Here are the names of some people who could receive baptism based on the information provided: - Degoma, Vina Clarisa - Dogena, Daniel - Abello, Khecy - Ruego, Vanessa - Solinap, These appear to be names of individuals who have not yet received the sacrament of baptism based on the Catholic Church's teachings summarized in the document. The document provided historical and theological background on baptism, including its definition, effects, ministers, and matter/form. No other context was given for these names, so they seem to be potential candidates to receive the sacrament based on the information provided.

1. BAPTIS
M

3. HISTORY
• Baptism has been part of Christianity from
the start, as shown by the many mentions
in the Acts of the Apostles and the Pauline
epistles. Christians consider Jesus to have
instituted the sacrament of baptism. How
explicit Jesus' intentions were and
whether he envisioned a continuing,
organized Church is a matter of dispute
among scholars.

4. • At the start of his ministry, Jesus was
baptized by John the Baptist. Many of the
earliest followers of Jesus were other
people who, like him, were baptized in the
Jordan by John the Baptist.
• Scholars broadly agree that the baptism of
Jesus is one of the most authentic, or
historically likely, events in the life of the
historical Jesus.
• Early Christianity practiced a baptism of
repentance which conferred the remission
of sins

5. • For Mark, the baptism by John is the setting
for the theophany, the revelation of Jesus'
divine identity as the Son of God.
• The New Testament includes several
references to baptism as an important
practice among early Christians and, while
giving no actual account of its institution by
Jesus, portrays him as giving instructions,
after his resurrection, for his followers to
perform the rite (see Great Commission). It
also gives interpretations by the Apostle Paul
and in the First Epistle of Peter of the
significance of baptism.

6. • The Apostle Paul wrote several influential letters in
the AD 50s, later accepted as canonical. For Paul,
baptism effects and represents the believer's union
with Christ, Christ's death, and his resurrection;
cleanses one of sin; incorporates one into the Body
of Christ, and makes one "drink of the Spirit."[1 Co
12:13][15] On the basis of Paul's writings, baptism
was interpreted in the terms of the mystery
religions.
• The Apostolic Age is the period from Jesus' life to
the death of the last apostle c. 100 (see Beloved
Disciple). Most of the New Testament was written
during this period, and the primary sacraments of
baptism and the Eucharist were established.
Protestants in particular value the church of the
Apostolic Age as a witness to Jesus' true message,
which they believe was subsequently corrupted
during the Great Apostasy.

7. • The twelfth century saw the meaning of
the word "sacrament" narrowed down and
restricted to seven rites, among them that
of baptism, while other symbolic rites
came to be called "sacramentals.
• Throughout the Middle Ages, there was
therefore considerable variation in the
kind of facility required for baptism, from
the baptismal pool large enough to
immerse several adults simultaneously of
the 13th century Baptistery at Pisa, to the
half-metre deep basin in the 6th century
baptistery of the old Cologne Cathedral.

8. • Both East and West considered washing with
water and the Trinitarian baptismal formula
necessary for administering the rite.
Scholasticism referred to these two elements as
the matter and the form of the sacrament,
employing terms taken from the then prevailing
Aristotelian philosophy. The Catechism of the
Catholic Church, while teaching the necessity of
both elements, nowhere uses these
philosophical terms when speaking of any of the
sacraments.

9. • Purification rituals were common place in the
Jewish religion, but the immediate ancestor of
Christian baptism no doubt found in the
Baptismal rite practiced by John at the Jordan
and which the Gospels portray as the beginning
of the movement launched by Jesus. John may
have derived his baptism from the practice of
Jewish proselyte baptism, but the evidence for
this is not very clear.
• John’s baptism therefore symbolized the
cleansing of the faithful remnant in expectation
of the “baptism” of spirit and fire which would
occur in Messianic age.

10. • Christian baptism as we find it after Pentecost
still has much in common with John’s baptism, It
is performed with water and involves
repentance, but is now done in the name of
Jesus with the belief that bestows the Spirit.
• Christian baptism is that imparts the spirit. It
was the baptism of Jesus himself that made the
new rite possible.
• Jesus is anointed with God’s Spirit, which posses
him entirely, indicating a permanent condition of
unity with the Father – a fact symbolized
perfectly by the imagery of the dove that
descends from heaven.

11. • In the development of Christian theology,
the rite of Baptism has been viewed in
many different lights with regard to its
nature and efficacy.

13. DEFINITON
• The word "baptize" (from the Greek baptidzo) means
"to identify" or "to be made one with". In early Greek,
the word had both religious and secular meanings. In
general, it refers to the act of identifying one thing with
another thing in such a way that its nature or character
is changed, or it represents the idea that a real change
has already taken place.As a reference to identification,
"baptize" means to place a person (or thing) into a new
environment, or into union with some one or something
else, so as to alter his (its) condition or relationship to
the previous environment.
• This sacrament called Baptism, after the central rite by
which it is carried out: to baptized (Greek baptizien)
means to “plunge” or “immerse”; the “plunge” into the
water symbolizes the catechumen’s burial into Christ
death, from which he rises up resurrection with him, as”
a new creature.”

14. Baptism can be considered as:
• The basis of the whole Christian life, the
gateway to life in the spirit and the door which
gives access to the other sacraments.
• Through Baptism we are freed from sin and
reborn as sons of God, we become members of
Christ, are incorporated into the church and
made sharers in her mission: “Baptism is the
sacrament of regeneration through water in the
word.”
• This sacrament is also called “the washing of
regeneration and the renewal by the Holy Spirit.

16. Three Types of Baptism
• ~ Water: administered by the Church.
~ Blood: when the unbaptized suffer
martydom for Christ.
~ Desire: when one loves God above
all things, though they are ignorant of
Christ.

18. Matter
1. Baptismal water
2. Candle
3. White Garment
4. Anointing with sacred chrism/oil

19. 1. Baptismal water – the church ask God that
through his Son the power of the Holy Spirit
may be sent upon the water, so that those
who will be baptized in it may be “ born of
water and spirit ”.
2. Candle – it signifies that Christ has enlightened
the neophyte. In him the baptized are “the
light of the world”.
3. White Garment – symbolizes that the person
baptized has “put on Christ” has risen with
Christ.
4. Anointing with sacred chrism / oil – perfume oil
consecrated by the bishop, signifies the gift of
the Holy Spirit to the newly baptized, who was
become a Christian, that is, one “anointed” by
the Holy Spirit, incorporated into Christ who is
anointed Priest, Prophet and King.

20. Formula (form)
• Name (Ana) I baptized you in the name of
the Father and of the Son and of the Holy
Spirit. This called a Trinitarian formula.
It signifies and actually brings about to
death to sin and entry into the life of the
Most Holy Trinity through the configuration to
the paschal mystery of Christ.
• The sign of the cross
• Proclamation of the Word of God

22. Effects of Baptism
• Baptism removes all sin original sin and any
other sins.
• Baptism also make us children of God, members
of Christ, members of the church and heirs to
the kingdom of heaven.
• Baptism permanently relate us to God and
necessary for salvation.
• Baptism imprints an indelible character on the
soul of the recipient and can be receive only
one.

24. Ministers
• Ordinary Minister
Clergyman (bishop, priest or deacon); but reserved
normally to the parish priest.
• Extraordinary Minister
Laity delegated by the bishop.
In case of necessity: Anyone (baptized or unbaptized) who
has the required intention, which is the will to do what the
Church does when she baptizes.
• Other Minister
Parents have more important ministry and in role in the
Baptism of infants than the Godparents.
Godfather and a Godmother , the world “godparents” is
used in the rite to described both and they are the second
parents of the child incase that the parents were not
around, they are the one who take the responsibility of the
parents.

26. Baptism
• Degoma, Vina Clarisa
• Dogena, Daniel
• Abello, Khecy
• Ruego, Vanessa
• Solinap,