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THE
SACRAMENT
OF
INITIATION
Sacrament of Baptism
Baptism:
the sacrament which unites us to the life of Christ
himself and opens for us the pathway to the other
sacraments of eternal life. It enters us into the “Mystery”,
that is God
the first mention of baptism in the New Testament is
made in reference to John the Baptizer, who invited people
to be “Baptized” in the Jordan River as assign of repentance
(Matt.3:11)
The baptism of Jesus is not merely a symbol of repentance
but a powerful action of Jesus that brings God’s life to us. As
Jesus explained, “no one can enter the kingdom of God
without being born of water and the spirit. What is born of
flesh is flesh and what is born of spirit is spirit (John 3:5)
After his resurrection, Jesus told the apostles to “Make
disciples of all nations, baptizing them in the name of the
Father, of the Son, and of the Holy Spirit (Matt 28:19)
What Does
Baptism do for
us?
1st: Brings forgiveness of sins
this means that we have died to the old life of sin; baptism brings death to
sin.
2nd: Baptism brings new life
this newness of life is God’s love which gives our action a special worth in
God’s sight and offers pledge of eternal life.
3rd: Baptism gives us union with God
God wants to be close to us, and join us to the love of the father, the Son,
and Holy Spirit through baptism
4th: Baptism confers membership in the church, the Body of Christ
Paul wrote” for in one Spirit we were one all baptized in one body”
Baptism and the Church
At first baptism was conferred by immersing the
candidate, perhaps because immersion proved to be
inconvenient in colder climates it was also administered
by pouring water over a candidate’s head.
As Christianity spread, the practice of infant baptism
became common. Baptism of infants would not have
seemed strange to Jewish Christians for Jews
participated circumcision of boys eight days old.
In the Catholic Church today baptism may be
done by immersion or by pouring water over
the forehead of the candidate. A bishop,
priest or deacon is the usual minister of
baptism while saying “ I baptized you in the
name of the Father, and of the Son, and of
the Holy Spirit”
Signs/Symbols
Used in Baptism
The water and the prayers are the signs essential for a valid baptism.
Oil and Chrism signify the comfort and strength given by the Holy
Spirit
Baptismal Candle reminder that Christ is the Light of the world
White baptismal Garment recalls Pauls Word “ for all of you who were
baptized into christ have clothed yourselves with Christ”
Sponsors represents the Christian community and help welcome the
candidate into Church
Parents the first teacher of faith by word and example, and lead them to
the other sacraments of the Church
Baptism and Salvation
Baptism is the beginning of process. Salvation is completed
in heaven. Salvation can be viewed as a ship on the water of
life. Christ is the Skipper, we must be active part of the crew.
We were not just ride, Jesus warns us in Matthew that “ Not
everyone who professes Lord, will enter the kingdom” but
rather who is faithful. A faithful person will live their life
accordingly. We trust that Jesus will see us to our final goal:
Union with the Father
Salvation of the Unbaptized
In John 3:5 Jesus said “ No one can enter the kingdom
of God without being born of water and spirit”
many are unbaptized through no fault of their own,
we believed that they can be saved.
Examples:
Those who where martyred “ Baptism by Blood”
Those who had desire but died “ Baptism of Desire”
I. The Sacrament of Initiation comes in three parts- Baptism,
Confirmation, and Eucharist which exist in a similar
relationship
a. in Baptism we take off the old, sinful person and wash away
Original Sin
b. in Confirmation we were anointed with oil of the Holy
Spirit and filled with his sevenfold gifts
c. finally, we are led to the Eucharistic banquet
d. Pledging faith to God is a lifetime effort
e. we celebrate God’s commitment to us and our faith in God’s
Fidelity.
The Seven
Symbols
1. Community
2. Baptism
3. Anointing
4. Touch
5. Words
6. Minister
7. Eucharist
EUCHARIST
Eucharist is a memorial. A memorial is
defined by its objective reality. It does
not consist simply in a subjective
memory or a recollection that is reality
only in thought.
Christ is the sacrificial Lamb. In the Old
Testament the animal that was offered in
sacrifice symbolized a person’s giving
himself to God and thus strengthened
his relationship with Yahweh. The
offering presented in the Eucharist is the
offering of Christ.
Thus we can define the Eucharistic Sacrifice
as a sacramental sacrifice; and in this differs
from the sacrifice of the cross. Eucharist is a
communal meal which nourishes the life of
Christ willed that through this meal, the fruit
of sacrifice might penetrate to human life in
order to transform it.
Eucharistic Meal is a meal reliving the
last supper. By feeding on the Eucharistic
Body of Christ, we are transformed by
his very life in us. He conforms us to
himself. Holy Communion wonderfully
achieves in our spiritual life.
Christ Present in the sacrifice of the
Mass.
Christ present in his body- the Church,
Christ is present in his Holy Word.
Christ is present under the appearance
of bread and wine
Transubstantiation: the “substance” of
bread and wine becomes the Christ’s
Body and Blood in sacramental form,
while the appearance of bread and wine
remain. This means that Christ’s
presence in the sacrament will always be
a mystery of faith.
Sacraments of initiation Theo 4, Module 6-10.pptx

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Sacraments of initiation Theo 4, Module 6-10.pptx

  • 1.
  • 4. Baptism: the sacrament which unites us to the life of Christ himself and opens for us the pathway to the other sacraments of eternal life. It enters us into the “Mystery”, that is God the first mention of baptism in the New Testament is made in reference to John the Baptizer, who invited people to be “Baptized” in the Jordan River as assign of repentance (Matt.3:11)
  • 5. The baptism of Jesus is not merely a symbol of repentance but a powerful action of Jesus that brings God’s life to us. As Jesus explained, “no one can enter the kingdom of God without being born of water and the spirit. What is born of flesh is flesh and what is born of spirit is spirit (John 3:5) After his resurrection, Jesus told the apostles to “Make disciples of all nations, baptizing them in the name of the Father, of the Son, and of the Holy Spirit (Matt 28:19)
  • 7. 1st: Brings forgiveness of sins this means that we have died to the old life of sin; baptism brings death to sin. 2nd: Baptism brings new life this newness of life is God’s love which gives our action a special worth in God’s sight and offers pledge of eternal life. 3rd: Baptism gives us union with God God wants to be close to us, and join us to the love of the father, the Son, and Holy Spirit through baptism 4th: Baptism confers membership in the church, the Body of Christ Paul wrote” for in one Spirit we were one all baptized in one body”
  • 9. At first baptism was conferred by immersing the candidate, perhaps because immersion proved to be inconvenient in colder climates it was also administered by pouring water over a candidate’s head. As Christianity spread, the practice of infant baptism became common. Baptism of infants would not have seemed strange to Jewish Christians for Jews participated circumcision of boys eight days old.
  • 10. In the Catholic Church today baptism may be done by immersion or by pouring water over the forehead of the candidate. A bishop, priest or deacon is the usual minister of baptism while saying “ I baptized you in the name of the Father, and of the Son, and of the Holy Spirit”
  • 12. The water and the prayers are the signs essential for a valid baptism. Oil and Chrism signify the comfort and strength given by the Holy Spirit Baptismal Candle reminder that Christ is the Light of the world White baptismal Garment recalls Pauls Word “ for all of you who were baptized into christ have clothed yourselves with Christ” Sponsors represents the Christian community and help welcome the candidate into Church Parents the first teacher of faith by word and example, and lead them to the other sacraments of the Church
  • 14. Baptism is the beginning of process. Salvation is completed in heaven. Salvation can be viewed as a ship on the water of life. Christ is the Skipper, we must be active part of the crew. We were not just ride, Jesus warns us in Matthew that “ Not everyone who professes Lord, will enter the kingdom” but rather who is faithful. A faithful person will live their life accordingly. We trust that Jesus will see us to our final goal: Union with the Father
  • 15. Salvation of the Unbaptized
  • 16. In John 3:5 Jesus said “ No one can enter the kingdom of God without being born of water and spirit” many are unbaptized through no fault of their own, we believed that they can be saved. Examples: Those who where martyred “ Baptism by Blood” Those who had desire but died “ Baptism of Desire”
  • 17.
  • 18. I. The Sacrament of Initiation comes in three parts- Baptism, Confirmation, and Eucharist which exist in a similar relationship a. in Baptism we take off the old, sinful person and wash away Original Sin b. in Confirmation we were anointed with oil of the Holy Spirit and filled with his sevenfold gifts c. finally, we are led to the Eucharistic banquet d. Pledging faith to God is a lifetime effort e. we celebrate God’s commitment to us and our faith in God’s Fidelity.
  • 20. 1. Community 2. Baptism 3. Anointing 4. Touch 5. Words 6. Minister 7. Eucharist
  • 22. Eucharist is a memorial. A memorial is defined by its objective reality. It does not consist simply in a subjective memory or a recollection that is reality only in thought.
  • 23. Christ is the sacrificial Lamb. In the Old Testament the animal that was offered in sacrifice symbolized a person’s giving himself to God and thus strengthened his relationship with Yahweh. The offering presented in the Eucharist is the offering of Christ.
  • 24. Thus we can define the Eucharistic Sacrifice as a sacramental sacrifice; and in this differs from the sacrifice of the cross. Eucharist is a communal meal which nourishes the life of Christ willed that through this meal, the fruit of sacrifice might penetrate to human life in order to transform it.
  • 25. Eucharistic Meal is a meal reliving the last supper. By feeding on the Eucharistic Body of Christ, we are transformed by his very life in us. He conforms us to himself. Holy Communion wonderfully achieves in our spiritual life.
  • 26. Christ Present in the sacrifice of the Mass. Christ present in his body- the Church, Christ is present in his Holy Word. Christ is present under the appearance of bread and wine
  • 27. Transubstantiation: the “substance” of bread and wine becomes the Christ’s Body and Blood in sacramental form, while the appearance of bread and wine remain. This means that Christ’s presence in the sacrament will always be a mystery of faith.