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The Seven Heavens and the
Twenty-Seven Lunar Mansions
Gabriel Comia, Jr. VIII
Pearl of the Orient College, SRICF
Contents
1. Introduction
2. The Seven Celestial Bodies of Nut in Ancient Egyptian Mythology
3. Seven Heavens in Greek Philosophy
4. The Concept of Seven heavens in various Spiritual and Religious
Traditions
5. Seven Heavens in Roman Philosophy
6. Seven Heavens in Rosicrucian Order
7. Seven Heavens in the Scottish Rite Freemasonry
8. Moon is the most influential celestial body in the Seven Heavens
For thousands of years, people across cultures and religions have looked up at the sky
and wondered what lies beyond our earthly realm. In many traditions, the concept of
the Seven Heavens has played a significant role in explaining the cosmos and
humanity's place in it.
These celestial realms have been depicted as both physical places and symbolic states
of being, each associated with particular planets, stars, and spiritual forces. From
ancient Mesopotamia to medieval Europe, from Hinduism to Islam, the Seven
Heavens have been described in various ways, reflecting diverse beliefs about the
nature of divinity, creation, and salvation.
In some traditions, the Seven Heavens are seen as hierarchical levels of existence, with
each higher level representing a greater degree of spiritual purity and closeness to the
divine. These levels may be associated with angels or other celestial beings who serve
as guides or guardians for human souls on their journey towards enlightenment. Other
traditions view the Seven Heavens as a way to map the movement of celestial bodies
and the cycles of time, connecting the physical and spiritual dimensions of the
universe.
.
In some belief systems, the Seven Heavens are also seen as a path that the soul must
traverse after death in order to reach its final destination, whether that be a state of
union with the divine, rebirth in a new body, or some other form of existence. Each of
the Seven Heavens represents a different stage in this journey, testing the soul's faith,
wisdom, and virtue, and providing opportunities for growth and purification.
Some traditions describe the Seven Heavens as a ladder or staircase that the soul must
climb, with each level bringing it closer to its ultimate goal. Others depict the Seven
Heavens as a series of trials or challenges that the soul must overcome, such as facing
its fears, relinquishing attachments, or reconciling with past actions.
The journey through the Seven Heavens is thus a central theme in many religious and
philosophical systems, offering a roadmap for the soul's evolution and ultimate
liberation.
In this article, I will explore the rich history and meanings of the Seven Heavens,
examining how they have shaped human imagination and religious thought throughout
the ages.
Join me as I explore the mystical and esoteric dimensions of the Seven Heavens, and
discover how they offer insights into the nature of life, death, and the human soul.
Gabriel Comia, Jr.
Freemason, Rosicrucian, Astrologer
Introduction
In ancient Egyptian mythology, Nut was the goddess of the sky and heavens. She was
often depicted as a woman with outstretched arms, arching over the earth and
swallowing the sun at night, only to give birth to it again in the morning. Nut was
considered to be the mother of many other deities, including Osiris, Isis, Set, and
Nephthys.
In some texts, Nut is described as having seven celestial bodies or "souls" that move
through the heavens. These bodies were associated with different stars and were
believed to have a role in the process of rebirth and resurrection. The seven celestial
bodies of Nut were:
1. Sopdet (Sothis) - the star Sirius, which was associated with the flooding of the
Nile and the beginning of the Egyptian calendar year.
2. Duamutef - one of the four sons of Horus, who protected the stomach of the
deceased during the mummification process.
3. Qebehsenuef - another son of Horus, who protected the intestines of the
deceased during the mummification process.
4. Hapy - one of the four sons of Horus, who protected the lungs of the deceased
during the mummification process.
5. Imsety - the fourth son of Horus, who protected the liver of the deceased
during the mummification process.
6. Neith - the goddess of hunting and war, who was associated with the star Spica.
7. Selket - the goddess of scorpions and healing, who was associated with the
constellation Scorpio.
In ancient Egyptian mythology, the seven celestial bodies of Nut were associated with
specific stars and deities, and were believed to have an influence on the world and its
inhabitants.
The Seven Celestial Bodies of Nut in Ancient Egyptian Mythology
Seven Heavens in Greek Philosophy
The concept of "seven heavens" has been interpreted differently by various ancient
philosophers and religious traditions. In general, it refers to a hierarchical system of
celestial spheres or realms that are believed to exist beyond the physical world and are
associated with different planetary bodies.
In ancient Greek philosophy, the idea of seven heavens can be traced back to the
Pythagoreans, who believed in a system of celestial spheres that revolved around the
earth. Later, Plato and Aristotle also developed their own theories of celestial spheres,
which included the concept of seven or eight heavenly spheres.
The seven heavens are associated with the seven planets visible to the naked eye:
● Saturn
● Jupiter
● Mars
● Sun
● Venus
● Mercury
● Moon
In Plato's cosmology, the concept of seven heavens is associated with his theory of
celestial spheres, which are believed to be a series of concentric, spherical shells that
rotate around the Earth. Each sphere is associated with a particular celestial object,
such as the sun, the moon, and the planets.
Plato believed that there were seven celestial spheres, each associated with a different
planet, and he considered the order of the spheres to be an important reflection of the
order and harmony of the cosmos. The order of the spheres, from the outermost to the
innermost, was as follows:
1. Sphere of the fixed stars
2. Sphere of Saturn
3. Sphere of Jupiter
4. Sphere of Mars
5. Sphere of the Sun
6. Sphere of Venus
7. Sphere of the Moon
According to Plato, the motion of the celestial spheres was driven by the divine creator
or "Demiurge," and the movements of the spheres were considered to be a perfect
expression of the divine order and harmony of the cosmos. The concept of the seven
heavens in Plato's philosophy is thus closely tied to his larger metaphysical and
cosmological framework, which emphasizes the importance of order, harmony, and the
divine in the functioning of the universe.
In Islamic philosophy, the idea of seven heavens is a central part of cosmology and is
mentioned in the Quran. The seven heavens are believed to be inhabited by angels and
other celestial beings, with each level of heaven being more beautiful and closer to
God than the one below it.
In Islamic tradition, the seven heavens are as follows:
● Lowest heaven (Dunya): the physical realm that we inhabit.
● First heaven (Samaa' ad-Dunya): the realm of the stars and constellations.
● Second heaven (Samaa' ad-Dunya): the realm of the planets.
● Third heaven (Samaa' ad-Dunya): the realm of the moon.
● Fourth heaven (Samaa' ad-Dunya): the realm of the sun.
● Fifth heaven (Samaa' ad-Dunya): the realm of the celestial beings.
● Sixth heaven (Samaa' ad-Dunya): the realm of the angels.
● Seventh heaven (Jannah): the realm closest to God, reserved for righteous
souls.
Each of the seven levels of heaven in Islam has a degree or grade according to which
each soul is given a place. The righteousness of one’s deeds decides the level of
heaven where one will reside after death. Further, there are particular names of heaven
in Islam depending upon their virtues. The seven levels of heaven are as follows:
1. Jannat-al-Adan
This is the ‘eternal place’. After repenting and facing punishments for every
committed sin, a Muslim is given a place in this heaven. In Surah Tawbah, Allah SWT
said that He assured His believers that they would find a place in the Gardens of Adan.
This is where one finds the greatest acceptance from Allah and marks the biggest
conquest. The rivers that flow below the gardens provide everything that one wished
for.
2. Jannat-al-Firdaws
Firdaws refers to a garden with all kinds of plants. There are grapevines in the place. It
is the most prestigious level and is described as superior to all levels in Kutub-i-Sitta.
3. Jannat-an-Naim
In Surah Yunus, the Almighty spoke about this level and said that people who have
faith in Allah do good work. Their conviction directed them to stay good throughout
their life and led them to this level. Such devotees would come across rivers flowing
underneath them in the ‘Paradise of Delight’ and become a part of this level made of
iron.
4. Jannat-ul-Mawa
It is a resting place made of brass for devotees and martyrs. Mawa is defined as a place
where people take refuge. It has homes and dwellings. Surah An Najm speaks about
this level and calls it the ‘Garden of Adobe’ for refugees. It exists by a lote-tree, which
stands at the periphery of heaven.
The Concept of Seven Heavens in various Spiritual and Religious Traditions
5. Dar-ul-Khuld
This level is the ‘Garden of Immortality’ where one becomes eternal or immortal. Here
one lasts forever. The level is promised to those who follow their path with the utmost
devotion without transgressing from their path. This level of heaven compensates for
the loss and hardship that one faces in the journey and brings the voyage to halt.
6. Dar-ul-Maqaam
It is a level of intrinsic nature. It is where the soul finds an eternal place to stay. Surah al
Fatir mentions this stage of heaven as a safe place where all sufferings and tiredness
vanish. It is where nothing affects the soul.
7. Dar-us-Salam
It is the abode of well-being. This is the seventh level of heaven, which is the home of
safety and peace. In Surah al Yunus, the Almighty calls back people whom he had
willed to walk the Straight Path. Surah al Ana’am, Allah calls it a place where He would
protect them.
Many scholars believe that there is the eighth level of heaven, called Illiyyun. It is a
home for the perfect Mumins (devotees/ believers). It is an abode of the Hafaza angels,
who protect the souls. This is where people get the fruit for their righteous deeds. A few
scholars even believe that there are a hundred levels of heaven in Islam. Each level
refers to a different grade. Another interpretation of hundred levels refers to the plurality
of Jannah where believers fall according to their good deeds and sins. It is believed that
the distance between two levels increases with flight.
https://zamzam.com/blog/seven-levels-of-heaven/
Seven Heavens in Hinduism
In Hinduism, the concept of seven heavens is associated with the idea of the seven
lokas or realms of existence, which are believed to be inhabited by different gods,
demigods, and other celestial beings.
In general, the concept of seven heavens represents a belief in a hierarchical order of
the universe, with the physical world being at the lowest level and the spiritual or
divine realms being higher up.
● Bhuloka: the realm of mortals.
● Bhuvarloka: the realm of the sages and celestial beings.
● Svarloka: the realm of the sun and the god Indra.
● Maharloka: the realm of the great sages and seers.
● Janaloka: the realm of the sons of Lord Brahma.
● Tapoloka: the realm of the ascetics and sages.
● Satyaloka: the highest realm, reserved for the god Brahma.
Seven Heavens in Roman Philosophy
The Roman philosopher Macrobius, who lived in the 5th century CE, was known for
his work on Neoplatonic philosophy and the interpretation of classical literature. In his
book "Commentary on the Dream of Scipio," Macrobius describes a hierarchical
structure of the cosmos, which includes the concept of the seven heavens.
According to Macrobius, the seven heavens are associated with the seven planets
visible to the naked eye, and each heaven is thought to be a sphere that is set in motion
by the intelligence of the divine. The order of the heavens, from the outermost to the
innermost, was as follows:
1. Sphere of Saturn
2. Sphere of Jupiter
3. Sphere of Mars
4. Sphere of the Sun
5. Sphere of Venus
6. Sphere of Mercury
7. Sphere of the Moon
Macrobius believed that each heaven was inhabited by a particular type of intelligence
or spiritual being, and that the motion of the heavens was a reflection of the divine
order and harmony of the universe. He also suggested that the planets themselves were
associated with different aspects of the divine, and that they could be interpreted as
symbols of various spiritual and philosophical concepts.
Overall, Macrobius' interpretation of the seven heavens reflects the broader
Neoplatonic tradition, which emphasized the importance of the divine and the spiritual
in the functioning of the cosmos, and sought to understand the relationship between
the physical and the metaphysical realms.
Seven Heavens in Rosicrucian Order
The Rosicrucian Order is a spiritual and philosophical movement that emerged in
Europe in the 17th century, and is characterized by a synthesis of various esoteric and
mystical traditions. The concept of the seven heavens is an important part of the
Rosicrucian cosmology, and is associated with a hierarchical structure of the universe,
which reflects the various stages of spiritual evolution.
According to Rosicrucian teachings, the seven heavens are associated with seven
different stages of spiritual evolution, and each heaven is thought to represent a
different level of consciousness and spiritual awareness. The order of the heavens,
from the outermost to the innermost, is as follows:
1. Saturn
2. Jupiter
3. Mars
4. Sun
5. Venus
6. Mercury
7. Moon
Each heaven is believed to be associated with a particular planetary influence, and also
with specific qualities and virtues that are associated with the corresponding stage of
spiritual evolution. The Rosicrucians also believe that the journey of the soul through
the seven heavens is a key part of the process of spiritual development, and that by
ascending through the heavens, the soul can attain a deeper understanding of the
divine and a higher level of consciousness.
Saturn
Saturn is often associated with the material world and represents the limits of physical
reality. The influence of the Saturnian heavens on the journey of the soul is thought to
be related to the process of purification and transformation.
According to Rosicrucian teachings, the soul must undergo a series of stages or
initiations in order to evolve and ascend to higher levels of consciousness. During this
process, the influence of Saturn is said to manifest as a series of tests and trials that the
soul must overcome. These tests are designed to help the soul shed its attachment to
the material world and purify its consciousness, enabling it to progress to higher levels
of spiritual attainment.
Saturn is also associated with the concept of karma in Rosicrucianism. The influence
of this planet is said to be related to the law of cause and effect, which governs the
actions and consequences of all beings. The Saturnian energies are believed to help the
soul understand the consequences of its actions and to learn from its mistakes,
ultimately leading to greater wisdom and spiritual evolution.
The influence of the Saturnian heavens in the journey of the soul is seen as a necessary
and transformative aspect of spiritual growth in Rosicrucianism. Through its
association with purification, transformation, and karma, Saturn is thought to play a
crucial role in the evolution of the soul towards higher levels of consciousness.
Jupiter
Jupiter is associated with expansion, growth, and spiritual development. The influence
of Jupiter in the journey of the soul is seen as a positive force that helps the soul to
expand its consciousness and to connect with higher levels of reality.
Jupiter is also associated with wisdom, knowledge, and spiritual insight. The influence
of this planet is believed to help the soul gain greater understanding of the mysteries of
the universe and to develop a deeper awareness of the divine nature of reality.
In the context of Rosicrucian teachings, Jupiter is often associated with the concept of
initiation. The influence of this planet is believed to play a key role in the process of
spiritual initiation, which involves a series of transformative experiences that help the
soul to progress to higher levels of consciousness.
Jupiter is also associated with the concept of abundance and prosperity. The influence
of this planet is believed to help the soul to attract positive energy and blessings into its
life, including material abundance and spiritual blessings.
Through its association with expansion, growth, wisdom, and prosperity, Jupiter is
believed to play a key role in helping the soul to evolve and ascend to higher levels of
consciousness.
Mars
In Rosicrucianism, Mars is associated with energy, action, and courage. The influence
of Mars in the journey of the soul is seen as a necessary force that helps the soul to
overcome obstacles and to take action towards its spiritual goals.
Mars is also associated with the concept of willpower and determination. The
influence of this planet is believed to help the soul to develop the inner strength and
resolve needed to overcome challenges and to persist in its spiritual journey.
In the context of Rosicrucian teachings, Mars is often associated with the concept of
purification through fire. The influence of this planet is believed to help the soul burn
away impurities and to undergo a process of transformation that prepares it for higher
levels of spiritual attainment.
Mars is also associated with the concept of the warrior, who is brave, disciplined, and
dedicated to a higher purpose. The influence of this planet is believed to help the soul
cultivate these qualities and to develop the courage and strength needed to face the
challenges of its spiritual journey.
The influence of Mars in the journey of the soul is seen as a necessary and
transformative force in Rosicrucianism. Through its association with energy, action,
courage, and purification, Mars is believed to play a key role in helping the soul to
overcome obstacles and to progress towards higher levels of spiritual attainment.
Sun
In Rosicrucianism, the Sun is associated with the concept of illumination,
enlightenment, and spiritual awakening. The influence of the Sun in the journey of the
soul is seen as a powerful force that helps the soul to connect with its higher self and
to awaken to the divine nature of reality.
The Sun is also associated with the concept of the divine spark, which is believed to
reside within all beings and is the source of their spiritual essence. The influence of the
Sun is believed to help the soul to connect with this inner spark and to realize its true
nature as a divine being.
In the context of Rosicrucian teachings, the Sun is often associated with the concept of
initiation into the mysteries. The influence of this planet is believed to play a key role
in the process of spiritual initiation, which involves a series of transformative
experiences that help the soul to progress to higher levels of consciousness.
Through its association with illumination, enlightenment, initiation, and creativity, the
Sun is believed to play a key role in helping the soul to awaken to its true nature and to
realize its full potential as a divine being.
Venus
Venus is associated with the concept of love, beauty, and harmony. The influence of
Venus in the journey of the soul is seen as a positive force that helps the soul to
cultivate feelings of love, compassion, and empathy towards oneself and others.
Venus is also associated with the concept of the divine feminine and is often seen as a
symbol of the goddess archetype. The influence of this planet is believed to help the
soul connect with its inner feminine qualities, such as intuition, creativity, and
nurturing.
In the context of Rosicrucian teachings, Venus is often associated with the concept of
transformation through love. The influence of this planet is believed to help the soul to
transform negative emotions, such as fear and anger, into positive ones, such as love
and compassion.
Venus is also associated with the concept of balance and harmony. The influence of
this planet is believed to help the soul to achieve balance and harmony within itself
and with the world around it, leading to greater inner peace and contentment.
Through its association with love, beauty, harmony, and balance, Venus is believed to
play a key role in helping the soul to cultivate positive emotions, connect with its inner
feminine qualities, and achieve greater inner harmony and peace
Mercury
In Rosicrucianism, Mercury is associated with the concept of communication,
intelligence, and mental agility. The influence of Mercury in the journey of the soul is
seen as a positive force that helps the soul to develop mental clarity, intellectual
curiosity, and effective communication skills.
Mercury is also associated with the concept of the messenger, who is quick-witted,
adaptable, and versatile. The influence of this planet is believed to help the soul to
develop these qualities and to be open and receptive to new ideas and experiences.
In the context of Rosicrucian teachings, Mercury is often associated with the concept
of alchemy, which involves the transformation of the self and the world around us. The
influence of this planet is believed to help the soul to master the art of mental alchemy,
which involves transforming negative thoughts and emotions into positive ones.
Mercury is also associated with the concept of the divine spark of intelligence, which
is believed to reside within all beings and is the source of their mental abilities. The
influence of this planet is believed to help the soul to connect with this inner spark and
to cultivate its mental abilities to their fullest potential.
Through its association with communication, intelligence, alchemy, and mental agility,
Mercury is believed to play a key role in helping the soul to develop its mental
abilities, to transform negative thoughts and emotions, and to connect with its inner
divine intelligence.
Moon
Moon a celestial body near to earth has a significant influence on the journey of the
soul. In Rosicrucian teachings, the Moon is associated with the concept of emotions,
intuition, and the subconscious mind.
The influence of the Moon in the journey of the soul is seen as a powerful force that
helps the soul to connect with its inner emotional and intuitive nature. The Moon is
believed to play a key role in the process of self-discovery and self-awareness by
helping the soul to explore its subconscious mind and to uncover hidden aspects of its
psyche.
Moon is often associated with the concept of cycles and rhythms. The influence of this
celestial body is believed to help the soul to understand the cyclical nature of life and
to embrace change as a natural part of the journey.
The Moon is also associated with the concept of the feminine principle, which is
believed to be receptive, nurturing, and intuitive. The influence of this celestial body is
believed to help the soul to connect with its inner feminine qualities, such as intuition,
compassion, and creativity.
Through its association with emotions, intuition, cycles, and the feminine principle, the
Moon is believed to play a key role in helping the soul to connect with its inner nature,
to embrace change, and to cultivate greater self-awareness and self-discovery
Seven Heavens in Scottish Rite Freemasonry
Morals and Dogma" is a book written by Albert Pike, a prominent figure in the
Scottish Rite of Freemasonry, in the 19th century. In this book, Pike discusses the
philosophy and symbolism of Freemasonry, and provides a detailed analysis of the
rituals and teachings of the organization.
Regarding the concept of the seven heavens, Pike discusses it in the context of the
Kabbalah, which is a mystical tradition in Judaism that emphasizes the importance of
the divine and the spiritual in the universe. Pike suggests that the seven heavens
correspond to the seven Sephiroth in the Kabbalistic Tree of Life, which are thought to
represent different aspects of the divine and the universe.
According to Pike, the seven heavens represent different levels of spiritual attainment
and evolution, and each heaven is associated with specific virtues and qualities that are
necessary for spiritual growth. The order of the heavens, from the outermost to the
innermost, is as follows:
1. Saturn - represents wisdom and understanding
2. Jupiter - represents justice and mercy
3. Mars - represents strength and courage
4. Sun - represents beauty and harmony
5. Venus - represents love and devotion
6. Mercury - represents intellect and communication
7. Moon - represents intuition and receptivity
Pike believed that by ascending through the seven heavens and developing the
corresponding virtues, individuals can attain a deeper understanding of the divine and
a higher level of consciousness. Overall, the concept of the seven heavens in "Morals
and Dogma" reflects the Freemasons' emphasis on spiritual development and the
attainment of higher levels of knowledge and wisdom.
Seven Heavens in Astrology
In astrology, the concept of the seven heavens refers to the seven traditional planets
visible to the naked eye, which were believed to have a significant influence on human
affairs and the natural world. Each of the seven planets was associated with a
particular character or quality, and their influence was thought to affect various
aspects of life, including health, wealth, relationships, and career.
The order of the seven heavens in astrology, from the outermost to the innermost, is as
follows:
1. Saturn - associated with limitations, discipline, and responsibility
2. Jupiter - associated with growth, expansion, and optimism
3. Mars - associated with energy, passion, and action
4. Sun - associated with vitality, creativity, and individuality
5. Venus - associated with love, beauty, and harmony
6. Mercury - associated with communication, intellect, and adaptability
7. Moon - associated with emotions, intuition, and nurturing
In astrology, the seven heavens were also associated with the twelve zodiac signs,
which were thought to influence personality traits and life events based on the position
of the planets in relation to the signs. The concept of the seven heavens in astrology
reflects the belief in a connection between the movements of the celestial bodies and
human affairs, and the idea that the planets can be used to gain insight into various
aspects of life.
The influence of the Moon on an individual can be determined by examining their
natal chart, which is also known as a birth chart or horoscope. This chart is calculated
based on the individual's birth date, time, and location, and it provides a snapshot of
the positions of the planets and other celestial bodies at the time of their birth.
There are various types of birth chart calculators available online, including
Hellenistic birth chart calculators, that can be used to generate a person's natal chart.
Once the natal chart is generated, the position of the Moon in the chart can be
examined to determine its influence on the individual.
The position of the Moon in the natal chart can reveal information about the
individual's emotional nature, their relationship with their mother or other maternal
figures, and their intuitive and creative abilities. The Moon's aspects to other planets in
the chart can also provide further insights into how it interacts with other areas of the
individual's life, such as their career, relationships, and personal growth.
Moon is the most influential celestial body in the Seven Heavens
In the concept of the seven heavens, the Moon is often considered the innermost and
most influential planet in relation to human life. In astrology, the Moon is associated
with emotions, intuition, and nurturing, and is believed to play a crucial role in shaping
an individual's personality, behavior, and relationships.
The Moon's influence on human life is thought to be particularly significant because it
represents the subconscious mind, which is often the driving force behind our
thoughts, feelings, and actions. The Moon is also associated with the cycles of nature
and the rhythm of life, and its influence is thought to be especially pronounced in
relation to the rhythms of the human body, such as the menstrual cycle and sleep
patterns.
In many spiritual traditions, the Moon is also associated with the feminine principle
and is often seen as a symbol of fertility, creativity, and intuition. Its influence is
thought to be especially powerful in relation to women's health and well-being.
Overall, the Moon is considered a powerful and influential planet in the concept of the
seven heavens, and its role in shaping human life is believed to be central to the
attainment of spiritual growth and evolution.
In Vedic astrology, the Moon's position at the time of a person's birth is believed to
have a significant influence on their fate and personality. The Moon's placement in a
particular constellation or Nakshatra is believed to determine various aspects of a
person's life, including their emotional nature, tendencies, and destiny.
Nakshatras are fixed constellations or groupings of stars in the sky, and each Nakshatra
is associated with certain qualities, characteristics, and planetary influences. Vedic
astrology considers the Moon to be the primary indicator of a person's emotional
nature and mental well-being, and its placement in a particular Nakshatra is believed to
reveal important information about the individual's psychological makeup, emotional
needs, and karmic destiny.
The Moon's Nakshatra position is also believed to influence various aspects of a
person's life, including their career, relationships, health, and overall fortune. Vedic
astrologers use the Moon's Nakshatra position, along with other astrological factors, to
generate a birth chart or horoscope for an individual, which can provide insight into
their character, life path, and potential challenges and opportunities.
Overall, in Vedic astrology, the Moon's position in a particular Nakshatra is considered
a significant factor in determining an individual's fate and life path, and astrologers
pay close attention to its influence when analyzing a person's birth chart.
Moon in 27 Lunar Mansions
The word "Nakshatra" comes from the Sanskrit language and is often translated to
English as "lunar mansion," "asterism," or "constellation." In Vedic astrology,
Nakshatras are considered to be important astrological markers that help to determine
an individual's character, destiny, and life path. Each Nakshatra is associated with a
particular star or group of stars in the sky and is believed to have its own unique
qualities and influences.
In Vedic astrology, there are 27 Nakshatras or lunar mansions, which are:
1. Ashwini
2. Bharani
3. Krittika
4. Rohini
5. Mrigashirsha
6. Ardra
7. Punarvasu
8. Pushya
9. Ashlesha
10. Magha
11. Purva Phalguni
12. Uttara Phalguni
13. Hasta
14. Chitra
15. Swati
16. Vishakha
17. Anuradha
18. Jyeshtha
19. Mula
20. Purva Ashadha
21. Uttara Ashadha
22. Shravana
23. Dhanishta
24. Shatabhisha
25. Purva Bhadrapada
26. Uttara Bhadrapada
27. Revati
Each Nakshatra is associated with a specific set of characteristics, planetary rulerships,
and symbolic meanings, and these attributes are used by Vedic astrologers to analyze
and interpret an individual's birth chart or horoscope. The Nakshatras are also used to
determine auspicious times for important events, such as weddings, business ventures,
and travel, and are an integral part of many traditional Vedic rituals and ceremonies.
In Vedic astrology, the 27 Nakshatras are divided into three groups or classes based on
their basic nature, temperament, and symbolic significance. These three classes of
Nakshatras are:
1. Deva Nakshatras: These are the Nakshatras associated with the gods, and they
are considered to be spiritually inclined, intelligent, and creative. The Devas
are said to govern these Nakshatras, and they are associated with virtues such
as kindness, compassion, and purity. Some examples of Deva Nakshatras are
Ashwini, Rohini, Punarvasu, and Uttara Phalguni.
2. Manushya Nakshatras: These are the Nakshatras associated with human beings,
and they are considered to be practical, ambitious, and hardworking. The
Manushyas are said to govern these Nakshatras, and they are associated with
virtues such as adaptability, resourcefulness, and practicality. Some examples
of Manushya Nakshatras are Mrigashirsha, Chitra, Swati, and Purva Ashadha.
3. Rakshasa Nakshatras: These are the Nakshatras associated with demons or
negative forces, and they are considered to be aggressive, impulsive, and
challenging. The Rakshasas are said to govern these Nakshatras, and they are
associated with vices such as anger, envy, and selfishness. Some examples of
Rakshasa Nakshatras are Ardra, Magha, Jyeshtha, and Mula.
Each Nakshatra is believed to have its own unique strengths and weaknesses, and the
classification into these three groups can provide additional insight into an individual's
personality, life path, and destiny. Astrologers often consider the classification of
Nakshatras when analyzing an individual's birth chart or horoscope and may make
predictions based on the overall balance of these three groups of Nakshatras in the
chart.
It's important to note that the classification of Nakshatras into Deva, Manushya, and
Rakshasa categories does not necessarily imply that some Nakshatras are inherently
"good" or "evil." These categories are primarily used to describe the basic nature and
temperament of each Nakshatra, as well as its underlying symbolic significance.
Furthermore, it's important to understand that Vedic astrology is a complex and
multifaceted system of divination, and the interpretation of the Nakshatras involves
much more than simply categorizing them into three groups. Vedic astrologers take
into account a wide range of factors when analyzing an individual's birth chart,
including the positions and interactions of the planets, the influence of the various
Nakshatras and other astrological markers, and the individual's personal history,
characteristics, and experiences.
Moon’s significant influence on life and death.
In Vedic astrology, the position of the Moon at the time of a person's birth is believed
to have a significant influence on their life and personality. The Nakshatras are the 27
lunar mansions or star clusters through which the Moon passes during its monthly
journey across the sky. Each Nakshatra is associated with certain qualities,
characteristics, and attributes.
According to some Vedic astrologers and practitioners, the position of the Moon in a
particular Nakshatra at the time of birth can indicate the spiritual evolution and soul
journey of an individual. It is believed that the Moon's position in a particular
Nakshatra at birth can reveal the karmic patterns and tendencies of an individual's past
lives, and also indicate the purpose and path of their present life.
In Vedic astrology, it is alsobelieved that the position of the Moon at the time of an
individual's death can also have significance. The Moon is associated with the mind,
emotions, and consciousness, and it is said to govern the process of death and rebirth.
According to some Vedic astrologers and practitioners, the position of the Moon in a
particular Nakshatra at the time of death can reveal the lessons and experiences that
the individual has completed or mastered during their lifetime, as well as the karmic
patterns and tendencies that they may carry into their next life.
It is also believed that the position of the Moon at the time of death can indicate the
individual's state of mind and consciousness, and the level of spiritual evolution or
attainment that they have reached. In some spiritual traditions, such as Tibetan
Buddhism, it is believed that certain practices and rituals can help guide the
consciousness of the deceased towards a positive rebirth, and the position of the Moon
may be taken into account when determining the timing and nature of these practices.
Commentary
The concept of the journey of the soul is a common belief in many spiritual and
religious traditions, and it is not necessarily directly linked to the theory of seven
heavens. The journey of the soul refers to the idea that after death, the soul continues
on a path or journey towards a spiritual destination or final resting place.
In some traditions, the journey of the soul may involve passing through various stages
or levels of existence, such as different realms of heaven or hell, or undergoing a
process of purification or transformation. The concept of seven heavens, with its
hierarchical structure of different levels of celestial realms, may be one way of
understanding the soul's journey in some belief systems.
The journey of the soul is a complex and multifaceted belief that can take on different
meanings and interpretations depending on the cultural and religious context in which
it is found. In general, it reflects a belief in the continuity of the soul beyond physical
death and the possibility of spiritual growth and transformation even after the end of
physical life.
References:
Pearl of the Orient College, Book and Rituals
Moral and Dogma by Albert Pike
https://en.wikipedia.org/wiki/Seven_heavens

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Seven Heavens Across Cultures and Faiths

  • 1. The Seven Heavens and the Twenty-Seven Lunar Mansions Gabriel Comia, Jr. VIII Pearl of the Orient College, SRICF
  • 2. Contents 1. Introduction 2. The Seven Celestial Bodies of Nut in Ancient Egyptian Mythology 3. Seven Heavens in Greek Philosophy 4. The Concept of Seven heavens in various Spiritual and Religious Traditions 5. Seven Heavens in Roman Philosophy 6. Seven Heavens in Rosicrucian Order 7. Seven Heavens in the Scottish Rite Freemasonry 8. Moon is the most influential celestial body in the Seven Heavens
  • 3. For thousands of years, people across cultures and religions have looked up at the sky and wondered what lies beyond our earthly realm. In many traditions, the concept of the Seven Heavens has played a significant role in explaining the cosmos and humanity's place in it. These celestial realms have been depicted as both physical places and symbolic states of being, each associated with particular planets, stars, and spiritual forces. From ancient Mesopotamia to medieval Europe, from Hinduism to Islam, the Seven Heavens have been described in various ways, reflecting diverse beliefs about the nature of divinity, creation, and salvation. In some traditions, the Seven Heavens are seen as hierarchical levels of existence, with each higher level representing a greater degree of spiritual purity and closeness to the divine. These levels may be associated with angels or other celestial beings who serve as guides or guardians for human souls on their journey towards enlightenment. Other traditions view the Seven Heavens as a way to map the movement of celestial bodies and the cycles of time, connecting the physical and spiritual dimensions of the universe. . In some belief systems, the Seven Heavens are also seen as a path that the soul must traverse after death in order to reach its final destination, whether that be a state of union with the divine, rebirth in a new body, or some other form of existence. Each of the Seven Heavens represents a different stage in this journey, testing the soul's faith, wisdom, and virtue, and providing opportunities for growth and purification. Some traditions describe the Seven Heavens as a ladder or staircase that the soul must climb, with each level bringing it closer to its ultimate goal. Others depict the Seven Heavens as a series of trials or challenges that the soul must overcome, such as facing its fears, relinquishing attachments, or reconciling with past actions. The journey through the Seven Heavens is thus a central theme in many religious and philosophical systems, offering a roadmap for the soul's evolution and ultimate liberation. In this article, I will explore the rich history and meanings of the Seven Heavens, examining how they have shaped human imagination and religious thought throughout the ages. Join me as I explore the mystical and esoteric dimensions of the Seven Heavens, and discover how they offer insights into the nature of life, death, and the human soul. Gabriel Comia, Jr. Freemason, Rosicrucian, Astrologer Introduction
  • 4. In ancient Egyptian mythology, Nut was the goddess of the sky and heavens. She was often depicted as a woman with outstretched arms, arching over the earth and swallowing the sun at night, only to give birth to it again in the morning. Nut was considered to be the mother of many other deities, including Osiris, Isis, Set, and Nephthys. In some texts, Nut is described as having seven celestial bodies or "souls" that move through the heavens. These bodies were associated with different stars and were believed to have a role in the process of rebirth and resurrection. The seven celestial bodies of Nut were: 1. Sopdet (Sothis) - the star Sirius, which was associated with the flooding of the Nile and the beginning of the Egyptian calendar year. 2. Duamutef - one of the four sons of Horus, who protected the stomach of the deceased during the mummification process. 3. Qebehsenuef - another son of Horus, who protected the intestines of the deceased during the mummification process. 4. Hapy - one of the four sons of Horus, who protected the lungs of the deceased during the mummification process. 5. Imsety - the fourth son of Horus, who protected the liver of the deceased during the mummification process. 6. Neith - the goddess of hunting and war, who was associated with the star Spica. 7. Selket - the goddess of scorpions and healing, who was associated with the constellation Scorpio. In ancient Egyptian mythology, the seven celestial bodies of Nut were associated with specific stars and deities, and were believed to have an influence on the world and its inhabitants. The Seven Celestial Bodies of Nut in Ancient Egyptian Mythology
  • 5. Seven Heavens in Greek Philosophy The concept of "seven heavens" has been interpreted differently by various ancient philosophers and religious traditions. In general, it refers to a hierarchical system of celestial spheres or realms that are believed to exist beyond the physical world and are associated with different planetary bodies. In ancient Greek philosophy, the idea of seven heavens can be traced back to the Pythagoreans, who believed in a system of celestial spheres that revolved around the earth. Later, Plato and Aristotle also developed their own theories of celestial spheres, which included the concept of seven or eight heavenly spheres. The seven heavens are associated with the seven planets visible to the naked eye: ● Saturn ● Jupiter ● Mars ● Sun ● Venus ● Mercury ● Moon In Plato's cosmology, the concept of seven heavens is associated with his theory of celestial spheres, which are believed to be a series of concentric, spherical shells that rotate around the Earth. Each sphere is associated with a particular celestial object, such as the sun, the moon, and the planets. Plato believed that there were seven celestial spheres, each associated with a different planet, and he considered the order of the spheres to be an important reflection of the order and harmony of the cosmos. The order of the spheres, from the outermost to the innermost, was as follows: 1. Sphere of the fixed stars 2. Sphere of Saturn 3. Sphere of Jupiter 4. Sphere of Mars 5. Sphere of the Sun 6. Sphere of Venus 7. Sphere of the Moon According to Plato, the motion of the celestial spheres was driven by the divine creator or "Demiurge," and the movements of the spheres were considered to be a perfect expression of the divine order and harmony of the cosmos. The concept of the seven heavens in Plato's philosophy is thus closely tied to his larger metaphysical and cosmological framework, which emphasizes the importance of order, harmony, and the divine in the functioning of the universe.
  • 6. In Islamic philosophy, the idea of seven heavens is a central part of cosmology and is mentioned in the Quran. The seven heavens are believed to be inhabited by angels and other celestial beings, with each level of heaven being more beautiful and closer to God than the one below it. In Islamic tradition, the seven heavens are as follows: ● Lowest heaven (Dunya): the physical realm that we inhabit. ● First heaven (Samaa' ad-Dunya): the realm of the stars and constellations. ● Second heaven (Samaa' ad-Dunya): the realm of the planets. ● Third heaven (Samaa' ad-Dunya): the realm of the moon. ● Fourth heaven (Samaa' ad-Dunya): the realm of the sun. ● Fifth heaven (Samaa' ad-Dunya): the realm of the celestial beings. ● Sixth heaven (Samaa' ad-Dunya): the realm of the angels. ● Seventh heaven (Jannah): the realm closest to God, reserved for righteous souls. Each of the seven levels of heaven in Islam has a degree or grade according to which each soul is given a place. The righteousness of one’s deeds decides the level of heaven where one will reside after death. Further, there are particular names of heaven in Islam depending upon their virtues. The seven levels of heaven are as follows: 1. Jannat-al-Adan This is the ‘eternal place’. After repenting and facing punishments for every committed sin, a Muslim is given a place in this heaven. In Surah Tawbah, Allah SWT said that He assured His believers that they would find a place in the Gardens of Adan. This is where one finds the greatest acceptance from Allah and marks the biggest conquest. The rivers that flow below the gardens provide everything that one wished for. 2. Jannat-al-Firdaws Firdaws refers to a garden with all kinds of plants. There are grapevines in the place. It is the most prestigious level and is described as superior to all levels in Kutub-i-Sitta. 3. Jannat-an-Naim In Surah Yunus, the Almighty spoke about this level and said that people who have faith in Allah do good work. Their conviction directed them to stay good throughout their life and led them to this level. Such devotees would come across rivers flowing underneath them in the ‘Paradise of Delight’ and become a part of this level made of iron. 4. Jannat-ul-Mawa It is a resting place made of brass for devotees and martyrs. Mawa is defined as a place where people take refuge. It has homes and dwellings. Surah An Najm speaks about this level and calls it the ‘Garden of Adobe’ for refugees. It exists by a lote-tree, which stands at the periphery of heaven. The Concept of Seven Heavens in various Spiritual and Religious Traditions
  • 7. 5. Dar-ul-Khuld This level is the ‘Garden of Immortality’ where one becomes eternal or immortal. Here one lasts forever. The level is promised to those who follow their path with the utmost devotion without transgressing from their path. This level of heaven compensates for the loss and hardship that one faces in the journey and brings the voyage to halt. 6. Dar-ul-Maqaam It is a level of intrinsic nature. It is where the soul finds an eternal place to stay. Surah al Fatir mentions this stage of heaven as a safe place where all sufferings and tiredness vanish. It is where nothing affects the soul. 7. Dar-us-Salam It is the abode of well-being. This is the seventh level of heaven, which is the home of safety and peace. In Surah al Yunus, the Almighty calls back people whom he had willed to walk the Straight Path. Surah al Ana’am, Allah calls it a place where He would protect them. Many scholars believe that there is the eighth level of heaven, called Illiyyun. It is a home for the perfect Mumins (devotees/ believers). It is an abode of the Hafaza angels, who protect the souls. This is where people get the fruit for their righteous deeds. A few scholars even believe that there are a hundred levels of heaven in Islam. Each level refers to a different grade. Another interpretation of hundred levels refers to the plurality of Jannah where believers fall according to their good deeds and sins. It is believed that the distance between two levels increases with flight. https://zamzam.com/blog/seven-levels-of-heaven/
  • 8. Seven Heavens in Hinduism In Hinduism, the concept of seven heavens is associated with the idea of the seven lokas or realms of existence, which are believed to be inhabited by different gods, demigods, and other celestial beings. In general, the concept of seven heavens represents a belief in a hierarchical order of the universe, with the physical world being at the lowest level and the spiritual or divine realms being higher up. ● Bhuloka: the realm of mortals. ● Bhuvarloka: the realm of the sages and celestial beings. ● Svarloka: the realm of the sun and the god Indra. ● Maharloka: the realm of the great sages and seers. ● Janaloka: the realm of the sons of Lord Brahma. ● Tapoloka: the realm of the ascetics and sages. ● Satyaloka: the highest realm, reserved for the god Brahma.
  • 9. Seven Heavens in Roman Philosophy The Roman philosopher Macrobius, who lived in the 5th century CE, was known for his work on Neoplatonic philosophy and the interpretation of classical literature. In his book "Commentary on the Dream of Scipio," Macrobius describes a hierarchical structure of the cosmos, which includes the concept of the seven heavens. According to Macrobius, the seven heavens are associated with the seven planets visible to the naked eye, and each heaven is thought to be a sphere that is set in motion by the intelligence of the divine. The order of the heavens, from the outermost to the innermost, was as follows: 1. Sphere of Saturn 2. Sphere of Jupiter 3. Sphere of Mars 4. Sphere of the Sun 5. Sphere of Venus 6. Sphere of Mercury 7. Sphere of the Moon Macrobius believed that each heaven was inhabited by a particular type of intelligence or spiritual being, and that the motion of the heavens was a reflection of the divine order and harmony of the universe. He also suggested that the planets themselves were associated with different aspects of the divine, and that they could be interpreted as symbols of various spiritual and philosophical concepts. Overall, Macrobius' interpretation of the seven heavens reflects the broader Neoplatonic tradition, which emphasized the importance of the divine and the spiritual in the functioning of the cosmos, and sought to understand the relationship between the physical and the metaphysical realms.
  • 10. Seven Heavens in Rosicrucian Order The Rosicrucian Order is a spiritual and philosophical movement that emerged in Europe in the 17th century, and is characterized by a synthesis of various esoteric and mystical traditions. The concept of the seven heavens is an important part of the Rosicrucian cosmology, and is associated with a hierarchical structure of the universe, which reflects the various stages of spiritual evolution. According to Rosicrucian teachings, the seven heavens are associated with seven different stages of spiritual evolution, and each heaven is thought to represent a different level of consciousness and spiritual awareness. The order of the heavens, from the outermost to the innermost, is as follows: 1. Saturn 2. Jupiter 3. Mars 4. Sun 5. Venus 6. Mercury 7. Moon Each heaven is believed to be associated with a particular planetary influence, and also with specific qualities and virtues that are associated with the corresponding stage of spiritual evolution. The Rosicrucians also believe that the journey of the soul through the seven heavens is a key part of the process of spiritual development, and that by ascending through the heavens, the soul can attain a deeper understanding of the divine and a higher level of consciousness. Saturn Saturn is often associated with the material world and represents the limits of physical reality. The influence of the Saturnian heavens on the journey of the soul is thought to be related to the process of purification and transformation. According to Rosicrucian teachings, the soul must undergo a series of stages or initiations in order to evolve and ascend to higher levels of consciousness. During this process, the influence of Saturn is said to manifest as a series of tests and trials that the soul must overcome. These tests are designed to help the soul shed its attachment to the material world and purify its consciousness, enabling it to progress to higher levels of spiritual attainment. Saturn is also associated with the concept of karma in Rosicrucianism. The influence of this planet is said to be related to the law of cause and effect, which governs the actions and consequences of all beings. The Saturnian energies are believed to help the soul understand the consequences of its actions and to learn from its mistakes, ultimately leading to greater wisdom and spiritual evolution. The influence of the Saturnian heavens in the journey of the soul is seen as a necessary and transformative aspect of spiritual growth in Rosicrucianism. Through its association with purification, transformation, and karma, Saturn is thought to play a crucial role in the evolution of the soul towards higher levels of consciousness.
  • 11. Jupiter Jupiter is associated with expansion, growth, and spiritual development. The influence of Jupiter in the journey of the soul is seen as a positive force that helps the soul to expand its consciousness and to connect with higher levels of reality. Jupiter is also associated with wisdom, knowledge, and spiritual insight. The influence of this planet is believed to help the soul gain greater understanding of the mysteries of the universe and to develop a deeper awareness of the divine nature of reality. In the context of Rosicrucian teachings, Jupiter is often associated with the concept of initiation. The influence of this planet is believed to play a key role in the process of spiritual initiation, which involves a series of transformative experiences that help the soul to progress to higher levels of consciousness. Jupiter is also associated with the concept of abundance and prosperity. The influence of this planet is believed to help the soul to attract positive energy and blessings into its life, including material abundance and spiritual blessings. Through its association with expansion, growth, wisdom, and prosperity, Jupiter is believed to play a key role in helping the soul to evolve and ascend to higher levels of consciousness. Mars In Rosicrucianism, Mars is associated with energy, action, and courage. The influence of Mars in the journey of the soul is seen as a necessary force that helps the soul to overcome obstacles and to take action towards its spiritual goals. Mars is also associated with the concept of willpower and determination. The influence of this planet is believed to help the soul to develop the inner strength and resolve needed to overcome challenges and to persist in its spiritual journey. In the context of Rosicrucian teachings, Mars is often associated with the concept of purification through fire. The influence of this planet is believed to help the soul burn away impurities and to undergo a process of transformation that prepares it for higher levels of spiritual attainment. Mars is also associated with the concept of the warrior, who is brave, disciplined, and dedicated to a higher purpose. The influence of this planet is believed to help the soul cultivate these qualities and to develop the courage and strength needed to face the challenges of its spiritual journey. The influence of Mars in the journey of the soul is seen as a necessary and transformative force in Rosicrucianism. Through its association with energy, action, courage, and purification, Mars is believed to play a key role in helping the soul to overcome obstacles and to progress towards higher levels of spiritual attainment.
  • 12. Sun In Rosicrucianism, the Sun is associated with the concept of illumination, enlightenment, and spiritual awakening. The influence of the Sun in the journey of the soul is seen as a powerful force that helps the soul to connect with its higher self and to awaken to the divine nature of reality. The Sun is also associated with the concept of the divine spark, which is believed to reside within all beings and is the source of their spiritual essence. The influence of the Sun is believed to help the soul to connect with this inner spark and to realize its true nature as a divine being. In the context of Rosicrucian teachings, the Sun is often associated with the concept of initiation into the mysteries. The influence of this planet is believed to play a key role in the process of spiritual initiation, which involves a series of transformative experiences that help the soul to progress to higher levels of consciousness. Through its association with illumination, enlightenment, initiation, and creativity, the Sun is believed to play a key role in helping the soul to awaken to its true nature and to realize its full potential as a divine being. Venus Venus is associated with the concept of love, beauty, and harmony. The influence of Venus in the journey of the soul is seen as a positive force that helps the soul to cultivate feelings of love, compassion, and empathy towards oneself and others. Venus is also associated with the concept of the divine feminine and is often seen as a symbol of the goddess archetype. The influence of this planet is believed to help the soul connect with its inner feminine qualities, such as intuition, creativity, and nurturing. In the context of Rosicrucian teachings, Venus is often associated with the concept of transformation through love. The influence of this planet is believed to help the soul to transform negative emotions, such as fear and anger, into positive ones, such as love and compassion. Venus is also associated with the concept of balance and harmony. The influence of this planet is believed to help the soul to achieve balance and harmony within itself and with the world around it, leading to greater inner peace and contentment. Through its association with love, beauty, harmony, and balance, Venus is believed to play a key role in helping the soul to cultivate positive emotions, connect with its inner feminine qualities, and achieve greater inner harmony and peace
  • 13. Mercury In Rosicrucianism, Mercury is associated with the concept of communication, intelligence, and mental agility. The influence of Mercury in the journey of the soul is seen as a positive force that helps the soul to develop mental clarity, intellectual curiosity, and effective communication skills. Mercury is also associated with the concept of the messenger, who is quick-witted, adaptable, and versatile. The influence of this planet is believed to help the soul to develop these qualities and to be open and receptive to new ideas and experiences. In the context of Rosicrucian teachings, Mercury is often associated with the concept of alchemy, which involves the transformation of the self and the world around us. The influence of this planet is believed to help the soul to master the art of mental alchemy, which involves transforming negative thoughts and emotions into positive ones. Mercury is also associated with the concept of the divine spark of intelligence, which is believed to reside within all beings and is the source of their mental abilities. The influence of this planet is believed to help the soul to connect with this inner spark and to cultivate its mental abilities to their fullest potential. Through its association with communication, intelligence, alchemy, and mental agility, Mercury is believed to play a key role in helping the soul to develop its mental abilities, to transform negative thoughts and emotions, and to connect with its inner divine intelligence. Moon Moon a celestial body near to earth has a significant influence on the journey of the soul. In Rosicrucian teachings, the Moon is associated with the concept of emotions, intuition, and the subconscious mind. The influence of the Moon in the journey of the soul is seen as a powerful force that helps the soul to connect with its inner emotional and intuitive nature. The Moon is believed to play a key role in the process of self-discovery and self-awareness by helping the soul to explore its subconscious mind and to uncover hidden aspects of its psyche. Moon is often associated with the concept of cycles and rhythms. The influence of this celestial body is believed to help the soul to understand the cyclical nature of life and to embrace change as a natural part of the journey. The Moon is also associated with the concept of the feminine principle, which is believed to be receptive, nurturing, and intuitive. The influence of this celestial body is believed to help the soul to connect with its inner feminine qualities, such as intuition, compassion, and creativity. Through its association with emotions, intuition, cycles, and the feminine principle, the Moon is believed to play a key role in helping the soul to connect with its inner nature, to embrace change, and to cultivate greater self-awareness and self-discovery
  • 14. Seven Heavens in Scottish Rite Freemasonry Morals and Dogma" is a book written by Albert Pike, a prominent figure in the Scottish Rite of Freemasonry, in the 19th century. In this book, Pike discusses the philosophy and symbolism of Freemasonry, and provides a detailed analysis of the rituals and teachings of the organization. Regarding the concept of the seven heavens, Pike discusses it in the context of the Kabbalah, which is a mystical tradition in Judaism that emphasizes the importance of the divine and the spiritual in the universe. Pike suggests that the seven heavens correspond to the seven Sephiroth in the Kabbalistic Tree of Life, which are thought to represent different aspects of the divine and the universe. According to Pike, the seven heavens represent different levels of spiritual attainment and evolution, and each heaven is associated with specific virtues and qualities that are necessary for spiritual growth. The order of the heavens, from the outermost to the innermost, is as follows: 1. Saturn - represents wisdom and understanding 2. Jupiter - represents justice and mercy 3. Mars - represents strength and courage 4. Sun - represents beauty and harmony 5. Venus - represents love and devotion 6. Mercury - represents intellect and communication 7. Moon - represents intuition and receptivity Pike believed that by ascending through the seven heavens and developing the corresponding virtues, individuals can attain a deeper understanding of the divine and a higher level of consciousness. Overall, the concept of the seven heavens in "Morals and Dogma" reflects the Freemasons' emphasis on spiritual development and the attainment of higher levels of knowledge and wisdom.
  • 15. Seven Heavens in Astrology In astrology, the concept of the seven heavens refers to the seven traditional planets visible to the naked eye, which were believed to have a significant influence on human affairs and the natural world. Each of the seven planets was associated with a particular character or quality, and their influence was thought to affect various aspects of life, including health, wealth, relationships, and career. The order of the seven heavens in astrology, from the outermost to the innermost, is as follows: 1. Saturn - associated with limitations, discipline, and responsibility 2. Jupiter - associated with growth, expansion, and optimism 3. Mars - associated with energy, passion, and action 4. Sun - associated with vitality, creativity, and individuality 5. Venus - associated with love, beauty, and harmony 6. Mercury - associated with communication, intellect, and adaptability 7. Moon - associated with emotions, intuition, and nurturing In astrology, the seven heavens were also associated with the twelve zodiac signs, which were thought to influence personality traits and life events based on the position of the planets in relation to the signs. The concept of the seven heavens in astrology reflects the belief in a connection between the movements of the celestial bodies and human affairs, and the idea that the planets can be used to gain insight into various aspects of life. The influence of the Moon on an individual can be determined by examining their natal chart, which is also known as a birth chart or horoscope. This chart is calculated based on the individual's birth date, time, and location, and it provides a snapshot of the positions of the planets and other celestial bodies at the time of their birth. There are various types of birth chart calculators available online, including Hellenistic birth chart calculators, that can be used to generate a person's natal chart. Once the natal chart is generated, the position of the Moon in the chart can be examined to determine its influence on the individual. The position of the Moon in the natal chart can reveal information about the individual's emotional nature, their relationship with their mother or other maternal figures, and their intuitive and creative abilities. The Moon's aspects to other planets in the chart can also provide further insights into how it interacts with other areas of the individual's life, such as their career, relationships, and personal growth.
  • 16. Moon is the most influential celestial body in the Seven Heavens In the concept of the seven heavens, the Moon is often considered the innermost and most influential planet in relation to human life. In astrology, the Moon is associated with emotions, intuition, and nurturing, and is believed to play a crucial role in shaping an individual's personality, behavior, and relationships. The Moon's influence on human life is thought to be particularly significant because it represents the subconscious mind, which is often the driving force behind our thoughts, feelings, and actions. The Moon is also associated with the cycles of nature and the rhythm of life, and its influence is thought to be especially pronounced in relation to the rhythms of the human body, such as the menstrual cycle and sleep patterns. In many spiritual traditions, the Moon is also associated with the feminine principle and is often seen as a symbol of fertility, creativity, and intuition. Its influence is thought to be especially powerful in relation to women's health and well-being. Overall, the Moon is considered a powerful and influential planet in the concept of the seven heavens, and its role in shaping human life is believed to be central to the attainment of spiritual growth and evolution. In Vedic astrology, the Moon's position at the time of a person's birth is believed to have a significant influence on their fate and personality. The Moon's placement in a particular constellation or Nakshatra is believed to determine various aspects of a person's life, including their emotional nature, tendencies, and destiny. Nakshatras are fixed constellations or groupings of stars in the sky, and each Nakshatra is associated with certain qualities, characteristics, and planetary influences. Vedic astrology considers the Moon to be the primary indicator of a person's emotional nature and mental well-being, and its placement in a particular Nakshatra is believed to reveal important information about the individual's psychological makeup, emotional needs, and karmic destiny. The Moon's Nakshatra position is also believed to influence various aspects of a person's life, including their career, relationships, health, and overall fortune. Vedic astrologers use the Moon's Nakshatra position, along with other astrological factors, to generate a birth chart or horoscope for an individual, which can provide insight into their character, life path, and potential challenges and opportunities. Overall, in Vedic astrology, the Moon's position in a particular Nakshatra is considered a significant factor in determining an individual's fate and life path, and astrologers pay close attention to its influence when analyzing a person's birth chart.
  • 17. Moon in 27 Lunar Mansions The word "Nakshatra" comes from the Sanskrit language and is often translated to English as "lunar mansion," "asterism," or "constellation." In Vedic astrology, Nakshatras are considered to be important astrological markers that help to determine an individual's character, destiny, and life path. Each Nakshatra is associated with a particular star or group of stars in the sky and is believed to have its own unique qualities and influences. In Vedic astrology, there are 27 Nakshatras or lunar mansions, which are: 1. Ashwini 2. Bharani 3. Krittika 4. Rohini 5. Mrigashirsha 6. Ardra 7. Punarvasu 8. Pushya 9. Ashlesha 10. Magha 11. Purva Phalguni 12. Uttara Phalguni 13. Hasta 14. Chitra 15. Swati 16. Vishakha 17. Anuradha 18. Jyeshtha 19. Mula 20. Purva Ashadha 21. Uttara Ashadha 22. Shravana 23. Dhanishta 24. Shatabhisha 25. Purva Bhadrapada 26. Uttara Bhadrapada 27. Revati Each Nakshatra is associated with a specific set of characteristics, planetary rulerships, and symbolic meanings, and these attributes are used by Vedic astrologers to analyze and interpret an individual's birth chart or horoscope. The Nakshatras are also used to determine auspicious times for important events, such as weddings, business ventures, and travel, and are an integral part of many traditional Vedic rituals and ceremonies.
  • 18. In Vedic astrology, the 27 Nakshatras are divided into three groups or classes based on their basic nature, temperament, and symbolic significance. These three classes of Nakshatras are: 1. Deva Nakshatras: These are the Nakshatras associated with the gods, and they are considered to be spiritually inclined, intelligent, and creative. The Devas are said to govern these Nakshatras, and they are associated with virtues such as kindness, compassion, and purity. Some examples of Deva Nakshatras are Ashwini, Rohini, Punarvasu, and Uttara Phalguni. 2. Manushya Nakshatras: These are the Nakshatras associated with human beings, and they are considered to be practical, ambitious, and hardworking. The Manushyas are said to govern these Nakshatras, and they are associated with virtues such as adaptability, resourcefulness, and practicality. Some examples of Manushya Nakshatras are Mrigashirsha, Chitra, Swati, and Purva Ashadha. 3. Rakshasa Nakshatras: These are the Nakshatras associated with demons or negative forces, and they are considered to be aggressive, impulsive, and challenging. The Rakshasas are said to govern these Nakshatras, and they are associated with vices such as anger, envy, and selfishness. Some examples of Rakshasa Nakshatras are Ardra, Magha, Jyeshtha, and Mula. Each Nakshatra is believed to have its own unique strengths and weaknesses, and the classification into these three groups can provide additional insight into an individual's personality, life path, and destiny. Astrologers often consider the classification of Nakshatras when analyzing an individual's birth chart or horoscope and may make predictions based on the overall balance of these three groups of Nakshatras in the chart. It's important to note that the classification of Nakshatras into Deva, Manushya, and Rakshasa categories does not necessarily imply that some Nakshatras are inherently "good" or "evil." These categories are primarily used to describe the basic nature and temperament of each Nakshatra, as well as its underlying symbolic significance. Furthermore, it's important to understand that Vedic astrology is a complex and multifaceted system of divination, and the interpretation of the Nakshatras involves much more than simply categorizing them into three groups. Vedic astrologers take into account a wide range of factors when analyzing an individual's birth chart, including the positions and interactions of the planets, the influence of the various Nakshatras and other astrological markers, and the individual's personal history, characteristics, and experiences.
  • 19. Moon’s significant influence on life and death. In Vedic astrology, the position of the Moon at the time of a person's birth is believed to have a significant influence on their life and personality. The Nakshatras are the 27 lunar mansions or star clusters through which the Moon passes during its monthly journey across the sky. Each Nakshatra is associated with certain qualities, characteristics, and attributes. According to some Vedic astrologers and practitioners, the position of the Moon in a particular Nakshatra at the time of birth can indicate the spiritual evolution and soul journey of an individual. It is believed that the Moon's position in a particular Nakshatra at birth can reveal the karmic patterns and tendencies of an individual's past lives, and also indicate the purpose and path of their present life. In Vedic astrology, it is alsobelieved that the position of the Moon at the time of an individual's death can also have significance. The Moon is associated with the mind, emotions, and consciousness, and it is said to govern the process of death and rebirth. According to some Vedic astrologers and practitioners, the position of the Moon in a particular Nakshatra at the time of death can reveal the lessons and experiences that the individual has completed or mastered during their lifetime, as well as the karmic patterns and tendencies that they may carry into their next life. It is also believed that the position of the Moon at the time of death can indicate the individual's state of mind and consciousness, and the level of spiritual evolution or attainment that they have reached. In some spiritual traditions, such as Tibetan Buddhism, it is believed that certain practices and rituals can help guide the consciousness of the deceased towards a positive rebirth, and the position of the Moon may be taken into account when determining the timing and nature of these practices.
  • 20. Commentary The concept of the journey of the soul is a common belief in many spiritual and religious traditions, and it is not necessarily directly linked to the theory of seven heavens. The journey of the soul refers to the idea that after death, the soul continues on a path or journey towards a spiritual destination or final resting place. In some traditions, the journey of the soul may involve passing through various stages or levels of existence, such as different realms of heaven or hell, or undergoing a process of purification or transformation. The concept of seven heavens, with its hierarchical structure of different levels of celestial realms, may be one way of understanding the soul's journey in some belief systems. The journey of the soul is a complex and multifaceted belief that can take on different meanings and interpretations depending on the cultural and religious context in which it is found. In general, it reflects a belief in the continuity of the soul beyond physical death and the possibility of spiritual growth and transformation even after the end of physical life. References: Pearl of the Orient College, Book and Rituals Moral and Dogma by Albert Pike https://en.wikipedia.org/wiki/Seven_heavens