The Rwandan genocide had severe consequences for the region surrounding Rwanda. Over a million Rwandans fled as refugees to neighboring countries, straining resources and causing instability. Fighting broke out in refugee camps between Hutu and Tutsi ethnic groups. Neighboring Burundi and Tanzania struggled with large refugee populations, and a civil war erupted in the Democratic Republic of Congo partly due to instability caused by Rwandan Hutu militias operating out of refugee camps. The Rwandan Patriotic Front took control of Rwanda after the genocide and attempted to promote unity by abolishing the concepts of Hutu and Tutsi ethnicity and establishing a strong security and justice system, but reconciliation remained an ongoing challenge.
A Roadmap for Advocacy, Policy Development, and ProgrammingJamaity
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The volume aims to be a roadmap for strategic engagement with different asylum and migration stakeholders at local, national and international levels. It offers concrete ways forward for a number of issue-areas key to the protection of people on the move: the important role of local authorities and community-based approaches to protection, the need for a stronger focus on children and youth on the move, and more sustainable approaches to combatting trafficking in persons, to name a few.
Unity, Betrayal and Failed States in Modern TimesDr. Dan EKONGWE
The politics of identity and wars of fragmentation of states stern from broken promises by political leaders and state authorities to respect the convenants reached by founding fathers of most modern states thereby leading to increasing ethno/cultural nationalism and wars of identity. We have seen these across the literature from former Yugoslavia and Czechoslovakia, Rwanda, Sudan, Cameroon, Togo, Ghana, Central African Republic, Zimbabwe, Nigeria and Ivory Coast.. The application of the Responsibility to Protect (R2P) in its pre UN non approval in Europe to the post application by UN in Lybia has given us the reason to believe that sustainable peace in each state must respect the foundation doctrine of which each country was created, else Africa in particular will continue to witnessed endless wars in age when drone technology and assymetric warfare has gained currency.
South Sudan: A young country divided by civil war Sergio Carciotto
South Sudan, the country that gained independence in 2011 with huge international fanfare and support came apart in just one week. South Sudan was plunged into a civil war on December 15, 2013, following a fall out between President Salva Kiir from the Dinka ethnic group and the then Vice President Riek Machar from the Nuer ethnic group . Following this power crisis, South Sudan descended into a national, political and ethnic conflict, rapidly spreading across many parts of the country and leading to the death of thousands of women, children and men.
The presentation takes an academic view on genocide- definition, concepts of nation, state, nation-state & citizenship and their relation to justification/perpetration of violence. We touch upon concepts proposed by such eminent figures & researches as- Mark Levene (concept of Nation), T.H. Marshall (Citizenship), Nira Davis Yuval (Global Citizenship), Anderson (Nation), Linda Woolf & Michael Hulsizer (Psychosocial model) along with others. Passing references are made of major genocides- Khmer Rouge, Holocaust, Hutu-Tutsi (Rwanda), and the genocide of Hindus by Pakistan military in Bangladesh, to understand various points raised in the presentation. Points discussed under following major heads-
1. Reference to Darfur
2. Concept of nation, nation state, citizenship, community
3. Genocide: Why they begin, how the progress, why they end
4. What drives people to such violence?
5. 1971 Bangladesh Genocide
6. Prevention & Intervention- psychosocial model
A Roadmap for Advocacy, Policy Development, and ProgrammingJamaity
“A Roadmap for Advocacy, Policy Development and Programming: Protection in Mixed Movements along the Central and Western Mediterranean Routes 2021” is an edited volume that presents key recommendations from more than 40 researchers, protection actors, policy-makers and people with a displacement experience from North, West, East and the Horn of Africa as well as Europe and North America, who came together in February 2021 for a Policy Workshop convened by the United Nations High Commissioner for Refugees (UNHCR) and Mixed Migration Centre (MMC). Recommendations are drawn from 25 research papers aimed at informing policy, programming and advocacy.
The volume aims to be a roadmap for strategic engagement with different asylum and migration stakeholders at local, national and international levels. It offers concrete ways forward for a number of issue-areas key to the protection of people on the move: the important role of local authorities and community-based approaches to protection, the need for a stronger focus on children and youth on the move, and more sustainable approaches to combatting trafficking in persons, to name a few.
Unity, Betrayal and Failed States in Modern TimesDr. Dan EKONGWE
The politics of identity and wars of fragmentation of states stern from broken promises by political leaders and state authorities to respect the convenants reached by founding fathers of most modern states thereby leading to increasing ethno/cultural nationalism and wars of identity. We have seen these across the literature from former Yugoslavia and Czechoslovakia, Rwanda, Sudan, Cameroon, Togo, Ghana, Central African Republic, Zimbabwe, Nigeria and Ivory Coast.. The application of the Responsibility to Protect (R2P) in its pre UN non approval in Europe to the post application by UN in Lybia has given us the reason to believe that sustainable peace in each state must respect the foundation doctrine of which each country was created, else Africa in particular will continue to witnessed endless wars in age when drone technology and assymetric warfare has gained currency.
South Sudan: A young country divided by civil war Sergio Carciotto
South Sudan, the country that gained independence in 2011 with huge international fanfare and support came apart in just one week. South Sudan was plunged into a civil war on December 15, 2013, following a fall out between President Salva Kiir from the Dinka ethnic group and the then Vice President Riek Machar from the Nuer ethnic group . Following this power crisis, South Sudan descended into a national, political and ethnic conflict, rapidly spreading across many parts of the country and leading to the death of thousands of women, children and men.
The presentation takes an academic view on genocide- definition, concepts of nation, state, nation-state & citizenship and their relation to justification/perpetration of violence. We touch upon concepts proposed by such eminent figures & researches as- Mark Levene (concept of Nation), T.H. Marshall (Citizenship), Nira Davis Yuval (Global Citizenship), Anderson (Nation), Linda Woolf & Michael Hulsizer (Psychosocial model) along with others. Passing references are made of major genocides- Khmer Rouge, Holocaust, Hutu-Tutsi (Rwanda), and the genocide of Hindus by Pakistan military in Bangladesh, to understand various points raised in the presentation. Points discussed under following major heads-
1. Reference to Darfur
2. Concept of nation, nation state, citizenship, community
3. Genocide: Why they begin, how the progress, why they end
4. What drives people to such violence?
5. 1971 Bangladesh Genocide
6. Prevention & Intervention- psychosocial model
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Sec 3 The Regional And Rwandan Consequences Of The Genocide
1. 3. The Regional and Rwandan Consequences of the Genocide
Upon the completion of the genocide and war, Rwanda—which was already horribly
‘under-developed’ (eg infrastructure and resource poor)—was not left with much, though
it had little to begin with. Nearly a million people were killed, over a million people fled for
fear of revenge and retribution from the incoming Rwandan Patriotic Front (RPF).
Schools, churches, roads, and hospitals were shells of their former selves.
The international community felt guilt that it did not do enough to prevent the genocide.
Aid, development, humanitarian and rights organizations felt like they had let the people
of Rwanda down and they had. Rwandans were traumatized, displaced and treated
without dignity or humanity. When the RPF took the country over, they had nothing.
Immediately the repercussions of the genocide were felt throughout the region and
globe. The million displaced from Rwanda mostly wound up in the Eastern Congo where
they were put in camps in record numbers by organizations and bodies like the UNHCR
that were unable to handle them. Disease and more fighting broke out in these camps.
Hutu and Tutsi groups in the camps—many who had just fought in Rwanda—sparred in
the camps, making that region unstable. Peacekeepers could do nothing. At the same
time, the dictatorship in the Congo was on the edge of falling to a group of rebels from
the east—where Rwanda is located.
Since the Burundian president had been killed in the same plane as the Rwandan, a
power struggle re-ignited in Burundi. In Tanzania, the refugee camps were over-run by
both Burundians and Rwandans fighting for the same few resources. And in Uganda, the
president was now closely aligned with the RPF—which had entered Rwanda through
Uganda—thus marginalizing the Hutu’s that were fleeing throughout the region.
Immediately, to facilitate justice, tolerance and cooperation, the RPF set up a strong
security infrastructure. Large amounts of international funding and technical assistance
came for this. Again, the international aid came with few political strings attached—an
approach that had directly contributed to the environment for genocide in the first place.
Another consequence of the genocide was the RPF inviting Rwandans in exile to ‘return
home’ and help re-build their country. This meant bringing Tutsi’s from all over the world
back into Rwanda to engage in civil society but many of these exiles had never set foot
in their ancestral home. The consequence of this was a divisive land-grab in Rwanda.
Lands abandoned by new Hutu refugees were claimed by old Tutsi refugees—which
would eventually lead to further animosity between the ethnicities. This is still a spark for
tension in contemporary Rwanda when Hutu exiles return to Rwanda.
As the security apparatus strengthened in Rwanda, the RPF built its governing
confidence and began to seek out perpetrators of the genocide through force or other
means. The International Criminal Tribunal for Rwanda was set-up in Arusha to try
perpetrators. The RPA hunted down perpetrators in the Congo, feeding the ongoing
conflict there. The conflict in the Congo went beyond the Tutsi-led RPA hunts. The
general instability of the region in the late 1990’s led to a drawn out war over minerals
and resources of eastern Congo—often considered the first world war of Africa. About a
dozen countries were said to have troops exploiting people, land and killing one another
in the eastern Congo at any one time between 1994-2003. Some estimates say over 4
million people lost their lives related—directly or indirectly—to the conflict there. Included
2. were many Rwandan refugees and rebel groups. Often international business
corporations paid government armies or rebel groups to extract valuable resources no
matter the human costs. The coltan in your cell phone probably comes from the eastern
Congo. The war there finally came to an end with a peace treaty in 2003.i
Stepping back to the post-genocide years: The education system which had divided
Hutu and Tutsi children was in shambles and the governing RPF decided that the
learning of Rwandan history was unnecessary when the new textbooks were being
written. Still, today, Rwandan children know more about the American and French
Revolution than the Rwandan one. Countless children had been orphaned and infinite
numbers of women had been raped—as a tool of genocide and ethnic cleansing—many
being left HIV+. The hospitals were in complete disarray with little equipment or qualified
personnel. There was no justice system and very few living, trained lawyers.
After the genocide, RPF was given a unique chance to ‘re-interpret’ Rwandan history
and to revise ethnic identity in Rwanda. They immediately instilled the idea that ‘we are
all Rwandans—no longer are we Hutu’s and Tutsi’s’ -- later to be written into the
constitution. Language became an issue for the first time in Rwandan history, as so
many of the exiles had come in from countries where they had to learn English, French,
or Swahili. The RPF decided to make kinyaRwandan the language of government again,
but it meant learning it for the first time for many returning exiles. It also meant that
English would be the colonizing language of choice, and not French.
The new government re-invented, or re-interpreted, language, education and ideology in
Rwanda. They call(ed) the war one for ‘liberation,’ while Hutu’s call(ed) it a civil war—
after all, a war for liberation would be an acknowledgement that liberation was needed.
As one might imagine, this kind of change in the public life of Rwanda would have
repercussions on reconciliation through tolerance, cooperation and justice.
The major ‘re-interpretation’ of promoting the idea that everyone is a Rwandan and no
longer Hutu or Tutsi was an attempt to eliminate the idea of ethnic difference in Rwanda.
But this is clearly problematic. How do you eliminate whole ethnic groups through
language? Difference—whether real or imaginary, whether given by colonizers or
promoted by the ethnic groups themselves—cannot simply disappear. Imagine the child
who returns home from school where they are told everyone is a Rwandan and she is
neither Hutu or Tutsi, but the father greets her at home and says ‘I hope you did not
have to be in class with those Hutu’s who killed your mother during the genocide!’ What
is the child to do? This issue will be confronted in Section 4 and in the discussion of the
Constitution and democratic principles.
Looking forward, it is important to remember how little Rwanda had to build from at
independence and at the end of the genocide and civil war. While there are countless
problems that emerged regionally and internally due to the genocide, it is important to
remember that this gave the new Rwandan government and people an opportunity to
‘create’ the perfect Rwandan citizen—or at least imagine what that citizen would be like
in accordance to democratic, peace-building values of justice, tolerance and
cooperation.
QUESTIONS:
3. • How did the Rwandan genocide impact the region around Rwanda? Likewise, how
did the region around Rwanda help exacerbate the genocide?
• How might you look at Rwanda and its post-conflict context and compare it to that
of Palestine and the Middle Eastern/Near Eastern context?
• What responsibility should international bodies and organizations have in
preventing and/or intervening in conflicts in sovereign/autonomous regions of the
world? What responsibility do they have after conflict or crisis?
• If you were the new governing power in Rwanda after the genocide what would
you do to promote unity and reconciliation? Immediately after the conflict? 10
years down the line?
4. i
Though currently in the DRC, we are seeing a rebellion led by a Tutsi commander against local military
and para-military. He says he is trying to protect the Tutsi way of life in the Congo. Many eyewitness
accounts have seen RPA soldiers cross the border to help out. This is 2008.