The document summarizes how to share the Christian gospel message with others in 3 steps. It begins by drawing a picture of the broken world and humanity's problem with sin. It then illustrates how Jesus came to restore relationships with God and others through his death and resurrection. Finally, it explains that Christians are called to continue Jesus' mission by sharing the message of reconciliation with others in the world. The overall approach is to have a respectful spiritual conversation using visual aids to tell the story of creation, fall, and redemption through Christ.
The document discusses reorienting one's thinking towards the reality of Jesus and his message. It states that most people have been imagining a world without a king for years, so deprogramming from old assumptions is needed. By leaving comfortable assumptions behind, people will be ready to engage with culture in new ways and not see destiny as apart from God.
This document provides a summary of a sermon given on Romans 3:19-4:4 about justification through faith alone. The sermon makes several key points:
1) The law reveals our sin but cannot justify us or make us righteous. Faith in Jesus Christ alone justifies us and brings God's righteousness.
2) All people have sinned and fall short of God's glory, but through faith in Jesus, God imputes his righteousness to believers, apart from works.
3) Believing God and having faith in him alone brings him glory. Faith pleases God and is the only way to be made righteous in his sight. Works cannot save and would rob God of glory.
This sermon explores some of the rational arguments for the deity of Jesus, especially the mathematical odds that anyone could fulfill the 60 or more highly specific prophesies surrounding the Messiah's birth, life and sacrificial death.
The document discusses reorienting one's thinking and expectations towards the reality of Jesus' message. It states that most people have been imagining a world without a King for years, so deprogramming from old assumptions is needed. Letting go of comfortable assumptions prepares one to engage culture in new ways aligned with God, rather than pursuing self-made destinies apart from God. The goal is to live according to Jesus' teachings of loving God and others.
The document discusses reorienting one's thinking and expectations towards the reality of Jesus' message. It states that most people have been imagining a world without a king for years, so deprogramming from old assumptions is needed. Letting go of comfortable assumptions prepares one to engage culture in new healing ways and grapple with its demands, rather than making a destiny apart from God. It promotes telling an alternative story that sweeps away old myths and brings together the past and present into a coherent whole that shines light on the future.
The document is a sermon that discusses Jesus' parable of the tenants from Matthew 21:33-46. It summarizes that Jesus told this parable in response to religious leaders questioning his authority. In the parable, a landowner rents his vineyard to tenants but they mistreat and kill his servants and son who are sent to collect the fruits. The religious leaders recognize Jesus is referring to them rejecting God and his prophets. The sermon examines what it means to daily take up one's cross by surrendering to God's will over one's own plans and ambitions.
The document discusses re-examining the mission of the church. It compares the mission and passion of Coca-Cola to market its products to how the church should approach evangelism. The church's mission statement should be as clear and well-defined as Coca-Cola's. It examines what the church is - the "called-out ones" and "body of Christ" meant to fulfill the mission of God to "seek and save the lost." God sends the church, as he sent his son, to continue his redemptive mission in the world.
The document discusses reorienting one's thinking towards the reality of Jesus and his message. It states that most people have been imagining a world without a king for years, so deprogramming from old assumptions is needed. By leaving comfortable assumptions behind, people will be ready to engage with culture in new ways and not see destiny as apart from God.
This document provides a summary of a sermon given on Romans 3:19-4:4 about justification through faith alone. The sermon makes several key points:
1) The law reveals our sin but cannot justify us or make us righteous. Faith in Jesus Christ alone justifies us and brings God's righteousness.
2) All people have sinned and fall short of God's glory, but through faith in Jesus, God imputes his righteousness to believers, apart from works.
3) Believing God and having faith in him alone brings him glory. Faith pleases God and is the only way to be made righteous in his sight. Works cannot save and would rob God of glory.
This sermon explores some of the rational arguments for the deity of Jesus, especially the mathematical odds that anyone could fulfill the 60 or more highly specific prophesies surrounding the Messiah's birth, life and sacrificial death.
The document discusses reorienting one's thinking and expectations towards the reality of Jesus' message. It states that most people have been imagining a world without a King for years, so deprogramming from old assumptions is needed. Letting go of comfortable assumptions prepares one to engage culture in new ways aligned with God, rather than pursuing self-made destinies apart from God. The goal is to live according to Jesus' teachings of loving God and others.
The document discusses reorienting one's thinking and expectations towards the reality of Jesus' message. It states that most people have been imagining a world without a king for years, so deprogramming from old assumptions is needed. Letting go of comfortable assumptions prepares one to engage culture in new healing ways and grapple with its demands, rather than making a destiny apart from God. It promotes telling an alternative story that sweeps away old myths and brings together the past and present into a coherent whole that shines light on the future.
The document is a sermon that discusses Jesus' parable of the tenants from Matthew 21:33-46. It summarizes that Jesus told this parable in response to religious leaders questioning his authority. In the parable, a landowner rents his vineyard to tenants but they mistreat and kill his servants and son who are sent to collect the fruits. The religious leaders recognize Jesus is referring to them rejecting God and his prophets. The sermon examines what it means to daily take up one's cross by surrendering to God's will over one's own plans and ambitions.
The document discusses re-examining the mission of the church. It compares the mission and passion of Coca-Cola to market its products to how the church should approach evangelism. The church's mission statement should be as clear and well-defined as Coca-Cola's. It examines what the church is - the "called-out ones" and "body of Christ" meant to fulfill the mission of God to "seek and save the lost." God sends the church, as he sent his son, to continue his redemptive mission in the world.
This document is the March 2015 newsletter from First Baptist Church of Franklinton, Louisiana. It provides contact information for the church, including addresses, phone numbers, email addresses and websites. It also includes articles from the pastor and other church leaders about Christian living, pursuing a relationship with God, and the church's mission to share God's love with their community.
This document provides a summary of key teachings from the Gospel of Luke. It discusses Jesus' authority in his teachings, as noted in Luke 4:32. It then outlines the Sermon on the Mount from Luke 6:20-49, covering topics like the Beatitudes, loving enemies, and listening and doing. Another section examines Jesus' response to a lawyer's question about inheriting eternal life in Luke 10:25-37, telling the parable of the Good Samaritan. The document emphasizes that all people are equal in God's eyes and should show mercy to their neighbors.
The document discusses how Christians are called by God to serve him through their lives and ministries. It provides several Bible verses that indicate believers were created by God for good works and to serve him. It emphasizes that all Christians have a role and purpose to fulfill within the body of Christ through active service, not just passive consumption. Christians will one day give an account to God of how well they served others during their lives.
This document discusses Jesus' teachings on love. It notes that Jesus taught that the greatest commandment is to love God and love your neighbor as yourself. Jesus showed unconditional love for all people, even sinners. The document urges Christians to learn from Jesus' example of sacrificial love by doing good works motivated by love for God and others. It emphasizes that without love, good works are worthless. Christians should pray for God's spirit to empower them to love others as Jesus loved.
The document discusses protecting unity in the church. It emphasizes focusing on what Christians have in common rather than differences, choosing to encourage rather than criticize others, and practicing God's method for resolving conflicts as outlined in Matthew 18:15-17. The document advises supporting church leaders and avoiding gossip, as these things can damage unity. Protecting unity involves making efforts to do what leads to peace and building others up.
Disciple-Making, according to Greg Ogden requires at least tow major factors: Internalisation and Multiplication. This presentation adds to his ideas with some scripture and illustrative ideas challenging followers of Christ to become, and make, disciples in his image.
The document discusses how we were created by God to become like Christ. It explores how God made humans in His image, and how Jesus is the perfect representation of God. Becoming like Christ is a gradual process of sanctification done through cooperating with the Holy Spirit. This involves choosing to let go of sinful ways, renewing our mindset, and developing Christlike character through reading the Bible, fellowship, and trusting God during difficult circumstances. The goal is to take on the character and values of Christ, not replace our personality, and this transformation will only be complete when we see Christ.
This course focuses on providing students with a chronological understanding of the life of Christ within its historical and cultural context. The course objectives are for students to demonstrate understanding of Christ's teachings, events and miracles; describe major life events in order; understand geographical movements; and gain social/cultural background knowledge from the Gospels. Students will read from biblical texts and complete assignments involving research papers and summarizing a Gospel.
This parable from Matthew 21:33-46 describes a landowner who rents his vineyard to tenants. When he sends servants to collect the fruit, the tenants beat and kill them. He finally sends his son, thinking the tenants will respect him, but they also kill the son to seize the inheritance. Jesus uses this parable to represent God sending prophets who were rejected and killed, and finally sending his son Jesus who was also killed. The parable implies severe consequences for those who reject Jesus.
The document discusses the importance of faithful presence and spiritual disciplines in forming communities where God's presence is made real. It emphasizes that at communion, we submit to Jesus as Lord, to his presence among us, to one another to form God's kingdom, and to having our priorities realigned to that kingdom through sharing what we have. The goal is for the church to model a new political order that subverts other allegiances through faithfully gathering at the table.
The document provides information about the mission, vision, values, and activities of New Life Family Church. The mission is to guide people to become followers of God through gatherings, small groups, social media, and events. The vision is to impact lives by bringing people closer to God, focusing on simplicity over complexity, and influencing society with God's principles. The church believes in the Bible, God as a Trinity, Jesus as the Son of God and savior, salvation through faith in Jesus, life after death in heaven or hell, and heterosexual marriage. Key activities include Sunday services, connect groups for study and community, children's programs, and outreach.
This document discusses the motivations and importance of Christian service. It outlines five main motivations for serving: obedience to God, gratitude for God's blessings, forgiveness of sins, humility like Jesus, and love for God. True service is characterized by indifference to rewards or tasks, willingness to serve hiddenly or unappreciated, and making service a lifestyle rather than temporary acts. The document also addresses reasons people may avoid serving like lack of adventure or pride, and consequences if the church lacks servants. It provides tips for developing a servant's heart like recognizing one's own weakness and surrendering to God's will.
This document discusses how Christians can grow spiritually to become more like Christ. It emphasizes that spiritual growth requires intentional effort rather than happening automatically. Becoming like Christ involves making Christ-like choices and depending on the Holy Spirit. The document also stresses that life change requires thought change - stopping immature, self-centered thinking and starting to think about others in a mature way, as Christ did. Christians must work at their salvation but God also works in them to bring it about.
The document discusses how God restores his presence over the earth through faithful people. It explains that God uses those faithful to him to make himself known amid the world's struggles. Several Bible passages are referenced that speak of God dwelling among his people. The author argues that the church is God's plan to be present in the world, and that faithful practices are needed to shape Christians into a community that embodies God's presence for others.
This document discusses how the truth from God's word transforms people as they accept its authority, assimilate its teachings, and apply its principles to their lives. It encourages reading the Bible daily, studying what it says, reflecting on it, and most importantly acting on what it teaches. Applying the Bible's truths in specific, measurable ways is important but can also be difficult at times. Discussion groups can help with understanding and implementing what Scripture says. The overall message is that absorbing and living out God's word leads to spiritual growth and being transformed into Christ's likeness.
1. Jesus began making disciples by getting baptized by John the Baptist and allowing people to observe him. He answered questions and allowed discussion without intimidating people.
2. Jesus adapted how he interacted with each person based on their personality, giving prophetic words or showing supernatural insights.
3. Jesus focused on investing deeply in a few people's lives through teaching, prayer, and ministry skills rather than programs. He served as a good example for others to follow.
The document outlines Jesus' approach to sharing the Good News which included serving people, inspiring confidence, drawing out their spiritual desire, clarifying the message, bringing people to decision, nurturing new believers, and expecting disciples to reproduce by going into all the world to share the Good News. It provides examples of how Jesus engaged people and communicated the message of God's kingdom.
This document discusses how God communicates with people. It states that God speaks mainly through the Holy Spirit and the Bible. It explores some of the ways God communicated in the Old Testament, including through angels, visions, dreams, and miracles. It also notes that in the Gospels, God spoke through Jesus, and today God speaks through the Holy Spirit and Bible. The document provides examples of how God communicates through prayer, circumstances, and the church. It emphasizes that the most important thing is that God does speak to people, not necessarily how He speaks.
This sermon discusses the Gospel reading about the destruction of the temple in Jerusalem and analyzes its meaning and implications. The sermon argues that Jesus was predicting the temple's destruction to prepare his disciples. When the temple was destroyed in AD 70, it shattered Jewish national identity and hopes. However, Jesus replaced the temple system by providing forgiveness and reconciliation with God. The sermon urges reflection on how followers of Christ can balance worldly success with faithfulness to God's upside-down kingdom.
Rick Warren, Purpose Driven Life: Section 14, When God Seems DistantRichard Chamberlain
1. The document discusses how times when God seems distant are a normal part of strengthening one's friendship with God through testing.
2. It provides perspectives from various biblical figures and authors on enduring periods when God feels absent, including by expressing feelings to God and focusing on his unchanging character.
3. The key message is that nothing is wrong during such times; they are opportunities to deepen faith through trusting in God when one cannot feel him.
This document discusses the problem of evil from both atheistic and Christian perspectives. It explores how atheism cannot provide an objective basis for morality if the universe is impersonal. It also examines how the Christian worldview can account for both human desires for goodness and laments over evil. The biblical view is that God allows suffering for reasons like glorifying himself, making people rely on him, and preparing them for tasks in heaven. While some events cannot be explained, God's purposes will eventually be known and he can be trusted.
This document outlines a proposed revolutionary children's ministry curriculum that shifts away from traditional approaches. The proposed curriculum focuses on (1) helping children become lifelong followers of God in the way of Jesus, (2) joining Jesus in seeking justice, peace and joy for all, (3) embracing the idea that God is greater than any single understanding, and (4) presenting the good news of Jesus as a better way for humans to live individually and together. It aims to train children as agents of positive change in the world and have them see themselves as part of God's ongoing work of love and healing in creation.
This document is the March 2015 newsletter from First Baptist Church of Franklinton, Louisiana. It provides contact information for the church, including addresses, phone numbers, email addresses and websites. It also includes articles from the pastor and other church leaders about Christian living, pursuing a relationship with God, and the church's mission to share God's love with their community.
This document provides a summary of key teachings from the Gospel of Luke. It discusses Jesus' authority in his teachings, as noted in Luke 4:32. It then outlines the Sermon on the Mount from Luke 6:20-49, covering topics like the Beatitudes, loving enemies, and listening and doing. Another section examines Jesus' response to a lawyer's question about inheriting eternal life in Luke 10:25-37, telling the parable of the Good Samaritan. The document emphasizes that all people are equal in God's eyes and should show mercy to their neighbors.
The document discusses how Christians are called by God to serve him through their lives and ministries. It provides several Bible verses that indicate believers were created by God for good works and to serve him. It emphasizes that all Christians have a role and purpose to fulfill within the body of Christ through active service, not just passive consumption. Christians will one day give an account to God of how well they served others during their lives.
This document discusses Jesus' teachings on love. It notes that Jesus taught that the greatest commandment is to love God and love your neighbor as yourself. Jesus showed unconditional love for all people, even sinners. The document urges Christians to learn from Jesus' example of sacrificial love by doing good works motivated by love for God and others. It emphasizes that without love, good works are worthless. Christians should pray for God's spirit to empower them to love others as Jesus loved.
The document discusses protecting unity in the church. It emphasizes focusing on what Christians have in common rather than differences, choosing to encourage rather than criticize others, and practicing God's method for resolving conflicts as outlined in Matthew 18:15-17. The document advises supporting church leaders and avoiding gossip, as these things can damage unity. Protecting unity involves making efforts to do what leads to peace and building others up.
Disciple-Making, according to Greg Ogden requires at least tow major factors: Internalisation and Multiplication. This presentation adds to his ideas with some scripture and illustrative ideas challenging followers of Christ to become, and make, disciples in his image.
The document discusses how we were created by God to become like Christ. It explores how God made humans in His image, and how Jesus is the perfect representation of God. Becoming like Christ is a gradual process of sanctification done through cooperating with the Holy Spirit. This involves choosing to let go of sinful ways, renewing our mindset, and developing Christlike character through reading the Bible, fellowship, and trusting God during difficult circumstances. The goal is to take on the character and values of Christ, not replace our personality, and this transformation will only be complete when we see Christ.
This course focuses on providing students with a chronological understanding of the life of Christ within its historical and cultural context. The course objectives are for students to demonstrate understanding of Christ's teachings, events and miracles; describe major life events in order; understand geographical movements; and gain social/cultural background knowledge from the Gospels. Students will read from biblical texts and complete assignments involving research papers and summarizing a Gospel.
This parable from Matthew 21:33-46 describes a landowner who rents his vineyard to tenants. When he sends servants to collect the fruit, the tenants beat and kill them. He finally sends his son, thinking the tenants will respect him, but they also kill the son to seize the inheritance. Jesus uses this parable to represent God sending prophets who were rejected and killed, and finally sending his son Jesus who was also killed. The parable implies severe consequences for those who reject Jesus.
The document discusses the importance of faithful presence and spiritual disciplines in forming communities where God's presence is made real. It emphasizes that at communion, we submit to Jesus as Lord, to his presence among us, to one another to form God's kingdom, and to having our priorities realigned to that kingdom through sharing what we have. The goal is for the church to model a new political order that subverts other allegiances through faithfully gathering at the table.
The document provides information about the mission, vision, values, and activities of New Life Family Church. The mission is to guide people to become followers of God through gatherings, small groups, social media, and events. The vision is to impact lives by bringing people closer to God, focusing on simplicity over complexity, and influencing society with God's principles. The church believes in the Bible, God as a Trinity, Jesus as the Son of God and savior, salvation through faith in Jesus, life after death in heaven or hell, and heterosexual marriage. Key activities include Sunday services, connect groups for study and community, children's programs, and outreach.
This document discusses the motivations and importance of Christian service. It outlines five main motivations for serving: obedience to God, gratitude for God's blessings, forgiveness of sins, humility like Jesus, and love for God. True service is characterized by indifference to rewards or tasks, willingness to serve hiddenly or unappreciated, and making service a lifestyle rather than temporary acts. The document also addresses reasons people may avoid serving like lack of adventure or pride, and consequences if the church lacks servants. It provides tips for developing a servant's heart like recognizing one's own weakness and surrendering to God's will.
This document discusses how Christians can grow spiritually to become more like Christ. It emphasizes that spiritual growth requires intentional effort rather than happening automatically. Becoming like Christ involves making Christ-like choices and depending on the Holy Spirit. The document also stresses that life change requires thought change - stopping immature, self-centered thinking and starting to think about others in a mature way, as Christ did. Christians must work at their salvation but God also works in them to bring it about.
The document discusses how God restores his presence over the earth through faithful people. It explains that God uses those faithful to him to make himself known amid the world's struggles. Several Bible passages are referenced that speak of God dwelling among his people. The author argues that the church is God's plan to be present in the world, and that faithful practices are needed to shape Christians into a community that embodies God's presence for others.
This document discusses how the truth from God's word transforms people as they accept its authority, assimilate its teachings, and apply its principles to their lives. It encourages reading the Bible daily, studying what it says, reflecting on it, and most importantly acting on what it teaches. Applying the Bible's truths in specific, measurable ways is important but can also be difficult at times. Discussion groups can help with understanding and implementing what Scripture says. The overall message is that absorbing and living out God's word leads to spiritual growth and being transformed into Christ's likeness.
1. Jesus began making disciples by getting baptized by John the Baptist and allowing people to observe him. He answered questions and allowed discussion without intimidating people.
2. Jesus adapted how he interacted with each person based on their personality, giving prophetic words or showing supernatural insights.
3. Jesus focused on investing deeply in a few people's lives through teaching, prayer, and ministry skills rather than programs. He served as a good example for others to follow.
The document outlines Jesus' approach to sharing the Good News which included serving people, inspiring confidence, drawing out their spiritual desire, clarifying the message, bringing people to decision, nurturing new believers, and expecting disciples to reproduce by going into all the world to share the Good News. It provides examples of how Jesus engaged people and communicated the message of God's kingdom.
This document discusses how God communicates with people. It states that God speaks mainly through the Holy Spirit and the Bible. It explores some of the ways God communicated in the Old Testament, including through angels, visions, dreams, and miracles. It also notes that in the Gospels, God spoke through Jesus, and today God speaks through the Holy Spirit and Bible. The document provides examples of how God communicates through prayer, circumstances, and the church. It emphasizes that the most important thing is that God does speak to people, not necessarily how He speaks.
This sermon discusses the Gospel reading about the destruction of the temple in Jerusalem and analyzes its meaning and implications. The sermon argues that Jesus was predicting the temple's destruction to prepare his disciples. When the temple was destroyed in AD 70, it shattered Jewish national identity and hopes. However, Jesus replaced the temple system by providing forgiveness and reconciliation with God. The sermon urges reflection on how followers of Christ can balance worldly success with faithfulness to God's upside-down kingdom.
Rick Warren, Purpose Driven Life: Section 14, When God Seems DistantRichard Chamberlain
1. The document discusses how times when God seems distant are a normal part of strengthening one's friendship with God through testing.
2. It provides perspectives from various biblical figures and authors on enduring periods when God feels absent, including by expressing feelings to God and focusing on his unchanging character.
3. The key message is that nothing is wrong during such times; they are opportunities to deepen faith through trusting in God when one cannot feel him.
This document discusses the problem of evil from both atheistic and Christian perspectives. It explores how atheism cannot provide an objective basis for morality if the universe is impersonal. It also examines how the Christian worldview can account for both human desires for goodness and laments over evil. The biblical view is that God allows suffering for reasons like glorifying himself, making people rely on him, and preparing them for tasks in heaven. While some events cannot be explained, God's purposes will eventually be known and he can be trusted.
This document outlines a proposed revolutionary children's ministry curriculum that shifts away from traditional approaches. The proposed curriculum focuses on (1) helping children become lifelong followers of God in the way of Jesus, (2) joining Jesus in seeking justice, peace and joy for all, (3) embracing the idea that God is greater than any single understanding, and (4) presenting the good news of Jesus as a better way for humans to live individually and together. It aims to train children as agents of positive change in the world and have them see themselves as part of God's ongoing work of love and healing in creation.
Only Two Religions 10 - Articulating a Biblical Worldviewsandiferb
This document summarizes a teaching series on articulating a biblical worldview. It discusses how Christians should respond to rapid social and spiritual changes in culture. The teaching objectives are to show how Christians must respond to pagan worldviews, explain oneist and twoist views of humanity, and point out areas where people can worship the Creator or creation. The lecture argues that Christians must clearly affirm the superiority of the biblical worldview and understand opposing worldviews. It also emphasizes that the gospel provides Christians with power, acceptance, and the knowledge that we cannot save ourselves—only God can through Jesus.
The document discusses worldviews and how to respond to those who reject Christianity. It argues that everyone operates based on a worldview consisting of a head-heart system of beliefs, a master story about the world, and actions produced. The Christian worldview is based on creation, fall, and redemption. When facing opposition, one should not compromise biblical principles but should lovingly argue based on analyzing others' worldviews rather than just evidence. The goal is to live out the Christian worldview and influence culture for God's glory.
The document discusses key aspects of practical Christian living including:
1) Stewardship of time, talents, abilities and possessions for the benefit of others.
2) The importance of tithing as a small way to give back to God for all He has given.
3) Loving oneself in the Christian sense of living for God and others, not selfishly.
4) Biblical marriage as a sacred, intimate bond between a man and woman meant to reflect Christ's relationship with the church.
5) Challenges around sexuality in society today and the need for compassionate yet principled biblical counsel.
This document provides a lesson on living a Christian life through practical actions like stewardship, tithing, marriage, social responsibilities, and generosity. It discusses how Christians should use their time, talents, and possessions to serve others based on biblical principles. Several passages are presented and reflected upon to illustrate what actions and behaviors exemplify following Christ's example of unselfish living for the good of others.
This document discusses interpreting the Bible as one grand narrative rather than isolated verses and principles. It argues that living in the Story means seeing our lives as part of God's redemptive plan unfolding throughout Scripture, rather than extracting bits to apply to modern life. Breaking the Bible down loses the overarching meaning and purpose that guides how we should engage culture and the world as God's people.
This document contains excerpts from a talk given by Tim Keller at the New York Summer Conference in 2012. The passages discuss the idea that work should be seen as worship to God rather than something that is just "secular." It emphasizes that Christians should allow the gospel to shape how they approach their work with distinction, rather than conforming to prevailing worldviews. The talk encourages Christians to thoughtfully engage culture rather than ignore, assimilate to, or despise it. It also provides "Rules of Engagement" for how Christians can lovingly share their faith.
This document is a transcript of a sermon about how believers can glorify God through faith alone rather than works. It discusses how the law reveals human sinfulness but does not justify. The sermon says true faith in God pleases Him and brings glory to Him, as exemplified by Abraham, who believed God and it was credited to him as righteousness. In contrast, trying to add works to faith undermines God's grace and tries to steal His glory. The conclusion is that we glorify God by accepting salvation as a free gift of grace through faith in Christ alone.
The document discusses the importance of discipleship and following Jesus as the ultimate teacher of life. It argues that living without guidance from God leads to disaster, but that by delighting in God's ways one can flourish. It emphasizes that the church's purpose is to make disciples who become like Christ. True disciples know and follow Jesus, know their identity and authority in Him, and understand reality from His perspective. Movements grow gradually over time through developing disciples, as small things can become significant. The document outlines a path forward through various discipleship programs and communities to help form disciples.
The document discusses how Christology still matters today and outlines several key points. It examines the Council of Nicaea and the debates between Arius and Athanasius over the nature of Christ. It then addresses why right Christology is important for concepts like salvation, God-talk, and preventing injustice. The document argues that Christology should shape how we live and act in the world. It poses questions about who Jesus is for us today and how we can make a difference through living like Christ in areas like social justice, creation care, helping the poor, and bringing hope.
The document discusses four foundational Christian practices: fellowship, witnessing, giving, and serving. It defines fellowship as intimate sharing of life with other Christians to meet social, emotional, and spiritual needs. Witnessing is sharing the gospel through lifestyle, personal experience with Christ, and clear proclamation of the message. Giving guidelines include giving systematically, proportionately, generously, and to one's local church and missions. Serving involves both desiring great things for God but being willing to start with menial tasks, as greatness comes through service not position. These practices build Christians up in their faith.
These are slides which accompanied a presentation I made to St. Philip the Deacon Lutheran church in Minnesota on 14 December 2021. They have been reading the book I co-wrote with Stephen Brookfield, Becoming a White Antiracist (Stylus, 2021).
This document provides guidance for conducting a chapter summary Bible study using three questions: 1) What does the chapter say? 2) What does that mean to me? 3) What am I going to do about it? It then gives an example study of Revelation chapter 21, summarizing the key points of the chapter in 3-4 sentences for each section. The overall message encourages believers to choose to follow and serve God by devoting themselves daily to teaching, fellowship, prayer and communion.
This sermon discusses the importance of worldwide missions and providing a method and motivation for carrying it out. It notes that the basic method is for some to go as missionaries and others to send them. It encourages praying, planning, and prioritizing to determine one's role. The ultimate motivation should be the love of Christ compelling believers to share the gospel around the world.
Jesus Christ: Saviour, Servant Messiah, the law of lovedomcooray
Jesus Christ came into the world not just to live but to die in order to save humanity from sin and eternal separation from God. He showed perfect love and service through his life, death, and teachings. Christians are called to imitate his example of humility and sacrifice through prayer, fasting, and acts of charity during Lent and throughout their lives.
The document discusses who Jesus Christ is. It begins by establishing Jesus' uniqueness in history, as his coming was prophesied and changed the course of the world. It then discusses details of his life, including that he was a carpenter who performed miracles and claimed to be God. The document argues that Jesus' resurrection and his followers' recognition of his divinity prove he is the Son of God. It concludes by asserting Jesus alone can redeem and transform people, and calls readers to believe in him.
The radical, revolutionary concept of grace power pointLatimerMinster
The document discusses the concept of grace in Christianity, describing it as God offering salvation through Jesus Christ alone rather than through human works or merit. Grace is defined as "everything for nothing to those who don't deserve anything." The presentation explores how grace should motivate Christians to live gratefully and extend grace towards others.
Similar to Sharing the gospel (using a napkin) (20)
The radical, revolutionary concept of grace power point
Sharing the gospel (using a napkin)
1. Sharing the Gospel—the Good News about Jesus
and the Kingdom of God
Dave Detwiler – July 2010
The very last line of the book of Acts reveals what the apostle Paul was up to toward the end of his life. Here’s
what it says: “He proclaimed the kingdom of God and taught about the Lord Jesus Christ—with all boldness
and without hindrance!” (Acts 28:31).
Wouldn’t it be great if the same thing could be said of each one of us?
This past Sunday, July 10, I shared a message that had that very goal in mind—helping each one of us to be
better equipped to share the good news about Jesus and the kingdom of God with others. The approach I shared
was adapted from the work of James Choung (who encouraged others to adapt it) in his book, True Story: A
Christianity Worth Believing In (InterVarsity Press, 2008). Here’s what I shared in that message . . .
Let’s consider a possible scenario: A friend of yours who is not a Christian has an increased interest in your
religious commitment. He likes the kind of person that you have become, and realizes that it has something to
do with your faith in Christ.
What if he or she says something like this to you one day, over lunch, “You know, I’ve met a lot of Christians
over the years who are pretty obnoxious, but I can’t say that about you. I really respect you, and was just
wondering, What is it about Christianity that you find so appealing? I’m starting to think that I need to give
more attention in my life to spiritual things, so I thought I’d see what your faith is all about.”
Okay! How would you respond? What if all you had to help you in the conversation was your napkin on the
table, a pen in your pocket, and your spiritually hungry friend across the table? Where would you start?
• Start by drawing a circle with a couple of people in it in the upper
right corner, representing the world in which we live.
• Then ask, “What do you make of our world? Do you think it is
the way it should be, or is something wrong with it? What do you
think?”
• While everyone can think of some things in our world that are
wonderful, the list of things that are messed up is far longer, isn’t
it? (You could highlight some examples, such as diseases,
poverty, terrorism, racism, sexism, crime, drug abuse,
environmental damage, family failures, unemployment, etc.)
• Our world is truly messed up (add squiggly line to circle).
• Most people seem to hunger for a better world—do you? Why is
that?
• Why is it that we all look at our world and, in our hearts, know
that it shouldn’t be the way that it is, that it should be better?
What does this tell us?
• Well, it’s possible that it’s telling us that either the world we long
for once existed, or that it will one day exist, and, interestingly,
the Christian story affirms both!
2. • (Draw a new circle, to the left of the first one, with a couple of
people in it.)
• The very first sentence in the Bible says, “In the beginning God
created the heavens and the earth,” and when God was done,
having put the first humans in the new world, he pronounced it all
“very good.”
• We were in perfect relationship with the world, perfect
relationship with one another, and, most importantly . . .
• . . . perfect relationship with our Creator God (add a smaller circle
around the people).
• In other words, we were “Created for relationship” (write this
under the first circle).
• So what happened to this world? How did we get to where we are
today?
• Well, the Christian story reveals that the first humans chose not to
trust their Creator, but rebelled against him and went their own
way and did their own thing.
• (Add arrows pointed in toward people in the second circle.)
• This is essentially what the Scriptures mean when they speak of
“sin” and “evil.”
• We put ourselves in the place of God, making our selfish desires
and plans of utmost importance, and this messes up everything.
• The world is not longer the wonderful place God meant for it to
be.
• (Add vertical squiggly line between people.) Our relationships
with each other are damaged, so that now we lie, cheat, steal,
manipulate, act pridefully, withhold love, refuse to forgive, and
are just plain selfish toward one another.
• But this is not our biggest problem (add squiggly circle around
people): The greatest tragedy is that our relationship with our
Creator is damaged.
• We essentially reject God’s authority over our lives, and so he
removes the blessing of his direct presence from our world, and
everything begins to fall apart.
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3. • And so we have a world that is “Damaged by evil” (write this
below the second circle) . . .
• . . . and it’s our fault as much as anybody’s. The Christian story
affirms that we all have sinned against a perfectly pure and loving
God, and therefore we all stand under his just judgment.
• I find this a rather difficult claim to deny—no matter how good
we think we are.
• Our world is damaged because we are damaged. We want God, or
someone, to deal with the evil in our world, but we must realize
that each one of us contributes to it through our self-centered and
unloving behavior.
• In other words, we are the problem.
• The question is, has God done anything to fix the mess we’ve
made of everything?
• Yes he has. Christians have historically called this “the gospel,”
which means “the good news.”
• God himself, because of his great love for us, has entered our
broken world to begin the process of restoration (draw a new
circle, with a squiggly line around it, and an arrow entering from
above).
• This is the part of the story we celebrate at Christmas. On the
night that Jesus was born, this is what the angel said to the
shepherds (and this is what Linus quotes in the classic Charlie
Brown Christmas special!): “I bring you good news of great joy
that will be for all people. Today in the town of David a Savior
has been born to you; he is the Messiah, the Lord” (Luke 2:11).
• “A Savior”—one who can save us from our sins, save us from
God’s just judgment, and save our world from the mess that it is
in (draw a cross below the arrow).
• Jesus came to make all things right again, to restore us, and the
world, back to what God intended in the beginning.
• Jesus himself calls this “the gospel of the kingdom,” and it is
great news indeed!
• And at the heart of this mission of rescue and restoration is Jesus’
sacrificial death on the cross for our sins.
• One ancient Scripture puts it this way: “Christ suffered once for
sins, the righteous for the unrighteous, to bring you to God” (1
Peter 3:18).
• Another says, “Jesus was delivered over to death for our sins and
was raised to life for our justification” (Romans 4:25).
• Yet another says, “God so loved the world that he gave his one
and only Son, that whoever believes in him shall not perish but
have eterenal life” (John 3:16).
• Do you see what these Scriptures are saying? Jesus’ death on the
cross, and our response of putting our complete trust in him as
our risen Savior, restores our relationship with God (draw a circle
around the cross).
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4. • To put it another way, we are brought back into God’s kingdom
(see Colossians 1:13-14), as we now gladly live under his
gracious authority in the midst of our damaged world.
• This is most profoundly seen in our love for one another (draw a
couple of people in the circle around the cross). That is, through
Jesus, our relationships with each other are restored, as we learn
from him how to love one another deeply, from the heart.
• So, we are “Restored by Jesus” (write this below the circle), the
one who died to save us from our sins and was raised from the
dead to give us new life and a place in God’s kingdom.
• And while perhaps you’ve heard this all before, it’s huge!
• But then again, sometimes this is where the story stops, as if
that’s all there is to it. After all, Christianity is all about going to
heaven when you die, right? And the church is just a safe place in
which to hang around until that time, correct?
• NOT EVEN CLOSE! The story is much bigger than that!
• (Draw a new circle, as shown.) As followers of Jesus, we are
called to continue his mission to the world—to give our lives in
love so that others might be restored to a right relationship with
God.
• The Bible puts it this way: “God was reconciling the world to
himself in Christ, not counting people’s sins against them. And he
has committed to us the message of reconciliation. We are
therefore Christ’s ambassadors” (2 Corinthians 5:19-20).
• This is what the church is supposed to be all about!
• (Draw some people around the cross, with arrows pointing out.)
We are to share the good news about Jesus and engage in good
deeds that reflect his concerns.
• As the Bible puts it, we are “to act justly and to love mercy and to
walk humbly with our God” (Micah 6:8), in the hope that others
will experience Christ in us and join us in following him.
• And we have the gift of the Holy Spirit, received when we came
to Christ, so we have the power now to actually live a life of love.
• Let’s put it this way: We are “Sent together to love” (write that
under the circle).
• This, too, is a vital part of the Christian story—we are to be
agents of hope; we are to do all that we can to make this world
more like the good one God created in the beginning.
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5. • But this raises a fair question: “Can’t people do this without a
commitment to Christ, or a faith commitment of any kind? That
is, can’t anyone, if they put their mind to it and are willing to
sacrifice for it, help to bring healing to our world?”
• (Draw an arrow from the second circle pointed to the fourth one.)
• Well, no one doubts that much good has been done in this world
by people who are not connected to Jesus. No one can seriously
argue against that.
• But if what the Christian story affirms about human nature is true,
that no one is free from the disease of sin, that we are all plagued
by selfishness and pride, then how can we hope to take on evil
and not be corrupted by it?
• Isn’t this exactly what we see played out in our lives again and
again?
o We resolve to be good citizens, but then we cheat on our
taxes when we know we can get away with it.
o We resolve to be good spouses, but then we are not
faithful and loving all the time.
o We resolve to be good leaders, and/or parents, but then
we abuse our power and influence.
o We resolve to be good religious people, but then we
become legalistic and self-righteous towards others.
o We resolve to be good with our use of money, helping the
poor and needy, but then we max out our credit cards on
all kinds of stuff we really don’t need.
• Are you getting the picture? How can we hope to truly succeed in
promoting good in this world when we can’t even be good
ourselves much of the time?
• Maybe there really is something seriously wrong with us that only
God can fix. Maybe we really do need Jesus, and the redemption
and forgiveness and spiritual power that he offers.
• And, remember, the issue is not just, “How can we be good?” but
moreso, “How can we be in a right relationship with our
Creator—the only One who is truly good?
• I am convinced that, no matter how hard we try (and we’ve been
trying for centuries), there is no hope of genuine, lasting
transformation of our world, or our personal lives, apart from
Jesus Christ (draw a couple of lines blocking the arrow).
• And so . . .
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6. • . . . we must come to Jesus (draw an arrow from circle two to
circle three), admitting our need, confessing our sin, and
receiving his transforming grace and spiritual power.
• And then we can really begin to love others and do good in our
world (draw an arrow from circle three to circle four).
• And this makes perfect sense, if you think about it: If the
Christian story is perhaps true, that God created our world, and
our rebellion toward him messed it all up, then how can we hope
to make lasting changes for the better if we go on ignoring the
very One whose world it is—the very One we were created to
serve in love?
• Or let’s put it this way: If Jesus is who God sent to rescue and
restore us, how can we hope to make progress in our lives, and
in this world, if we blow off this Jesus and seek to center our
lives elsewhere?
• Does that make sense?
• And let me add one more world of encouragement as you take
all of this in: The Christian story ends with a glorious vision of
the very world that we hunger for.
• What keeps faithful Christians going in fulfilling the mission of
sharing the good news and engaging in good deeds in the midst
of this damaged world is knowing that our work is not in vain.
• The very thing that we are laboring to see realized, at least to
some degree—the world as God intended it to be—will be fully
established once again by God himself, when Jesus returns to
this earth!
• This is our hope; this is what keeps us going (see 1 Cor 15:58).
• We read about this vision of a new world at the very end of the
Bible, where it says, “Look! God’s dwelling place is now among
the people, and he will dwell with them. They will be his people,
and God himself will be with them and be their God. He will
wipe every tear from their eyes. There will be no more death or
mourning or crying or pain, for the old order of things has
passed away. He who was seated on the throne [that is, Jesus]
said, ‘I am making everything new!’” (Revelation 21:3-5).
• There it is! The perfect world that we long for—a world “Re-
created for relationship” (draw an arrow from circle four to
circle one, and add the prefix “Re-“ to the word “Created”).
• And Jesus is at the very center of this new world (add a cross to
the center of circle one), as he is the King of God’s kingdom!
How do you react to this vision of the future? Does it make you skeptical, as if it sounds too good to be true, or
does it perhaps stir up hope in your heart? God’s plan from the beginning has been “to reconcile to himself all
things” (Colossians 1:20)—beginning with each one of us right here and right now, as we personally respond to
the good news about Jesus and the kingdom of God.
So, what is keeping you from surrendering the leadership of your life over to Jesus? That is, what is keeping you
from turning from your sin and putting your complete trust in Jesus to save you and give you new life, where
you can really make a difference in this world and look forward to the coming of the very best world? What
questions or doubts stand in your way? How can I help with them?
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7. * * *
This, of course, is just one way to present the good news about Jesus and the kingdom of God. And the point is
not to give a “canned” presentation to a captive audience, as nobody likes that! Rather, this approach helps
people who are genuinely interested (as in my scenario above) to see the larger story of what God is up to in the
world—and not only their need for personal salvation—and to share it in a way that appeals to them as visual
learners, as well as those who hunger for a better world (don’t we all?).
And just as James Choung encouraged people like me to adapt his first crack at this approach, I would
encourage the same of you. That is, don’t feel you need to woodenly stick to how I presented the story above.
Use your own words, and feel free to make it shorter or longer. And if you can think of a better way to draw the
story out on a napkin, go for it!
The idea is to be better prepared to share the good news of Jesus and the kingdom of God when people ask us
about the hope that we have in Christ (see 1 Peter 3:15). And, keep in mind, the only reason people will be
asking this of us is because they can see that our faith is clearly making a difference in our lives. And so I’ll end
with Paul’s encouragement to the Philippians:
“Whatever happens, as citizens of heaven live in a manner worthy of the gospel of Christ. Then . . . I will
know that you stand firm in the one Spirit, striving together with one accord for the faith of the gospel”
(Philippians 1:27).
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