This is a poster on utilisation of traditional architecture in sheltering those in need in Saudi Arabia, presented by Prof. Hisham Mortada, at Organisation of World Heritage Cities Congress, Quito, Ecuador, 09.07.2009.
The Noisette Project was launched in 2001 to revitalize a 3,000-acre area of North Charleston, SC following the closure of the Charleston Naval Base in 1996. A public-private partnership between the Noisette Company and the City developed a master plan focused on environmental, social, and economic principles. Over a decade, intense collaboration and $500 million in investments have resulted in new schools and affordable housing, infrastructure improvements, and a riverfront park being constructed to improve life for residents.
This document discusses urban planning trends in Asia, focusing on Singapore, Shanghai, Hong Kong, Manila, and other cities. It describes how these cities have modeled themselves after each other and Western cities like New York in terms of garden cities, public housing, and becoming global/world cities. The document also examines the roles of global capitalism, politics, and private developers in shaping urban landscapes and prioritizing green space, infrastructure, and sustainable standards. Specific examples discussed include Singapore's "garden city" concept and the privatized urban developments in Manila.
Desert architecture addresses the extreme needs and problems of building in desert climates. The most characteristic problem is maintaining thermal comfort without excessive energy use. Various design and construction techniques can improve thermal comfort naturally, such as intensive mirror work on walls, furniture, and niches to reflect light and heat. As desert regions experience increased development, clarifying these low-energy methods is desirable for new building projects.
Hisham Mortada, an international educator and scholar of architecture, became interested in preserving the historic city of Harar, Ethiopia after learning of its significance from a student in Italy. He formed a team that created a master plan focused on improving infrastructure, restoring historic buildings and gates, and maintaining the city's architectural heritage for residents. Several international organizations were inspired by the plan to fund restoration projects in Harar. While more work remains, Mortada is pleased to see Harar's heritage being preserved with support from its people, the government, and outside partners.
Prof. Hisham Mortada submitted his final report on the Master Plan of Urban Heritage Preservation and Sustainable Development of Harar, Ethiopia to Harari President Murad Abdulhadi. The report aims to help revitalize heritage development in Harar. International organizations are beginning to implement recommendations from the report, such as restoring historic buildings. French, English, Italian, and Ethiopian cave experts recently explored limestone caves in eastern Ethiopia's Hararge region, discovering several extensive and deep cave systems that indicate the region has potentially the largest cave networks in sub-Saharan Africa. Coins dating back as far as 1039-1053 AD discovered in Harla provide evidence that the region was part of
Human environment settlement, transportation and communicationthemassmaker
Early human settlements developed near river valleys which provided water and fertile land for growing crops. As populations grew and trade increased, settlements expanded into larger towns and cities. However, rapid urbanization has led to problems of overcrowding, pollution, and lack of infrastructure in many cities, forcing some people to live in slums. Rural areas offer more open space but lack advanced amenities found in cities. Proper planning is needed to manage urban growth and improve living conditions for growing urban populations.
The Noisette Project was launched in 2001 to revitalize a 3,000-acre area of North Charleston, SC following the closure of the Charleston Naval Base in 1996. A public-private partnership between the Noisette Company and the City developed a master plan focused on environmental, social, and economic principles. Over a decade, intense collaboration and $500 million in investments have resulted in new schools and affordable housing, infrastructure improvements, and a riverfront park being constructed to improve life for residents.
This document discusses urban planning trends in Asia, focusing on Singapore, Shanghai, Hong Kong, Manila, and other cities. It describes how these cities have modeled themselves after each other and Western cities like New York in terms of garden cities, public housing, and becoming global/world cities. The document also examines the roles of global capitalism, politics, and private developers in shaping urban landscapes and prioritizing green space, infrastructure, and sustainable standards. Specific examples discussed include Singapore's "garden city" concept and the privatized urban developments in Manila.
Desert architecture addresses the extreme needs and problems of building in desert climates. The most characteristic problem is maintaining thermal comfort without excessive energy use. Various design and construction techniques can improve thermal comfort naturally, such as intensive mirror work on walls, furniture, and niches to reflect light and heat. As desert regions experience increased development, clarifying these low-energy methods is desirable for new building projects.
Hisham Mortada, an international educator and scholar of architecture, became interested in preserving the historic city of Harar, Ethiopia after learning of its significance from a student in Italy. He formed a team that created a master plan focused on improving infrastructure, restoring historic buildings and gates, and maintaining the city's architectural heritage for residents. Several international organizations were inspired by the plan to fund restoration projects in Harar. While more work remains, Mortada is pleased to see Harar's heritage being preserved with support from its people, the government, and outside partners.
Prof. Hisham Mortada submitted his final report on the Master Plan of Urban Heritage Preservation and Sustainable Development of Harar, Ethiopia to Harari President Murad Abdulhadi. The report aims to help revitalize heritage development in Harar. International organizations are beginning to implement recommendations from the report, such as restoring historic buildings. French, English, Italian, and Ethiopian cave experts recently explored limestone caves in eastern Ethiopia's Hararge region, discovering several extensive and deep cave systems that indicate the region has potentially the largest cave networks in sub-Saharan Africa. Coins dating back as far as 1039-1053 AD discovered in Harla provide evidence that the region was part of
Human environment settlement, transportation and communicationthemassmaker
Early human settlements developed near river valleys which provided water and fertile land for growing crops. As populations grew and trade increased, settlements expanded into larger towns and cities. However, rapid urbanization has led to problems of overcrowding, pollution, and lack of infrastructure in many cities, forcing some people to live in slums. Rural areas offer more open space but lack advanced amenities found in cities. Proper planning is needed to manage urban growth and improve living conditions for growing urban populations.
Indigenous architecture is developed based on the needs and available resources of a region, with a distinctive relation to the local culture, society, and environment. Settlement patterns are influenced by both human factors like social organization and natural factors like climate and location. Indigenous architecture represents an amalgamation of these human and natural factors, with the character of settlements often defined by communities of buildings rather than single structures.
This document discusses changes in architecture over time from vernacular to high-style and popular architecture. It notes that hierarchies within societies became less prominent as linear concepts of time prioritized progress. Nature became less sacred and human relationships to land were dehumanized. Cultural beliefs and building forms became more complex and divorced. Vernacular architecture suited local needs and contexts using local materials, while high-style relied more on aesthetics for elites. Popular architecture reflects public values more closely. Western concepts don't always suit other cultures, and excessive choice breaks down folk arts. Symbolic values and behaviors still influence housing forms in developed countries, showing architecture is still connected to culture even if divorced from traditional frameworks.
A notes on explaining different types of settlements in and around the city and there transformation threw out the generation of effective urbanization of city. there disadvantages and advantages. Along with substantial explanation of an example(case study)
The NoDa neighborhood in Charlotte, North Carolina originated as a mill village in the early 1900s. The mills closed between the 1950s-1970s, leading to economic decline. In the late 1980s, art studios began moving into old mill buildings, launching the area's transformation into an arts district. Today, the neighborhood faces pressures of gentrification as new development replaces historical structures. The document examines how NoDa has preserved its history amidst urban changes and what lessons can apply to other neighborhoods.
Transformation of Berber Traditional Planning and Living Spaces
*Dr. ASMAA SAADA1, Dr. DJAMEL DEKOUMI2
1 Faculty of Architecture, University Hadj LAkhdar, Batna
2 Faculty of Architecture, University Salah BOUBNIDER, Constantine
E mail1: luminaria.cos@hotmail.fr Email2: dj.dekoumi@gmail.com
A B S T R A C T
Most The Algerian Berber region was animated by a network of human settlements built according to the urban model of the Islamic medina and its traditional habitat of adobe. Various rural and urban development and transformation of planning and living spaces have recently come under the pressure of rapid urban growth. This study aims to analyze and compare Berber domestic spaces across a sample of houses from Aures valley, this region of Algeria which presents distinctive geological, geographical and historical characteristics. The study will look, first at the houses, then at similarities and differences in space configuration in order to pose questions of how this traditional architecture with its climatic and cultural solutions could be utilized or transplanted in the new urban context. The study focuses particularly on observing and analyzing different factors which influence urban life like social patterns, family lifestyle, migration which may have led to some modifications in the social structure. This attempt to analyse and compare the physical structure of Berber housing and settlements in Algeria might help to better understand the planning space organization and give us clues to the formulation of communities in the past; their culturally and climatically significant design methodology has considerable relevance to contemporary architecture. This study attempts to learn how the traditional Berber built environment may be considered as a good example of an end product of an interaction between constant elements such as the religious factors, the climate, the landscape and changeable elements such as economic, technological and industrial means, that is to say a product of a societal process.
The site is located in the Loess Hills of rural southwest Iowa. It is 2.6 miles from the small town of Tabor and 36 miles from the city of Omaha. Travel time to Omaha from the site is about 25 minutes compared to 49 minutes from a typical suburb due to traffic. The site has southern exposure, scenic views, privacy, and potential for renewable energy systems. Services like schools and hospitals are 5-30 miles away. The site consists of rolling hills composed of loess soil with slopes ranging from gentle to steep.
Traditional farms and villages were largely self-sufficient, with families producing most of their own food. After industrialization, agriculture became specialized and efficient but less self-sufficient. Farms employed outside workers rather than families. Rural populations declined as people moved to cities for jobs. Cities grew enormously due to industrialization, with new urban planning models emerging like garden cities. However, cities became overly specialized and vulnerable. Now, urban farming is emerging to address issues of specialization, health, and social isolation in cities by producing food and green space and encouraging physical activity, education and teamwork among urban residents.
Socio Economic Determinants in Low Scale Mixed Use DevelopmentsRajesh Kolli
Mixed use refers to developing structures or communities that have a mixture of residential, business and commercial uses.
Housing with the combination of people with different
income groups or different income source.
What are the issues for people living in squatter settlements in poorer parts...anwonka
Squatter settlements are informal communities that form rapidly in urban areas due to high rates of rural-urban migration that outpace formal housing development. Residents live in self-built shelters with no water, sanitation, or electricity and work informal jobs. To improve conditions, residents may upgrade their own homes over time. Local authorities also support improvements through organized self-help programs and larger projects providing infrastructure and housing.
Several factors influenced traditional house forms, including climate, materials, technology, culture and site conditions. While climate initially drove early shelters, culture became more influential over time as societies evolved. Houses came to symbolize cultural practices and beliefs, with spaces organized according to social hierarchies and religious symbols incorporated. Site constraints like flooding or earthquakes also directly shaped house designs in some areas. Overall, houses reflected and reinforced the collective understanding and identity of their communities.
Early humans lived in caves and bushes for shelter from the elements. As civilization developed, permanent housing became a necessity. People began constructing houses, starting with simple thatched structures and evolving to multi-story buildings. Now, due to overpopulation, community housing projects provide organized residential areas with facilities like roads, transportation, utilities, parks and hospitals to meet growing demands. However, some community residences still struggle with problems like garbage and lack of infrastructure. The objectives of community housing are to provide families with all necessary amenities in a planned manner.
The document discusses Caroline Corriveau's thesis proposal titled "Intentional Living: Rethinking Communities & Connections" which explores designing a community of small, customized homes that promote connections between residents and efficient land use. The proposal aims to provide an alternative to unaffordable suburban developments by encouraging resident involvement in home design and a stronger sense of community. Corriveau acknowledges influences from pioneers of small home design and intentional living and outlines the goals and evaluation criteria for the proposed community.
This document summarizes a journal article about homelessness in Australian mining communities. It discusses how existing theories of homelessness have primarily focused on urban areas and do not fully capture the dynamics of homelessness in mining towns. Mining booms can lead to economic prosperity for some but also increase housing costs and disadvantage vulnerable groups. The mining boom from 2003-2012 increased populations and housing prices in mining towns, likely exacerbating homelessness. However, little research has examined homelessness in these communities or how it may be impacted by the boom-and-bust cycle of the mining industry. The article argues more evidence is needed to understand the causes of homelessness in mining towns and guide policy responses.
This document discusses sustainable architecture in hill towns and investigates vernacular architecture traditions. It notes that rapid urbanization is putting pressure on hill towns and causing environmental issues. Vernacular styles that use local materials and respect the terrain are highlighted as more sustainable approaches. Various traditional construction techniques developed in different Himalayan regions are described that allow settlements to harmonize with the environment while meeting needs. The document argues that lessons from vernacular approaches could help address current problems if merged with modern needs in a way that maintains environmental sensitivity.
This project summarizes the Life Insurance Corporation housing development in Ahmedabad, India designed by architect Balkrishna Doshi in 1973. The development consists of 324 row houses arranged in duplex terraced units across 54 plots. There are three house typologies ranging from single bedroom to double bedroom units. The houses are designed to accommodate extended families and allow for flexibility over time. Shared courtyards and communal spaces encourage community and social interaction among residents.
This document discusses building sustainable communities in an urbanizing world. It argues that mass production of standardized housing risks losing local culture and identity. Alternatively, communities can be built by empowering local groups, demonstrating sustainable models, and recognizing local adaptation. The Prince's Foundation works with communities to build skills, social capital, and housing that respects local needs through techniques like community engagement, training programs, and green building practices.
The document discusses building sustainable communities in an urbanizing world. It argues for an approach that emphasizes local identity, culture and community engagement rather than standardized "international style" development. The Prince's Foundation demonstrates models for empowering communities through workshops, skills training, and building approaches that enhance social and environmental capital. These include considering local needs, materials and climate, integrating mixed uses, and allowing for adaptation over time. The goal is to meet large housing needs in a way that strengthens communities and sense of place.
A new book by Hisham Mortada
Al-‘Ula is a small town northwest of Saudi Arabia, extremely rich in nature, history, and traditional architecture. The breathtaking views of rock formations, sand dunes, and palm tree oases around al-‘Ula have been essential parts of its history and built environment. Along with Mada’in Saleh, a UNESCO world heritage site in close proximity to Al-‘Ula, there are ruins of ancient kingdoms such as Dedan, Lihyan, Ma’in, and the Nabatean in addition to remains dating back to early Islamic eras and modern history. Although these ruins are sufficient enough to signify the historic, geographic, and natural importance of al-‘Ula, the town’s organic urban fabric exhibited in the narrow zigzagged alleys adds more fascination and mystery to it and its cultural background.Though al-‘Ula was deserted more than 40 years ago, its street network, gates, and buildings are still intact. Strolling through the zigzagged dark alleys sided by half-stone-half mud buildings is a unique experience that only exists in al-‘Ula. This book unearths the history, nature, and architecture of al-‘Ula, and will be of interest to people in the fields of urban history, architecture, sociology, anthropology, and Saudi heritage.
Indigenous architecture is developed based on the needs and available resources of a region, with a distinctive relation to the local culture, society, and environment. Settlement patterns are influenced by both human factors like social organization and natural factors like climate and location. Indigenous architecture represents an amalgamation of these human and natural factors, with the character of settlements often defined by communities of buildings rather than single structures.
This document discusses changes in architecture over time from vernacular to high-style and popular architecture. It notes that hierarchies within societies became less prominent as linear concepts of time prioritized progress. Nature became less sacred and human relationships to land were dehumanized. Cultural beliefs and building forms became more complex and divorced. Vernacular architecture suited local needs and contexts using local materials, while high-style relied more on aesthetics for elites. Popular architecture reflects public values more closely. Western concepts don't always suit other cultures, and excessive choice breaks down folk arts. Symbolic values and behaviors still influence housing forms in developed countries, showing architecture is still connected to culture even if divorced from traditional frameworks.
A notes on explaining different types of settlements in and around the city and there transformation threw out the generation of effective urbanization of city. there disadvantages and advantages. Along with substantial explanation of an example(case study)
The NoDa neighborhood in Charlotte, North Carolina originated as a mill village in the early 1900s. The mills closed between the 1950s-1970s, leading to economic decline. In the late 1980s, art studios began moving into old mill buildings, launching the area's transformation into an arts district. Today, the neighborhood faces pressures of gentrification as new development replaces historical structures. The document examines how NoDa has preserved its history amidst urban changes and what lessons can apply to other neighborhoods.
Transformation of Berber Traditional Planning and Living Spaces
*Dr. ASMAA SAADA1, Dr. DJAMEL DEKOUMI2
1 Faculty of Architecture, University Hadj LAkhdar, Batna
2 Faculty of Architecture, University Salah BOUBNIDER, Constantine
E mail1: luminaria.cos@hotmail.fr Email2: dj.dekoumi@gmail.com
A B S T R A C T
Most The Algerian Berber region was animated by a network of human settlements built according to the urban model of the Islamic medina and its traditional habitat of adobe. Various rural and urban development and transformation of planning and living spaces have recently come under the pressure of rapid urban growth. This study aims to analyze and compare Berber domestic spaces across a sample of houses from Aures valley, this region of Algeria which presents distinctive geological, geographical and historical characteristics. The study will look, first at the houses, then at similarities and differences in space configuration in order to pose questions of how this traditional architecture with its climatic and cultural solutions could be utilized or transplanted in the new urban context. The study focuses particularly on observing and analyzing different factors which influence urban life like social patterns, family lifestyle, migration which may have led to some modifications in the social structure. This attempt to analyse and compare the physical structure of Berber housing and settlements in Algeria might help to better understand the planning space organization and give us clues to the formulation of communities in the past; their culturally and climatically significant design methodology has considerable relevance to contemporary architecture. This study attempts to learn how the traditional Berber built environment may be considered as a good example of an end product of an interaction between constant elements such as the religious factors, the climate, the landscape and changeable elements such as economic, technological and industrial means, that is to say a product of a societal process.
The site is located in the Loess Hills of rural southwest Iowa. It is 2.6 miles from the small town of Tabor and 36 miles from the city of Omaha. Travel time to Omaha from the site is about 25 minutes compared to 49 minutes from a typical suburb due to traffic. The site has southern exposure, scenic views, privacy, and potential for renewable energy systems. Services like schools and hospitals are 5-30 miles away. The site consists of rolling hills composed of loess soil with slopes ranging from gentle to steep.
Traditional farms and villages were largely self-sufficient, with families producing most of their own food. After industrialization, agriculture became specialized and efficient but less self-sufficient. Farms employed outside workers rather than families. Rural populations declined as people moved to cities for jobs. Cities grew enormously due to industrialization, with new urban planning models emerging like garden cities. However, cities became overly specialized and vulnerable. Now, urban farming is emerging to address issues of specialization, health, and social isolation in cities by producing food and green space and encouraging physical activity, education and teamwork among urban residents.
Socio Economic Determinants in Low Scale Mixed Use DevelopmentsRajesh Kolli
Mixed use refers to developing structures or communities that have a mixture of residential, business and commercial uses.
Housing with the combination of people with different
income groups or different income source.
What are the issues for people living in squatter settlements in poorer parts...anwonka
Squatter settlements are informal communities that form rapidly in urban areas due to high rates of rural-urban migration that outpace formal housing development. Residents live in self-built shelters with no water, sanitation, or electricity and work informal jobs. To improve conditions, residents may upgrade their own homes over time. Local authorities also support improvements through organized self-help programs and larger projects providing infrastructure and housing.
Several factors influenced traditional house forms, including climate, materials, technology, culture and site conditions. While climate initially drove early shelters, culture became more influential over time as societies evolved. Houses came to symbolize cultural practices and beliefs, with spaces organized according to social hierarchies and religious symbols incorporated. Site constraints like flooding or earthquakes also directly shaped house designs in some areas. Overall, houses reflected and reinforced the collective understanding and identity of their communities.
Early humans lived in caves and bushes for shelter from the elements. As civilization developed, permanent housing became a necessity. People began constructing houses, starting with simple thatched structures and evolving to multi-story buildings. Now, due to overpopulation, community housing projects provide organized residential areas with facilities like roads, transportation, utilities, parks and hospitals to meet growing demands. However, some community residences still struggle with problems like garbage and lack of infrastructure. The objectives of community housing are to provide families with all necessary amenities in a planned manner.
The document discusses Caroline Corriveau's thesis proposal titled "Intentional Living: Rethinking Communities & Connections" which explores designing a community of small, customized homes that promote connections between residents and efficient land use. The proposal aims to provide an alternative to unaffordable suburban developments by encouraging resident involvement in home design and a stronger sense of community. Corriveau acknowledges influences from pioneers of small home design and intentional living and outlines the goals and evaluation criteria for the proposed community.
This document summarizes a journal article about homelessness in Australian mining communities. It discusses how existing theories of homelessness have primarily focused on urban areas and do not fully capture the dynamics of homelessness in mining towns. Mining booms can lead to economic prosperity for some but also increase housing costs and disadvantage vulnerable groups. The mining boom from 2003-2012 increased populations and housing prices in mining towns, likely exacerbating homelessness. However, little research has examined homelessness in these communities or how it may be impacted by the boom-and-bust cycle of the mining industry. The article argues more evidence is needed to understand the causes of homelessness in mining towns and guide policy responses.
This document discusses sustainable architecture in hill towns and investigates vernacular architecture traditions. It notes that rapid urbanization is putting pressure on hill towns and causing environmental issues. Vernacular styles that use local materials and respect the terrain are highlighted as more sustainable approaches. Various traditional construction techniques developed in different Himalayan regions are described that allow settlements to harmonize with the environment while meeting needs. The document argues that lessons from vernacular approaches could help address current problems if merged with modern needs in a way that maintains environmental sensitivity.
This project summarizes the Life Insurance Corporation housing development in Ahmedabad, India designed by architect Balkrishna Doshi in 1973. The development consists of 324 row houses arranged in duplex terraced units across 54 plots. There are three house typologies ranging from single bedroom to double bedroom units. The houses are designed to accommodate extended families and allow for flexibility over time. Shared courtyards and communal spaces encourage community and social interaction among residents.
This document discusses building sustainable communities in an urbanizing world. It argues that mass production of standardized housing risks losing local culture and identity. Alternatively, communities can be built by empowering local groups, demonstrating sustainable models, and recognizing local adaptation. The Prince's Foundation works with communities to build skills, social capital, and housing that respects local needs through techniques like community engagement, training programs, and green building practices.
The document discusses building sustainable communities in an urbanizing world. It argues for an approach that emphasizes local identity, culture and community engagement rather than standardized "international style" development. The Prince's Foundation demonstrates models for empowering communities through workshops, skills training, and building approaches that enhance social and environmental capital. These include considering local needs, materials and climate, integrating mixed uses, and allowing for adaptation over time. The goal is to meet large housing needs in a way that strengthens communities and sense of place.
Similar to REGENERATING TRADITION TO EMPOWER AND SHELTER THOSE IN NEED: AN URBAN CASE FROM SAUDI ARABIA (Quito, Ecuador, 2009) (20)
A new book by Hisham Mortada
Al-‘Ula is a small town northwest of Saudi Arabia, extremely rich in nature, history, and traditional architecture. The breathtaking views of rock formations, sand dunes, and palm tree oases around al-‘Ula have been essential parts of its history and built environment. Along with Mada’in Saleh, a UNESCO world heritage site in close proximity to Al-‘Ula, there are ruins of ancient kingdoms such as Dedan, Lihyan, Ma’in, and the Nabatean in addition to remains dating back to early Islamic eras and modern history. Although these ruins are sufficient enough to signify the historic, geographic, and natural importance of al-‘Ula, the town’s organic urban fabric exhibited in the narrow zigzagged alleys adds more fascination and mystery to it and its cultural background.Though al-‘Ula was deserted more than 40 years ago, its street network, gates, and buildings are still intact. Strolling through the zigzagged dark alleys sided by half-stone-half mud buildings is a unique experience that only exists in al-‘Ula. This book unearths the history, nature, and architecture of al-‘Ula, and will be of interest to people in the fields of urban history, architecture, sociology, anthropology, and Saudi heritage.
This is a research on sustainability of the stone architectural and urban heritage of Asir, Saudi Arabia, presented at conference in Tucson, US, by Prof. Hisham Mortada.
This is a summary of a full paper on adobe heirtage of al-Ghat, a desert village in Saudi Arabia, published recently in Spanish in an Argentinean newspaper http://puntoseguido.com.ar/lo-que-hay-que-saber/construccion-en-adobe-arabia-saudita-por-hirsham-mortada/
An intensive course on traditional architecture of Saudi Arabia will be held at the University of Yaoundé 1 in Cameroon from May 17-24, 2014. The course will be taught by Hisham Mortada and will provide students with information on traditional architectural styles found in Saudi Arabia. Students who take the course will gain knowledge of Saudi Arabia's historical buildings and structures over the span of one week led by instructor Hisham Mortada.
The document discusses the design concepts for the Islamic Center of Lima, Peru. It explores the Andalusian architectural elements of Lima that could influence the design. It describes the current conditions as a residential villa that is too small for worship. Then it presents 8 concepts for the proposed design, with Concept 4 being selected. The last sections provide information about the designer presenting the design at two conferences on preaching and heritage cities in Peru.
Practical eLearning Makeovers for EveryoneBianca Woods
Welcome to Practical eLearning Makeovers for Everyone. In this presentation, we’ll take a look at a bunch of easy-to-use visual design tips and tricks. And we’ll do this by using them to spruce up some eLearning screens that are in dire need of a new look.
International Upcycling Research Network advisory board meeting 4Kyungeun Sung
Slides used for the International Upcycling Research Network advisory board 4 (last one). The project is based at De Montfort University in Leicester, UK, and funded by the Arts and Humanities Research Council.
Architectural and constructions management experience since 2003 including 18 years located in UAE.
Coordinate and oversee all technical activities relating to architectural and construction projects,
including directing the design team, reviewing drafts and computer models, and approving design
changes.
Organize and typically develop, and review building plans, ensuring that a project meets all safety and
environmental standards.
Prepare feasibility studies, construction contracts, and tender documents with specifications and
tender analyses.
Consulting with clients, work on formulating equipment and labor cost estimates, ensuring a project
meets environmental, safety, structural, zoning, and aesthetic standards.
Monitoring the progress of a project to assess whether or not it is in compliance with building plans
and project deadlines.
Attention to detail, exceptional time management, and strong problem-solving and communication
skills are required for this role.
REGENERATING TRADITION TO EMPOWER AND SHELTER THOSE IN NEED: AN URBAN CASE FROM SAUDI ARABIA (Quito, Ecuador, 2009)
1. HISHAM MORTADA, Ph.D.
Dept. of Architecture, King Abdul Aziz University
Jeddah, Saudi Arabia
hmortada@kau.edu.sa
REGENERATING TRADITION TO EMPOWER AND
SHELTER THOSE IN NEED: AN URBAN CASE FROM
SAUDI ARABIA
INTODUCTION: Poverty
has become a phenomenon in
most parts of the world. Saudi
Arabia, has been affected by the
deteriorating international
economic conditions. Limited
national income and high rate of
population growth and
unemployment have influenced
the physical environment of
various parts of the country.
Squatter settlements are
dominating the urban and social
fabric of major cities such as
Jeddah, Mecca, and Medina.
INHABITANTS’ PREVIOUS PHYSICAL AND SOCIAL
ASPECTS
Before moving to Thamaya, the settlement inhabitants lived
in shakes scattered around the hot arid and inhospitable
desert of Mecca. Some of them were close to cities but there
were no roads to connect them with urban areas. They
insisted to stay in their locations as these sites reminded
them of their ancestors. Other were spread in large areas
along a bank of a valley.
THAMAYA CASE STUDY:
Thamaya is a settlement project,
west of Saudi Arabia, introduced
by the Society of Makkah for
Development and Social Services
(SMDSS), which was established
in 1999 to conduct charitable
projects that improve the living
conditions of the needy population
of the region. Traditional earth
architecture was a source of
inspiration of the project.
It is very hard to dictate any culture communally shared by them
since their environment lacked any sense of organization and there
was no communication between this environment and the outside
world. Almost every individual or family had different living
circumstances, thus, viewed the world variously. This was a real
challenge to SMDSS, which tried through the Thamaya project to
bring these people together and create a common culture.
Sustainability Issues: The matter of sustainability deals
with three design variables: environment, culture and
economy. These aspects are integrated with each other
and reflected in the design and planning of Thamaya.
Fig. 1. Slums of Sao Paulo, Nairobi, and Manila
Fig. 8. Scattered units to prevent conflicts
The geographic isolation of this group made it impossible for them to obtain
any source of income. Most of them were unemployed. Yet, a few of them
used to rely on firewood cutting and coaling. They produced coal by primitive
methods, digging deep holes in the ground by hand and filling them with tree
branches and trunks which they then burned, exposing themselves to
hazardous fire and smoke.
They lived under trees or large rocks or in caves or primitive huts of leaves,
brushwood and posts. . Some had skin tents with no walls while other lived in
shacks constructed from mats or waste clothes with some aluminum roofing
Architecturally, the dwellings feature a simple design that is
suitable for the inhabitants’ natural life, needs, and
relationships with the surroundings. Some houses consist
of a single room each while other contain three with vaulted
roofs. The rooms of the two types of dwelling are opened
toward a yard, where a small bathroom is built and activities
such as cooking and social gathering take place.
Facilities of communal functions such as the mosque and
schools provided in the settlement would enhance the
integration between people and encourage cooperation.
The three gardens added later to the settlement provide a
pleasant outdoor space for more social interaction.
Fig. 2. Thamaya’s location
Fig. 4. Scatterness, isolation, no sense of community/culture
Fig. 5. Lonely individuals and families
Fig. 6. Primitive and hazardous methods of making a living
SETTLEMENT URBAN AND ARCHITECTURAL
CHARACTERISTICS: There is no specific pattern applied to
the urban arrangement of the dwellings or settlement
components, though some of them are organically grouped
around 2 schools, a mosque, and a clinic. This informal master
plan, imitating the shaterness of shelters where residents
previously lived, was intentional. It was essential to keep the
dwellings away from each other to eliminate any conflicts
between residents. As mentioned earlier, the original lifestyle
of this group has created a strong territorial behavior.
Fig. 7. Inhabitants’ previous physical conditions
Fig. 9. Single and three room units
Fig. 10. Design/form: Simple, practical, durable for desert,
economic, easy to build, and maintenance-less. Building
materials: stones and sand from the site
Fig. 11. Sense of community: Shared facilities )mosque,
school, clinic, garden)
Fig. 3. Various styles of traditional Saudi earth architecture