how time is relatively perceived as slowly or swiftly it ‘flies’.Consider, how time is relatively perceived as slowly or swiftly it ‘flies’.
And yet with this notion, we too know that our time here on earth isAnd yet with this notion, we too know that our time here on earth is
limited and each of us has a term (limited and each of us has a term (life in this worldlife in this world) predetermined.) predetermined.
TIME

So, time is actually an ‘So, time is actually an ‘assetasset’ which constantly is diminishing with every’ which constantly is diminishing with every
second. And this too is irreversible that once it pass us, it will not return.second. And this too is irreversible that once it pass us, it will not return.
Therefore indeed we are all losers with time.Therefore indeed we are all losers with time.
Yet, why are we given time (life on earth)? Surely, our ‘Yet, why are we given time (life on earth)? Surely, our ‘assetasset’ must have’ must have
a meaningful purpose – i.e.it can either be utilize for good or be wasted.a meaningful purpose – i.e.it can either be utilize for good or be wasted.
Also if we are granted an asset, we must be responsible and beAlso if we are granted an asset, we must be responsible and be
prepared to face the liability. Thus Allah SWT, as theprepared to face the liability. Thus Allah SWT, as the Lord of TimeLord of Time
((ROBB-AL-DAHRROBB-AL-DAHR) is reminding us not to take our time (life on earth) for) is reminding us not to take our time (life on earth) for
granted and become losers because there can be the exceptions to thisgranted and become losers because there can be the exceptions to this
– i.e. to become those not regarded as losers but the successful ones.– i.e. to become those not regarded as losers but the successful ones.
MANKIND ARE LOSERS

The first is to Believe or to attain to Faith –The first is to Believe or to attain to Faith – IIMANIIMAN..
Allah SWT has communicated to mankind through revelations by way ofAllah SWT has communicated to mankind through revelations by way of
many Prophets and Messengers, the Last of whom is our Prophetmany Prophets and Messengers, the Last of whom is our Prophet
MuhammadMuhammad .
When asked “What is IIMAN?” he , enumerated six things:
[1] Believe in Allah;
[2] Believe in His angels;
[3] Believe in His Revealed Books;
[4] Believe in His Messengers and Prophets;
[5] Believe in Judgment Day and Life in the Hereafter;
[6] Believe in the Decree and Foreknowledge of Allah.
CRITERIA FOR REAL SUCCESS

YetYet IIMANIIMAN alone is insufficient. The second requirement is to do goodalone is insufficient. The second requirement is to do good
works, termed as ‘works, termed as ‘A-MILUS-A-MILUS-SWSWO-LIO-LIHHAATAAT ..
What constitute ‘good’ works or ‘righteousness’ has been specified inWhat constitute ‘good’ works or ‘righteousness’ has been specified in
ISLAMISLAM (submission or surrender to the guidance of Allah’s way) termed(submission or surrender to the guidance of Allah’s way) termed
asas SHARI’AHSHARI’AH. And it must be. And it must be done with sincere intentiondone with sincere intention to serve orto serve or
worship Allah SWT – the concept termed asworship Allah SWT – the concept termed as AL-IAL-IHHSANSAN..
To nurture every Muslims to submit, we are given the 5 Pillars asTo nurture every Muslims to submit, we are given the 5 Pillars as
personal obligation being [1]personal obligation being [1] ShahadatainShahadatain; [2]; [2] SwolahSwolah [3][3] ZakahZakah [4][4]
Daily Fasting in Ramadhan; and [5] Pilgrimage to Makkah for those able.Daily Fasting in Ramadhan; and [5] Pilgrimage to Makkah for those able.
And with theAnd with the SHARI’AHSHARI’AH, every aspect of our life has been provided with, every aspect of our life has been provided with
the necessary guidance and guidelines.the necessary guidance and guidelines.

Interestingly in this Surah, merely havingInterestingly in this Surah, merely having IIMANIIMAN (Faith) and striving(Faith) and striving
with ‘with ‘AMILUS-SWOLIAMILUS-SWOLIHHAATAAT (doing good works or righteousness), is still(doing good works or righteousness), is still
insufficient. Allah stipulated 2 more aspects that must be fulfilled:insufficient. Allah stipulated 2 more aspects that must be fulfilled:
[1][1] enjoin the keeping to truth (TAUWA-SWI –BIL-HAQQ),
[2] enjoin patience in adversity (TAUWA-SWI –BIS-SWOBR’).
These 2 aspects underscore an important aspect of human life, as social
being who are in need of each other in educating one other towards
truth and our responsibility towards each other to strive and persevere
patiently in facing trials and tribulations of life.
Amazingly in just only 3 verses of this “Surah Al-’Asr”, Allah SWT provide
adequately in a nutshell, the principles of this DEEN-UL-ISLAM.

Interestingly, from this Surah it underscore also the teaching of IslamInterestingly, from this Surah it underscore also the teaching of Islam
which enjoins community living and commands Muslim not to be selfish.which enjoins community living and commands Muslim not to be selfish.
In fact the success of the individual is also dependent upon the kind ofIn fact the success of the individual is also dependent upon the kind of
social activity – proactively undertaken as being obligatory (collectivesocial activity – proactively undertaken as being obligatory (collective
obligation) termed asobligation) termed as FARDH-KIFAA-YAHFARDH-KIFAA-YAH..
The term “The term “KIFAAYAKIFAAYA” is from word “” is from word “KAFAA-AKAFAA-A” meaning ‘sufficient’” meaning ‘sufficient’
Thus the safeguarding of well-being of the community has to beThus the safeguarding of well-being of the community has to be
collectively and sufficiently undertaken with the concept termed as :collectively and sufficiently undertaken with the concept termed as :
DA’WAHDA’WAH andand ISLAH.ISLAH.
Indeed we areIndeed we are UMMAHUMMAH task to share the message of Allah’s Mercy for thetask to share the message of Allah’s Mercy for the
world’s (world’s (RAHMATAN-LIL-’AA-LAMEENRAHMATAN-LIL-’AA-LAMEEN) as witnesses to do) as witnesses to do DA’WAHDA’WAH ..
The Prophet MuhammadThe Prophet Muhammad gave a beautiful parable as explanation:gave a beautiful parable as explanation:

PARABLE OF THE PASSENGERS ON A SHIP
A Saying of Prophet Muhammad [p.b.u.h.]
AN-NASEEHAH
Sincere Advice

““Our Lord! any whom thou dost admit to the Fire TrulyOur Lord! any whom thou dost admit to the Fire Truly
thou covers with shame, and never will wrong-doers findthou covers with shame, and never will wrong-doers find
any helpers!”any helpers!”

““Our Lord! we have heard the call of one calling (us) toOur Lord! we have heard the call of one calling (us) to
faith, `Believe ye in the Lord', and we have believed.”faith, `Believe ye in the Lord', and we have believed.”

““Our Lord! forgive us our sins blot out from us ourOur Lord! forgive us our sins blot out from us our
iniquities (sins), and take to Thyself our souls in theiniquities (sins), and take to Thyself our souls in the
company of the righteous.”company of the righteous.”

"Our Lord! Grant us what Thou didst promise unto us"Our Lord! Grant us what Thou didst promise unto us
(who believe) through Thy Messengers, and save us from(who believe) through Thy Messengers, and save us from
shame on the Day of Judgment: for thou never breaksshame on the Day of Judgment: for thou never breaks
Thy promise."Thy promise."

““And let me not be in disgrace on the Day when (men) willAnd let me not be in disgrace on the Day when (men) will
be raised up― The Day whereon neither wealth nor sonsbe raised up― The Day whereon neither wealth nor sons
will avail, "But only he (will prosper) that brings to Allah awill avail, "But only he (will prosper) that brings to Allah a
sound heart;”sound heart;”

"Our Lord! send us not to the company of the"Our Lord! send us not to the company of the
wrong- doers (the unjust oppressors)."wrong- doers (the unjust oppressors)."

"In Allah do we put our trust. Our Lord! make us not a"In Allah do we put our trust. Our Lord! make us not a
trial for those who practise oppression; And deliver us bytrial for those who practise oppression; And deliver us by
Thy Mercy from those who reject (Thee)."Thy Mercy from those who reject (Thee)."

““Our Lord! pour out on us patience andOur Lord! pour out on us patience and
constancy, and Take our souls unto Thee asconstancy, and Take our souls unto Thee as
Muslims (who bow to Thy will)"!Muslims (who bow to Thy will)"!

"Our Lord! perfect our Light for us, and grant us Forgiveness;"Our Lord! perfect our Light for us, and grant us Forgiveness;
for Thou has power over all things.“for Thou has power over all things.“

"Our Lord! let not our hearts deviate now after Thou"Our Lord! let not our hearts deviate now after Thou
hast guided us, but grant us mercy from Thee: forhast guided us, but grant us mercy from Thee: for
Thou art the Grantor of bounties without measure.”Thou art the Grantor of bounties without measure.”

““Our Lord! Give us good in this world and good in theOur Lord! Give us good in this world and good in the
Hereafter and save us from the torment of the fire!"Hereafter and save us from the torment of the fire!"

““(May) Allah grant His Reward upon Muhammad,(May) Allah grant His Reward upon Muhammad,
salutations of Allah and Peace be upon him and his family,salutations of Allah and Peace be upon him and his family,
in accordance with what he deserves (in Allah’s knowledgein accordance with what he deserves (in Allah’s knowledge
& estimation).”& estimation).”

And salutations of Allah and Peace be upon our LeaderAnd salutations of Allah and Peace be upon our Leader
Muhammad, and upon His household and Companions .Muhammad, and upon His household and Companions .

““And all the Praises is for Allah,And all the Praises is for Allah,
Lord Sustainer of all the worlds.Lord Sustainer of all the worlds.””
Aa-meen!Aa-meen!

[Slideshare] tadzkirah-october-2016 -spirit-of-hijrah-(q-103-'asr- )-9-october-2016

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