S U P E R J O Y D R
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The document discusses the agony and misery caused by pain, sorrow, conflict, feelings of absurdity, and the awareness of impermanence. These dark forces can possess anyone regardless of their status and will affect everyone at some point. While Namasmaran is proposed as a solution, the author admits they have not yet experienced freedom from these dark forces or the envisioned "SUPERJOY." The author speculates that if billions of people practice Namasmaran together, it may lead to experiencing this SUPERJOY.
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Le`jim’dary
Jim saves a girl he likes from an evil mastermind seeking revenge against his father. The comic explores five psychological concepts: pluralistic ignorance, which is when a dangerous situation is not addressed due to an assumption of no danger; impression management, which is consciously or unconsciously influencing others' perceptions; extrinsic motivation, which drives people by tangible rewards rather than intrinsic enjoyment; self-efficacy, referring to one's belief in their ability to perform; and accommodation, which is modifying existing views when new information is encountered. The comic was created by four psychology students to illustrate these concepts.
M A R R I A G E & M U T U A L B L O S S O M I N G D R
This document discusses the concept of Namasmaran, which is remembering the name of God, gurus, or holy figures, as a way to blossom in marriage and achieve total stress management. Namasmaran is described as a way to reunify one's physiological being with one's true self through reorienting consciousness. It is considered a form of yoga and meditation that can be practiced in many ways and traditions. Remembering one's true self through Namasmaran opens a pathway to realizing cosmic consciousness and rising above material concerns to manifest higher transactions in life.
H A P P Y N E W Y E A R D R
Dr. Shriniwas Kashalika wishes all readers and friends a wonderful new year in 2010. He expresses gratitude for the tolerance and affection shown to him. Through his work, millions were able to freely read and download his books and articles on Namasmaran, Geeta, and Vishnusahasranam. He plans to wake early on New Year's Day to thank God for linking him with others and these spiritual texts, which help people rise above conflicts and come together in harmony.
N E W S T U D Y O F G I T A N O V 6 D R
This document summarizes a new study of the Bhagavad Gita conducted by Dr. Shriniwas Janardan Kashalikar. It discusses how Lord Krishna guides the despondent Arjuna to realize his immortal self and wake up from the slumber of physiological limitations by explaining different concepts. These concepts include inappropriate attachment to mortal bodies leading to faulty perceptions and actions, engaging in dharmic duty-bound wars as a golden opportunity to fight inner and outer forces of darkness, and achieving yoga through conscious union with the immortal soul. The study also notes that Namasmaran meditation and studying the Gita are complementary in helping one gain an awakening to their own immortality.
D H A R M A D R S H R I N I W A S K A S H A L I K A R
Dharma refers to everything one does to connect with the truth from birth to death, through all activities, times of day, and places around the world. It includes not just religious and scientific activities, but all spiritual and yoga practices aimed at realizing the underlying truth and harmony of the universe. Dharma's purpose is the welfare of all mankind across religions and regions, as well as the entire universe. Intellectual pursuits without emotional connection can lead to disjointed thinking and conflict between groups, but the essence of Dharma can be found everywhere truth is pursued, from individuals to organizations to the natural world. All forms of thought must ultimately mature into the insights of Dharma for people to experience the innate
T H E S E E D S O F H A P P I N E S S D R
The document summarizes how moods, emotions, and actions arise from the interaction between the body and brain. Metabolic, endocrine, autonomic, and nervous system activities influence the brain, leading to feelings like enthusiasm, anxiety, indolence, and depression. Success and failure also impact the brain. The brain then influences all bodily activities in a feedback loop. While some believe this is governed by God, nature, or randomness, the document argues that chanting the name of the divine (Namasmarn) can reach, liberate and nurture the seeds of happiness within a person.
H Y P O C R I T E Dr
Dr. Shriniwas Kashalikar reflects that in the past he only communicated on superficial levels and was unable to express absolute truth due to limitations of language and apprehension about criticism. Over time, through self-introspection, he has gained an understanding that allows him to interact with greater honesty by acknowledging the complexities within himself that he was previously ignorant of or shy to accept publicly. This new understanding is providing him great relief, which may be a result of his practice of NAMASMARAN.
S O U R G R A P E S D R
The document discusses how one's perceptions and reactions to things are shaped by their personality and paradigm. Seeing something impressive can lead one to either desire it due to feeling it is beyond their reach, or to condemn it with a "sour grapes" reaction by deciding it is not worth the effort. Both reactions stem from pettiness. Forced acquisition or renunciation will not lead to satisfaction and can exploit oneself or others. True bliss comes from evolving one's life in a way that leads to individual and global blossoming through remembrance of God.
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Le`jim’dary
Jim saves a girl he likes from an evil mastermind seeking revenge against his father. The comic explores five psychological concepts: pluralistic ignorance, which is when a dangerous situation is not addressed due to an assumption of no danger; impression management, which is consciously or unconsciously influencing others' perceptions; extrinsic motivation, which drives people by tangible rewards rather than intrinsic enjoyment; self-efficacy, referring to one's belief in their ability to perform; and accommodation, which is modifying existing views when new information is encountered. The comic was created by four psychology students to illustrate these concepts.
M A R R I A G E & M U T U A L B L O S S O M I N G D R
This document discusses the concept of Namasmaran, which is remembering the name of God, gurus, or holy figures, as a way to blossom in marriage and achieve total stress management. Namasmaran is described as a way to reunify one's physiological being with one's true self through reorienting consciousness. It is considered a form of yoga and meditation that can be practiced in many ways and traditions. Remembering one's true self through Namasmaran opens a pathway to realizing cosmic consciousness and rising above material concerns to manifest higher transactions in life.
H A P P Y N E W Y E A R D R
Dr. Shriniwas Kashalika wishes all readers and friends a wonderful new year in 2010. He expresses gratitude for the tolerance and affection shown to him. Through his work, millions were able to freely read and download his books and articles on Namasmaran, Geeta, and Vishnusahasranam. He plans to wake early on New Year's Day to thank God for linking him with others and these spiritual texts, which help people rise above conflicts and come together in harmony.
N E W S T U D Y O F G I T A N O V 6 D R
This document summarizes a new study of the Bhagavad Gita conducted by Dr. Shriniwas Janardan Kashalikar. It discusses how Lord Krishna guides the despondent Arjuna to realize his immortal self and wake up from the slumber of physiological limitations by explaining different concepts. These concepts include inappropriate attachment to mortal bodies leading to faulty perceptions and actions, engaging in dharmic duty-bound wars as a golden opportunity to fight inner and outer forces of darkness, and achieving yoga through conscious union with the immortal soul. The study also notes that Namasmaran meditation and studying the Gita are complementary in helping one gain an awakening to their own immortality.
D H A R M A D R S H R I N I W A S K A S H A L I K A R
Dharma refers to everything one does to connect with the truth from birth to death, through all activities, times of day, and places around the world. It includes not just religious and scientific activities, but all spiritual and yoga practices aimed at realizing the underlying truth and harmony of the universe. Dharma's purpose is the welfare of all mankind across religions and regions, as well as the entire universe. Intellectual pursuits without emotional connection can lead to disjointed thinking and conflict between groups, but the essence of Dharma can be found everywhere truth is pursued, from individuals to organizations to the natural world. All forms of thought must ultimately mature into the insights of Dharma for people to experience the innate
T H E S E E D S O F H A P P I N E S S D R
The document summarizes how moods, emotions, and actions arise from the interaction between the body and brain. Metabolic, endocrine, autonomic, and nervous system activities influence the brain, leading to feelings like enthusiasm, anxiety, indolence, and depression. Success and failure also impact the brain. The brain then influences all bodily activities in a feedback loop. While some believe this is governed by God, nature, or randomness, the document argues that chanting the name of the divine (Namasmarn) can reach, liberate and nurture the seeds of happiness within a person.
H Y P O C R I T E Dr
Dr. Shriniwas Kashalikar reflects that in the past he only communicated on superficial levels and was unable to express absolute truth due to limitations of language and apprehension about criticism. Over time, through self-introspection, he has gained an understanding that allows him to interact with greater honesty by acknowledging the complexities within himself that he was previously ignorant of or shy to accept publicly. This new understanding is providing him great relief, which may be a result of his practice of NAMASMARAN.
S O U R G R A P E S D R
The document discusses how one's perceptions and reactions to things are shaped by their personality and paradigm. Seeing something impressive can lead one to either desire it due to feeling it is beyond their reach, or to condemn it with a "sour grapes" reaction by deciding it is not worth the effort. Both reactions stem from pettiness. Forced acquisition or renunciation will not lead to satisfaction and can exploit oneself or others. True bliss comes from evolving one's life in a way that leads to individual and global blossoming through remembrance of God.
G I T A C O S M I C H Y M N D R
The document discusses how the Gita helps resolve internal conflicts and vacillations by guiding one towards realizing their cosmic reality and eternal nature. It teaches that one should perform actions without expectations of results, and connects the individual consciousness to the cosmic consciousness through yoga and remembrance of God (namasmaran). The Gita depicts the process of ascending and descending individual and cosmic consciousness and resolves conflicts by guiding one on the path to realizing their true cosmic self.
L E A R N I N G I S B L O S S O M I N G D R S H R I N I W A S K A S H A ...
The document discusses different types of learning and their effects. It defines learning as any conscious or unconscious endeavor that leads to changes in behavior, cognition, feelings, or actions. Different types of learning, such as physical, emotional, and intellectual, emphasize different areas but can also influence other areas to some degree. The most important type of learning nurtures spiritual growth and leads to developing a global, considerate, and benevolent perspective that benefits mankind.
T O P P R I O R I T Y D R
Through practices like NAMASMARAN (chanting names), individuals can realize universal unity and harmony, resulting in bliss. This realization leads one to prioritize training children and adults in practical skills like first aid, farming, and crafts. Mastering these skills empowers people to streamline resources for problem solving and achieving individual and global prosperity.
Sinus And Other Troubles Dr
Dr. Shriniwas Kashalikar had been experiencing queer and ill-defined pains and boils on his face and scalp for several weeks that were resistant to antibiotics. One night, he put Ayurvedic herbal oil in his nostrils, which caused strange sensations and sneezing followed by the expulsion of mucus from his sinuses. The next day, his pains and boils disappeared without the need for expensive and risky surgery. He shared his experience of using NASYA to eliminate his pain and misery in the hopes that others may consider holistic options.
M Y S T E R Y O F G O D & D E I T I E S D R
The document discusses the author's childhood experiences visiting the Laxmi-Narayan temple in Walaval, India. As a child, the author began to question their religious beliefs after learning Marxist analysis. However, the author now believes that Marxist analysis should incorporate perspectives from the Bhagavad Gita. The author argues that family deities play an important role in guiding individuals towards cosmic consciousness from a young age in a gentle way compared to philosophy. Having a family deity is an important part of acculturation and the process of individual and global blossoming.
M O R E A B O U T E Q U A L I T Y D R
The document discusses the concept of equality and Namasmaran. It argues that imposing uniformity on things like culture, food, and salaries stems from misguided trends and does not lead to true equality. True equality embraces diversity and creating an environment where all can blossom to their full potential. It describes Namasmaran as remembering the name of God, gurus, or other holy figures through practices like chanting, music, or silently. Namasmaran helps reunify one's true self and physiological being and leads to unification with cosmic consciousness. It represents the culmination or peak of all yoga practices and meditation techniques. The benefits of Namasmaran can only be realized through persistent practice.
M A S S A G E A N D S U P E R L I V I N G D R
Massage has many health benefits according to ancient Sanskrit texts and modern research. Massaging the body improves circulation and strengthens tissues, nerves, and metabolism. Regular massage can boost strength and flexibility while preventing disease. Foot massage twice a week is especially recommended to improve circulation in the feet and prevent common foot ailments. Massage is most beneficial when done with care, as it can soothe both physically and emotionally.
H A T I N G N A M A S M A R A N D R
The document discusses the author's changing views on namasmaran (remembrance of God). Initially, the author saw namasmaran as an "escapism" that made people indifferent to social problems. However, over time through reading and experiences, the author became intellectually convinced that namasmaran could transform people and lead to "individual and global blossoming" by cultivating a beneficial perspective. Still, the author acknowledges they have no way to prove the effects or benefits of namasmaran, and whether people will take it up cannot be known and is up to some greater "field". The experience of namasmaran is personal and its validity cannot be proven through communication.
T E M P L E S D R
The document discusses issues with modern temples, including traffic, dirtiness, begging, corruption, and interference from politics and criminal elements. As a result, temples have become centers of escapism rather than addressing real challenges. Both superstition and criticism of temples have spread. Most temples are now economically dependent on others and celebrations have become means for extortion and gaining political influence. The original ideas and functioning of temples has been lost due to individualism and petty considerations. However, the document argues that regular practice of chanting names of God (Namasmarn) can help rectify issues by rejuvenating and reestablishing the spiritual and social roles of temples.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this, one should practice NAMASMARAN, which involves remembering the divine. NAMASMARAN allows one to experience vitality in nature, feel buoyant and dynamic, and be relieved from restrictive ways of thinking. One should try this to live happily.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this, one should practice NAMASMARAN, which involves remembering God. NAMASMARAN allows one to experience vitality in nature, feel buoyant and dynamic, and be relieved from restrictive ways of thinking. One should try this to live happily.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on unrealistic standards imposed by others. To prevent sub-clinical suicide, one should not worry about the past, future, or others, but instead be true to oneself. Regular Namasmaran, or remembrance of the divine, enables one to experience vitality in nature, feel buoyant and dynamic, and be relieved from oppressive social pressures and paradigms, allowing one to live happily.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this and live happily, one should practice NAMASMARAN, which involves remembering God. NAMASMARAN relieves the stress of superficial judgments and enables one to experience vitality in nature, feeling buoyant and dynamic.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this, one should practice NAMASMARAN, which involves remembering God. NAMASMARAN allows one to experience vitality in nature, feel buoyant and dynamic, and be relieved from restrictive ways of thinking. One should try this to live happily.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this, one should practice NAMASMARAN, which involves remembering God. NAMASMARAN allows one to experience vitality in nature, feel buoyant and dynamic, and be relieved from restrictive ways of thinking. One should try this to live happily.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on unrealistic standards imposed by others. To prevent sub-clinical suicide, one should not worry about the past, future, or others, but instead be true to oneself. Regular Namasmaran practice, which involves remembering God, enables one to experience vitality in nature and relieve suffering from unrealistic self-expectations, allowing one to live happily.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this, one should practice NAMASMARAN, which involves remembering God. NAMASMARAN allows one to experience vitality in nature, feel buoyant and dynamic, and be relieved from restrictive ways of thinking. One should try this to live happily.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this and live happily, one should practice NAMASMARAN, which involves remembering God. NAMASMARAN relieves the stress of superficial paradigms and enables one to experience vitality in nature, feeling buoyant and dynamic.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this, one should practice NAMASMARAN, which involves remembering God. NAMASMARAN allows one to experience vitality in nature, feel buoyant and dynamic, and be relieved from restrictive ways of thinking. One should try this to live happily.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on unrealistic standards imposed by others. To prevent this, one should not worry about the past, future, or others, but instead be true to oneself. This can be achieved through NAMASMARAN, which allows one to experience vitality in nature and relieves the stress of superficial standards, enabling one to live happily.
W H E R E I S Z E R O D R
Zero is an important mathematical concept that gives meaning and structure but its existence is complex. Zero represents nothingness or absence, but nothingness cannot truly exist on its own - zero only has meaning in relation to other entities like time, space, and an observer. The concept of zero has paradoxically led to ideas of endings and death, though its origins and nature remain uncertain and indeterminate. This document raises philosophical questions about the nature and existence of zero.
N A M A S M A R A N A N D S T R E S S D R
Namasmaran means remembering the name of God or one's true self, and helps connect all facets of one's being to blossom into their cosmic self over time.
It links thoughts, feelings, instincts and actions into integrity and cements bonds between individuals, families, communities and beyond.
Namasmaran is a practice that brings spiritualism into daily life and catalyzes the reunification of the spiritual and material. It is a means to increasing awareness of one's true self.
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G I T A C O S M I C H Y M N D R
The document discusses how the Gita helps resolve internal conflicts and vacillations by guiding one towards realizing their cosmic reality and eternal nature. It teaches that one should perform actions without expectations of results, and connects the individual consciousness to the cosmic consciousness through yoga and remembrance of God (namasmaran). The Gita depicts the process of ascending and descending individual and cosmic consciousness and resolves conflicts by guiding one on the path to realizing their true cosmic self.
L E A R N I N G I S B L O S S O M I N G D R S H R I N I W A S K A S H A ...
The document discusses different types of learning and their effects. It defines learning as any conscious or unconscious endeavor that leads to changes in behavior, cognition, feelings, or actions. Different types of learning, such as physical, emotional, and intellectual, emphasize different areas but can also influence other areas to some degree. The most important type of learning nurtures spiritual growth and leads to developing a global, considerate, and benevolent perspective that benefits mankind.
T O P P R I O R I T Y D R
Through practices like NAMASMARAN (chanting names), individuals can realize universal unity and harmony, resulting in bliss. This realization leads one to prioritize training children and adults in practical skills like first aid, farming, and crafts. Mastering these skills empowers people to streamline resources for problem solving and achieving individual and global prosperity.
Sinus And Other Troubles Dr
Dr. Shriniwas Kashalikar had been experiencing queer and ill-defined pains and boils on his face and scalp for several weeks that were resistant to antibiotics. One night, he put Ayurvedic herbal oil in his nostrils, which caused strange sensations and sneezing followed by the expulsion of mucus from his sinuses. The next day, his pains and boils disappeared without the need for expensive and risky surgery. He shared his experience of using NASYA to eliminate his pain and misery in the hopes that others may consider holistic options.
M Y S T E R Y O F G O D & D E I T I E S D R
The document discusses the author's childhood experiences visiting the Laxmi-Narayan temple in Walaval, India. As a child, the author began to question their religious beliefs after learning Marxist analysis. However, the author now believes that Marxist analysis should incorporate perspectives from the Bhagavad Gita. The author argues that family deities play an important role in guiding individuals towards cosmic consciousness from a young age in a gentle way compared to philosophy. Having a family deity is an important part of acculturation and the process of individual and global blossoming.
M O R E A B O U T E Q U A L I T Y D R
The document discusses the concept of equality and Namasmaran. It argues that imposing uniformity on things like culture, food, and salaries stems from misguided trends and does not lead to true equality. True equality embraces diversity and creating an environment where all can blossom to their full potential. It describes Namasmaran as remembering the name of God, gurus, or other holy figures through practices like chanting, music, or silently. Namasmaran helps reunify one's true self and physiological being and leads to unification with cosmic consciousness. It represents the culmination or peak of all yoga practices and meditation techniques. The benefits of Namasmaran can only be realized through persistent practice.
M A S S A G E A N D S U P E R L I V I N G D R
Massage has many health benefits according to ancient Sanskrit texts and modern research. Massaging the body improves circulation and strengthens tissues, nerves, and metabolism. Regular massage can boost strength and flexibility while preventing disease. Foot massage twice a week is especially recommended to improve circulation in the feet and prevent common foot ailments. Massage is most beneficial when done with care, as it can soothe both physically and emotionally.
H A T I N G N A M A S M A R A N D R
The document discusses the author's changing views on namasmaran (remembrance of God). Initially, the author saw namasmaran as an "escapism" that made people indifferent to social problems. However, over time through reading and experiences, the author became intellectually convinced that namasmaran could transform people and lead to "individual and global blossoming" by cultivating a beneficial perspective. Still, the author acknowledges they have no way to prove the effects or benefits of namasmaran, and whether people will take it up cannot be known and is up to some greater "field". The experience of namasmaran is personal and its validity cannot be proven through communication.
T E M P L E S D R
The document discusses issues with modern temples, including traffic, dirtiness, begging, corruption, and interference from politics and criminal elements. As a result, temples have become centers of escapism rather than addressing real challenges. Both superstition and criticism of temples have spread. Most temples are now economically dependent on others and celebrations have become means for extortion and gaining political influence. The original ideas and functioning of temples has been lost due to individualism and petty considerations. However, the document argues that regular practice of chanting names of God (Namasmarn) can help rectify issues by rejuvenating and reestablishing the spiritual and social roles of temples.
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S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this, one should practice NAMASMARAN, which involves remembering the divine. NAMASMARAN allows one to experience vitality in nature, feel buoyant and dynamic, and be relieved from restrictive ways of thinking. One should try this to live happily.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this, one should practice NAMASMARAN, which involves remembering God. NAMASMARAN allows one to experience vitality in nature, feel buoyant and dynamic, and be relieved from restrictive ways of thinking. One should try this to live happily.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on unrealistic standards imposed by others. To prevent sub-clinical suicide, one should not worry about the past, future, or others, but instead be true to oneself. Regular Namasmaran, or remembrance of the divine, enables one to experience vitality in nature, feel buoyant and dynamic, and be relieved from oppressive social pressures and paradigms, allowing one to live happily.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this and live happily, one should practice NAMASMARAN, which involves remembering God. NAMASMARAN relieves the stress of superficial judgments and enables one to experience vitality in nature, feeling buoyant and dynamic.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this, one should practice NAMASMARAN, which involves remembering God. NAMASMARAN allows one to experience vitality in nature, feel buoyant and dynamic, and be relieved from restrictive ways of thinking. One should try this to live happily.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this, one should practice NAMASMARAN, which involves remembering God. NAMASMARAN allows one to experience vitality in nature, feel buoyant and dynamic, and be relieved from restrictive ways of thinking. One should try this to live happily.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on unrealistic standards imposed by others. To prevent sub-clinical suicide, one should not worry about the past, future, or others, but instead be true to oneself. Regular Namasmaran practice, which involves remembering God, enables one to experience vitality in nature and relieve suffering from unrealistic self-expectations, allowing one to live happily.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this, one should practice NAMASMARAN, which involves remembering God. NAMASMARAN allows one to experience vitality in nature, feel buoyant and dynamic, and be relieved from restrictive ways of thinking. One should try this to live happily.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this and live happily, one should practice NAMASMARAN, which involves remembering God. NAMASMARAN relieves the stress of superficial paradigms and enables one to experience vitality in nature, feeling buoyant and dynamic.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on the expectations of others rather than being true to oneself. To overcome this, one should practice NAMASMARAN, which involves remembering God. NAMASMARAN allows one to experience vitality in nature, feel buoyant and dynamic, and be relieved from restrictive ways of thinking. One should try this to live happily.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on unrealistic standards imposed by others. To prevent this, one should not worry about the past, future, or others, but instead be true to oneself. This can be achieved through NAMASMARAN, which allows one to experience vitality in nature and relieves the stress of superficial standards, enabling one to live happily.
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Zero is an important mathematical concept that gives meaning and structure but its existence is complex. Zero represents nothingness or absence, but nothingness cannot truly exist on its own - zero only has meaning in relation to other entities like time, space, and an observer. The concept of zero has paradoxically led to ideas of endings and death, though its origins and nature remain uncertain and indeterminate. This document raises philosophical questions about the nature and existence of zero.
N A M A S M A R A N A N D S T R E S S D R
Namasmaran means remembering the name of God or one's true self, and helps connect all facets of one's being to blossom into their cosmic self over time.
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Y O G A K A R M A A N D N A M A S M A R A N D R
1) Nishkama karma in the Bhagavad Gita refers to action without attachment to the results or expectations of outcomes.
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F R E E D O M F R O M G O D D R
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W H A T I S N A M A S M A R A N D R
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S U P E R J O Y D R
- 2. Pain arising from body, sorrow arising from mind, conflict arising from intellect and feeling of absurdity or injustice arising from external observation and utterly depressive feeling of everything gone is never going to return and everything present is going to perish and lost for ever, brings inexplicable and insurmountable agony! These dark forces quickly take your possession and make you miserable, no matter how much moneyed,
- 3. powerful, influential, popular or erudite you are! Those; who do not feel this way today are bound to feel so; tomorrow. NAMASMARAN is said to be the solution. But though I do not see any other alternative it is essential to admit that I have not experienced freedom from these dark forces as yet and have not experienced the SUPERJOY envisaged in such freedom! Probably if billions of friends all over the world; practice
- 4. NAMASMARAN together, it may bring about that SUPERJOY! DR. SHRINIWAS KASHALIKAR