S O U R G R A P E S D R
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The document discusses how one's perceptions and reactions to things are shaped by their personality and paradigm. Seeing something impressive can lead one to either desire it due to feeling it is beyond their reach, or to condemn it with a "sour grapes" reaction by deciding it is not worth the effort. Both reactions stem from pettiness. Forced acquisition or renunciation will not lead to satisfaction and can exploit oneself or others. True bliss comes from evolving one's life in a way that leads to individual and global blossoming through remembrance of God.
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Characteristics of mentally healthy person
The document outlines the characteristics of a mentally healthy person. A mentally healthy person can adjust to life's challenges, has a sense of self-worth, and solves problems independently. They also have secure relationships, take responsibility, show emotional maturity, and maintain a balanced lifestyle. The key traits of a mentally healthy person are feeling good about oneself, managing emotions, having lasting relationships, respecting oneself and others, and being able to adapt to life's difficulties.
Presentation on healthy personality
This document discusses various theories of personality including:
- Genes and environment determine personality. Genes influence traits like nervous system and hormones while culture and social groups shape behavior.
- Myers-Briggs categorizes personalities along introversion/extroversion, sensing/intuition, thinking/feeling, and judging/perceiving scales.
- Jung focused on the conscious and unconscious mind shaping personality. A healthy personality balances spirit, mind and body with ability to adapt.
Personality
The document discusses definitions of personality and factors that influence personality development. It defines personality as the dynamic organization of psychological systems that determine one's adjustments to the environment (Allport) and as the sum of ways one reacts to and interacts with others (Robins). The main determinants of personality are described as heredity, environment, and situation. Heredity refers to factors determined at conception like physical traits. Environment includes one's culture and early experiences. Situation influences how heredity and environment shape personality. The document also discusses locus of control, internals vs. externals, and Type A vs. Type B personality types.
Characteristics of healthy personality
This document discusses characteristics of a healthy personality in personal and professional life. It defines personality and healthy personality according to past research. A healthy person thinks clearly, adapts well socially, learns to deal with stress through mindfulness, makes time to enjoy life, stays active, eats well, and asks for help when needed. In professional life, a healthy person is organized, punctual, cooperative, ethical, goal-oriented, and has good interpersonal skills.
Stress and selfishness dr. shriniwas kashalikar
Stress arises from selfish desires and cravings that are never fully satisfied. As humans, we are able to make choices but this also leads to conflicts and dilemmas that produce stress. One way to help transition from selfishness to selflessness is through the regular practice and promotion of Namasmaran, chanting the name of the divine. By focusing on Namasmaran, which is not as strong a drive as physiological needs and desires, it can help burn away selfishness and allow selflessness and cosmic consciousness to grow in one's heart and in society.
Maria Personality Overview
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Humanistic-Existential Therapy
Humanistic-existential therapy focuses on helping clients address feelings of loneliness, alienation, and an inability to find meaning that result from society and family curbing their needs for personal growth, self-actualization, and free emotional expression. The therapy creates a supportive environment for clients to freely express emotions and remove obstacles to achieving complexity, balance and integration in their lives. The therapist acts as a facilitator while the client takes responsibility for their behaviors and the success of therapy through understanding their unique experiences and initiating self-growth.
Social Aspect in human life
This all about the description of human's social aspect and how people deal with the people around them.
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Characteristics of mentally healthy person
The document outlines the characteristics of a mentally healthy person. A mentally healthy person can adjust to life's challenges, has a sense of self-worth, and solves problems independently. They also have secure relationships, take responsibility, show emotional maturity, and maintain a balanced lifestyle. The key traits of a mentally healthy person are feeling good about oneself, managing emotions, having lasting relationships, respecting oneself and others, and being able to adapt to life's difficulties.
Presentation on healthy personality
This document discusses various theories of personality including:
- Genes and environment determine personality. Genes influence traits like nervous system and hormones while culture and social groups shape behavior.
- Myers-Briggs categorizes personalities along introversion/extroversion, sensing/intuition, thinking/feeling, and judging/perceiving scales.
- Jung focused on the conscious and unconscious mind shaping personality. A healthy personality balances spirit, mind and body with ability to adapt.
Personality
The document discusses definitions of personality and factors that influence personality development. It defines personality as the dynamic organization of psychological systems that determine one's adjustments to the environment (Allport) and as the sum of ways one reacts to and interacts with others (Robins). The main determinants of personality are described as heredity, environment, and situation. Heredity refers to factors determined at conception like physical traits. Environment includes one's culture and early experiences. Situation influences how heredity and environment shape personality. The document also discusses locus of control, internals vs. externals, and Type A vs. Type B personality types.
Characteristics of healthy personality
This document discusses characteristics of a healthy personality in personal and professional life. It defines personality and healthy personality according to past research. A healthy person thinks clearly, adapts well socially, learns to deal with stress through mindfulness, makes time to enjoy life, stays active, eats well, and asks for help when needed. In professional life, a healthy person is organized, punctual, cooperative, ethical, goal-oriented, and has good interpersonal skills.
Stress and selfishness dr. shriniwas kashalikar
Stress arises from selfish desires and cravings that are never fully satisfied. As humans, we are able to make choices but this also leads to conflicts and dilemmas that produce stress. One way to help transition from selfishness to selflessness is through the regular practice and promotion of Namasmaran, chanting the name of the divine. By focusing on Namasmaran, which is not as strong a drive as physiological needs and desires, it can help burn away selfishness and allow selflessness and cosmic consciousness to grow in one's heart and in society.
Maria Personality Overview
Maria Haley tends to adapt a positive outlook and enjoys some excitement in her life, though she does not express emotions openly. She is well-organized, calm, and poised even under stress. She genuinely likes people and makes friends easily, leading an active and busy life. She enjoys new experiences and challenges conventional thinking at times, but also values tradition and security. She believes deception is sometimes necessary in relationships and will stand up for herself, making objective judgements based on reason over mercy. She is moderately confident in achieving her goals through hard work and willpower.
Humanistic-Existential Therapy
Humanistic-existential therapy focuses on helping clients address feelings of loneliness, alienation, and an inability to find meaning that result from society and family curbing their needs for personal growth, self-actualization, and free emotional expression. The therapy creates a supportive environment for clients to freely express emotions and remove obstacles to achieving complexity, balance and integration in their lives. The therapist acts as a facilitator while the client takes responsibility for their behaviors and the success of therapy through understanding their unique experiences and initiating self-growth.
Social Aspect in human life
This all about the description of human's social aspect and how people deal with the people around them.
N E W S T U D Y O F G I T A N O V 6 D R
This document summarizes a new study of the Bhagavad Gita conducted by Dr. Shriniwas Janardan Kashalikar. It discusses how Lord Krishna guides the despondent Arjuna to realize his immortal self and wake up from the slumber of physiological limitations by explaining different concepts. These concepts include inappropriate attachment to mortal bodies leading to faulty perceptions and actions, engaging in dharmic duty-bound wars as a golden opportunity to fight inner and outer forces of darkness, and achieving yoga through conscious union with the immortal soul. The study also notes that Namasmaran meditation and studying the Gita are complementary in helping one gain an awakening to their own immortality.
M A R R I A G E & M U T U A L B L O S S O M I N G D R
This document discusses the concept of Namasmaran, which is remembering the name of God, gurus, or holy figures, as a way to blossom in marriage and achieve total stress management. Namasmaran is described as a way to reunify one's physiological being with one's true self through reorienting consciousness. It is considered a form of yoga and meditation that can be practiced in many ways and traditions. Remembering one's true self through Namasmaran opens a pathway to realizing cosmic consciousness and rising above material concerns to manifest higher transactions in life.
G I T A C O S M I C H Y M N D R
The document discusses how the Gita helps resolve internal conflicts and vacillations by guiding one towards realizing their cosmic reality and eternal nature. It teaches that one should perform actions without expectations of results, and connects the individual consciousness to the cosmic consciousness through yoga and remembrance of God (namasmaran). The Gita depicts the process of ascending and descending individual and cosmic consciousness and resolves conflicts by guiding one on the path to realizing their true cosmic self.
T O P P R I O R I T Y D R
Through practices like NAMASMARAN (chanting names), individuals can realize universal unity and harmony, resulting in bliss. This realization leads one to prioritize training children and adults in practical skills like first aid, farming, and crafts. Mastering these skills empowers people to streamline resources for problem solving and achieving individual and global prosperity.
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The document discusses different types of learning and their effects. It defines learning as any conscious or unconscious endeavor that leads to changes in behavior, cognition, feelings, or actions. Different types of learning, such as physical, emotional, and intellectual, emphasize different areas but can also influence other areas to some degree. The most important type of learning nurtures spiritual growth and leads to developing a global, considerate, and benevolent perspective that benefits mankind.
M A S S A G E A N D S U P E R L I V I N G D R
Massage has many health benefits according to ancient Sanskrit texts and modern research. Massaging the body improves circulation and strengthens tissues, nerves, and metabolism. Regular massage can boost strength and flexibility while preventing disease. Foot massage twice a week is especially recommended to improve circulation in the feet and prevent common foot ailments. Massage is most beneficial when done with care, as it can soothe both physically and emotionally.
M O R E A B O U T E Q U A L I T Y D R
The document discusses the concept of equality and Namasmaran. It argues that imposing uniformity on things like culture, food, and salaries stems from misguided trends and does not lead to true equality. True equality embraces diversity and creating an environment where all can blossom to their full potential. It describes Namasmaran as remembering the name of God, gurus, or other holy figures through practices like chanting, music, or silently. Namasmaran helps reunify one's true self and physiological being and leads to unification with cosmic consciousness. It represents the culmination or peak of all yoga practices and meditation techniques. The benefits of Namasmaran can only be realized through persistent practice.
T E M P L E S D R
The document discusses issues with modern temples, including traffic, dirtiness, begging, corruption, and interference from politics and criminal elements. As a result, temples have become centers of escapism rather than addressing real challenges. Both superstition and criticism of temples have spread. Most temples are now economically dependent on others and celebrations have become means for extortion and gaining political influence. The original ideas and functioning of temples has been lost due to individualism and petty considerations. However, the document argues that regular practice of chanting names of God (Namasmarn) can help rectify issues by rejuvenating and reestablishing the spiritual and social roles of temples.
H A T I N G N A M A S M A R A N D R
The document discusses the author's changing views on namasmaran (remembrance of God). Initially, the author saw namasmaran as an "escapism" that made people indifferent to social problems. However, over time through reading and experiences, the author became intellectually convinced that namasmaran could transform people and lead to "individual and global blossoming" by cultivating a beneficial perspective. Still, the author acknowledges they have no way to prove the effects or benefits of namasmaran, and whether people will take it up cannot be known and is up to some greater "field". The experience of namasmaran is personal and its validity cannot be proven through communication.
S U P E R J O Y D R
The document discusses the agony and misery caused by pain, sorrow, conflict, feelings of absurdity, and the awareness of impermanence. These dark forces can possess anyone regardless of their status and will affect everyone at some point. While Namasmaran is proposed as a solution, the author admits they have not yet experienced freedom from these dark forces or the envisioned "SUPERJOY." The author speculates that if billions of people practice Namasmaran together, it may lead to experiencing this SUPERJOY.
T H E S E E D S O F H A P P I N E S S D R
The document summarizes how moods, emotions, and actions arise from the interaction between the body and brain. Metabolic, endocrine, autonomic, and nervous system activities influence the brain, leading to feelings like enthusiasm, anxiety, indolence, and depression. Success and failure also impact the brain. The brain then influences all bodily activities in a feedback loop. While some believe this is governed by God, nature, or randomness, the document argues that chanting the name of the divine (Namasmarn) can reach, liberate and nurture the seeds of happiness within a person.
H Y P O C R I T E Dr
Dr. Shriniwas Kashalikar reflects that in the past he only communicated on superficial levels and was unable to express absolute truth due to limitations of language and apprehension about criticism. Over time, through self-introspection, he has gained an understanding that allows him to interact with greater honesty by acknowledging the complexities within himself that he was previously ignorant of or shy to accept publicly. This new understanding is providing him great relief, which may be a result of his practice of NAMASMARAN.
Sinus And Other Troubles Dr
Dr. Shriniwas Kashalikar had been experiencing queer and ill-defined pains and boils on his face and scalp for several weeks that were resistant to antibiotics. One night, he put Ayurvedic herbal oil in his nostrils, which caused strange sensations and sneezing followed by the expulsion of mucus from his sinuses. The next day, his pains and boils disappeared without the need for expensive and risky surgery. He shared his experience of using NASYA to eliminate his pain and misery in the hopes that others may consider holistic options.
M Y S T E R Y O F G O D & D E I T I E S D R
The document discusses the author's childhood experiences visiting the Laxmi-Narayan temple in Walaval, India. As a child, the author began to question their religious beliefs after learning Marxist analysis. However, the author now believes that Marxist analysis should incorporate perspectives from the Bhagavad Gita. The author argues that family deities play an important role in guiding individuals towards cosmic consciousness from a young age in a gentle way compared to philosophy. Having a family deity is an important part of acculturation and the process of individual and global blossoming.
D H A R M A D R S H R I N I W A S K A S H A L I K A R
Dharma refers to everything one does to connect with the truth from birth to death, through all activities, times of day, and places around the world. It includes not just religious and scientific activities, but all spiritual and yoga practices aimed at realizing the underlying truth and harmony of the universe. Dharma's purpose is the welfare of all mankind across religions and regions, as well as the entire universe. Intellectual pursuits without emotional connection can lead to disjointed thinking and conflict between groups, but the essence of Dharma can be found everywhere truth is pursued, from individuals to organizations to the natural world. All forms of thought must ultimately mature into the insights of Dharma for people to experience the innate
H A P P Y N E W Y E A R D R
Dr. Shriniwas Kashalika wishes all readers and friends a wonderful new year in 2010. He expresses gratitude for the tolerance and affection shown to him. Through his work, millions were able to freely read and download his books and articles on Namasmaran, Geeta, and Vishnusahasranam. He plans to wake early on New Year's Day to thank God for linking him with others and these spiritual texts, which help people rise above conflicts and come together in harmony.
Stress and kindness dr shriniwas kashalikar
The document discusses how one's conscience can be blurred by passions and perspectives, leading to judgmental thoughts and a desire to harm adversaries. Through the grace of a guru, the person begins to understand several insights: 1) All sins exist potentially within oneself, 2) A higher power is behind all appearances, including one's own and others' sins, 3) Nature's justice is seen through principles like prarabdha, 4) The wisdom of prayashchitta is appreciated, 5) The guru's compassionate hand is seen in blossoming one's life, and 6) Recognizing the absolute truth of nama, kindness flows involuntarily, releasing stress toxins and bringing happiness.
Namasmaran stress and_kindness_dr_shriniwas_kashalikar
NAME, NAMASMARAN and TOTAL STRESS MANAGEMENT: The concept of the title is; NAMA is the absolute truth beyond time and space. It is the ultimate controlling center. NAMASMARAN is the product of NAMA; and TOTAL STRESS MANAGEMENT is the effect of NAMASMARAN.
Namasmaran.& defeating stress
Namasmāran, or remembrance of the divine name, is an important practice in Hindu dharma for managing stress. Our stress arises from the internal conflict between our soul's attraction towards the divine and temptation's pull towards worldly pleasures. When we are unable to conquer these distracting forces, we experience a state of spiritual unrest or "glani of dharma". Namasmāran helps reorient our thinking and existence towards fulfilling our soul's quest, leading to the simultaneous blossoming of oneself and all people. Through this practice, our personal and social lives become reorganized to support our soul's urging, decisively defeating stress from moment to moment. Namasmāran belongs to spiritual life but
Unhelpful thinking habits
This document discusses unhelpful thinking habits that can negatively impact one's mental well-being. It identifies several types of irrational or distorted thinking patterns, including jumping to conclusions, catastrophizing, overgeneralization, polarized thinking, personalization, control fallacies, judgmental thinking, emotional reasoning, comparing oneself to others, global labeling, and always needing to be right. The document advises identifying and challenging unhelpful thinking styles in order to see situations more rationally and realistically.
Concepts from the 7 habits
The document discusses the importance of being proactive rather than reactive. It provides examples of reactive versus proactive language and explains how focusing on things within our control (our circle of influence) rather than outside of it leads to empowerment. The document also discusses taking initiative, sharpening our skills through continuous self-improvement, and developing character traits like integrity, maturity, and an abundance mentality to achieve win-win solutions.
Defeating Stress Dr Shriniwas Kashalikar
This document discusses the causes of stress and how to defeat it. Stress is caused by a tug-of-war between our soul's attraction and temptations like romance, radicalism, indulgence, sex, fame and success. The Hindu dharma incorporates physical, emotional and intellectual needs towards self-realization. If one rebels against this way of life due to ignorance, they may become atheist, convert religions, become bohemian, or pursue illegal activities. However, this leads to violence, unhappiness and stress. NAMASMARAN, or good remembrance, reorients one's perspective through questing for the soul, defeating stress and leading to self-realization and the bloss
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N E W S T U D Y O F G I T A N O V 6 D R
This document summarizes a new study of the Bhagavad Gita conducted by Dr. Shriniwas Janardan Kashalikar. It discusses how Lord Krishna guides the despondent Arjuna to realize his immortal self and wake up from the slumber of physiological limitations by explaining different concepts. These concepts include inappropriate attachment to mortal bodies leading to faulty perceptions and actions, engaging in dharmic duty-bound wars as a golden opportunity to fight inner and outer forces of darkness, and achieving yoga through conscious union with the immortal soul. The study also notes that Namasmaran meditation and studying the Gita are complementary in helping one gain an awakening to their own immortality.
M A R R I A G E & M U T U A L B L O S S O M I N G D R
This document discusses the concept of Namasmaran, which is remembering the name of God, gurus, or holy figures, as a way to blossom in marriage and achieve total stress management. Namasmaran is described as a way to reunify one's physiological being with one's true self through reorienting consciousness. It is considered a form of yoga and meditation that can be practiced in many ways and traditions. Remembering one's true self through Namasmaran opens a pathway to realizing cosmic consciousness and rising above material concerns to manifest higher transactions in life.
G I T A C O S M I C H Y M N D R
The document discusses how the Gita helps resolve internal conflicts and vacillations by guiding one towards realizing their cosmic reality and eternal nature. It teaches that one should perform actions without expectations of results, and connects the individual consciousness to the cosmic consciousness through yoga and remembrance of God (namasmaran). The Gita depicts the process of ascending and descending individual and cosmic consciousness and resolves conflicts by guiding one on the path to realizing their true cosmic self.
T O P P R I O R I T Y D R
Through practices like NAMASMARAN (chanting names), individuals can realize universal unity and harmony, resulting in bliss. This realization leads one to prioritize training children and adults in practical skills like first aid, farming, and crafts. Mastering these skills empowers people to streamline resources for problem solving and achieving individual and global prosperity.
L E A R N I N G I S B L O S S O M I N G D R S H R I N I W A S K A S H A ...
The document discusses different types of learning and their effects. It defines learning as any conscious or unconscious endeavor that leads to changes in behavior, cognition, feelings, or actions. Different types of learning, such as physical, emotional, and intellectual, emphasize different areas but can also influence other areas to some degree. The most important type of learning nurtures spiritual growth and leads to developing a global, considerate, and benevolent perspective that benefits mankind.
M A S S A G E A N D S U P E R L I V I N G D R
Massage has many health benefits according to ancient Sanskrit texts and modern research. Massaging the body improves circulation and strengthens tissues, nerves, and metabolism. Regular massage can boost strength and flexibility while preventing disease. Foot massage twice a week is especially recommended to improve circulation in the feet and prevent common foot ailments. Massage is most beneficial when done with care, as it can soothe both physically and emotionally.
M O R E A B O U T E Q U A L I T Y D R
The document discusses the concept of equality and Namasmaran. It argues that imposing uniformity on things like culture, food, and salaries stems from misguided trends and does not lead to true equality. True equality embraces diversity and creating an environment where all can blossom to their full potential. It describes Namasmaran as remembering the name of God, gurus, or other holy figures through practices like chanting, music, or silently. Namasmaran helps reunify one's true self and physiological being and leads to unification with cosmic consciousness. It represents the culmination or peak of all yoga practices and meditation techniques. The benefits of Namasmaran can only be realized through persistent practice.
T E M P L E S D R
The document discusses issues with modern temples, including traffic, dirtiness, begging, corruption, and interference from politics and criminal elements. As a result, temples have become centers of escapism rather than addressing real challenges. Both superstition and criticism of temples have spread. Most temples are now economically dependent on others and celebrations have become means for extortion and gaining political influence. The original ideas and functioning of temples has been lost due to individualism and petty considerations. However, the document argues that regular practice of chanting names of God (Namasmarn) can help rectify issues by rejuvenating and reestablishing the spiritual and social roles of temples.
H A T I N G N A M A S M A R A N D R
The document discusses the author's changing views on namasmaran (remembrance of God). Initially, the author saw namasmaran as an "escapism" that made people indifferent to social problems. However, over time through reading and experiences, the author became intellectually convinced that namasmaran could transform people and lead to "individual and global blossoming" by cultivating a beneficial perspective. Still, the author acknowledges they have no way to prove the effects or benefits of namasmaran, and whether people will take it up cannot be known and is up to some greater "field". The experience of namasmaran is personal and its validity cannot be proven through communication.
S U P E R J O Y D R
The document discusses the agony and misery caused by pain, sorrow, conflict, feelings of absurdity, and the awareness of impermanence. These dark forces can possess anyone regardless of their status and will affect everyone at some point. While Namasmaran is proposed as a solution, the author admits they have not yet experienced freedom from these dark forces or the envisioned "SUPERJOY." The author speculates that if billions of people practice Namasmaran together, it may lead to experiencing this SUPERJOY.
T H E S E E D S O F H A P P I N E S S D R
The document summarizes how moods, emotions, and actions arise from the interaction between the body and brain. Metabolic, endocrine, autonomic, and nervous system activities influence the brain, leading to feelings like enthusiasm, anxiety, indolence, and depression. Success and failure also impact the brain. The brain then influences all bodily activities in a feedback loop. While some believe this is governed by God, nature, or randomness, the document argues that chanting the name of the divine (Namasmarn) can reach, liberate and nurture the seeds of happiness within a person.
H Y P O C R I T E Dr
Dr. Shriniwas Kashalikar reflects that in the past he only communicated on superficial levels and was unable to express absolute truth due to limitations of language and apprehension about criticism. Over time, through self-introspection, he has gained an understanding that allows him to interact with greater honesty by acknowledging the complexities within himself that he was previously ignorant of or shy to accept publicly. This new understanding is providing him great relief, which may be a result of his practice of NAMASMARAN.
Sinus And Other Troubles Dr
Dr. Shriniwas Kashalikar had been experiencing queer and ill-defined pains and boils on his face and scalp for several weeks that were resistant to antibiotics. One night, he put Ayurvedic herbal oil in his nostrils, which caused strange sensations and sneezing followed by the expulsion of mucus from his sinuses. The next day, his pains and boils disappeared without the need for expensive and risky surgery. He shared his experience of using NASYA to eliminate his pain and misery in the hopes that others may consider holistic options.
M Y S T E R Y O F G O D & D E I T I E S D R
The document discusses the author's childhood experiences visiting the Laxmi-Narayan temple in Walaval, India. As a child, the author began to question their religious beliefs after learning Marxist analysis. However, the author now believes that Marxist analysis should incorporate perspectives from the Bhagavad Gita. The author argues that family deities play an important role in guiding individuals towards cosmic consciousness from a young age in a gentle way compared to philosophy. Having a family deity is an important part of acculturation and the process of individual and global blossoming.
D H A R M A D R S H R I N I W A S K A S H A L I K A R
Dharma refers to everything one does to connect with the truth from birth to death, through all activities, times of day, and places around the world. It includes not just religious and scientific activities, but all spiritual and yoga practices aimed at realizing the underlying truth and harmony of the universe. Dharma's purpose is the welfare of all mankind across religions and regions, as well as the entire universe. Intellectual pursuits without emotional connection can lead to disjointed thinking and conflict between groups, but the essence of Dharma can be found everywhere truth is pursued, from individuals to organizations to the natural world. All forms of thought must ultimately mature into the insights of Dharma for people to experience the innate
H A P P Y N E W Y E A R D R
Dr. Shriniwas Kashalika wishes all readers and friends a wonderful new year in 2010. He expresses gratitude for the tolerance and affection shown to him. Through his work, millions were able to freely read and download his books and articles on Namasmaran, Geeta, and Vishnusahasranam. He plans to wake early on New Year's Day to thank God for linking him with others and these spiritual texts, which help people rise above conflicts and come together in harmony.
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Stress and kindness dr shriniwas kashalikar
The document discusses how one's conscience can be blurred by passions and perspectives, leading to judgmental thoughts and a desire to harm adversaries. Through the grace of a guru, the person begins to understand several insights: 1) All sins exist potentially within oneself, 2) A higher power is behind all appearances, including one's own and others' sins, 3) Nature's justice is seen through principles like prarabdha, 4) The wisdom of prayashchitta is appreciated, 5) The guru's compassionate hand is seen in blossoming one's life, and 6) Recognizing the absolute truth of nama, kindness flows involuntarily, releasing stress toxins and bringing happiness.
Namasmaran stress and_kindness_dr_shriniwas_kashalikar
NAME, NAMASMARAN and TOTAL STRESS MANAGEMENT: The concept of the title is; NAMA is the absolute truth beyond time and space. It is the ultimate controlling center. NAMASMARAN is the product of NAMA; and TOTAL STRESS MANAGEMENT is the effect of NAMASMARAN.
Namasmaran.& defeating stress
Namasmāran, or remembrance of the divine name, is an important practice in Hindu dharma for managing stress. Our stress arises from the internal conflict between our soul's attraction towards the divine and temptation's pull towards worldly pleasures. When we are unable to conquer these distracting forces, we experience a state of spiritual unrest or "glani of dharma". Namasmāran helps reorient our thinking and existence towards fulfilling our soul's quest, leading to the simultaneous blossoming of oneself and all people. Through this practice, our personal and social lives become reorganized to support our soul's urging, decisively defeating stress from moment to moment. Namasmāran belongs to spiritual life but
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Defeating Stress Dr Shriniwas Kashalikar
This document discusses the causes of stress and how to defeat it. Stress is caused by a tug-of-war between our soul's attraction and temptations like romance, radicalism, indulgence, sex, fame and success. The Hindu dharma incorporates physical, emotional and intellectual needs towards self-realization. If one rebels against this way of life due to ignorance, they may become atheist, convert religions, become bohemian, or pursue illegal activities. However, this leads to violence, unhappiness and stress. NAMASMARAN, or good remembrance, reorients one's perspective through questing for the soul, defeating stress and leading to self-realization and the bloss
Defeating Stress Dr Shriniwas Kashalikar
This document discusses the causes of stress and how to defeat it. Stress is caused by a tug-of-war between our soul's attraction and temptations like romance, radicalism, indulgence, sex, fame and success. The Hindu dharma incorporates physical, emotional and intellectual needs to help people blossom simultaneously. If one rebels against this way of life due to ignorance, they may become atheist, convert religions, become bohemian, or pursue illegal activities. However, this leads to violence, unhappiness and stress. The document claims that regularly practicing NAMASMARAN, or chanting names of God, can help reorient one's perspective and defeat stress by helping people pursue self-real
Defeating stress dr. shriniwas kashalikar
This document discusses the causes of stress and how to defeat it. Stress is caused by the internal struggle between our soul's desires and temptations towards things like romance, radicalism, indulgence, sex, fame and success. The Hindu dharma incorporates physical, emotional and intellectual needs to help people achieve self-realization. When people rebel against this way of life due to ignorance, they may become atheist, convert religions, become bohemian, or pursue illegal activities, all of which can lead to violence, unhappiness and stress. Repeatedly remembering God's name, or Namasmaran, can help reorient one's perspective and existence towards self-realization and blossoming, thus decis
Defeating stress dr. shriniwas kashalikar
This document discusses the causes of stress and how to defeat it. Stress is caused by the internal struggle between our soul's desires and temptations towards things like romance, radicalism, indulgence, sex, fame, and success. The Hindu dharma incorporates physical, emotional and intellectual needs to help people blossom individually and together through self-realization. When people rebel against this way of life due to ignorance, they may become atheist, convert religions, become bohemian, or pursue illegal activities, all of which can lead to unhappiness and violence. Repeatedly remembering God's name, or Namasmaran, can help reorient one's perspective and existence towards self-realization and bloss
Defeating stress dr. shriniwas kashalikar
This document discusses the causes of stress and how to defeat it. Stress is caused by a tug-of-war between our soul's attraction and temptations like romance, radicalism, indulgence, sex, fame and success. The Hindu dharma incorporates physical, emotional and intellectual needs towards self-realization. If one rebels against this way of life due to ignorance, they may become atheist, convert religions, become bohemian, or pursue illegal activities. However, this leads to violence, unhappiness and stress. NAMASMARAN, or good remembrance, reorients one's perspective through questing for the soul, defeating stress and leading to self-realization and the bloss
Defeating Stress Dr Shriniwas Kashalikar
This document discusses the causes of stress and how to defeat it. Stress is caused by the internal struggle between our soul's desires and temptations towards things like romance, radicalism, indulgence, sex, fame and success. The Hindu dharma incorporates physical, emotional and intellectual needs to help people achieve self-realization. When people rebel against this way of life due to ignorance, they may become atheist, convert religions, become bohemian, or pursue illegal activities, all of which can lead to unhappiness and stress. Repeatedly remembering God's name, or Namasmaran, can help reorient one's perspective and existence towards self-realization and blossoming, thus decisively defeating
Defeating Stress Dr Shriniwas Kashalikar
This document discusses the causes of stress and how to defeat it. Stress is caused by a tug-of-war between our soul's attraction and temptations like romance, radicalism, indulgence, sex, fame and success. The Hindu dharma incorporates physical, emotional and intellectual needs towards self-realization. If one rebels against this way of life due to ignorance, they may become atheist, convert religions, become bohemian, or pursue illegal activities. However, this leads to violence, unhappiness and stress. NAMASMARAN, or good remembrance, reorients one's perspective through questing for the soul, defeating stress and leading to self-realization and the bloss
Defeating stress dr. shriniwas kashalikar
This document discusses the causes of stress and how to defeat it. Stress is caused by a tug-of-war between our soul's attraction and temptations like romance, radicalism, indulgence, sex, fame and success. The Hindu dharma incorporates physical, emotional and intellectual needs towards self-realization. If one rebels against this way of life due to ignorance, they may become atheist, convert religions, become bohemian, or pursue illegal activities. However, this leads to violence, unhappiness and stress. NAMASMARAN, or good remembrance, reorients one's perspective through questing for the soul, defeating stress and leading to self-realization and the bloss
Defeating stress dr. shriniwas kashalikar
This document discusses defeating stress through Hindu dharma and Namasmaran. It states that stress arises from the conflict between our soul's attraction and temptations like romance, radicalism, indulgence, and achievements. Hindu dharma utilizes various means to achieve self-realization and the blossoming of self and others simultaneously. If one rebels against this way of life due to ignorance, they may become atheist, convert religions, or indulge in extremism. However, this leads to violence, unhappiness, and stress. Namasmaran reorients one's perspective and existence towards the quest of the soul, defeating stress through the blossoming of oneself and others.
Two vital questions dr shriniwas kashalikar
1. Why is it advised by a guru; that; we should withdraw from the urge of changing the world; and pay attention to improvement of self?
2. Why is it said that; “Everything works according to the wish of God”; and what is the social implication of this aphorism?
Super Happiness Dr. Shriniwas Kashalikar
1) The document discusses that one's perceptions, feelings, and behaviors are responsible for their level of happiness.
2) It states that most people are unaware of how their actions impact their happiness and impose judgments on others.
3) However, some people realize the merits and demerits of their behaviors and seek guidance to evolve. Following the teachings of enlightened beings like saints and sages provides a path to "SUPER HAPPINESS".
S U P E R H A P P I N E S S D R
1) The document discusses that one's perceptions, feelings, and behaviors are responsible for their level of happiness.
2) It states that most people are unaware of how their actions impact their happiness and impose judgments on others.
3) However, some people realize the merits and demerits of their behaviors and seek guidance to evolve. Following the teachings of enlightened beings like saints and sages provides a path to "SUPER HAPPINESS".
Super Happiness Dr. Shriniwas Kashalikar
1) The document discusses that one's perceptions, feelings, and behaviors are responsible for their level of happiness.
2) It states that most people are unaware of how their actions impact their happiness and impose judgments on others.
3) However, some people realize the merits and demerits of their behaviors and seek guidance to evolve. Following the teachings of enlightened beings like saints and sages provides a path to "SUPER HAPPINESS".
S U P E R H A P P I N E S S D R
1) The document discusses that one's perceptions, feelings, and behaviors are responsible for their level of happiness.
2) It states that most people are unaware of how their actions impact their happiness and impose judgments on others.
3) However, some people realize the merits and demerits of their behaviors and seek guidance to evolve. Following the teachings of enlightened beings like saints and sages provides a path to "SUPER HAPPINESS".
S U P E R H A P P I N E S S D R
1) The document discusses that one's perceptions, feelings, and behaviors are responsible for their level of happiness.
2) It states that most people are unaware of how their actions impact their happiness and impose judgments on others.
3) However, some people realize the merits and demerits of their behaviors and seek guidance to evolve. Following the teachings of enlightened people or "superhumans" can help one achieve a "super lifestyle" and "super happiness".
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Y O G A T H E C O N N E C T I O N D R
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Y O G A K A R M A A N D N A M A S M A R A N D R
1) Nishkama karma in the Bhagavad Gita refers to action without attachment to the results or expectations of outcomes.
2) It is difficult but important to focus on the action itself without getting distracted by or obsessed with desires for particular outcomes.
3) The most evolved actions become more subtle and less attached to subjective experiences of cause and effect, such that ownership of actions and their results ceases. One such action is namasmaran, or remembrance of God.
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The document discusses the principles of yoga. It states that there are three components to human response - cognition, affect, and conation. The final stage of yoga is the union of these three components, where one senses beyond normal capacity, feels on a deep emotional level, and responds in a way that transcends typical action. This culmination represents the accurate perception, personal satisfaction, and benevolence towards others that defines the ultimate goal of individual and universal progress through conscious evolution. Remembering God's name, as inspired by a guru, can help ensure this process of yoga.
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F R E E D O M F R O M G O D D R
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I F E E L D O Y O U D R
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W H A T I S N A M A S M A R A N D R
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S O U R G R A P E S D R
- 2. The effect of what I see; in terms of happiness, excitement, greed, craving, envy, surrender, prostration, sadness, depression etc depends on my paradigm and my constitution i.e. personality! Thus I may develop desire or repulsion; both due to pettiness! If I see something very beautiful or something very impressive, then I think too highly about it (and lowly about myself) and conclude that it is beyond my reach. The other reaction could be that I may conclude that it is not worth (“sour grapes reaction”) the efforts and hence try to condemn it! If I try to acquire arbitrarily it may lead to material and spiritual exploitation of others and if I try to
- 3. renounce everything out of despair or despondency then it may lead to material and spiritual exploitation of myself. In both instances there is mutual loss and degeneration. Forced and arbitrary acquisition and forced and arbitrary renunciation do not constitute the way to satisfaction! The blissful essence or core of life (though the details may vary according to the times and places) is; everything in life (acquiring and dispensing) has to be so evolved and organized that it leads to individual and global blossoming. Conversely, the individual and global blossoming through NAMASMARAN, leads to evolution in the processes of acquiring and dispensing!